#NewTestamentoraltradition

[eli-kittim]

There Was No Pre-Pauline Oral Tradition

By Eli Kittim 🎓

When asked why Paul didn’t give us more details about Jesus’ existence, some scholars often use a common strawman argument that everyone already knew the story and so Paul didn’t have to write anything about it. But after thinking about this explanation for some time, I didn’t find it convincing. A key problem besetting the assumed pre-Pauline tradition is that it is a) based entirely on the gospel literature, which came much later, and b) it hasn’t been verified because there were no eyewitnesses and no firsthand accounts. Plus, the stories that we’re all familiar with (from the gospels) were not written until a few decades after Paul’s writings. So the life of Jesus was not written before, but after, Paul. Given that Paul’s knowledge of the story of Jesus is based entirely on “a revelation,” and that Paul himself admits that he didn’t receive it from man, nor was he taught it (Gal 1:11-12), it’s reasonable to assume that no one else knew the story prior to Paul’s writings, at least from a literary standpoint. After all, Paul was the first to write about it!

There are a lot of presuppositions that are implied by the oral Pre-Pauline-tradition hypothesis that most people aren’t aware of. Many people also presuppose that the gospels are historical, even though that has not been verified either. On the contrary, the fact that they were anonymously written, and that there were no eyewitnesses and no firsthand accounts, and that the events in Jesus’ life were, for the most part, borrowed from the Old Testament, seems to suggest that they were written in the literary genre known as “theological fiction.”

What is more, because the gospel texts are found at the beginning of the New Testament, people often presuppose that the gospels were the first Christian writings, and so they completely misunderstand the New Testament literary chronology. This presupposition leads to many other false assumptions that are very misleading and totally unrelated to the actual chronological development of the New Testament writings.

They have it all backwards❗️

What is more, because of the hypothetical Q source (for which there’s no evidence), even scholars often talk as if the gospels preceded the epistles, and so given that everyone already knew about the story, Paul didn’t have to mention all the details…

But wait just a second… ⛔️

The full-fledged story we usually refer to actually starts around 70 AD with Mark, and ends at the end of the first century with John. But surprise surprise, Paul is writing much much earlier than that. Paul’s letters are the FIRST Christian writings, which are written over two decades earlier (49-50 AD)! Paul’s writings are actually the EARLIEST Christian writings. So, presumably, no one knew the story yet, at least from a literary perspective. It was Paul’s task to tell the reader all about it.

But Paul failed to mention the pertinent information regarding the details of Jesus’ life, even though it is assumed that he was in a position to know this information. If Paul was expected to have all the pertinent information regarding the Jesus-story, and intending to write a complete account of these events, and if the details of the Jesus-story were important enough to deserve to be mentioned, then why didn’t Paul talk about any of them? Astoundingly, Paul didn’t mention any of the legendary elements that we find in the later embellishments of the 70s, 80s, and 90s. In Paul’s letters, there’s no nativity, no virgin birth, no shepherds, no star of Bethlehem, no magi, no census, no Elizabeth, no Zechariah, no John the Baptist, no flight to Egypt, no slaughter of the innocents, nothing about

“Jesus healing anyone,

casting out a demon, doing any other

miracle, arguing with Pharisees or

other leaders, teaching the multitudes, even

speaking a parable, being baptized, being

transfigured, going to Jerusalem, being

arrested, put on trial, found guilty of

blasphemy, appearing before Pontius Pilate

on charges of calling himself the King of the

Jews, being flogged, etc. etc. etc. It’s a very,

very long list of what he doesn’t tell us

about.” —Source credit: Bart D. Ehrman

This doesn’t mean that Paul is writing letters to people who already knew about the story.

It means that such a story didn’t exist. It was added later!

Conclusion

How is a supposed Aramaic story suddenly taken over, less than 2 decades after the purported events, by highly articulate Greeks and written about in other countries, such as Greece and Rome? None of the New Testament books were ever written in Palestine by Jews! That doesn’t make any sense and it certainly casts much doubt about the idea of a supposed Aramaic oral tradition.

In fact, most of the New Testament Books were written in Greece: Romans, 1 & 2 Corinthians, Galatians, 1 & 2 Thessalonians, 1 Timothy, Titus, the Book of Revelation, and possibly others as well! To sum up, most of the New Testament Books were composed in Greece. Most of the epistles were penned in Greece and addressed to Greek communities. The New Testament was written exclusively in Greek, outside of Palestine, by “Greek” authors who copied the Greek Septuagint rather than the Hebrew Bible when quoting from the Old Testament. So where is the Aramaic tradition?

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