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Gathering of Officials
In the chamber known as the “Lion House,” Kaymakam Pasha, along with viziers, scholars, the Sheikhulislam, and other state officials, assembled.
Announcement of Accession
Meanwhile, cannons fired from various locations, including Saray Point, the Castle of the Seven Towers, the Maiden’s Tower, and forts, to signify the Sultan’s accession while preparations for the deceased ruler’s burial were underway.
Entry into the Holy Relics Department
Kaymakam Pasha, the Master Sheikhulislam, and the Admiral proceeded to the department of Holy Relics where Sultan Selim III awaited. There, ceremonial garments and accessories were bestowed upon them.
Attire Signifying Status
High-ranking officials, including the Chief black eunuch of the Harem and the Sultan’s sword-bearer, were also dressed in fur coats, symbolizing their stature, before entering the “Holy Relics” department.
Preparation for the Sultan’s Arrival
Upon completion of attire arrangements, the Chief white eunuch informed the Sultan of the readiness. Meanwhile, Kaymakam Pasha, the Admiral, and the Sheikhulislam awaited near the Imperial Throne, ensuring everything was in order Istanbul Private Tours Mevlevi.
Sultan’s Entrance and Attire
Finally, Sultan Selim III arrived and took his place on the throne adorned with a scarlet turban, a Yusufi crest, and a jeweled fur cloak called “Kapaniqe,” receiving applause from those present.
This ceremonial event highlights the formalities and protocols observed during the accession of Sultan Selim III, emphasizing the significance of attire and symbolic gestures in Ottoman court ceremonies.
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Economic Burdens and Rising Unrest
The heavy taxation imposed on the agricultural population, often reaching up to twenty or thirty percent, placed significant financial strain on the villagers. These taxes, subject to the whims of tax collectors, were suddenly doubled, leading to further hardships, forced sales of property, and escalating tensions between villagers and tax collectors.
Taxation Woes
The abrupt demand for advance payment of taxes for 1876 exacerbated the villagers’ plight, resulting in more forced sales, extortion, and clashes with tax collectors. This economic turmoil fueled discontent and prompted secret gatherings among the young men of the village.
Seeds of Rebellion
Inspired by the independence movements in neighboring regions like Bosnia, Herzegovina, Montenegro, and Servia, the young men of the village began discussing plans to overthrow Turkish rule and assert their own independence. Despite being far from a coordinated uprising Tour Packages Bulgaria, these discussions marked the early stages of what would later become known as the insurrection.
External Influence
Contrary to Turkish and diplomatic assertions, the insurrection in Panagurishti was not incited by external forces like Russians or Servians. Instead, it was driven by local Bulgarians, some of whom were studying or working in Bucharest. These individuals, comprising the Insurrectional Committee, played a pivotal role in organizing and fueling the rebellion.
Raika’s Innocence
Raika, despite her prominent position in the village, had no involvement in inciting the rebellion. Her first inkling of the brewing unrest came during a surprising encounter at a supposed school committee meeting. Instead of the usual attendees, she found herself amidst young men listening to a fervent speech advocating for rebellion, delivered by a mysterious figure named Bankovsky.
The seeds of rebellion sown in Panagurishti were rooted in economic hardship and discontent among the villagers. While external influences were minimal, local grievances and aspirations for independence drove the nascent insurrection. Raika’s inadvertent involvement serves as a testament to the tumultuous times and the complex dynamics at play in rural Bulgaria during this period of unrest.
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Investigating Turkish Atrocities in Bulgaria
Mission of Investigation
Arriving in Philippopolis, the principal town in the region ravaged by the Bashi-Bazouks, I embarked on a mission to uncover the truth behind the atrocities gripping Europe’s attention. With Philippopolis serving as a focal point, reliable information about the ongoing horrors could be gleaned. Joining me in this endeavor were Mr. Baring, who had already commenced his investigation, and Mr. Schuyler, the American Consul-General, tasked with a dual purpose: investigating the atrocities and exploring measures to protect American missionary families scattered across Bulgaria.
Disparity in Consular Presence
Despite the gravity of the situation, it struck me as peculiar that while Austria, Greece, Russia, and France all maintained consular representation in Philippopolis, the absence of an English agent was glaring. While other governments received detailed reports from their consuls, the English government, lacking a presence in Philippopolis, remained relatively uninformed. The sole English consul stationed in Adrianople, though well-intentioned, was incapacitated by poor health, leaving England at a disadvantage in terms of timely and accurate intelligence Turkey Sightseeing.
