did anyone else ever find it odd how easily zeus offered percy godhood? and how it almost seemed like he secretly wanted percy to accept? well i did, and after thinking long and hard about it…
i don’t think percy understood what turning down godhood really meant
demigods do tasks for the gods because they don’t have to follow any rules. they aren’t controlled by anyone or anything. demigods are a strange hybrid - not god, not human. they are in between the laws of immortal and mortal. they are not supposed to exist. yet they do, which is what makes them so extraordinary.
percy is crazy powerful. of course, there’s the aspect of raw power. he has domain over air (storms/hurricanes), land (earthquakes and volcanic eruptions), and sea (monster waves, tsunamis, floods, basically anything that involves water.) he can control bodily fluids. he has super strength (with one hand, he held up an unconscious annabeth who was being pulled down by both arachne AND the forces of tartarus). he has super speed (he moves faster than bullets in TTC). no matter how badly you hurt him, he automatically heals and regenerates the second he touches water (an ability no other demigod has). he’s an extraordinary swordsman. very skilled in combat and warfare. he’s smart, and thinks of plans quickly. but he also has a great deal of social/poltcial power… i mean, he’s a leader and hero to both the greek and roman camps. if he says “attack,” all demigods, greek or roman, attack. no question. do you have any idea how threatening that is to the olympians? he’s also best friends and has an empathy link with the lord of the wild, which basically means all of nature is by his side too, including all land creatures. he’s also prince of horses, which means pegasi too (both of which are extremely useful in battle). and of course all sea creatures, including the mythical ones like krakens and leviathans. not to mention many of the gods really like him. hermes, hephaestus, athena, aphrodite, and dionysis have all gone out of their way to help him. artemis holds him in high regard, especially since he saved her. apollo literally considers him his friend! and poseidon - his dad, the god who is the biggest threat to zeus - is fiercely protective of him and cares about him a great deal. many minor gods also like him because he demanded them to be given more respect and for their kids to be welcomed at the camps.
percy unknowingly has more power, both physical and social/political, than anyone should ever have. he may have absolutely no idea, but it must scare the living daylights out of zeus. by accepting zeus’s offer to become a god, percy would have submitted himself to the control of zeus. zeus would be his king and ruler. zeus would then have complete control over him.
but percy said no. therefore, percy remains out of zeus’s control.
percy had no idea what he was doing. but thank the gods he made that choice. thank the gods he’s an incredible person. thank the gods percy jackson has no desire for power, because he has more of it than anyone should ever be able to have.
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“The last time I checked my textbooks, the specific therapy for malnutrition was food”
—
Dr. Jack Geiger, quoted in Rebecca Onie’s Ted Talk What if our healthcare system kept us healthy?
“In 1965 Dr. Geiger founded one of the first two community health centers in this country, in a brutally poor area in the Mississippi Delta. And so many of his patients came in presenting with malnutrition that be began prescribing food for them. And they would take these prescriptions to the local supermarket, which would fill them and then charge the pharmacy budget of the clinic. And when the Office of Economic Opportunity in Washington, D.C. – which was funding Geiger’s clinic – found out about this, they were furious. And they sent this bureaucrat down to tell Geiger that he was expected to use their dollars for medical care – to which Geiger famously and logically responded, “The last time I checked my textbooks, the specific therapy for malnutrition was food.“”
(via mdintraining)
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Things I look for in history books:
🟩 Green flags - probably solid 🟩
Has the book been published recently? Old books can still be useful, but it's good to have more current scholarship when you can.
The author is either a historian (usually a professor somewhere), or in a closely related field. Or if not, they clearly state that they are not a historian, and encourage you to check out more scholarly sources as well.
The author cites their sources often. Not just in the bibliography, I mean footnotes/endnotes at least a few times per page, so you can tell where specific ideas came from. (Introductions and conclusions don't need so many citations.)
They include both ancient and recent sources.
They talk about archaeology, coins and other physical items, not just book sources.
