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#you cannot deny it!
doodle-empress66 · 4 months
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DONT FUCKING TOUCH ME! HUSK IS SMILING HUSK IS SMILING
HES NOT JUST SMILING.. HES SMILING AT ANGEL
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saw @chez-cinnamon's absolutely BANGER butterfly!Howdy design and couldn't resist! two fluffy flutterbyes <3 solidarity
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unamusedyams · 6 months
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why does this little mouse keep getting paired with his natural predators someone save her
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saetoshi · 1 year
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itoshi sae has a hard time getting out of bed in the morning.
it’s bad enough that the first thing he hears when he wakes up is the soft pitter patter of rain against the window.
but when he feels the bed shift slightly, his resolve completely crumbles.
the corners of his lips quirk up when you latch onto his arm, yawning. “what time is it?”
“it’s early.” too early.
“shouldn’t you be getting ready for practice?” you lean back to look at him.
he shrugs, turning his head to look at you, “probably.”
your brows knit in sleepy confusion, “why’re you still here then?”
a teasing smile blooms on his lips, “are you trying to kick me out of my own bed?”
“answer my question.” you yawn.
“it’s raining,” he hums.
you raise a brow, “so?”
“i wanna stay in bed.” he pouts. (he wants to stay in bed with you. but he’s not gonna tell you that.)
you weakly try to push him off the bed. “go get ready for practice.”
“what about you, huh?” he frowns, “shouldn’t you be getting ready for class?”
“i’m on a break.” you stick your tongue out at him.
“so am i.” he laughs when you give him a hard shove. (it’s still not enough to make him get up.)
“don’t lie to me,” you bite back a smile, “you never have days off.”
“who says i don’t?”
you give him a look. he simply stares at you.
“you never give them to yourself.”
“what if i wanna take a break now?” he crosses his arms.
“you won’t.” you poke his cheek, “you’re too you to take breaks.”
sae gasps in mock offense, “what’s that supposed to mean?”
“you know exactly what i mean.” (he does. he just doesn’t want to admit it.)
“well, i’m going to ask for a day off.” he huffs.
“you?” a smile tugs at his lips when he hears the doubt in your voice.
he sticks his tongue out at you before pointing at himself, “me.”
your brows raise in disbelief, “for real?”
“is it so hard to believe i’m going to take a break?”
“yes.” you laugh when he pulls you closer to him.
he pecks your forehead, “well, i am.”
“we’ll see about that,” you yawn, nuzzling into him.
he smiles when you drift off to sleep, gently wrapping an arm around you.
the soft pitter patter of rain hits the window as he reaches out for his phone, quickly sending his coach a message about not being able to make it to practice. (he won’t tell you he used you as an excuse. but he will tell you to fake being sick if his coach ever asks.)
a small smile tugs at his lips when he looks back at your sleeping face. he yawns, slumping against the bed.
the soft pitter patter of the rain lulls him back to sleep as he nuzzles into you.
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poorly-drawn-mdzs · 10 months
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Instruction on Courtship
[First] Prev <--> Next
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ehay · 6 months
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bonefall · 8 days
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Clear Sky is.......
A founder of a notoriously violent empire
A colonizer who killed and brutalized the indigenous population so he could take more land
A child abuser
Excused and downplayed both in and out of universe because of his role as a historic figure which makes certain people not want to reckon with what he stood for
featured in emotional musicals where the characters sing about their feelings, which end up ignoring or downplaying the horrors of the nation he's building
...he's a Hamilton character
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frosteaart · 9 months
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We rise and we fall and we break
And we make our mistakes
And if there's a reason I'm still alive
When everyone who loves me has died
I'm willing to wait for it
@intotheelliwoods
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xbraveheartx · 6 months
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Still drives me absolutely bonkers thinking about the moment you first start to change and become human in Lies of P, is the moment after you fight Romeo and go back to the hotel. Sophia notes you don’t look so good after she mentions the necklace Romeo had— the one that says “To Romeo from your friend C”. It visibly affects you and you’re not sure why just yet.