Urgent Need for Information
The absence of English representation underscores the pressing need for comprehensive and up-to-date information on the atrocities unfolding in Bulgaria. In an age where well-informed newspapers play a crucial role in shaping public opinion, the lack of direct English involvement leaves a void that jeopardizes the dissemination of accurate accounts of the events. As other governments and newspapers diligently gather data, England risks lagging behind in its understanding of the situation and formulating an appropriate response.
As I delve deeper into my investigation, it becomes increasingly evident that the atrocities in Bulgaria demand urgent attention and a concerted international response. The disparity in consular presence highlights the need for greater English involvement in gathering information and shaping policy decisions. In the face of unspeakable horrors, it is imperative that all nations, including England, actively engage in addressing the crisis and advocating for justice and accountability.
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Investigating Turkish Atrocities in Bulgaria
Mission of Investigation
Arriving in Philippopolis, the principal town in the region ravaged by the Bashi-Bazouks, I embarked on a mission to uncover the truth behind the atrocities gripping Europe’s attention. With Philippopolis serving as a focal point, reliable information about the ongoing horrors could be gleaned. Joining me in this endeavor were Mr. Baring, who had already commenced his investigation, and Mr. Schuyler, the American Consul-General, tasked with a dual purpose: investigating the atrocities and exploring measures to protect American missionary families scattered across Bulgaria.
Disparity in Consular Presence
Despite the gravity of the situation, it struck me as peculiar that while Austria, Greece, Russia, and France all maintained consular representation in Philippopolis, the absence of an English agent was glaring. While other governments received detailed reports from their consuls, the English government, lacking a presence in Philippopolis, remained relatively uninformed. The sole English consul stationed in Adrianople, though well-intentioned, was incapacitated by poor health, leaving England at a disadvantage in terms of timely and accurate intelligence Turkey Sightseeing.
Urgent Need for Information
The absence of English representation underscores the pressing need for comprehensive and up-to-date information on the atrocities unfolding in Bulgaria. In an age where well-informed newspapers play a crucial role in shaping public opinion, the lack of direct English involvement leaves a void that jeopardizes the dissemination of accurate accounts of the events. As other governments and newspapers diligently gather data, England risks lagging behind in its understanding of the situation and formulating an appropriate response.
As I delve deeper into my investigation, it becomes increasingly evident that the atrocities in Bulgaria demand urgent attention and a concerted international response. The disparity in consular presence highlights the need for greater English involvement in gathering information and shaping policy decisions. In the face of unspeakable horrors, it is imperative that all nations, including England, actively engage in addressing the crisis and advocating for justice and accountability.
0 notes
Photo
Investigating Turkish Atrocities in Bulgaria
Mission of Investigation
Arriving in Philippopolis, the principal town in the region ravaged by the Bashi-Bazouks, I embarked on a mission to uncover the truth behind the atrocities gripping Europe’s attention. With Philippopolis serving as a focal point, reliable information about the ongoing horrors could be gleaned. Joining me in this endeavor were Mr. Baring, who had already commenced his investigation, and Mr. Schuyler, the American Consul-General, tasked with a dual purpose: investigating the atrocities and exploring measures to protect American missionary families scattered across Bulgaria.
Disparity in Consular Presence
Despite the gravity of the situation, it struck me as peculiar that while Austria, Greece, Russia, and France all maintained consular representation in Philippopolis, the absence of an English agent was glaring. While other governments received detailed reports from their consuls, the English government, lacking a presence in Philippopolis, remained relatively uninformed. The sole English consul stationed in Adrianople, though well-intentioned, was incapacitated by poor health, leaving England at a disadvantage in terms of timely and accurate intelligence Turkey Sightseeing.
Urgent Need for Information
The absence of English representation underscores the pressing need for comprehensive and up-to-date information on the atrocities unfolding in Bulgaria. In an age where well-informed newspapers play a crucial role in shaping public opinion, the lack of direct English involvement leaves a void that jeopardizes the dissemination of accurate accounts of the events. As other governments and newspapers diligently gather data, England risks lagging behind in its understanding of the situation and formulating an appropriate response.
