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#with a lot more depth
captmuldoon · 1 year
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“i wish we could see adaptations where sherlock holmes hates the rich and is allowed to be kind to those around him and uses his abilities to support society’s underdogs” elementary was doing this back in 2012. this was only episode 4.
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maddymoreau · 1 year
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Thinking about how Diavolo’s feelings transcend time and how in the Nightbringer UR+ card Demon Lord’s Castle Tour this conversation happens.
When asked, “Do you wish to see your father?”
Diavolo responds:
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“I suppose I do . . .” isn’t the typical reaction to how a child would feel about wanting to see their parent. Especially when said parent has essentially been in a coma for a year.
Along with how Diavolo describe his father.
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It makes more sense why when you learn in Lesson 56 how Diavolo was treated by him growing up.
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Diavolo can tell when others are lying but is unable to understand his father’s intentions.
Diavolo mentions that he lived a very sheltered life growing up. That from a young age his father never allowed him a chance to talk to anyone outside the castle.
His childhood friend was Mephistopheles. A demon literally RAISED to be his friend. Putting a barrier between the two because Mephistopheles would put Diavolo on a pedestal.
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The isolating childhood he experienced riddled with his strict father constantly scolding him.
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Despite everything MC is so important to him he wants to see his father again so we can meet.
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poorly-drawn-mdzs · 6 months
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Gaslighter? I hardly know her!
[First] Prev <–-> Next
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ventresses · 6 months
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Star Wars: The Clone Wars (4/?) - Quinobi
Star Wars + Text Posts & Headlines
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revenantghost · 1 year
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Wolfwood executing Rolo in front of Vash and then justifying it as a mercy killing because he sees himself in Rolo will never not fuck me right up
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anakinh · 2 months
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tell me, how does it feel? I have no home, so I wouldn't know uh... you still got parents, right?
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midnightcrows · 9 months
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Ocs. The Montagnet siblings. Aurelian, Séraphin, Evangeline
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krazycat6167 · 7 months
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So @somerandomdudelmao made a version of their sona in a dystopia (inspired by @tapakah0 doing the same to theirs) and the person in this ask named the robot C.A.S.5 and I thought, ‘well then there’s at least four other C.A.S. units out and about in the world’ leading to this being the end result! It was a lot of fun to come up with the different customizations each C.A.S. unit has.
also, the design for C.A.S.4 (Cash) was partially inspired by @mobiitez post.
Doodles:
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dollypopup · 21 days
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I think it's interesting to look at the 'Mr. Bridgerton' scene as a backdrop for the eventual mirror scene. Firstly, in the fact that I think we've kind of misinterpreted it.
So many people are of the mind that scene's purpose to 'drag' Colin, but really, that scene has 3 primary functions. The first is to inform Colin that Penelope is aware of what he said of her, thus opening the door to clearing the air between them and providing an avenue for which Colin can apologize. The second is to establish the ground that they are currently on: Penelope has given up on the dream of Colin Bridgerton, in particular the perfect prince that can do no wrong, and has made it clear to him. It also creates distance between them that they will bridge.
But the third, and to me the most wrapped up in the mirror and the inner workings of their relationship is that it reveals how Penelope feels about *herself*. It's not necessarily an echo of what the ton considers her as, after all, we have a lot of evidence indicating that, for all intents and purpose, people aren't *unkind* about her, but rather that they ignore her. Audience members recognize this as Penelope's own shyness being the cause, she is often sitting off on the sidelines or not really talking to much of anyone, in the books she's referred to as the 'one who doesn't speak', and her LW business takes her away from being a character in the action of the ton to a bystander, kind of a self-fulfilling prophecy of sorts that perpetuates itself. Pen felt unseen so she became LW to have some power, but then LW herself must remain unseen and Penelope continues to be by design of her own making.
No, I think what it really reveals is that Penelope has incredibly low personal self esteem. We as a fandom has lauded that scene as her dragging Colin, saying that he's cruel and calling him Mr. Bridgerton is absolutely meant to create distance between them, but I don't think she's dragging him.
