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Breathing Purple (by Milamai)

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Celtic Deities

I will be adding more to this in the future

Abellio - Celtic God of the apple tree. 

Aine - Celtic Goddess of love and fertility, later known as the fairy queen. Goddess related to the moon, crops, and farms or cattle. Aine is revered among Irish herbalists and healers and is said to be responsible for the body’s life force. A woman of the Leanan Sidhe (Sweetheart of the Sidhe). Some said she was the daughter of Manannan, some said she was the Morrigan herself. There was a stone, Cathair Aine, belonging to her and if anyone sat on the stone, they would be in danger of losing their wits, sit three times and they would lose them forever. Aine was very revengeful, and it was not a safe thing to offend her.

Airmid  - A healing Goddess of the celtic order of Tuatha de Danaan, Goddess of medicinal plants and keeper of the spring. Regenerates, or brings the dead to life again.

Amaethon - Celtic God of agriculture, husbandry, and luck.

Angus Og -  Celtic (God of youth, love, and beauty. One of the Tuatha De Danaan, name means “young son”. He had a harp that made irresistible music, and his kisses turned into birds that carried messages of love. His brugh, underground fairy palace, was on the banks of the Boyne River. Variants: Angus or Oengus of the Brugh, Angus Mac Oc, Oengus Mac In Og. 

Anu - Manifestation magic, moon, air, fertility, prosperity. Celtic (Irish) Goddess of plenty. Mother earth Goddess and maiden aspect of the Morrigu. 

Aoibhell - Another woman of the Sidhe, she made her dwelling in Craig Liath. Legend has it that she gave a golden harp to Meardha, Murchadh’s son, when he was getting his schooling at the Sidhe in Connacht and learned of his father’s death. Whoever heard the playing of the harp would not live long afterward. It was this harp that Cuchulain heard the time his enemies were gathering against him at Muirthemne, and he knew by the sound that his life was near its end.

Arawn - Celtic God of the underworld, terror, revenge, and war. Invoke during element of earth. Only when Christian conversion, did the Welsh look on the underworld as hell.

Arianrhod - “The Silver Wheel”, “High Fruitful Mother”. Celtic Goddess, the sister of Gwydion and wife of Donn. Deity of element of Air, reincarnation, full moons, time, karma, retribution. The palace of this sky Goddess was Caer Arianrhold (Aurora Borealis). Keeper of the Silver Wheel of Stars, a symbol of time and karma. Her ship, Oar Wheel, carried dead warriors to Emania (Moon-land).

Artio - Celtic wildlife Goddess.

Babd Catha - Celtic Goddess of war. Mother aspect of the triple Goddess. Symbolizes life, enlightenment, wisdom and inspiration. Sister of Macha, the Morrigan, and Anu, the name of this Goddess means “boiling,” “battle raven,” and “scald-crow”. Known as Cath Bodva in Gaul. A Mother Goddess and Triple Goddess and part of the trio for which Ireland was named including Eriu and Fotia or Fodla, Badb’s cauldron boiled with the ever-producing mixture that produced all life. Variants: Badhbh, Badb, Banba

Balor - Although he was born with two good eyes, one was ruined in an accident; the eye is so hideous that he only opens it in battle so that its venom will slay whoever is unlucky enough to catch glimpse of it; his daughter marries Cian. Also known as Balor of the Evil Eye.

Bel - Celtic Fire and sun God, also God of purification, science, fertility, crops and success. Symbolizes element of fire, health. A sun and fire God closely connected with the Druids and the festival of Beltaine (May 1). Variants: Belenus, Belinos, Beli Mawr (Wales). 

Blodeuwedd - Celtic Maiden form of the Triple Goddess. She was changed into an owl for committing adultry and plotting to kill Lleu. Symbolizes wisdom, lunar mysteries, initiations. Known to help a garden or a child grow. Known as the Ninefold Goddess of the Western Isles of Paradise and Flower-Face, Goddess was created by Math and Gwydion as a wife for the God Lleu.