As I delve deeper into my investigation, it becomes increasingly evident that the atrocities in Bulgaria demand urgent attention and a concerted international response. The disparity in consular presence highlights the need for greater English involvement in gathering information and shaping policy decisions. In the face of unspeakable horrors, it is imperative that all nations, including England, actively engage in addressing the crisis and advocating for justice and accountability.
0 notes
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Economic Transformations in Bulgaria
From Turkish Domination to Industrialization
Turkish Rule and Agrarian Economy (1396-1878)
For five centuries, from 1396 to 1878, Bulgaria endured Turkish domination, maintaining an agrarian economy with features reminiscent of medieval serfdom. In the latter part of the 18th century, Turkish landlords leased vast landholdings through izpolitza or kisim systems. In the izpolitza, farmers paid half of their yield to landlords as rent, while the kisim system predetermined rent, irrespective of yield.
Urbanization and Industrialization (Late 18th Century)
Urbanization and industrialization gained momentum toward the late 18th century, leading to a rise in urban population and non-agrarian occupations. This shift modified the primitive agrarian economy to align with the growing demands of urban markets. The 1834 land reform significantly impacted large landholders, fostering increased ownership of medium and small farms. The reform also marked the elimination of angaria, or wageless farm-work. Districts like Plovdiv and Pazardzhik saw crop specialization, with rice cultivation in Plovdiv and the production of rose oil in Karlovo and Kazanluk Guided Istanbul Tours.
Artisan Work and Craftsmanship (First Half of 19th Century)
The first half of the 19th century witnessed the zenith of artisan work in Bulgaria. The Ottoman Empire’s demand for products like coarse woolen cloth, belts, knitted socks, yarn, leather goods, and hardware fueled the growth of craftsmanship. Craftsmen, organized in corporative groups akin to medieval European guilds, followed a strict hierarchy of apprentices, journeymen, and grandmasters. These organizations aimed to regulate production and minimize competition.
“Scattered Manufactory” System and Early Industrialization
The “scattered manufactory” system brought an economic expansion, where affluent merchants supplied raw materials to artisans, receiving finished products in return. These products, including yarn and aba cloth, were then sold in the Turkish market. The initial steps towards industrialization were marked by the establishment of the first machine-run weaving factory in Sliven in 1838.
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Economic Transformations in Bulgaria
From Turkish Domination to Industrialization
Turkish Rule and Agrarian Economy (1396-1878)
For five centuries, from 1396 to 1878, Bulgaria endured Turkish domination, maintaining an agrarian economy with features reminiscent of medieval serfdom. In the latter part of the 18th century, Turkish landlords leased vast landholdings through izpolitza or kisim systems. In the izpolitza, farmers paid half of their yield to landlords as rent, while the kisim system predetermined rent, irrespective of yield.
Urbanization and Industrialization (Late 18th Century)
Urbanization and industrialization gained momentum toward the late 18th century, leading to a rise in urban population and non-agrarian occupations. This shift modified the primitive agrarian economy to align with the growing demands of urban markets. The 1834 land reform significantly impacted large landholders, fostering increased ownership of medium and small farms. The reform also marked the elimination of angaria, or wageless farm-work. Districts like Plovdiv and Pazardzhik saw crop specialization, with rice cultivation in Plovdiv and the production of rose oil in Karlovo and Kazanluk Guided Istanbul Tours.
Artisan Work and Craftsmanship (First Half of 19th Century)
The first half of the 19th century witnessed the zenith of artisan work in Bulgaria. The Ottoman Empire’s demand for products like coarse woolen cloth, belts, knitted socks, yarn, leather goods, and hardware fueled the growth of craftsmanship. Craftsmen, organized in corporative groups akin to medieval European guilds, followed a strict hierarchy of apprentices, journeymen, and grandmasters. These organizations aimed to regulate production and minimize competition.
“Scattered Manufactory” System and Early Industrialization
The “scattered manufactory” system brought an economic expansion, where affluent merchants supplied raw materials to artisans, receiving finished products in return. These products, including yarn and aba cloth, were then sold in the Turkish market. The initial steps towards industrialization were marked by the establishment of the first machine-run weaving factory in Sliven in 1838.