Because the person she is *actually* dragging here. . .is herself. And it is a general theme in her life. In Whistledown. Aloud. Even with Marina, when she complimented her, she assumes that she's lying. When Edwina says she's wearing a pretty dress, Penelope puts herself down and doesn't believe her, even when the compliment is genuine. In truth, Portia is not seen as being particularly unkind to Penelope. At least, speaking as someone who's mum was *awful* about my size and weight and outfits, Portia is. . .overall rather mild. She's not KIND and loving, not by a long shot, but she's also not targeting Penelope only. She's plenty mean and critical to Prudence, too, even to the point where she foists her off to her own cousin as a pawn piece. Penelope has low self esteem because of a lot of reasons, she's bullied by Cressida (I think a lot of girls are, she was pretty mean even to Daphne in S1) and her family isn't very tender to her, and she's not being pursued at every turn, but part of it is also her own perpetuation.
Listen to what she says "Of course you would never court me" "I embarrass you" "I am the laughingstock of the the ton". She sees *herself* as an embarrassment. She puts *herself* down. Arguably, more so than the ton does. She's meaner to herself than anyone else is, aside from Cressida. And honestly? Looking at Colin's face there. . .he is HURT that she considers herself this way. That she's projecting that onto him. Yes, he's hurt that he hurt her, of course he is, he never wants to hurt her. And yes, he's ashamed that he said he wouldn't court her the way he did and that in doing so, he validated her fears that she is unloved and unwanted, but also because. . .she already feels that way about herself. She's felt that way for years. And it's painful to care about someone, to see them as wonderful, and realize. . .they don't feel the same about themselves at all. I don't think Colin is out here feeling so wounded over the fact that she called him cruel and won't refer to him by first name anymore, but that he's most hurt by what she says about herself.
Because he *doesn't* see her the way she accuses. She says she never expected him of all people to be so cruel, but he feels the same way. He never expected her to be so cruel to *herself*. He wants to go somewhere private, not because she is an embarrassment, but because he wants to have a private conversation with her. Maybe assure her. Maybe explain himself. Maybe hash it out. But god Luke Newton's acting. . .he is *aching* for her. And it feels like he's going to do those lessons not in atonement for what he said (thank god) but to genuinely help his friend who thinks badly of herself. To lift her up. It's not about him at all, not about earning forgiveness, but about elevating Penelope. And that's. . .fuck, I just find that's just so heart stoppingly beautiful.
You can see, in that scene, how much he cares about her. How deeply and genuinely he adores her as a person. And just how painful it is for him to know he has validated, whether on purpose or otherwise, how poorly she feels about herself. How low her self-confidence really is. She is giving him a glimpse into the cracks of her heart, and when he sees them, he wants to reach out with both hands and make it feel better. Make her feel better.
After she says 'even when I change my entire wardrobe', he looks so fucking crushed. So 'don't say that'. So 'you really believe that?'. So 'God, I hate that you think that way'.
Because regardless of it all, he does love her. It's not romantic yet. It's not sexual yet. But he genuinely, truly, from the bottom of his heart, thinks she's wonderful. That was evident even in the 'purpose' scene. Every time Penelope opens up and reveals a facet of herself, he likes it. He likes her barbs and her dreams, he likes talking to her. He likes her. And he feels awful that he hurt her. And he feels awful that she's hurting herself. He loves her. He wants her to love herself.
And that's where the mirror scene comes in. Because the mirror scene isn't about sex, not really. Not entirely, at least. The mirror scene is about *intimacy*. The mirror scene is about being seen. Not just her seeing him, or him seeing her, but for Penelope to see *herself*. In a way, through his eyes. Because hers are biased rather negatively toward herself, which is evidenced in the 'Goodnight Mr. Bridgerton' scene, and in so many little moments we've already gotten where she's literally looking down on herself, feeling down. She doesn't necessarily *like* what's in the mirror, but he does. Because he likes *her*. And he wants to show her that he does. Show her that he finds her beautiful and have her recognize that in herself.
The 'Goodnight Mr. Bridgerton' scene is about Penelope revealing how she sees herself. The mirror scene is about Colin showing her how *he* sees her. The Goodnight scene is about Penelope thinking she means nothing to him, that he thinks of her the way she thinks of herself, that this is how everyone thinks of her, and the mirror scene is a direct response to that: No, he doesn't. No, he doesn't think she's embarrassing. No, he doesn't think she's a laughingstock. No, he doesn't think she's unappealing. And he doesn't think she should, either.