Boann - Celtic Goddess of the River Boyne and mother of Angus Mac Og by the Dagda. She was the wife of Nechtan, a god of the water. Likewise, Boann was herself a water-goddess, and one of her myths concerns the water. According to legend, there was a sacred well (Sidhe Nechtan) that contained the source of knowledge. All were forbidden to approach this well, with the exception of the god Nechtan (as was noted, Boann’s husband) and his servants. Boann ignored the warnings, and strode up to the sacred well, thus violating the sanctity of the area. For this act, she was punished, and the waters of the defiled well swelled and were transformed into a raging river, a river that pursued her. In some versions, she was drowned; while in others, she managed to outrun the currents. In either case, this water became the river that was known henceforth as the Boyne, and Boann thereafter became the presiding deity.

Another aspect of the myth of Boann is that she bore Angus. She and the All father of the Tuatha De Danaan, the Dagda, engaged in an illicit affair that resulted in the birth of this god of love. However, since both Boann and the Dagdha wished to keep their rendezvous a secret, they used their divine powers to cause the nine month gestation period to last but a single day - or so it seemed, for the sun was frozen in the sky for those nine months, never setting and never rising. On this magical day, Angus emerged into the world. She held the powers of healing. Variants: Boannan, Boyne.

Bran - Celtic God of health. A beautiful woman appeared before Bran and told him to search for a group of islands where there was no sorrow, sickness, death, or evil. He voyaged until he found these islands, most importantly the Isle of Women. He eventually was lured away by a friend, but when he found he was unknown in his native Ireland, he left again. Brother of Branwen and Angus Mac Og. Also known as Bran the Blessed.

Branwen - Celtic Goddess of love and beauty. The sister of Bran the Blessed and Manannan mac Lir, daughter of Lir, and wife of the Irish king Matholwch. Died of a broken heart after Bran’s death. Known as Venus of the Northern Seas

Brighid - Celtic. One of the triple Goddesses of the Celtic pantheon. She is the daughter of The Dagda, the All Father of the Tuatha de Danann, one of the most ancient people of Northern Europe. Some say there are actually three Brighids; one is in charge of poetry and inspiration; one is in charge of midwifery and healing, and the last is in charge of crafts and smiths.

She probably began as a sun Goddess. According to legend, she was born at sunrise and a tower of flame beamed from her head.

As Goddess of fire and water, she is immortalized by many wells and springs. Most important of her monuments, though, was a shrine at Kildare where there was a perpetual flame burning for Brighid. It was tended by nineteen virgins called the Daughters of the Flame, wearing deep crimson habits and bearing swords. They would not talk to men, nor could men come near the shrine. Her feast is St.Brighids Days in Ireland and is the Pagan Festival of Imbolc

When Christianity began its onset, so loved was Brighid that she was made a saint. However, the upkeep on her flame was considered pagan by the church and it was extinguished out of more than a thousand years of burning. St. Brigit remains one of the most popular Irish saints today, along with Saint Patrick.

Identical to Juno, Queen of Heaven. Symbolizes human potential. Also known as Brigit, Brigid, Brigindo, Bride.

Caer Ibormeith Celtic - Celtic Goddess of sleep and dreams; and perhaps a less violent version of Mare; daughter of Ethal Anubail, a faery king of Connacht. She often took the form of a swan who lived on a lake called Dragon’s Mouth, and wore a copious golden chain with 130 golden balls on a silver chain about her slender neck.

She was loved by Aengus MacOg, God of young love. When he awakened from a dream of her he sought her out. After he found her, he too became a swan, and the two of them flew and sang the sweetest, most restful music ever heard upon this earth. Together they flew away to Bruigh na Boinne, his megalithic site north of Tara, where they sang so wonderfully that the whole of Ireland fell into a peaceful sleep for three days and three nights.

Cailleach - Celtic Goddess of disease and plague. A Destroyer, or Crone, Goddess, she was also called “Veiled One”. As the Crone, she ruled with the Maiden and the Mother. Monsterous Dogs guarded the gates of her afterworld realm where she received the dead. Celtic myth has her gatekeeper dog named Dormarth “Death’s Door”. Irish bards who could curse with satire were often called cainte “dog”.

Camalus - “Of the Invisible Sword”, “Heaven”. Celtic God of war and sky. Similar to Mars, only more vicious. 

Cernunnos - Celtic God of virility, fertility, life, animals, forests and the underworld. The Horned or Antlered God is born at the winter solstice, marries the Goddess at Beltane, and dies at the summer solstice. He alternates with the Goddess of the moon in ruling over life and death, continuing the cycle of death, rebirth and reincarnation.

