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#zuhd
aslisjournal · 2 years
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This dunya is not worth planting your roots in. So forgive easily, love deeply, and remain unbothered by its pains
“Verily,” the wise say, “it’s only a number of days”
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muslimaah · 10 months
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Sālim ibn Hajal رحمه الله said:
Verily Abū Hurayrah رضي الله عنه cried at the time of death. And it was said to him:
What makes you cry?
He replied:
“Verily I do not cry over this worldly life of yours, however I cry because of the long journey ahead of me, and the little provision (of righteous deeds) I have with me!”
[Az-Zuhd Li Imām Ahmad: 126]
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ilmtest · 7 months
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A Prophecy Fulfilled
[Ḥasan] And from Ibrāhīm - meaning al-Ashtar: [حسن] وعن إبراهيم -يعني ابن الأشتر-: That death approached Abū Ḏarr, whilst he was at al-Rabaḏah, so his wife wept. أنَّ أبا ذرٍّ حضره الموتُ وهو بـ (الرَّبَذَةِ)، فبكَتِ امْرأَتُه، He said: “What causes you to weep?” فقال: ما يُبْكيكِ؟ She said: “I weep because I cannot do anything for you, and I have no cloth large enough to shroud you in!” فقالتْ: أبْكي؛ فإنَّه لا يَدَ لي بنَفْسِكَ، وليسَ عندي ثَوْبٌ يَسعُ لك كفَناً! He said: Do not weep, قال: لا تَبْكي؛ For I heard Allah's Messenger ﷺ say one day, [and I was with him, in a group of people]: فإنِّي سمعتُ رسولَ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -[ذات يوم، وأنا عنده في نفر] يقول: ”A man from amongst you will certainly die in a desert area: a group of the Believers will be present at his funeral.“ "ليموتَنَّ رجلٌ منكم بفَلاةٍ مِنَ الأَرْضِ، يشْهَدُه عِصابةٌ مِنَ المؤمنينَ". He (Abū Ḏarr) said: ”So everyone who was along with me in that gathering has died within a group of people or separately, قال: فكلُّ مَنْ كانَ معي في ذلك المجلسِ ماتَ في جماعَةٍ وفُرقَةٍ، and none from them remain except for me; فلَمْ يَبْقَ منهم غَيْري، and I am in a part of the desert, dying. وقد أصْبَحْتُ بالفَلاةِ أموتُ، So go out and watch al-ṭarīq (ie: the road), for you shall soon see what I say, فراقِبي الطريقَ؛ فإنَّكِ سَوْفَ تَرَيْن ما أقولُ، for, by Allah! I have not lied, nor have I been lied to.“ فإنّي والله ما كَذَبتُ، ولا كُذِّبتُ، She said: ”How can that occur, when the people travelling for Ḥajj have ceased?“ قالتْ: وأنَّى ذلك وقد انْقطَع الحاجُّ؟ He said: ”Watch al-ṭarīq.“ قال: راقِبي الطريق. He (the narrator) said: So whilst she was doing so, a group of people could be seen moving along quickly upon their riding camels, (looking) as if they were vultures. قال: فبينَما هيَ كذلك إذا هي بالقومِ تَخُبُّ بهم رواحلُهم كأنَّهمِ الرُّخُمُ، So the people came, until they stood over her, فأقْبلَ القومُ حتى وقَفوا عليْها، and said: ”What is wrong with you?“ فقالوا: ما لك؟ She said: ”There is a man of the Muslims for you to shroud, and thus be rewarded for it.“ فقالَتِ: امْرؤٌ مِن المسْلمِين تُكَفِّنونَهُ وتؤجرون فيه. They said: ”Who is he?“ قالوا: ومَنْ هو؟ She said: ”Abū Darr.“ قالَتْ: أبو ذرٍّ، So they declared that may their fathers and mothers be a ransom for him, and they hung their whips upon the necks of their camels, and they hastened to him. فَفَدَوْهُ بآبائِهم وأمَّهاتِهِمْ، ووَضَعوا سِياطَهُم في نحورِها يبْتَدرِونَهُ، So he said: ”Receive glad tidings, for you are the group about whom Allah's Messenger ﷺ said what he said. فقال: أبْشروا، فإنَّكم النَّفَرُ الَّذين قال رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فيكُم ما قال، So today I have entered the morning as you see me; ثمَّ [قد] أصبحتُ اليومَ حيثُ تَروْنَ، and if I had a garment of mine that were sufficient to shroud me in, then I would not be shrouded in anything else besides it. ولَوْ أنَّ لي ثوباً مِنْ ثِيابي يَسَعُ كَفني لَمْ أُكفَّنْ إلا فيه، So I implore you, by Allah, let not a man from amongst you shroud me who has been a chief, a governor, or an official messenger.“ فأُنشِدُكمْ بالله لا يُكَفِّنُني رجل منكمْ كان عريفاً أوْ أميراً أوْ بريداً، So all of the people had attained something from that, except for a youth from the Anṣār who was with the people. فكلُّ القوم قد نالَ من ذلك شيئاً إلا فتيً مِنَ الأنْصارِ، وكانَ معَ القوم، He said: ”I am your companion: there are two garments in my travelling bag that were woven by my mother, قال: أنا صاحَبُكَ، ثوبان في عَيْبتي مِنْ غَزْل أُمِّي، and the newest of my garments are these two that I am wearing.