They talk about the gaps in our knowledge, and where historians disagree.
They talk about how historians' views have evolved over time. Including biases like sexism, Eurocentrism, biased source materials, and how each generation's current events influenced their views of history.
The author clearly distinguishes between what's in the historical record, versus what the author thinks or speculates. You should be able to tell what's evidence, and what's just their opinion.
(I personally like authors who are opinionated, and self-aware enough to acknowledge when they're being biased, more than those who try to be perfectly objective. The book is usually more fun that way. But that's just my personal taste.)
Extra special green flag if the author talks about scholars who disagree with their perspective and shows the reader where they can read those other viewpoints.
There's a "further reading" section where they recommend books and articles to learn more.
🟨 Yellow flags - be cautious, and check the book against more reliable ones 🟨
No citations or references, or references only listed at the end of a chapter or book.
The author is not a historian, classicist or in a related field, and does not make this clear in the text.
When you look up the book, you don't find any other historians recommending or citing it, and it's not because the book is very new.
Ancient sources like Suetonius are taken at face value, without considering those sources' bias or historical context.
You spot errors the author or editor really should've caught.
🟥 Red flags - beware of propaganda or bullshit 🟥
The author has a politically charged career (e.g. controversial radio host, politician or activist) and historical figures in the book seem to fit the same political paradigm the author uses for current events.
Most historians think the book is crap.
Historical figures portrayed as entirely heroic or villainous.
Historical peoples are portrayed as generally stupid, dirty, or uncaring.
The author romanticizes history or argues there has been a "cultural decline" since then. Author may seem weirdly angry or bitter about modern culture considering that this is supposed to be a history book.
The author treats "moral decline" or "degeneracy" as actual cultural forces that shape history. These and the previous point are often reactionary dogwhistles.
The author attributes complex problems to a single bad group of people. This, too, is often a cover for conspiracy theories, xenophobia, antisemitism, or other reactionary thinking. It can happen with both left-wing and right-wing authors. Real history is the product of many interacting forces, even random chance.
The author attempts to justify awful things like genocide, imperialism, slavery, or rape. Explaining why they happened is fine, but trying to present them as good or "not that bad" is a problem.
Stereotypes for an entire nation or culture's personality and values. While some generalizations may be unavoidable when you have limited space to explain something, groups of people should not be treated as monoliths.
The author seems to project modern politics onto much earlier eras. Sometimes, mentioning a few similarities can help illustrate a point, but the author should also point out the limits of those parallels. Assigning historical figures to modern political ideologies is usually misleading, and at worst, it can be outright propaganda.
Extraordinary claims require extraordinary evidence. "Big theory" books like Guns, Germs and Steel often resort to cherry-picking and making errors because it's incredibly hard for one author to understand all the relevant evidence. Others, like 1421, may attempt to overturn the historical consensus but end up misusing some very sparse or ambiguous data. Look up historians' reviews to see if there's anything in books like this, or if they've been discredited.
There are severe factual errors like Roman emperors being placed out of order, Cleopatra building the pyramids, or an army winning a battle it actually lost.
When in doubt, my favorite trick is to try to read two books on the same subject, by two authors with different views. By comparing where they agree and disagree, you can more easily overcome their biases, and get a fuller picture.
(Disclaimer - I'm not a historian or literary analyst; these are just my personal rules of thumb. But I figured they might be handy for others trying to evaluate books. Feel free to add points you think I missed or got wrong.)
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I was in line at Aldi and this girl with two toddlers in front of me had her card declined and she looked so fucking sad and said “let me call my husband real quick” and it was only 18 dollars, so I just paid for it, and she was very sweet and then as she walked off, the lady behind me said `”You know that was probably a scam, right?” and like, even if it was, like what a sad fucking scam, right? 18 dollars at the Aldi. If you’re “scamming” me for some Tyson chicken and apple juice and cauliflower, then just take my fucking money.
“A scam” people are fucking wild.
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