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#witchcraft practice
noctisarcanae · 7 months
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Some witches want to be whimsical and heal people and be creative with good spells.
Some witches want to be haunting and dark and obscure and be ready to strike when evil is afoot.
Some witches are both, some witches are none. Some witches want power, some others want balance.
You are valid in your craft.
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birdygreythewitch · 1 year
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Ways To Purify/Mantain Your Energy
Disclaimer: I am a NEW witch. These are just ✨ideas✨ that I’ve tested.
1. Eat. Food has energy, energy helps when you’re sitting down to do divination or you’re working on some ✨spells✨. The first time I ever did a ritual I ate a bowl of Top Ramen before and after. It’s a comfort food that brings me joy and peace. Get that Latte, Frappe, or whatever you so please. As long as it brings you joy, it’ll bring you energy!
2. 🎶Music🎵
Make that Fleetwood Mac playlist. Put on your favorite album. Whatever gets your head bobbing and your foot tapping. It brings you into the moment and it feels awesome. I wear my noise cancelling headphones while I’m doing spell work because it helps me eliminate outside distraction. Bonus points if you make different playlists for different intentions.
3. Unplugging
Use as very little technology as you possibly can. I do not put electronics on my altar. Turning off your wifi (while also downloading some music) can be so freeing. When you turn on airplane mode, you disconnect from the overload of energy from your phone and the internet.
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madladmorty · 7 months
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You don't need a million fancy tools to do witchcraft
In fact, if you don't want any, you don't have to.
I get little scented candles for my deities rather than fancy pillars. Offerings tend to be stuff I enjoy too. I don't have massive chunks of crystal, I have little biddy wee ones. spell and ritual ingredients consist of stuff I either already have or can get cheap at a local shop. all of these things have spiritual value.
My deities tell me what scents they like in the candles, letting me get to know another little detain about them.
Indulging in accepted offerings, whether it's eating the cookies from Loki's altar or wearing the necklace on Pluto's, is a kind of bonding ritual with the deity.
Small crystals can be taken anywhere with you so their healing properties follow you wherever you happen to be.
Resourcefulness is highly valuable skill in witchcraft. finding the value in everything around you is a truly beautiful thing.
Don't let anyone tell you that you 'aren't doing it right' or 'don't have the right tools', because it's not true. No matter what your practice consists of, if it's right for you then that is what matters the most.
Blessed be.
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lunasapphire · 6 months
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When your witchcraft and yoga practice have turned into just talking to Mother Earth like she’s your therapist and asking her what you should do
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thehazeldruid · 1 year
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Personal Protection Powder
This is my personal concoction. I use it for protection, and in my circle casting
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Crushed eggshells (start by drying them. Clean them out and peel out the membrane if you like, then bake at 200*F for around 30 minutes until they are dry. Use a coffee grinder or mortar and pestle to crush them however fine you like.) -this is for protection and power Dried, chopped
Basil- this is for protection, peace in your workings and to keep evil or negativity away.
Coffee grounds- for grounding the work, and giving it energy
Thyme- for purification and prosperous outcomes to your workings
I use this powder in my circle castings, in some of my jar spells for warding, and for general protection use.
Happy crafting!
M.G.
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The Hazel Druid
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hi-im-eros · 6 months
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"Oh yeah, I practice witchcraft"
Also me, practicing said witchcraft: *holding phone and playing Hozier* "with the power of Irish bog man I cleanse this space so y'all negative energies better run"
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grey-sorcery · 10 months
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Title: Herbology: Medicine & Correspondences
Suggested Reading
Correspondences Biases in Witchcraft Researching Witchcraft What is Witchcraft? Conceptualization Vs. Visualization Beginner Witchtips
Disclaimer:
The information in this article is for educational purposes only and not a substitute for professional medical advice. Herbology and herbal medicine carry risks and should be approached with caution. Individual circumstances and reactions may vary, so consulting a qualified healthcare practitioner is essential. I do not guarantee the accuracy or reliability of the information and are not liable for any damages. Personal responsibility, thorough research, and evaluating sources are important. Herbal remedies can interact with medications and have contraindications. Discontinue use and seek medical attention if needed. Recommendations in this article are not endorsements of specific products or practices.
What is Herbology and Herbal Correspondence?
"Herbology" in English
(hɜːrˈbɑlədʒi, ɜːr-)
NOUN
"the study or collecting of herbs."
Herbal correspondences encompass the intricate relationship between plants and their metaphysical properties. Herbology, as a discipline, delves into the study of herbs for their medicinal applications. Herbology and herbal correspondences hold substantial significance across diverse cultural, historical, and magical traditions. These practices have evolved over centuries, drawing upon the wisdom and experiences of different societies. From ancient civilizations to modern holistic approaches, the use of herbs has played a vital role in healing, rituals, and cultural beliefs. Herbology and herbal correspondences share common elements, yet they differ in their approaches and purposes, which are shaped by cultural, historical, and magical contexts.
While both herbology and herbal correspondences deal with the properties and applications of plants, they diverge in their underlying principles, intentions, and methods. By examining the cultural, historical, and magical contexts surrounding these practices, we can gain a deeper understanding of their similarities and distinctions.