Where only after that, you hear Romeo’s voice whisper “Carlo” and suddenly you have physically changed. Your hair is longer, your shoulders are broader, you have physically been altered because encountering Romeo and hearing him say that name awakened something deep within you that wants out.
And the menu screen where your very heart sits is now the Opera House in flames with a bundle of white stargazer flowers sitting beside it.
Bonkers, man— BONKERS!!
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salad-006 · 3 months
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Some of you may recall my blog on Toms eyes from a while back. Well I return to tumblr with more gospel
THE TRUTH BEHIND TOM'S HAIR.
I will provide the evidence below
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We are shown multiple times that his hair isn't Just Hair. For starters in Matt Sucks, Steve bleeds when staked.
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Additionally throughout the series, it's shown he's Unable to flatten his hair out because it's so stiff. In WtFuture we see he can't even fit a hood over it. In Space Face he gets it lodged in the ceiling, and is ends up briefly stuck.
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The most damning evidence of all is in PowerEdd, where we are shown an X-Ray shot of him that reveals bones hidden within. This is a trait that is shown off more later on, appearing in both Zombeh picnic and a comic.
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But what about bald tom ?
This is the only evidence that weakens this theory. While there's little to go by, my theory is that he can compress these appendages down into his skull in order to protect them from harm. Either that or they can simply fall off like a geckos tail would.
He’s a fucking freak and this is a cartoon ok they can do whatever
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CONCLUSION:
He hates when they call him dickhead
Also heres the original doodles i made that inspired me to do this in the first place
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monsterbrush · 3 months
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Plot twist: Modi is her favorite.
Happy late birthday @comeguessmethisriddle and thanks for the prompt!
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He panicked...
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starheirxero · 5 days
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ALSO !!!! ALAO ALSO ALSOOOO!!!!!
BLOODMOON'S LAST WORDS WERE KINDA HUGE TO ME. Like it can absolutely be interpreted just as Bloodmoon saying "fuck you fuck everyone we'd never side with you all and stop killing, even if it would be the best thing in the world" but what I personally gathered from it is that Bloodmoon woulda been fine with any "redemption" outcome as long as they weren't restricted from killing.
They didn't wanted to be "saved" and "redeemed" because they were totally fine with how they were living and they'd already found ways to work with their code and each other, they already felt safe and happy. Like, yea them killing people is fucked up, but you can't ask the robot called Bloodmoon to never know the taste of iron on their tongue again. They were built for that, they were built to love meat and gore and viscera!!
So, to me, his last words read more a confession that Bloodmoon can switch to the "good" side, they could absolutely work alongside the celestial family and foxy and monty and so on, but it's unfair to ask them to betray their very base coding and completely stop murdering for the rest of their life. Once again, I am HEARTILY proposing that someone just let them hunt game bc they were CLEARLY okay with setting on fish a few episodes ago.
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I was on the Ultrakill rule 34. as Gabriel Ultrakill fans are prone to do. and i stumbled across art of Gianni's smiley bomb character riding Gabriel and holding a microphone to his face and recording his sounds and the top comment on that art was "ah so this is where all those recordings from canon-gabriel-quotes are from"
HELP?
I had to check. If it was real.
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help.
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a merry Between Week to everyone! rest well!
extra layers:
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An analysis of Alhaitham's egoism in relation to Kaveh
(Update: The essay this is taken from is now uploaded! It can be accessed here and here as as a pdf <3)
Max Stirner's anarchist egoism is speculated to be the basis of Alhaitham's personal egoism, therefore I will be drawing upon Stirner's 'The Unique and Its Property' for this analysis.
Property and power are key principles within this philosophy. The egoist recognises himself as an individual, separate from the general collective of “humanity”, in which concepts such as freedom and property are governed to and over the people, for then the individual is not considered as such, rather they are a part of “humanity”, rather than a whole individual (Stirner, 170). This thinking is demonstrated within Alhaitham’s Story Quest, where he dismantles Siraj’s Hivemind by targeting individuals that compromised the Hive and reminding them of their own beliefs and preferences – the individual in themselves is a whole, and is not a “part” of a system (Stirner, 170).