Symbolizes element of earth, love, fertility, death the virile male aspect and the dark half of the year. The two fold aspect of the God year with the Greenman or Jack o’ the Green being his light aspect. This takes on a similarity to the Oak King and Holly King legend. Leads the wild hunt at Samhain, hence the day best associated with the Dark Lord.

Also A consort to the mother Goddess. Druids knew him as Hu Gadarn, the Honored God. Ancient Celtic images show him seated in a lotus position, naked, with antlers or horns on his head. Christians demonized this benevolent God for easy conversion and is where the image of the Christian devil comes from (Couldn’t be further from facts nor truth but alas yet another tragedy of misdeed and “bearing false witness”, to quote a commandment).

Animals that were sacred to him: bull, ran, stag, and horned serpents. Variants: Cerowain, Cernenus, Herne the Hunter.

Cerridwen - Celtic Moon, Grain and Nature Goddess. Cerridwen’s symbol is a white sow. Patron of the poets, greatest of all the bards.

She prepared in a cauldron a magical brew which stewed for a year and would yield three precious drops. These would bestow on the receiver the wisdom of the past, the knowledge of the present, and the secrets of the future.

Cerridwen symbolizes luck, element of earth, death, fertility, regeneration, inspiration, inspiration, the arts, science, poetry, astrology/zodiac.

Cian - The father of Lugh

Creidhne - God of metalworking; one of the trio of craft-gods of the Tuatha De Danaan.

Creiddylad - Celtic Goddess of flowers, love. A daughter of the sea God Lir, connected with the festival of Beltane and called the May Queen. Variants: Creudylad, Cordelia.

Cyhiraeth - Celtic Goddess of streams, her scream fortells death. Coincides with the Beansidhe or Banshee

The Dadga - Celtic (God of the Earth and All Father. He mates with his wife The Morrigan or Raven on the Celtic New Years Eve (Samhain) Also had a secret love of Boann. Also a God of death; the father of Brighid.

A formidable fighter, but a God of simple tastes who dresses in a brown tunic, hooded cape and leather boots. Dagda had a club which could slew nine men with one end, but could bring back life with the other end. He possessed two swine, one of which was perpetually roasting, the other perpetually growing. His other symbols are the bottomless cauldron of plenty and a harp with which he controls the seasons and is the harp that is seen on many Irish flags and symbolizes Ireland to this day(Hehe, Including the signature symbol for Guiness Beer). God of the arts, knowledge, magic, music, prophecy, prosperity, regeneration. Known as the “Good God” and “Lord of the Heavens,” he was one of the high kings of the Tuatha De Danaan and had four great palaces under hollow hills.

Danu - Celtic Goddess, the mother of The Dagda the All father, Creation Goddess, and Mother of the Tuatha de Danaan. Aspect of the Morrigan or Triple Goddess. Considered to have been an early form of Anu, the Universal Mother. Patroness of wizards. Symbolizes rivers, water, wells, prosperity, magick, and wisdom. Tuatha de Danaan literally means Children or Clan of Danu. The Tuatha de Danaan are the Fae folk of Ireland. EXTREMELY potent Goddess form I easily connect with and work very closely with, personally for most of my rituals and castings. Her celebrations were either Beltane and/or Litha (Summer Solstice)

Dewi - An old Celtic God represented by a red serpent or dragon.

Diancecht - Celtic God of healing and medicine. Once saved Ireland. Held sacred to the Druids due to healing powers and often called upon for such castings and rituals.

In the first battle of Moy Tura, Nuada lost his hand. Diancecht fashioned a new one of silver and joined it to Nuada’s arm. One day, Diancecht’s son Miach took what remained of Nuada’s original flesh hand, placed it next to Nuada’s arm, and spoke an incant. After three days and nights the hand was rejoined to the arm seamlessly.

Nuada rejoiced, but Diancecht was furious that his son was a better healer than he was. Diancecht struck Miach thrice on the head with his sword. Miach was able to heal each wound. Diancecht, more furious now, split Miach’s head in two, killing him. From Miach’s grave grew 365 herbs, each one with curative powers for one of the 365 nerves in the body. Miach’s sister, Airmid, picked these herbs and arranged them according to their curative powers.