Correspondence
Herbal correspondences are integral to magical rituals, spellwork, and ceremonies, offering a means of aligning with desired outcomes and creating a sacred atmosphere. By assigning specific plants with symbolic meanings, energetic qualities, or intentions, practitioners tap into the attributes of herbs to enhance their magical practices. For instance, purification rituals may incorporate herbs symbolizing the removal of negative energies or the establishment of harmony. Burning herbs as offerings or for energetic transformation is a common practice in magical rituals. The selection of herbs is guided by their correspondences, aligning their energetic properties with the intentions of the ritual.
In spellwork, herbs are utilized to amplify the potency of spells, drawing on their symbolic associations and energetic resonance. Incorporating herbal correspondences allows practitioners to establish a deeper connection with the natural world and access its metaphysical powers. Cultural and historical contexts have shaped these correspondences, resulting in symbolic associations between herbs and qualities, elements, planets, or deities. Different traditions have developed their unique systems of correspondences, reflecting their perspectives and mythologies.
Herbal correspondences serve ritualistic and ceremonial purposes across various traditions. Specific herbs are chosen based on their symbolic attributes and perceived energetic qualities. For example, herbs associated with protection are employed to ward off negative influences. Although the effectiveness of correspondences may vary subjectively, they provide a framework for intention-setting and ritual practices, fostering a connection with nature and the spiritual realm. Symbolism plays a significant role in herbal correspondences, linking herb qualities to broader concepts or archetypal representations. An herb symbolizing vitality and growth, for instance, may represent renewal or the life force itself.
Herbal correspondences exhibit notable variations across different magical traditions and cultural contexts. Magical practitioners and spiritual communities develop their systems of correspondences, drawing from cultural, mythological, and occult traditions. The associations between herbs and planetary influences, for instance, may differ between Western astrology and Vedic astrology. Elemental correspondences assigned to herbs also vary based on specific magical traditions or cultural belief systems. These variations reflect the diversity of magical practices and cultural perspectives worldwide. In ancient Egypt, for example, herbal correspondences were an integral part of their medical and religious systems. The Ebers Papyrus, an ancient Egyptian medical text dating back to 1550 BCE, contains extensive information on herbal medicines and their correspondences. Specific herbs such as frankincense and myrrh were associated with purification rituals and religious ceremonies in ancient Egyptian culture. These correspondences held deep cultural significance and were believed to invoke specific energies or deities. Different regions and traditions within Europe developed their systems of correspondences based on local flora, cultural beliefs, and astrological influences. For instance, in English folk magic, St. John's wort was associated with protection against evil spirits and was often used in rituals during the summer solstice celebrations. In Scandinavian folk traditions, elderberry was considered a protective herb and was used to ward off negative influences. 
15 Examples of Herbal Correspondences:
These correspondences are pulled from various online sources and are open for interpretation or modification.
Lavender (Lavandula angustifolia) Correspondences: Calming, purification, love, sleep, peace
Rosemary (Rosmarinus officinalis) Correspondences: Protection, memory, clarity, purification
Sage (Salvia officinalis) Correspondences: Wisdom, cleansing, clarity, healing
Mugwort (Artemisia vulgaris) Correspondences: Divination, psychic abilities, astral travel, dreams
Basil (Ocimum basilicum) Correspondences: Prosperity, abundance, love, protection
Chamomile (Matricaria chamomilla) Correspondences: Relaxation, peace, purification, sleep
Patchouli (Pogostemon cablin) Correspondences: Grounding, sensuality, wealth, fertility
Cedar (Cedrus spp.) Correspondences: Protection, purification, grounding, strength
Frankincense (Boswellia spp.) Correspondences: Spirituality, meditation, purification, consecration
Myrrh (Commiphora myrrha) Correspondences: Healing, transformation, protection, banishing negativity
Jasmine (Jasminum spp.) Correspondences: Love, sensuality, spirituality, divination
Yarrow (Achillea millefolium) Correspondences: Healing, courage, psychic powers, protection
Sandalwood (Santalum spp.) Correspondences: Meditation, spirituality, healing, purification
Peppermint (Mentha x piperita) Correspondences: Energy, mental clarity, purification, protection
Mugwort (Artemisia vulgaris) Correspondences: Divination, psychic abilities, astral travel, dreams
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Herbal Medicine
Herbology encompasses a multidisciplinary approach that combines elements of botany, pharmacology, chemistry, and traditional knowledge. It involves the systematic study of plants, including their chemical composition, physiological effects, and therapeutic potential. Practitioners of herbology seek to harness the medicinal properties of herbs to promote health, alleviate ailments, and restore balance within the body. Throughout history, herbology has been central to various civilizations and cultural traditions. Ancient cultures such as those in Egypt, China, and India developed rich herbal knowledge systems. They documented the healing properties of plants and incorporated them into medical practices, religious rituals, and cultural customs. Over time, this knowledge expanded, influenced by trade routes, exploration, and the exchange of ideas between cultures. Herbology encompasses a wide range of practical applications, including the preparation of herbal remedies, tinctures, teas, and poultices. Different herbs possess specific medicinal properties, such as anti-inflammatory, antimicrobial, analgesic, or digestive effects. Traditional herbalists carefully select and combine herbs based on their observed actions and the desired therapeutic outcomes. This holistic approach aims to support the body's innate healing abilities and address the root causes of imbalance or disease.