In this, the egoist governs himself by what he owns and what he wants to own: “ownness is my whole essence and existence, it is myself. I am free from what I am rid of, owner of what I have in my power, what I control. I am at all times and under every circumstance my own”(Stirner, 106). This relates to the concept of freedom, which, for an egoist exists according to having the power to be free of something, for example, being freed of hunger, thirst, or societal expectations (Stirner, 105). This is reflected within Alhaitham’s description: “He lives free – free from the searching eyes of ordinary people,” but also extends to the power to own.
As power is considered something which the egoist owns, property then becomes something which the egoist exerts power over, and in this, can property be made use of by the egoist – all the while, the property remains an independent vessel (Stirner, 162). This is seen within Alhaitham’s view on his vision, in that it is “no more than a useful tool”, as it can be used to serve his own needs, and that since it in his possession, he has obtained it with his own power, it makes no difference to check on it as he continues to retain that power.
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In this sense then, Alhaitham has constructed his life around this form of egoism, in that anything he wants, he has, such as his job as the Scribe, his house, the interests he pursues, the people he enjoys. In order to maintain this way of life, he will deal with, or be rid of, anything he deems as "harmful".
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With this, the egoist seeks satisfaction in themselves through the satisfaction of another. Ownership, in relation to another person, can become love, which like all things the egoist has power over, is ultimately theirs – as in their love for a person (Stirner, 187), which is given willingly by the egoist, for loving a person is done for the satisfaction that love brings: “But I love them with the awareness of egoism; I love them because love makes me happy, I love because love is natural to me, it pleases me,” (186).
In loving another comes sacrifice, which the egoist can give into without compromising himself, as he himself sets the “purchase price of [his love]” (187) according to the happiness attributed to the loved one, as in return, the egoist shall also receive happiness (186). To enjoy someone, in an egoist fashion, is to be able to sacrifice all possessions and ownerships without foregoing the sense of an individual, of “ownness”, as the egoist would then lose his objectivity:
“I can deny myself countless things to heighten his pleasure, and I can risk for him what would be dearest to me without him, my life, my welfare, my freedom. Indeed, it forms my pleasure and happiness to feast on his pleasure and happiness. But me, myself I do not sacrifice to him, but rather remain an egoist and—enjoy him. If I sacrifice to him everything I would keep without my love for him, that is very easy… But if I sacrifice others to one passion, I still do not…  sacrifice my particular worth, my ownness. Where this nasty incident occurs, love looks no better than any other passion that I blindly obey.” – The Unique and Its Property, 185
It is relevant to note that just as the egoist receives happiness from a loved one’s pleasure, so does an egoist suffer from a loved one’s despair. Just as the egoist would sacrifice something of their own to provide happiness for a loved one in order to exact their own happiness, so too would an egoist sacrifice something, or act, to eradicate the root problem of a loved one’s misery, as this, in turn, would then resolve their own misery:
“If I see the beloved suffering, I suffer with him, and I find no rest until I’ve tried everything to comfort and cheer him…. It doesn’t follow from this that the same thing causes suffering… his tooth gives him pain, but his pain gives me pain. But because I cannot bear the sorrowful crease on the beloved forehead, therefore, then for my sake, I kiss it away. If I didn’t love this person, he could go right on creasing his forehead, that wouldn’t trouble me; I’m only driving away my troubles. – The Unique and Its Property, 186
The phrasing of “driving away… troubles” is particular to note here, due to similar usages of language used within Alhaitham’s Character Stories, in relation to him acting in accordance with his self-governed rules and serving his own self-interest by: “[acting] on his own will and deals with anything that appears harmful in his eyes”.