And he's going to show her that. Not just tell her, but show her. The mirror scene is so often a focus on Penelope, so much of Polin is in Penelope's focus, but approaching it from Colin's perspective and his motivations is so fulfilling, too. It's a glimpse into them in conversation, and a demonstrate of how Colin loves her. How Colin loves in general, openly and earnestly and altruistically. How he encourages her to be braver and more confident in herself, bolstering her because he just likes her *that much*. How he finds the most fulfillment and satisfaction in caring aloud. The mirror scene is a demonstration of his heart in reflection.
When Luke Newton said the first word that came to mind with the word 'Mirror' was 'Exposed', he doesn't just mean physically. He means emotionally, too.
God this couple is so fucking good.
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mushlooms · 1 year
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i really thought ah yes another episode! more ellie and joel and zombies! and then they gave me a heartbreaking short movie about two gays finding peace & happiness as they grew old alongside one another in a world that at first made them think life was no longer worth living haha hahaha im fine! i’m fine. i’m fine
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comradekatara · 23 days
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What do you think of Ozai as a villain? 👀 i'm seeing people saying the live action Ozai is better and i'm like "nah". They missed the point of the character
i mean i think a lot of people misunderstand ozai because people want a compelling character (especially a compelling villain) to be “layered and complex” in a very specifically emotional sense. but i do think ozai is layered and complex, simply in a different way that people expect. azula, for example, is a great villain because she is psychologically complex, and every action and motivated is entrenched in layers of nuance. but ozai is thematically complex, functionally layered. his underlying emotional motivations, however, are beside the point.
ozai’s narrative function is primarily to be metonymically figured as the embodiment of patriarchal and imperialist violence. ozai performs this function through interconnecting the domestic (his abuse of his wife and children) with the national (his role as sovereign of an empire). zuko’s disavowal of ozai in “the day of black sun” very explicitly ties his personal abuse to the logic of imperialism, and zuko denounces both logical tracks through acknowledging their interrelation. it’s hardly an uncommon character construction either: the domestic (specifically, the patriarchal nuclear family model) as microcosmic of the societal (specifically, patriarchal societies that are otherwise organized along unjust hierarchies) is prevalent across plenty of narratives, from the house of atreus to king lear to succession.
my personal favorite example of this trope as it is employed is in palace walk by naguib mahfouz, because al-sayyid does function as sovereign of his house, but he is also grappling with the consequences of being a colonized subject, and that colonial shame and humiliation both complicates his relationship to power but also reifies his patriarchal role within his family, his very real pain and disempowerment leading him to exacerbate his domestic abuse and tighten his control over his wife and children. al-sayyid is also, notably, not strict and controlling beyond the purview of his family, but within his own house, he very deliberately positions himself as an inviolable patriarchal authority.
however, unlike al-sayyid, ozai is a sovereign in every sense of the world, and even positions himself as akin to a god. but, as we can infer from “zuko alone,” ozai is not impervious to patriarchal abuse (or he wasn’t before ascending the throne), and thus has suffered his own shame and humiliation fostering his god complex due to compensation (and through the internalization of the logic of patriarchal abuse). ozai perpetuates the cycle of abuse as he, too, once suffered it (much like logan roy, to name another excellent example of this archetype). so while ozai is no longer a victim in any sense of the term, it is important to understand the psychology underlying his belief that he is ontologically deserving of the undivided respect and submission of the entire world due to his position of power.
ozai genuinely believes that he was teaching zuko respect, because respecting his authority is one of the values ozai holds most dear. because, of course, to speak out against ozai as an individual is to speak treasonously of the fire nation, and vice versa. and he expects his children to display their unquestioning loyalty to the Father(land) above all. the second they question him or confuse that priority in any way, they have irrevocably forsaken him and thus must be discarded. that is the logic of (to quote utena) a man who has made himself “end of the world.”
moreover, the other most crucial aspect of ozai’s character is how he is framed. until book 3, we never actually see his entire face. he is always a goatee, a spaulder, a disembodied smirk, a voice echoing through the flames, a crown. ozai as metonym goes both ways. and it serves to emphasize his ominous nature, as someone who is so powerful that we cannot truly view him head on. he’s framed in an almost godlike way.