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The Reigns of Chervenkov and Zhivkov
Chervenkov’s Rule (1949-1953)
Valko Chervenkov ruled Bulgaria from 1949 to 1953, a period that witnessed the implementation of the first five-year plan for national economic development, known as the peripetia. During this time, Chervenkov introduced typical features of a socialist society, mirroring the Soviet Union. While the era saw grand construction projects on a national scale, such as roads, dams, plants, and buildings, Chervenkov’s leadership also marked the establishment of a “Stalinist personality cult” in Bulgaria, with his own persona elevated above all else.
Bulgaria and the Warsaw Treaty Organization
In 1955, the Warsaw Treaty Organization was founded on May 14th as a military and political union among eight socialist states, serving as a counterbalance to the existing North Atlantic Treaty Organization. This event further intensified the division of Europe during the “cold war” years, with Bulgaria positioned behind the “iron curtain.”
The Zhivkov Era
Following Stalin’s death in 1953, Bulgaria’s communist leadership, including Todor Zhivkov, had to moderate the regime. Todor Zhivkov, a member of the Political Bureau of the Central Committee of the Bulgarian Communist Party, quickly adapted to the changing political landscape, aligning with the new Soviet leader Nikita Khrushchev. Khrushchev’s criticism of Stalin’s “personality cult” at the Twentieth Congress of the Communist Party of the Soviet Union in February 1956 had a profound impact City Tours Istanbul.
Rise of Todor Zhivkov
Todor Zhivkov attracted Khrushchev’s attention, and he began consolidating party and state power. The “Zhivkov era” spanned seven five-year plans for national economic development, marking a significant period in recent Bulgarian history. Until November 10, 1989, Zhivkov remained unchallenged at the helm of the Bulgarian Communist Party, serving as its First or General Secretary of the Central Committee. His leadership of over three decades solidified absolute and undivided control over the party and the state.
The periods of Chervenkov and Zhivkov marked Bulgaria’s journey under communism, witnessing economic plans, political shifts, and a prolonged era of undisputed leadership by Todor Zhivkov.
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Turkish Villagers Perpetrate Heinous Crimes Against Bulgarian Locals
A Disturbing Pattern of Violence Unveiled
This article delves into the harrowing accounts of violence suffered by Bulgarian locals at the hands of Turkish villagers. From stolen cattle to sexual assault and brutal physical attacks, a disturbing pattern of aggression unfolds, revealing the stark reality faced by the residents of Klissura, Avrat-Alan, Otluk-kui, Philippopolis, Slievena, and Turnova.
Stolen Cattle and Unscrupulous Transactions
The journey from Klissura to Avrat-Alan reveals a brazen display of stolen cattle. Three Turks, offering about thirty head of cattle at a significantly reduced price, provide a glaring example of the unscrupulous transactions taking place. This incident underscores the economic exploitation faced by Bulgarian villagers, adding to their myriad challenges.
A Woman’s Terrifying Ordeal
At Otluk-kui, a woman recounts a horrifying incident of sexual violence. While working in the fields with a man and a boy, they fell victim to Turkish assailants who seized, bound, and violated the woman. The sheer brutality of this act highlights the vulnerability of Bulgarian villagers, particularly women, to the unchecked aggression of their Turkish neighbors Bulgaria Tour.
Victims Bear the Physical Scars
Even in the relatively urban setting of Philippopolis, victims with fresh sabre cuts approach Mr. Schuyler. Two men and a boy display the physical scars of violence endured just days prior. The severity of these injuries, including eight gashes on one victim, illustrates the intensity of the assaults suffered at the hands of Turkish aggressors.
More Tales of Brutality
The narrative extends to Slievena and Turnova, where more victims seek refuge from recent acts of savagery. Fresh sabre cuts, a symbol of the rampant violence, are showcased once again. Even innocent individuals, like the boy delivering dinner in Turnova, fall prey to the brutality of zaptiehs, highlighting the indiscriminate nature of these attacks.
Urgent Call for Intervention and Justice
The relentless violence inflicted upon Bulgarian villagers demands immediate attention and intervention. The article concludes with a plea for justice, emphasizing the urgent need to address this escalating crisis. It calls on local authorities, international bodies, and humanitarian organizations to collaborate in creating a protective framework that shields Bulgarian locals from the relentless aggression perpetrated by their Turkish neighbors.