Practitioners of herbology employ systematic observation, clinical trials, and scientific analysis to understand the chemical composition, physiological effects, and therapeutic potential of herbs. The primary purpose of herbology is to develop evidence-based remedies and treatment protocols for improving health and alleviating ailments.
15 Examples of Herbal Medicinal Remedies:
1. Echinacea (Echinacea purpurea)
Usage: Immune system support, common cold, respiratory infections Active Chemicals: Alkylamides, polysaccharides Health Warnings: Possible allergic reactions, may interact with immunosuppressant drugs Metabolized in: Liver
2. Turmeric (Curcuma longa)
Usage: Anti-inflammatory, digestive aid, antioxidant Active Chemicals: Curcuminoids, especially curcumin Health Warnings: Potential interactions with blood-thinning medications, high doses may cause digestive upset Metabolized in: Liver
3. Valerian (Valeriana officinalis)
Usage: Sleep aid, anxiety relief, relaxation Active Chemicals: Valerenic acid, valepotriates Health Warnings: May cause drowsiness, avoid alcohol and sedatives, long-term use should be monitored Metabolized in: Liver
4. St. John's Wort (Hypericum perforatum)
 Usage: Mild to moderate depression, mood disorders Active Chemicals: Hypericin, hyperforin Health Warnings: Interactions with certain medications, increased sensitivity to sunlight, may cause gastrointestinal symptoms Metabolized in: Liver
5. Ginger (Zingiber officinale)
Usage: Digestive aid, nausea relief, anti-inflammatory Active Chemicals: Gingerols, shogaols Health Warnings: Higher doses may cause heartburn or stomach upset, caution in individuals with gallstones or bleeding disorders Metabolized in: Liver
6. Peppermint (Mentha x piperita)
Usage: Digestive disorders, irritable bowel syndrome, headache relief Active Chemicals: Menthol, menthone Health Warnings: Safe for most people when used in moderation, may cause heartburn or allergic reactions in some individual Metabolized in: Liver
7. Chamomile (Matricaria chamomilla)
Usage: Relaxation, sleep aid, digestive disorders Active Chemicals: Apigenin, chamazulene Health Warnings: Possible allergic reactions, caution in individuals taking anticoagulant medications Metabolized in: Liver
8. Garlic (Allium sativum)
Usage: Cardiovascular health, immune system support, antimicrobial Active Chemicals: Allicin, alliin Health Warnings: May interact with certain medications, caution in individuals with bleeding disorders or upcoming surgeries Metabolized in: Liver
9. Hawthorn (Crataegus spp.)
Usage: Cardiovascular health, high blood pressure, heart failure Active Chemicals: Flavonoids, proanthocyanidins Health Warnings: Caution in individuals taking cardiac medications, may cause mild gastrointestinal symptoms Metabolized in: Liver
10. Saw Palmetto (Serenoa repens)
Usage: Benign prostatic hyperplasia (BPH), urinary symptoms Active Chemicals: Fatty acids, phytosterols Health Warnings: Rare reports of gastrointestinal upset, caution in individuals with hormone-sensitive conditions Metabolized in: Liver
11. Ginkgo (Ginkgo biloba)
Usage: Cognitive function, memory enhancement, circulatory disorders Active Chemicals: Flavonoids, terpene lactones Health Warnings: May interact with certain medications, caution in individuals with bleeding disorders Metabolized in: Liver
12. Milk Thistle (Silybum marianum)
Usage: Liver support, detoxification, hepatitis Active Chemicals: Silymarin, flavonolignans Health Warnings: Generally well-tolerated, rare reports of mild gastrointestinal upset, caution in individuals with ragweed allergies Metabolized in: Liver
13. Dandelion (Taraxacum officinale)
Usage: Liver support, digestion, diuretic, inflammation Active Chemicals: sesquiterpene lactones, taraxasterol (TS), taraxerol, chlorogenic acid Health Warnings: Generally safe, caution in individuals with gallbladder problems or certain medications Metabolized in: Liver
14. Eucalyptus (Eucalyptus globulus)
Usage: Respiratory conditions, cough, congestion Active Chemicals: Eucalyptol, cineole Health Warnings: Caution in individuals with asthma or epilepsy, avoid internal use in large quantities Metabolized in: Liver
15. Lavender (Lavandula angustifolia)
Usage: Relaxation, anxiety relief, sleep aid Active Chemicals: Linalool, linalyl acetate Health Warnings: Generally safe, may cause allergic reactions in some individuals Metabolized in: Liver
Please note that the information provided is for educational purposes only and does not constitute medical or magical advice. It's always recommended to consult with a qualified healthcare professional before using herbal remedies.
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Researching Herbal Medicines
To properly dose herbal medicines and ensure safe and effective usage, a systematic and informed approach should be followed. Here are the steps to consider:
1. Research Active Constituents:
Begin by studying the active constituents present in the herb of interest. Understanding the chemical compounds responsible for its medicinal properties can provide insights into appropriate dosage ranges and potential variations across different processing methods.