“ وأجَدُ ثَوبَي هذَيْن اللَّذَين عليَّ. He said: “You are my companion, (so you shroud me).” قال: أنتَ صاحِبي [فكفنِّي]. Reported by Aḥmad, and the wording is his, and its narrators are the narrators of the Ṣaḥīḥ; and by al-Bazzār -with its like, in abridged form. رواه أحمد -واللفظ له- ورجاله رجال الصحيح، والبزار بنحوه باختصار. Muḥammad Nāṣir ʾl-Dīn al-Albānī, Ṣaḥīḥ al-Tarġīb wa ʿl-Tarhīb 3/295 #3314 محمد ناصر الدين الألباني، صحيح الترغيب والترهيب ٣/٢٩٥ #٣٣١٤ https://shamela.ws/book/179/1637 @ilmtest [https://t.me/ilmtest]
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al-jadwal · 6 months
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What is Zuhd?
I heard Shaykh al-Islām Ibn Taymiyyah (may Allah sanctify his soul) say: “al-zuhd (ie: asceticism) is to leave something that has no benefit for one's ākhirah. وَسَمِعْتُ شَيْخَ الْإِسْلَامِ ابْنَ تَيْمِيَّةَ - قَدَّسَ اللَّهُ رَوْحَهُ - يَقُولُ: الزُّهْدُ تَرْكُ مَا لَا يَنْفَعُ فِي الْآخِرَةِ. And al-waraʿ (ie: piety) is to leave something for fear of harming one's ākhirah.” وَالْوَرَعُ تَرْكَ مَا تَخَافُ ضَرَرُهُ فِي الْآخِرَةِ. And this expression is from the best of what is said (i. e. most befitting definition) of al-zuhd and al-waraʿ gathered together. وَهَذِهِ الْعِبَارَةُ مِنْ أَحْسَنِ مَا قِيلَ فِي الزُّهْدِ وَالْوَرَعِ وَأَجْمَعِهَا. Ibn al-Qayyim, Madārij al-Sālikīn 2/12 ابن القيم، مدارج السالكين ٢/١٢ https://shamela.ws/book/8370/506 Telegram: https://t.me/aljadwal Tumblr: https://al-jadwal.tumblr.com
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qazinasir · 1 year
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oceanmoss · 1 year
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everyone is having such trouble pronouncing my name here ideky like yeah the h in sahar is actually not an "h" but an arabic letter whose closest alternative is h but 😭😭😭😭 no one is even saying "sahar" they always come up w crazy ways to say it. and after a week i thought my prof really memorised it bc he keeps saying it but under his breath so i can't be sure he's saying it right, Anyway today he wrote my name and he wrote it as "zahad" jasjxhshxhs. obsessed with that tbh sjsjdsusheujsu bc zahad means something like asceticism in arabic . Yeah sure
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zuhdstore · 5 months
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her-written-thoughts · 9 months
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A man said to Ibraheem in Adham رحمه الله :
"I cannot get up to perform the night prayers, can you explain to me the cure?!"
Ibraheem ibn Adham رحمه الله said:
"do not disobey Allāh during the day and He will give you the ability to stand before Him during the night; for your standing before Him at night is one of the greatest honours and the disobedient one is not deserving of such an honour!"
- {Faslul-Khitab fi Zuhd war-Raqä'iq wal-Adäb 9/400}
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fluffy-appa · 2 months
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Umar ibn al-Khattab رضي الله عنه said:
"You must remember Allah, for it is a cure. And you must beware of remembering the people, for indeed it is a sickness."
[Kitab az-Zuhd, 644]
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insvnitx · 4 months
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Malik ibn Dinar رحمه الله said:
“Since I've learned the reality of people, I don't care who praises or criticizes me, as they'll be excessive in both.”
[Az-Zuhd of al-Bayhaqi (154)]
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julaibib · 1 year
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Yahya Ibn Mu`aadh: “Renew your hearts with the remembrance of Allah because it rushes into forgetfulness.”” [Az-Zuhd Al-Kabeer, p.100]
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imaanoverdesires · 8 months
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Abu Darda رضي الله عنه said :
“Verily, those who keep their tongues moist with the dhikr of Allāh, would enter Jannah whilst laughing.”