A Cry Against Impunity
In a final reflection, the article condemns the culture of impunity surrounding these acts of violence. It calls for global awareness and condemnation of the atrocities faced by Bulgarian villagers, urging the international community to unite in holding the perpetrators accountable and fostering an environment where such heinous crimes have no place.
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Amidst Beauty and Ruin
Traversing the Charmed and Scarred Landscape of Otluk-kui
The Lush Oasis Within Desolation Houses and Gardens
As one traverses the remnants of Otluk-kui, a village steeped in tragedy, the juxtaposition of comfort and destruction becomes a haunting testament to the resilience of the human spirit amidst adversity. The houses, though now bearing the scars of the recent horrors, once stood as symbols of comfort and solidity. These well-constructed abodes, partly surrounded by gardens and fruit trees, created a picturesque setting where luxuriant foliage hung over walls, offering a charming freshness that now serves as a poignant contrast to the blackened ruins.
The gardens, once vibrant with life, have become silent witnesses to the atrocities that unfolded. The juxtaposition of the verdant greenery against the backdrop of destruction is a visual representation of the dichotomy that defines Otluk-kui—a village that was both a haven of beauty and a theater of horrors. The haunting charm that once emanated from these gardens is now overshadowed by the ghostly echoes of the past.
Saddling Horses, Muffling Cries Journeying to Avrat-Alan
The next chapter of our exploration unfolded as we mounted horses in Otluk-kui, eager to leave behind the haunting scenes etched into the village’s history. The horses, symbols of mobility and escape, were brought to us around one o’clock. Amidst a crowd of onlookers, we embarked on a journey toward Avrat-Alan, also known as Kuprishstitza in Bulgarian—a destination nestled a few miles to the north Travel Bulgaria, higher up in the mountains.
The act of mounting horses, typically a symbol of adventure and exploration, took on a somber tone as the mournful cries of the gathered crowd accompanied our departure. Their cries, laden with the weight of sorrow and perhaps a plea for remembrance, followed us, compelling even the riders to shield their ears from the haunting sounds. The departure from Otluk-kui became a symbolic transition from a place marred by tragedy to the anticipation of what lay ahead in the higher reaches of the mountains.
The journey to Avrat-Alan, set against the backdrop of the desolation left in Otluk-kui, becomes a narrative thread that weaves through contrasting landscapes—from the lush charm of a village ravaged by horror to the promise of new vistas higher up in the mountains. The horses, though serving as mere means of transportation, carried with them the echoes of Otluk-kui’s sorrow, marking the beginning of a transformative expedition through landscapes scarred and untouched.
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Children and grandchildren
They were of all ages, from eighteen up to eighty ; young mothers with children in their arms and two or three hanging to their skirts ; middle-aged women who had grown-up sons and daughters that had fallen under the sharp edge of the sword ; old grandmothers with children and grandchildren all swept away at one fell swoop.
They all told their stories with sobs and tears, beating their heads and wringing their hands in despair. And they were starving and houseless. We could not relieve their misery. We could only listen to their stories with saddened faces, and tell them to hope for better times, and promise to do something for them, if possible, when we should return to Constantinople. Vain hopes, and, I fear, vainer promises.
TATAR BAZARDJIK, August 2.
Since my letter of yesterday I have sapped full of horrors. Nothing has yet been said of the Turks that I do not now believe; nothing could be said of them that I should not think probable and likely. There is, it would seem, a point in atrocity beyond which discrimination is impossible, when mere comparison, calculation, measurement, are out of the question, and this point the Turks have already passed. You can follow them no further Daily Tours Istanbul.
The way is blocked up by mountains of hideous facts, beyond which you cannot see and do not care to go. You feel that it is superfluous to continue measuring these mountains and deciding whether they be a few feet higher or lower, and you do not care to go seeking for molehills among them. You feel that it is time to turn back ; that you have seen enough.
But let me tell what we saw at Batak:—We had some difficulty in getting away from Pestera. The authorities were offended because Mr. Schuyler refused to take any Turkish official with him, and they ordered the inhabitants to tell us there were no horses, for we had here to leave our carriages and take to the saddle. But the people were so anxious we should go, that they furnished horses in spite of the prohibition, only bringing them first without saddles, by way of showing how reluctantly they did it.