and then, in “the awakening,” we see him without reservation. he is a tall, imposing man, but he is also, fundamentally, just a man. in “the headband” we see his face through a fire nation propaganda poster, as if to imply that his face is not more sacred than any other face. his poster is immediately followed up with aang’s recreation of his portrait with noodles. before book 3, holding ozai’s gaze is impossible, as he is merely a looming spectre. but book 3 immediately and ruthlessly undermines the notion they have been building up for two seasons, and through comedy, no less. ozai may be uniquely powerful and uniquely evil, but he is still just a man, and by the time he crowns himself phoenix king, destroyer of worlds, we are well-aware that he is not innately, divinely superior in any way, and his fascistic performance simply looks ridiculous.
unlike azula’s claim that “the divine right to rule is something you’re born with,” there is nothing unique or ontological about the role of the emperor. there is nothing ontologically superior about the colonizer’s relationship to the colonized besides the material dynamics of power informing their relationship. the father as head of his family is not ontologically necessitated any more than the structure of the nuclear family is predicated on innate anthropological roles rather than being socially constructed and maintained through systemic violence. ozai is not ontologically special, and his claim that he is seems even sillier as he goes up against the avatar, who actually truly is.
when ozai faces aang in the final battle, it is a significant fight because it represents the culmination of all the ideals aang has constantly fought for and asserted within ozai’s imperialist paradigm. and by refusing to submit to ozai’s logic of domination, aang disempowers ozai wholly. not because lack of firebending makes one totally powerless, but because lack of bending makes one powerless within ozai’s logic. aang renders ozai victim to his own ideology, playing his own imperialist dogma against him. instead of killing ozai in combat, as ozai expects, aang humiliates him by asserting his cultural values and their continued relevance over ozai’s values. the culminating battle against ozai, with the spiritual light that threatens to overtake aang, is a battle of one ideology winning out over another. it is the culmination of a century of genocide and colonialism by an imperialist power. it is the undermining of ozai’s entire worldview.
ultimately, we don’t need to see a lot of ozai to understand him. we can understand ozai perfectly through zuko and azula, because he positioned them as extensions of himself and thus their respective embodiments are simply their ways of performing him (azula is obviously a better actor). his complex psychology is beside the point, because his narrative function is to represent the imperialist forces that aang must battle. and they do this by establishing him as an ominous and terrible deified man, and then undermining him as little kore than a human being with an incorrect worldview. so he is interesting, not because he’s “complicated,” but because he reflects the central tension of the show in a satisfying way, and that’s what matters.
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okaydiscount · 1 month
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Scout and his Ma :]
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oodlesofweird · 2 months
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Shuro thoughts (1201 words)
If i had to assign a term to Shuro that describes his character, it’d probably be ‘a lack of connection with others’, many of shuro’s relationships in dungeon meshi follow a similar pattern, in that they're all very neutral. He feels like he’ll constantly be in his dad’s shadow no matter what he does, leading to him not trying much, along with some resentment towards him. There’s also his relationship with Maizuru,who was one of the more positive figures in his life who he ends up blocking out as he grows older. Even his relationship with Hien is kinda. Nonexistent. They used to be quite close when they were kids, but their friendship eventually deteriorated when they grew older. 
It makes sense since the difference in status is more prevalent, but this made me think about how he reflects Laois. Even though they both have similar upbringings, with fathers who are in a leadership role which they would benefit from. Laios is still ostracized from the rest of his village, and pretty early on ends up leaving to become a soldier, where he ends up even more ostracized. It’s only when he leaves the army and goes to the island, that he becomes an adventurer and meets his party, where he finds companions who he’s on mostly friendly terms with. Despite everything he’s able to create his own life outside of his family. 
Meanwhile Shuro has presumably lived with his family up until he gets sent off on his adventure. He’s constantly in his fathers shadow, and everyone that he’s surrounded with is in some way related to his father. The retainers are all employed under his father and are more or less lended to him. Even when he leaves for the island, he’s still connected to him by the quest that he’s sent on, and his retainers that follow him. He doesn’t come to the island for himself, it’s for a competition arranged by his dad.