2. Analyze Extraction Efficiency:
Different processing methods yield varying levels of extraction efficiency. For example, teas and tinctures involve different extraction processes and result in varying concentrations and bioavailability of active compounds. Take into account these differences when determining dosages.
3. Evaluate Concentration and Standardization:
The concentration of active constituents in the final herbal product may vary depending on the processing method. For instance, tinctures often have higher concentrations of active compounds compared to teas. Consider the concentration and standardization of the herbal preparation when determining the appropriate dosage.
4. Assess Bioavailability:
Bioavailability refers to the extent and rate at which active compounds are absorbed and become available for biological activity. Different processing methods can impact the bioavailability of herbal constituents. Some methods may enhance absorption and bioavailability, while others may reduce it. Consider the potential impact of bioavailability on dosing and adjust accordingly.
5. Consider Route of Administration:
Different processing methods lead to varying routes of administration. For example, teas are typically ingested orally, while salves are applied topically. Recognize that the route of administration can influence the required dosage as absorption, distribution, and metabolism may differ.
6. Evaluate Dosage Recommendations:
Consult reliable sources, such as herbal medicine textbooks or reputable publications, that provide dosage recommendations specific to different processing methods. These sources may offer general guidelines or empirical data regarding appropriate dosages for each form of herbal medicine.
7. Start with Low Doses:
When using a new processing method or preparing a different form of herbal medicine, it is advisable to start with a low dose and gradually increase as needed. This approach allows for monitoring individual responses and helps identify any potential adverse effects.
8. Monitor Individual Response:
Pay close attention to individual reactions and adjust dosages as necessary. Keep track of changes in symptoms, effectiveness, or adverse effects. This self-monitoring allows for personalized optimization of dosage based on individual needs and responses.
By following these steps and considering factors such as active constituents, extraction efficiency, concentration, bioavailability, route of administration, dosage recommendations, starting with low doses, and monitoring individual responses, one can ensure a systematic and informed approach to herbal medicine dosing.
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Toxicology
When studying herbal medicine, it is essential to gain knowledge about herbal chemical/drug interactions, avoiding worsening preexisting health conditions, and understanding the impact of metabolism. The following resources offer valuable insights into herbal dosing, interactions, and precautions:
- "Medical Herbalism: The Science and Practice of Herbal Medicine" by David Hoffmann
- "The Master Book of Herbalism" by Paul Beyerl
- "Herbal Medicine: Biomolecular and Clinical Aspects" edited by Iris F. F. Benzie and Sissi Wachtel-Galor
- "Herbal Medicines: A Guide for Healthcare Professionals" by Joanne Barnes, Linda A. Anderson, and J. David Phillipson
- "Textbook of Natural Medicine" by Joseph E. Pizzorno and Michael T. Murray
(Some free reference materials are sited further down)
Considering the potential interactions or worsening of health conditions, it is crucial to be aware of common herbs that may pose risks. Here are some examples along with their potential interactions or effects on health conditions:
1. St. John's Wort (Hypericum perforatum):
May interact with antidepressants, anticoagulants, and oral contraceptives.
2. Ginkgo (Ginkgo biloba):
Can increase bleeding risk and interact with anticoagulants, antiplatelet drugs, and certain antidepressants.
3. Garlic (Allium sativum):
May enhance the anticoagulant effects of medications like warfarin.
4. Valerian (Valeriana officinalis):
Can potentiate the sedative effects of medications like benzodiazepines and antidepressants.
5. Licorice (Glycyrrhiza glabra):
May affect blood pressure and interact with diuretics, corticosteroids, and medications metabolized by the liver.
6. Kava (Piper methysticum):
Has potential interactions with sedatives, anxiolytics, and medications metabolized by the liver.
7. Hawthorn (Crataegus spp.):
Can interact with cardiac medications and enhance their effects.
8. Yohimbe (Pausinystalia yohimbe):
May have significant interactions with medications for high blood pressure and erectile dysfunction.
Consulting with healthcare professionals or herbalists can help evaluate the safety and appropriateness of herbal remedies for specific health conditions.
The potential toxicity of herbal medicines is an important consideration when using them for therapeutic purposes. Understanding the various types of toxicity associated with herbal remedies allows for better identification and management of adverse effects. Monitoring for signs and symptoms specific to each category of toxicity, such as hepatotoxicity, neurotoxicity, cardiotoxicity, nephrotoxicity, pulmonary toxicity, and dermatotoxicity, enables timely intervention and the promotion of safe herbal medicine use. It is crucial to remain vigilant, assess individual responses, and consult healthcare professionals when any signs of toxicity arise. By prioritizing safety and informed usage, the benefits of herbal medicines can be maximized while minimizing the risks associated with their potential toxic effects. 1. Hepatotoxicity:
Hepatotoxicity refers to the toxic effects on the liver caused by certain herbal medicines. It occurs when the liver is exposed to toxic compounds present in herbal remedies, leading to liver damage. The liver plays a vital role in metabolism, detoxification, and the synthesis of essential molecules. When herbal medicines containing hepatotoxic substances are metabolized in the liver, they can cause cellular injury and disrupt liver function. Signs of hepatotoxicity may include jaundice (yellowing of the skin and eyes), abdominal pain, dark urine, fatigue, and elevated liver enzymes in blood tests.