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Bashi-Bazouks
They had offered no resistance at all to the Bashi-Bazouks, but simply ran away when they heard the Turks were coming. Having received timely notice, they had nearly all escaped, and only twenty-two men had been killed in all. The women and children had all been saved. Of the twenty- two killed, eight had been arrested after the inhabitants returned to the village, and were brutally slaughtered in cold blood while being taken to Philippopolis to prison.
We had heard that eight bodies were found one day on the road near Philippopolis long after the affair was over, and had been told by the Turks that these were bodies of people killed during the insurrection, which had been transported there by some unknown means. When the people returned to their smoking homes, they found themselves completely ruined Daily Tours Istanbul.
Turks refuse to restore
There was not a stick of furni-ture nor a cooking utensil left, and all their cattle, sheep, and horses had been driven off. Their harvests were still standing in the fields, and they are unable to gather and save them without their cattle, which the Turks refuse to restore. Each family had on an average two pairs of oxen, making about 320 pairs in the whole village. Of these only thirty-three pairs were returned, which are utterly inadequate for gathering and saving the harvest.
They besides will have to rebuild their houses, and for this purpose it will be necessary to draw wood a long distance from the mountains, and it will be impossible for them to do this before winter. Unless the poor people can get back their cattle, gather their harvests, and rebuild their houses, they will be in a state of destitution by next winter fearful to think of.
The Turkish authorities have informed Mr. Schuyler everywhere that the cattle were being restored to the burnt villages, and that help would be given the people to rebuild their houses, and everywhere the people tell him that the cattle are not restored, and that no help of any kind is given them.
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Turk or Christian
As I have already stated, there was no Mudir in this village at the time of the outbreak, and his wife could not therefore have been killed. Of the twelve cases of Turkish women killed, we have therefore investigated five, and found that three of them were without the slightest foundation. As we cannot learn the names of the villages where the seven other women were killed, we cannot investigate, and we therefore take the liberty of doubting.
The story told by Edib Effendi, of a Turkish girl who was killed and then mutilated in so disgusting a manner, is a pure fiction. We have not been able to discover the least trace of it. Nobody, Turk or Christian, in Tatar-Bazardjik, near where it is said to have occurred, ever heard of it; nor did the different Consuls in Philippopolis, who received daily reports of every thing that was going on throughout the whole district from the beginning of the troubles, ever hear of it until they saw the report of Edib Effendi.
The truth is that the story is an impudent falsehood, invented by Edib Effendi, which has not even the semblance of probability. This state of things continued in Pana- gurishti Sightseeing Turkey, or Otluk-kui, for nine or ten days, during which time nine Turks and two Turkish women were killed. All of these but the two women and the one zaptieh were killed with arms in their hands.
Altogether during this time some twenty prisoners were taken, and these were well treated and cared for until the Turkish army came on and released them. It should be remembered that I am not giving the story of one person alone in making these statements, for since my conversation with the schoolmistress we have been to Panagurishti, have compared her story with the accounts received from other people, and find it corroborated in every particular. To tell the truth, it scarcely needed corroboration, for the Turks themselves, neither here nor at Philippopolis, do not claim more killed than the number above stated.
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Bulgarians initiated several military actions
After the Bulgarians initiated several military actions against the Byzantine garrisons in Moesia and to the north of the Danube once again the Byzantine Emperor led a large army to the north of the Balkan Mountains. But the Bulgarian rulers used the knights of the German Emperor Frederick Barbarossa, who participated in the Third Crusade, to regain new Bulgarian territories from the Empire. Meanwhile Petar ceded the throne to his brother Assen (1190-1196), realizing that he was a better statesman and military commander Visit Bulgaria. In the following years the new Bulgarian kingdom added many Balkan regions to its territory. Finally King Assen I was assassinated by his cousin Ivanko who headed a conspiracy of boyars faithful to Constantinople, so Petar ascended the throne to rule for one more year, but he also became a victim of the treacherous plot…
On the throne came the third brother, Kaloyan (1197-1207), and showed himself as a wise statesman, a remarkable commander and skilled diplomat. The borders of Bulgaria already stretched far to the west. In 1202 the Byzantine Emperor and Kaloyan concluded a peace treaty – which actually verified the territorial acquisitions of the Second Bulgarian Kingdom – and the Tsar was pronounced as “Emperor of Bulgaria and Wallachia”. In 1204 the Crusaders captured Constantinople. The Byzantines rebelled against Baldwin I of Flanders, imposed on them as the first Emperor of the East.