Another way that they’re foils is through their siblings. Laios’s relationship to Falin is incredibly important to the story. They both clearly love each other and left home to find their own path side by side. But Shuro and his siblings have a large distance between them. It’s never stated why, but I don’t think it’s made better by the whole, competition for inheritance thing. I think it’s also interesting how Laios’s adventure brings him closer to Falin. While Shuro’s takes him away from his brothers, furthering the gap between them.
Even in laios’s party, where he’s able to make connections with people not from his home, he still can’t really connect with others. Namari and Chilchuck both drink after work, Falin and Marcille are besties and all get along pretty well. They’re all comfortable enough with each other to speak their mind and jokingly riff on each other, all except for Shuro, whose relationship with them is much more like co workers. 
It’s the same in his old party. Hien and Benichidori are able to form a friendship with each other, and Tade forms a friendship with Izutsumi. But Shuro is distant from them all, to the point where him going “you guys did a good job, I’m sorry I dragged you guys down here” is enough to bring Maizuru to tears and confuse the hell out of them all. While Laios’s party criticizes him pretty openly, Shuro’s party instead just goes with what he does.
One similarity between him and Laios that I didn't really notice until now is that they both lack real friends, just for different reasons. Laios can’t find real friends because he can't read social cues or socialize well with other people, but he still tries to reach out to people even if things end up sour. Meanwhile Shuro doesn't have friends because he doesn't try to connect with other people, he's passive and only makes connections if they come to him first, ending in friendships that he’s not even happy with.
I also think it's interesting how he has a special relationship with both Touden siblings, just that one is out of love and one is out of hate 💀 Both of these relationships lead to him breaking out of his passive personality and making his own decisions instead of just moving through the motions. By falling in love with Falin, he makes the decision of finally leaving the party in order to form his own rescue team. Due to his hatred of Laios, he ends up getting into a fist fight and finally showing his true emotions and feelings. Both Touden siblings influence Shuro to make active decisions throughout the story (Proposing to Falin, leaving the party, deciding to turn marcille in, fighting Laios, etc). Even though these are bad decisions, (proposing to someone without any kind of romantic relationship first, fist fighting someone while half your party is dead), they are still him finding a voice. Both Laios and Falin make Shuro break away from what's expected and make his own path, even if it's very brief, and even if those decisions were very stupid.
Even though Shuro’s whole reason for coming to this island is the quest he’s sent on by his father, we don't really get much of that in the main manga, instead more focus is put on his relationship with Laios and Falin, (something something even narratively he finds his own path by having an arc based on his relationships instead of his quest). If he had an arc in the manga, I presume it would be around him finally understanding Laios? And eventually repairing the relationship between them and forming a real relationship (Though honestly i'm not sure about this). But nonetheless i think Shuro’s relationship with Laios does improve, even though he says he hates Laios, he also admits that he's envious of him. 
The two of them have personalities that fundamentally clash with each other while reflecting the other. Shuros passiveness and Laios' lack of observation skills basically guarantee their relationship would go south, but they do manage to pick up the pieces, after beating the shit out of each other. 
Laios and Shuro have a genuine talk where Shuro admits his envy, and even offers Laios a way to escape to the east, despite not being asked to. And in the final chapters, Shuro ends up hugging Laios with a genuine smile, despite not being comfortable with physical contact. Even though the two had a rough fight, their relationship manages to recover and become somewhat positive. 
By the end of the story, even though it's implied that Falin rejected Shuro (good for her), he's still on good terms with the Toudens. He finally makes his own decisions and speaks, and even though things got kinda ugly, he's still able to have a positive relationship with Laios and Falin, not as besties or as a married couple, but just as fellow people. He finally finds his voice and speaks up, end creates connections by the end of it. 
If anyone would like to add more to this or has points they wanna bring up please do ^^, these are just my disorganized thoughts that i finally wrote down.
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sketchz · 5 months
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The greatest villain of all time!!!!
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papakhan · 1 year
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ive just said it but i’m reiterating, the biggest hang up with boone for me is the fact that he quite literally wants to die heroically defending a refugee camp to absolve himself of his crimes. a refugee camp, mind you, that is using the homes and beds and abadoned supplies of the people HE had a hand in massacring and displacing. he doesnt want to submit himself to the khans law and risk suffering a brutal death at the hands of some nasty raiders
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charlie-artlie · 11 months
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the full animatronic alchemist and his little brother….. and some very familiar looking homunculus …. (ok ok im done im done)
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