2. Neurotoxicity:
Neurotoxicity is the toxicity that affects the nervous system, including the brain, spinal cord, and peripheral nerves. Some herbal medicines may contain neurotoxic compounds that, when metabolized, can interfere with normal neuronal function and lead to neurological damage. Signs of neurotoxicity may vary depending on the specific herb and its mechanism of action but can include dizziness, confusion, seizures, numbness or tingling in extremities, muscle weakness, and impaired coordination.
3. Cardiotoxicity:
Cardiotoxicity refers to the adverse effects of herbal medicines on the cardiovascular system, particularly the heart. Certain herbs contain cardiotoxic constituents that, when metabolized, can disrupt the normal electrical activity of the heart or cause damage to cardiac cells. Cardiotoxicity can manifest as irregular heart rhythms (arrhythmias), chest pain, shortness of breath, palpitations, and fluid retention.
4. Nephrotoxicity:
Nephrotoxicity involves the toxicity of herbal medicines to the kidneys. When herbal remedies containing nephrotoxic compounds are metabolized, they can damage kidney cells and impair their normal functioning. Signs of nephrotoxicity may include decreased urine output, swelling in the extremities, high blood pressure, electrolyte imbalances, and elevated creatinine and blood urea nitrogen levels in blood tests.
5. Pulmonary toxicity:
Pulmonary toxicity refers to the adverse effects of herbal medicines on the respiratory system, particularly the lungs. Certain herbs may contain pulmonary toxicants that, when metabolized, can cause inflammation, damage lung tissues, or disrupt normal lung function. Signs of pulmonary toxicity may include coughing, wheezing, shortness of breath, chest pain, and abnormal lung function test results.
6. Dermatotoxicity:
Dermatotoxicity is the toxicity that affects the skin. Some herbal medicines may contain compounds that, when metabolized, can induce adverse skin reactions. This can manifest as allergic dermatitis, contact dermatitis, photosensitivity, or skin irritation. Signs of dermatotoxicity may include redness, itching, rash, blistering, swelling, and skin discoloration.
It is important to note that the occurrence of toxicity within each category can vary depending on factors such as the dosage, duration of use, individual susceptibility, and interactions with other medications or substances. Identifying signs of toxicity requires careful monitoring of individuals using herbal medicines and promptly recognizing any unusual or adverse effects. If such effects occur, it is recommended to discontinue the use of the herbal medicine and seek medical attention.
Free reference materials:
Anatomy & Physiology (2013) on OpenStax
Modern Toxicology (2004) on Archive.org
Encyclopedia Of Herbal Medicine (2016) on Archive.org
Handbook Of Medicinal Herbs (2002) on Archive.org
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Similarities & Overlap
Both herbology and herbal correspondences approach the qualities of plants from distinct perspectives. Herbology relies on empirical observation, scientific analysis, and clinical studies to understand the medicinal properties and develop evidence-based remedies. In contrast, herbal correspondences view plants as carriers of symbolic or energetic attributes, incorporating their essences and potentials into emotional, spiritual, or metaphysical well-being. Despite their differences, both practices recognize the interconnectedness of body, mind, and spirit and emphasize holistic approaches to well-being. Herbology recognizes the influence of the environment on humans and seeks to restore balance by working in harmony with nature. It provides scientific knowledge on the medicinal properties, safety, and dosage of herbs, ensuring their safe and effective use in addressing health conditions and potential interactions with medications.
Herbal correspondences, on the other hand, focus on the spiritual and symbolic aspects of well-being. They enable individuals to connect with the metaphysical realms and align with the rhythms of the natural world. By incorporating symbolism and intention, they enhance spiritual practices and personal growth. Integrating the insights from herbology and herbal correspondences allows for a comprehensive approach to well-being. It combines the physiological benefits of herbs supported by scientific research with the energetic and symbolic qualities that nourish the mind, body, and spirit. This integrated perspective acknowledges the holistic nature of health and enriches the mystical applications of herbology.
The magical correspondences associated with herbs are influenced by their medicinal properties and symbolic associations. Medicinal properties are derived from the chemical composition of herbs and their physiological effects on the human body. Scientific investigation identifies bioactive compounds that interact with biological systems, eliciting therapeutic responses. Symbolic associations in magical correspondences are influenced by physical attributes, traditional uses, folklore, and cultural contexts of herbs. The convergence of medicinal properties and magical correspondences occurs when shared qualities and effects align. For example, a sedative herb may correspond to calming or promoting restful sleep in magical practices, reflecting its physiological sedative effects. Similarly, the specific medicinal properties of herbs inform corresponding magical intentions. An herb with anti-inflammatory properties may be associated with healing or soothing in magical applications, mirroring its physiological capacity to reduce inflammation.