They called Kaloyan to help them. Baldwin 1 laid claim to the former Byzantine territories which had fallen into Kaloyan’s hands, his Latin troops raided Thrace and seized a number of Bulgarian fortresses. After a quick preparation the decisive battle took place on 14lh April 1205 near the town of Adrianople. The Latins were defeated, their Emperor was taken prisoner to the fortress of Tumovo and executed after some time in what later became known as the Baldwin’s Tower. Now Kaloyan became the real master of the Balkans and, like Basil II who called himself “Killer of Bulgarians”, Kaloyan called himself “Killer of Byzantines”. Two years later another Latin army led by Boniface of Montferrat was routed and its leader died in action. Simeon’s dream of conquering the entire Byzantine Empire and of a triumphant Bulgarian parade in Constantinople was revived once again…
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The Colossus or Built Column
The Colossus, or Built Column, an obelisk of masonry, originally 94 feet high. The exact date of its erection is not known; but a Greek inscrip tion on it states that it was restored by Constantine VII. (Porphyrogenitus), who lived in the tenth century A.D. As is evinced by the rivet-holes in the stones composing it, this monument once had a bronze sheathing. This was stripped off by the Latins when they took the city, and coined into money.
Until 1856 the lower portion of these three monuments was hidden under a gradual accumulation of stones and earth. During the Crimean War, Sir C. Newton, of the British Museum, received permission from the Ottoman Government to excavate them to the base of their pedestals. Afterwards a wall was built round reaching to the present level of the At Maidan, and this wall was surmounted by an iron railing. So the monuments rise from a pit, whose floor is on the same level as the ancient surface of the Spina.
The Pillar of Theodosius, of granite, with a Corinthian capital, some 49 feet high, stands in the Seraglio grounds, near Seraglio Point. Its Latin inscription, now scarcely legible, runs— Fortunse reduci ob devictos Gothos and seems to denote that the pillar was erected to commemorate a victory over the Goths.
The Porphyry, or Burnt Column, stands in the street called Divan Yolu, close to the tomb of Sultan Mahmud, on the site of what was the Forum of Constantine. The column was originally 120 feet high, but only 90 feet of it remain now. It is composed of six blocks of porphyry, so cleverly joined as to look like a monolith. It formerly supported a bronze statue of Apollo, altered to represent Constantine, and brought by him from Rome, like the column itself. The white marble now seen on it was added when the column was restored by Emmanuel Comnenus, after the two upper blocks had been destroyed by lightning. The frequent fires in its neighbourhood have considerably injured this monument, and to them is due the origin of the title Burnt Column, by which it is now known. Upon the upper part of the column is the inscription—
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Bishops and the Patriarch’s throne
Gold alone was not thought good enough for the altar; this was therefore made of a combination of gems set in silver and gold. The doors were of ivory, amber, and cedar, the outer one being silver- plated. The seven seats for the bishops and the Patriarch’s throne, forming a semicircle at the back of the altar, were all silver-plated. The building contains nearly every kind of known marble, comprising the green from Laconia, the white, black- veined Bosporus marble, the white Phrygian with its pink streaks, with others from Asia Minor and Egypt. The columns number 107 in all, of which 67 are in the galleries.
More or less extensive repairs have been effected by various emperors and sultans ; the last were in 1848, in the reign of Sultan Abd-ul-Medjid, and were entrusted to the Italian architects, Possati Brothers.
The Mosque of St. Sophia is 235 feet N. and S. by 250 feet E. and W. At its western end is an open court, the ancient Atrium (A), containing a round fountain, used for the Muhammadan ablutions. In the very centre of this court, very probably on the site of the Turkish fountain, stood the Phiale, a large marble basin with two jets of water constantly running, where worshippers performed their ablutions before entering the church, and which bore the inscription, NDBON ANOMH- MATA MH MONAN O’T’IN, signifying ‘ Cleanse thine iniquities, not thy face only curious from the fact of its reading the same whether perused the right way or backwards. The Outer Narthex (B) with its five doors was on the eastern side of the Atrium; and the belfry (C) was over the main entrance private istanbul tour. The Outer Narthex is devoid of any ornamentation; its five doors were called ‘ the Doors of the Armenians from the latter having taken part in the fifth General Council while the doors were being built. These gave access to the Inner Narthex.