[Kitab Al-Zuhd of Imam Ahmad, 730]
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umtxqwa · 2 months
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Eesa Ibn Maryam (alayhis salam) said:
Leave the people alone (do not be curious or interfere in their private matters)!
And let them be at rest (freed) from you!
And keep yourself busy (with what benefits your aakhirah)!
Leave them, and do not seek their praise and do not earn their reproaches (their dislike, disrespect of you).
And focus on what you have been entrusted with (meaning this Deen, or minding one’s own business, or what concerns you alone).
[az-Zuhd of Imam Ahmad (rahimahullah), 469]
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nevzatboyraz44 · 2 months
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Ebû Amr (veya Ebû Amre) Süfyân İbni Abdullah radıyallahu anh şöyle dedi:
- Yâ Resûlallah! Bana İslâmı öylesine tanıt ki, onu bir daha senden başkasına sormaya ihtiyaç hissetmeyeyim, dedim. Resûlullah sallallahu aleyhi ve sellem:
- “Allah’a inandım de, sonra da dosdoğru ol!” buyurdu.
Müslim, İmân 62. Ayrıca bk. Tirmizî, Zühd 61; İbni Mâce, Fiten
وَعَنْ أبي عمرو ، وقيل أبي عمْرة سُفْيانَ بنِ عبد اللَّه رضي اللَّه عنه قال: قُلْتُ :
يا رسول اللَّهِ قُلْ لِي في الإِسلامِ قَولاً لا أَسْأَلُ عنْه أَحداً غيْركَ . قال: « قُلْ :
آمَنْت باللَّهِ: ثُمَّ اسْتَقِمْ » رواه مسلم .
Ebû Amr (or Ebû Amre) Sufyan Ibni Abdullah radıyallahu anh said:
- O Messenger of Allah! I said, "Introduce Islam to me in such a way that I will never feel the need to ask anyone but you about it again." The Messenger of Allah (sallallahu alaihi wa sallam) said:
"Say I believe in Allah, then be upright!" he said.
Muslim, Iman 62. See also. Tirmidhi, Zuhd 61; Ibn Majah, Fiten
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zuhdstore · 6 months
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edgarhamas · 1 year
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Manajemen Futur
@edgarhamas
"Jadi, bagaimana caranya agar kita tidak futur?" begitulah yang teman-teman tanya dalam banyak sharing.
Alih-alih menjawab tips dan trik, saya malah selalu menjawab, "rasa futur itu pasti ada. Justru Baginda Rasul mengabarkan bahwa amal itu pasti ada masa semangat dan futurnya."
Ini menarik sekali, Rasul begitu pas menjelaskan bahwa manusia itu tak bisa selalunya on fire. Ada masa turunnya, ada saat-saat lemahnya. "Sesungguhnya segala sesuatu ada masa semangatnya. Dan setelah masa semangat itu ada saat-saat lelahnya." (HR Ahmad)
Maka seorang guru pernah menasihati, "jika kamu sedang futur, itu fitrah. Semua orang pernah merasakannya. Namun ada caranya agar ia tak terlampau lama." Beliau mengajarkan, sefutur-futurnya kita, jangan sampai memutus 100% amal yang biasa kita kerjakan.
Jika kita biasa shalat tahajud, setidaknya kita tak meninggalkan 1 rakaat witir ketika futur. Jika kita biasa baca zikir pagi-sore yang panjang, setidaknya kita tetap membacanya meskipun sebagian kecil wiridnya.
Sebab futur bukan memberhentikan amal. Lemas bukan berarti mati.
Itulah mengapa Rasul bersabda, "siapa yang futurnya tetap pada sunnahku, ia telah mendapatkan petunjuk."
Sebagian ulama berkata, "maksudnya sunnah di hadits itu adalah; meski sedang lesu beramal, hendaknya ia masih melakukannya meski kuantitas dan kualitasnya tak seperti biasa."
Wahb bin Munabbih melengkapi narasi tentang hal ini, "Siapa yang tetap mencoba untuk beribadah meski lelah; justru kekuatannya akan bertambah. Dan siapa yang memilih untuk tunduk pada kemalasan; rasa futurnya justru akan bertambah lama." (Kitab Az Zuhd, Imam Ahmad)
Dan kita tahu akhirnya, justru dengan mengilmui futur; kita tahu ia bukanlah terjunnya iman kita hingga roboh tak bersisa. Ternyata ia episode; kelak akan berakhir, kelak ia akan bergulir.
Seperti gelombang yang naik turun; nyatanya ia tetap mengalir, tak diam dan berhenti.
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