The credibility of herbal medicines' potency and efficacy reinforces their association with magical correspondences. Tangible effects observed in healing practices validate the belief in their metaphysical influence. The integration of science and symbolism highlights the multidimensional nature of herbology, bridging the physical and mystical realms. Understanding the interplay between herbal medicinal properties and magical correspondences requires comprehensive knowledge and research. Exploring herbal texts, historical references, and cross-cultural perspectives provides valuable insights into the nuanced relationship between herbs and their magical applications. By studying the chemical constituents, physiological effects, and traditional uses of herbs, practitioners unravel the intricate tapestry of correspondences that enriches the practice of herbology and its magical manifestations.
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Creating Correspondences Based on Medicinal Properties
To generate magical correspondences for herbs based on their medicinal applications, a systematic process can be followed, incorporating scientific knowledge and symbolic associations. The process involves several steps:
Identify the medicinal properties: Begin by researching and understanding the medicinal properties of each herb. This involves studying scientific literature, herbal texts, and reputable sources to ascertain the herb's physiological effects, chemical constituents, and therapeutic applications.
Analyze the physiological effects: Analyze the physiological effects of the herb in relation to the human body. Consider its impact on various systems, such as the nervous, immune, or cardiovascular systems. This analysis helps establish the herb's tangible influence on physical well-being.
Determine symbolic associations: Explore cultural, historical, and mythological references associated with the herb. Investigate traditional uses, folklore, and symbolic meanings attributed to the herb in different cultures or magical traditions. Symbolic associations may arise from the herb's appearance, aroma, taste, habitat, or historical significance.
Bridge medicinal and symbolic qualities: Identify shared qualities and effects between the herb's medicinal properties and its symbolic associations. Look for connections where the physiological effects align with the desired magical outcome or symbolic representation. For example, if an herb exhibits calming properties, it could correspond to promoting emotional tranquility or soothing energies in magical practices.
Consider elemental or planetary correspondences: Explore elemental or planetary correspondences commonly used in magical systems. Assign elements (such as fire, earth, air, or water) or planets to herbs based on their symbolic and medicinal attributes. This step adds an additional layer of correspondences that align with broader metaphysical concepts.
Document the correspondences: Record the generated correspondences for each herb, documenting the medicinal properties, shared qualities, symbolic associations, and elemental or planetary correspondences. Create a reference guide or database that consolidates this information for future use in magical practices.
Validate and refine correspondences: Continuously evaluate and refine the correspondences based on new research, cross-cultural perspectives, or personal experiences. Seek feedback from knowledgeable practitioners or experts in herbology and magical traditions to ensure the accuracy and coherence of the correspondences.
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Tips for Beginners
Start with your local plants
Learn how to harvest and process plants responsibly and respectfully
Keep a notebook of local herbs and how to locate and identify them
Learn about your local ecosystem and ways that you can help it flourish
Study invasive plants in your region that can be used for magical or medicinal purposes
Take notes of key words in this article (in reference to an herbs toxicology) so that you can research each aspect of a local plant before consuming it.
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Interested in my other articles? You can find my masterpost here.
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This article was reviewed and revised by ChatGPT.
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I’m trying to get more into writing in my grimoire/book of shadows, but I need ideas. Please comment if you have any.
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cottageshadowwitch · 7 months
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I finally deep cleaned my altar space with warm water, some lavender, lemon, and just a pinch of salt, and then set it up for October.
Not gonna lie, I can feel that area breathing again for the first time in weeks. I finally feel calm and inspired again when I look at my altar.
Now I'll need to slowly work my way around my home, too, and I think I might use that lavender-lemon-salt mix on a few more areas. Some vinegar as well. Especially the kitchen, bathroom, and my tiny hallway.
So many things need a serious deep-cleaning session, but I'll try to be patient and work according to my physical abilities.
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fantasy-store · 7 months
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flags for witch paths batch 6
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left: air witch. a flag for witches who's path centers around the air element and use of air, scents, smoke etc in their practice. this includes storm witches.
middle: water witch. a flag for witches who's practice centers around the element water and the use of water in their craft, including ocean/sea and possibly even storm witches.
right: fire witch. a flag for witches who's practice centers around the fire element and use of fire, flames, heat, etc in their craft, including candle witches etc.
(earth witch would also be green witch so flag is found here(link))
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these flags are solely for witches. you may request specific flags that more apply to your practice or combine the practices of other paths.
these are not to be used as fiction or regarded as such however you may take inspiration from them.
these paths are not definitive, everyone's practice is different and there are many more than what you may see online.
witchcraft is personal and diverse.
transx/transid and radqueers dont touch my shit thanks.
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[id: a green to white gradient box with a gif of candles and witchcraft tools on a shelf in the background and dark green text on top of the image reading "dni if transx/transid, radqueer, terf. more in pinned post. free to use/identify so long as you respect my boundaries. exclusive terms/flags are non-debatable". :end id]
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witchesbe-like · 2 years
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We all know I’m a lazy witch. Of course in a perfect world I would spend every moment planting lavender around my garden, perfecting my tea blends, and staying warm in my cozy cabin by the fire. But in reality I have barely enough time to get in the shower before I start my day. And I don't own a cabin so…. So in reality is that really lazy? Or has capitalism made us all squish out every second out of our day getting stuff done just so we can do in all over tomorrow? Yes. Yes it has. So when I say I’m a lazy witch, maybe I’m just an exhausted witch. Either way, here are my favorite lazy witch hacks for when you are out of time, or just don’t have the energy to put in a full two hour ritual every full moon. 