MIXAHA NIKHTHN
Both the nartheces were reserved for catechumens and penitents. This latter hall is 205 feet long by 26 feet wide, and its walls and ceiling are covered with mosaic work. At its northern and at its southern sides are low doorways, giving access to the women’s galleries. The South porch, which is a double one, was reserved for the Emperor and his suite; it was erected by the Emperor Theo- philus, and is sheathed with bronze plating bearing several crosses and Byzantine monograms. At the top of the right-hand door is a fragment of an inscription, MIXAHA NIKHTHN (‘Michael of the Conquerors ’). All the doors bear crosses which the Turks have altered to resemble trident prongs.
The nave is entered through nine gates, the central one of which was formerly styled “ Pyle Vasilike ” or Royal Gate, and is that through which the Emperor entered, and where he was met by the Patriarch. On the bronze cornice over the gate is carved a lectern and a copy of the Gospels. The book is represented as open at the passage from St. John : ‘ I am the door : by me if any man enter in, he shall be saved, and shall go in and out, and find pasture ”. The four mosaic figures above this cornice are now but dimly visible through the wash the Turks have put over them. The figure between the medallions of the Virgin and St. John the Baptist is Christ seated on a throne. His right hand holds a volume open at the words ‘ Peace be unto you; I am the light of the world ’; and with his left he is blessing a kneeling emperor.
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Bishops and the Patriarch’s throne
Gold alone was not thought good enough for the altar; this was therefore made of a combination of gems set in silver and gold. The doors were of ivory, amber, and cedar, the outer one being silver- plated. The seven seats for the bishops and the Patriarch’s throne, forming a semicircle at the back of the altar, were all silver-plated. The building contains nearly every kind of known marble, comprising the green from Laconia, the white, black- veined Bosporus marble, the white Phrygian with its pink streaks, with others from Asia Minor and Egypt. The columns number 107 in all, of which 67 are in the galleries.
More or less extensive repairs have been effected by various emperors and sultans ; the last were in 1848, in the reign of Sultan Abd-ul-Medjid, and were entrusted to the Italian architects, Possati Brothers.
The Mosque of St. Sophia is 235 feet N. and S. by 250 feet E. and W. At its western end is an open court, the ancient Atrium (A), containing a round fountain, used for the Muhammadan ablutions. In the very centre of this court, very probably on the site of the Turkish fountain, stood the Phiale, a large marble basin with two jets of water constantly running, where worshippers performed their ablutions before entering the church, and which bore the inscription, NDBON ANOMH- MATA MH MONAN O’T’IN, signifying ‘ Cleanse thine iniquities, not thy face only curious from the fact of its reading the same whether perused the right way or backwards. The Outer Narthex (B) with its five doors was on the eastern side of the Atrium; and the belfry (C) was over the main entrance private istanbul tour. The Outer Narthex is devoid of any ornamentation; its five doors were called ‘ the Doors of the Armenians from the latter having taken part in the fifth General Council while the doors were being built. These gave access to the Inner Narthex.
MIXAHA NIKHTHN
Both the nartheces were reserved for catechumens and penitents. This latter hall is 205 feet long by 26 feet wide, and its walls and ceiling are covered with mosaic work. At its northern and at its southern sides are low doorways, giving access to the women’s galleries. The South porch, which is a double one, was reserved for the Emperor and his suite; it was erected by the Emperor Theo- philus, and is sheathed with bronze plating bearing several crosses and Byzantine monograms. At the top of the right-hand door is a fragment of an inscription, MIXAHA NIKHTHN (‘Michael of the Conquerors ’). All the doors bear crosses which the Turks have altered to resemble trident prongs.
The nave is entered through nine gates, the central one of which was formerly styled “ Pyle Vasilike ” or Royal Gate, and is that through which the Emperor entered, and where he was met by the Patriarch. On the bronze cornice over the gate is carved a lectern and a copy of the Gospels. The book is represented as open at the passage from St. John : ‘ I am the door : by me if any man enter in, he shall be saved, and shall go in and out, and find pasture ”. The four mosaic figures above this cornice are now but dimly visible through the wash the Turks have put over them. The figure between the medallions of the Virgin and St. John the Baptist is Christ seated on a throne. His right hand holds a volume open at the words ‘ Peace be unto you; I am the light of the world ’; and with his left he is blessing a kneeling emperor.
0 notes