Kaveh, however, interprets Alhaitham’s egoism as a detached, pragmatic view of humanity, in which the individual isolates themselves not only as a means of prioritisation, but by elevating oneself over others by refusal to intermingle and to cooperate for the benefit of others. Not only is this a harmful opposition to Kaveh’s view of individuals sharing their knowledge and talent in order to pursue a better society, but due to Kaveh’s experience of Alhaitham’s personal egoism, it is harmful to Kaveh personally. Kaveh refuses to prioritise himself over others because he has seen a negative consequence of egoism, in which he has been “cut to the quick” and it has ended one of the few stable relationships in his life.
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By Kaveh seeing Alhaitham’s comment about his altruism as malicious, Alhaitham has elevated himself over Kaveh, since Alhaitham does not have the same struggles as him, and has trivialised Kaveh’s trauma. To Kaveh, Alhaitham’s prioritisation of the self actively harms others as it desensitises the self to the emotions of others. Therefore, Kaveh opposes the egoism which Alhaitham advocates for, since he interprets it through his own lived experience. Hence, by Alhaitham asserting egoism over Kaveh as a means of Kaveh prioritising himself, it only reinforces Kaveh to strive to consider the feelings of others, as well as to not prioritise his own way of thinking if it undermines someone else’s.
In actuality, Alhaitham’s frustrations with Kaveh lie in his belief that Kaveh’s talents are incongruous with his values, and that if Kaveh were to prioritise himself, he would save himself suffering and enable himself to discover his “true self”, unrestricted by others placing labels onto him.
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This is a personal frustration which Alhaitham would not compromise himself to assert onto a person he was indifferent to, due to his belief of not getting involved with other’s fates. However, he has been observed to ‘subvert’ his own rules to accommodate Kaveh. Through egoism, it can be seen that rather than ‘subverting’ these rules, Alhaitham adheres to them as an egoist, since he sees Kaveh as his mirror, they offer each other a contrasting perspective he believes they need to have a complete, objective vision of the world.
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This is necessary for Alhaitham to consider within his own life, and therefore has extended his house to Kaveh, in order to expand his scope of thinking, and to consider perspectives he otherwise would not entertain. Kaveh’s ideals, his beliefs, and his philosophies explicitly interest Alhaitham, in contradiction with Kaveh believing that Alhaitham is disdainful of his perspectives.
In this way, Alhaitham enjoys Kaveh. He willingly pays for some of Kaveh’s tabs; pays for crates of wine for the two of them; and goes out of his way to pursue interactions with Kaveh. Just as Alhaitham is to Kaveh, Kaveh is an old friend, as unchanged in his beliefs as he was in the past and thus is a constant: “the most unshakable part of one's past is a friend that will never change”’.
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Alhaitham strives to act in accordance to his own egoism and therefore assesses what “appears harmful” to him, in relation to these rules, so as to be rid of them. This can be extended to Kaveh, as Kaveh falls under what ‘belongs’ to Alhaitham, in the sense that ownership equates to Alhaitham’s enjoyment.
Alhaitham wants to have Kaveh in his life due to the alternate perspective which Kaveh offers him, thus expanding his horizons and granting him knowledge he otherwise would not obtain. As well as this, Kaveh is seen to be considered part of Alhaitham’s way of life that he wants to protect. In line with Stirner’s egoism, it follows that as Alhaitham enjoys Kaveh, as in, ‘owns’ the contentment Kaveh elicits, he therefore is affected by Kaveh’s self-inflicted grievances. Therefore, Alhaitham sees Kaveh’s altruism at the expense of his own wellbeing as something “harmful” to be dealt with, as this not only causes Kaveh inward misery, but also detriments Kaveh finding his “true self” (Alhaitham Character Story 3), which the egoist pursues above all else.
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coolcaribiner · 10 months
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lesbians who are terfs will never make any sense to me crying about the supposed exclusivity of the “female experience” like my brother in christ she experienced an othered, lonely, confusing childhood where she was made to feel inadequate in her gender, sexuality, or both just the same as you and instead of letting this unify you against patriarchy you just enforce it on other people to maintain the sliver of “power” you think you have. how do u not see how dumb this is oh my god
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