Visualize your circles around you and forgo placing crystals or items in an actual circle. Magic is metaphorically speaking so just imagining yourself in a big bubble will do just fine. 
Keep your crystals on your windowsill so you don’t have to remember to charge them with the moonlight. 
Every candle is a magic candle. 
A shower anytime makes a great cleansing ritual. 
5 minute meditations for releasing stress works wonders when you’re feeling over it. 
Pull a single tarot card when you have a question that needs guidance. 
Step outside barefoot to ground yourself and just stand in th dirt for a few minutes. 
Leve a portion of your dinner uneaten for ancestors. 
Keep witchy spell notes on your phone. 
Use moon tracking apps so you don’t have to keep checking the moon phase. 
Use white tea light candles for everything because sometimes it really just doesn’t matter. 
Stir things clockwise (coffee, tea, cake mixes) to bring towards you and counterclockwise to let go or release. 
Line your front door with salt for protection. 
Place rose quartz in your room to remind yourself to self-love
Make meals with intention, think about health or happiness next time your microwave your mac and cheese. 
Light a match and blow it out to suck up any bad vibes in a room. 
Wear blue to manifest passing a test or getting a new job. 
Walk outside during a full moon and spend a few minutes recharging under the moon light. 
Spend a few minutes every morning writing down your intentions for manifesting your life and visualizing what you want daily.
Remember that you are a badass witch and don’t forget it. 
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punkylilwitch · 2 years
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Highs and Lows of Magick
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@euge--rome​
High Magick
High magick, also known as ceremonial magick, is the type of magick done by learning a precise and typically complicated ritual or ceremony. Its origins (in the West)  see it almost entirely rooted in judeo-christian myth until the late 19th century, and today many ceremonial witches continue to work using a high magick within that specific context. During the late 1800's and early 1900's the resurgence was known as The Hermetic Order of the Golden Dawn, or the Golden Dawn for short. “The Golden Dawn was a magical system that blended elements of Christian and Jewish mysticism with elements of freemasonry and tarot, seeking to unify all of the religions into one single framework”. And although today this system is considered dead by many, the influence that the Golden Dawn had on Wicca and Thelema is strong, so it's legacy lives on through them. It is meant to have a spiritual purpose rather than a practical one, however these can absolutely overlap conceptually. These ceremonies and rituals involve improving the soul, which includes gaining divine purification, spiritual knowledge, having regular encounters with destiny/embracing one's own destiny, and attracting the proper magical influences for your soul to learn and grow in healthy way.
Low Magick
Low magick, also known as Folk magick, is a practical kind of magick having to do with healing, attracting luck or love, driving away evil, fertility, good harvest, etc. It is called folk magick because it is said to be the magick of  “common folk”, and records of these practices are sparse due to the illiteracy of the practitioners. This is the kind of magick more well-known however because this is the kind of magick that is recognized and used more often today between the two. Contrary to High magick, low magick is called low magick because of its practical nature and association with the lower class. Rituals were simple and evolved over time and they included everyday items that the modern which is more than familiar with such as plants and wood and so on. Another name for low magick is natural magick, as it is linked closely to the natural world in the ways that I mentioned(it having to do with plants and wood and such).  Natural magick has much to do with astrology and herbalism, however it's still in compasses more modern methods such as divination. Low magick has its roots in spiritual practices such as shamanism, which is regarded to be one of the world's oldest religions as well as one of the newest, as evidence of its practice has been discovered in Paleolithic cave art however it has evolved in such a way that many see it as being new rather than old because of the recently created Neo Shamanism variations. One of the earliest examples of shamanism, or at least that is what this cave art is believed to depict by experts, dates back to around 17,000 years ago. Shamanism is part of the Ainu religion and Japanese religion of Shinto, although Shinto is different in the way that it is Shamanism specifically made for an Agricultural Society. but enough of the history lesson, I'm getting a bit sidetracked here!
Conclusion
In all, the major historical difference between high magick and low magick is the classes it enveloped, however the difference today is that high magick is more ceremonial while low magick is more “casual” and down to Earth by comparison.
https://www.jsouthernstudio.com/blogs/esotericinsights/low-magick-vs-high-magick https://www.learnreligions.com/types-of-magic-95961 (info on shamanism, shintoism, and paleolitic art I learned in my AP Art class a few years ago)
TLDR: High magick is ceremonial, prepared carefully with instruments, emotions, and conjuring. It is rumored that the gods prefer high magick due to its formality.
Low magick is close to the opposite end is done using ordinary objects like a spoon or plants or a stick. Low magick is known for its simplicity and takes power from the earth instead of words or self power. 
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birdygreythewitch · 1 year
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I’ve been practicing witchcraft for a month, here’s what I have to say:
-Your craft/practice is poetry. It is art. Do what feels right in the moment.
-After a while, you’ll treat yourself better.
-Not everything is a sign. But when signs do come, you’ll know.
-If you do a daily Tarot pull, do it at night!
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vin-sommerfugl · 9 months
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Telling you about my worst experience with a tarotist!!!! [FROM INSTAGRAM]
Guys if I'm completely real with you, I am excited to tell you about this because I like gossip and I want to let it out of my system. This was a horrible experience and I hope more tarot readers, read this one.
So I think It was in April 2022 (?) Something like that. I was participating in a reading give away with some account that for me was completely trustworthy and everything. I manifested so hard and it was so for me, that I won the first place of this giveaway.
So, yes, the day of the reading arrives. I was feeling so excited, because my questions were very interesting and I was needing very much to know about these topics. I was at the lowest point of my life, I need you to know this. In that time, I was so in touch with witchcraft and spirituality, and I was not a beginner anymore (or that was what I was thinking), I knew some stuff about this, so my first question was: "I am seeing a lot of signs that a God is reaching out, who is it?" Guys I was so depressed that I needed a divine support/supporter.
The tarot reader does what they do and they say: "there are two gods that are reaching out to you. They are Gods of death, one of them is a Goddess and a God". They never told me who was it, neither the God or the Goddess.
They go right to the next question and I ask: I am manifesting a guy, I would love to be with him, he is the one, he is my type, completely. Will this guy come to me at the end of the day, like some day when I'm ready? They said: Okay so this question have something to do with the previous question... I'm like: What the heck? They said this time: "let's talk about the offerings of these Gods, the God is offering you this guy, like just as you want it, with all the qualities, the virtues, the traits you want him, out of the mold, just made as you desire". At this point, I'm completely flabbergasted, this exceeds my expectations. "The Goddess, on the other hand, offers you knowledge, a lot of knowledge, nothing about this guy", It didn't surprise me, of course.
They say this time: "if you choose the God, he's going to give him to you, if you become her practitioner and you make offerings to him, he will give you this boy as I told you, but there is a situation here. A relative which you consider close to you, is gonna die soon in a tragic car crash, this is not because of you, this is her destiny, her time is over". They proceed to describe her and I already knew who was it, my anything who was too young TO FREAKING DIE was the person described. Can you imagine the weight this put on my shoulders, all the anxiety, the sadness? I was already low low but this? Destroyed me. I wanted to puke so hard. The tarotist continued and said: "You will meet him (my manifestation guy) in the trip to this situation with your relative" and adds details and blah blah. "If you choose the Goddess, the Goddess will give your relative a paceful death, she will die while sleeping, and the guy will appear eventually in this trip but maybe not as you wanted that much detailed, he's going to reach you anyways" I was SHOCKED, SHOOOOOCKED, PARALIZED, SCREAMING, AND PUKING INTERNALLY.
So, about half an hour later, we are done and I cannot even breath well, I didn't sleep not even a minute that night, I made my mom cry because I was too sad that it was so evident, I wanted to k word myself, literally.
Okay, so let's talk about the aftertime shall we? I chose one of them, I made them an altar, everything, my relative never died (she will, but maybe not soon) the guy never showed up and the one of the Gods never did neither. Not even in my dreams, in my room, in other part of my house, NEVER. All the anxiety I lived through was for nothing, the pressure, everything. This experience made me stay away for a year and a few months completely from spirituality and witchcraft, I couldn't hear any of that or hear anything related to deities, for sure it was a trauma. Did I do something wrong? And that's why he/she was never shown to me? Maybe but my relative's situationship? I do not concede that, nor do I forgive what was told to me.
I was afraid to judge the tarot reader because they told me that they worked with Hecate, I was scared to even think about them in a bad way, but I reflected and I think that the deities know very well that I have a lot of respect for them and I am only a human, I don't know what happened that day, but it was horrible and maybe it was part of what I harvested or something I had to learn.
Tarotists, be careful with how you say something to someone, I know that we are responsible for what we ask you and what we want to know, but still. Thank you for reading.
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lunasapphire · 8 months
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Over the past few months I have found that my witchcraft practice comes in waves and sometimes I feel like it becomes seasonal, and I do it more in the winter, and it has turned into a winter hobby for me now.
*Edit* as a few kind people have said to me, that I shouldn’t devalue my practice to what others call it, I shall not call it a hobby anymore, my magick cycle is much more stronger in the winter season and I’m now find myself more of doing heavy magick in the fall and winter, and lighter magick in the summer and spring. :D
Anyone else get into funks with their practice and it just becomes more of a seasonal hobby cycle of magick?
Because with spooky season coming soon I have been reading more witchcraft books and learning tarot daily..
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lillysilvermoon · 6 months
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You know, I dont really have friends here on tumblr, but I feel like I created some kind of space with people I like, informations that are actually contributory to my practice - and to me as a human since I follow people that have disabilities, from the lgbt community and so on and I have learned a ton with them and their posts - and I can also ask for help about anything in my path if I need to see if anyone knows a little and can explain to me. I'm really happy that past year Nyx encouraged me to create my little place that in the beginning was just to post my tarot readings but became so much more.
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