Diancecht became so enraged that his son rivaled him even after death that he scattered the herbs about, hoplessly confusing them. If Diancecht hadn’t done this, man would be immortal.

Dis Pater - Celtic God, originally of death and the underworld, eventually the chief of Gods. It is said that Dis Pater is the ancestor of all the Gauls.

Don - Celtic Queen of the Heavens and Goddess of air and sea. Ruled over the land of the dead. Corresponds to the Celtic (Irish) Goddess Danu. Symbolizes control of the elements, the moon.

Druantia - “Queen of the Druids”. Celtic Fir Goddess and Mother of the tree calender. Symbolizes protection, knowledge, creativity, passion, sex, fertility, growth, trees and forests. Her feast day was Beltane.

Lleu - Celtic God of harpers, healing, poets, smiths, sorcerers, and waters. Son of Arianrhod and raised by his uncle Gwydion. A curse prohibited him from having and earthly wife, so his uncles made him one out of flowers and named her Blodeuwedd. She and her lover, Gronw Pebr, plotted Llew’s death, but because of Llew’s divine origins, the death simply became an annual duel between the two men. His symbol is a white stag, and is celebrated on August 1, the Celtic ceremony of Lughnasadh. Variants: Llud Llaw Ereint, Llew, Lleu, Lugh

Macha - Celtic Goddess of war, life, and death. Goddess of cunning, death, sheer physical force; protectoress in both battle and peace. Known as the Crow or Raven as she wore a cloak of RavenÆs feathers, often appeared as a Raven or Crow, Queen of Phantoms, and the Mother of Life and Death, she was honored at Lughnasadh or Samhain. Variants: Mania, Mana, Mene, and Minne.

Myrrdin - “Merlin”, Celtic (Britania, Irish & Welsh) Sorcerer, Druid, Wizard and Magician. Originally an ancient Welsh Druid, priest of the old religion, and great magician. He was transformed in the later Arthurian sagas. Tradition says he learned his powerful magic from the Goddess in her forms of Morrigan, Viviane, Nimue, and Lady of the Lake. Legend says he now lies sleeping in a hidden crystal cave. Variants: Merddin, Merlyn.

Scathach - Celtic Goddess of healing, magic, fighting arts, prophecy. Called the Shadowy One, She Who Strikes Fear, and the Dark Goddess, she was a warrior woman and prophetess who lived in Albion, possibly on the Isle of Skye, and taught fighting arts. Variants: Scota, Scatha, Scath.

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🌿💐BIG WITCHY GUIDE ON HERBS AND FLOWERS💐🌿

Acacia: Protection, Psychic Powers, Money and Love Spells Adam & Eve Roots : Love, Happiness Adders Tongue : Healing African Violet : Spirituality, Protection Agaric : Fertility Agrimony : Protection, Sleep Ague Root : Protection Alfalfa : Prosperity, Anti-Hunger, Money Alkanet : Purification, Prosperity Allspice : Money, Luck, Healing Almond : Money, Prosperity, Wisdom Aloe : Protection, Luck Aloes, Wood : Love, Spirituality Althea : Protection, Psychic Powers Alyssum : Protection, Moderating Anger Amaranth : Healing Heartbreak, Protection, Invisibility, Anemone : Health, Protection, Healing Angelica : Exorcism, Protection, Healing, Visions Anise : Protection, Purification, Youth Apple : Love, Healing, Garden Magic, Immortality Apricot : Love Arabic Gum : Spirituality, Purify Negativity and Evil Arbutus : Exorcism, Protection Asafoetida : Exorcism, Purification, Protection Ash : Protection, Prosperity, Sea Rituals, Health Aspen : Eloquence, Anti-Theft Aster : Love Avens : Exorcism, Purification, Love Avocado : Love, Lust, Beauty

Keep reading

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Substitutions, Reworking & Personalizing Spells

Substitutions

Substitutions in magick and spellwork is where you replace an ingredient for a spell with another due to lack of the listed ingredient. This is often done when a witch does not have specific plants, herbs or crystals on hand for when working a spell. This is a very common practice especially when individuals are on a budget or are still “in the forest” so unable to get specific ingredients. This is also done when a spell calls for an obscure or hard to find or even endangered herb/plant such as white sage, mugwort, nightshade, wormwood, wolfsbane and other harder to come by plants that one could not normally find in a store or local gardens.

General Substitution:

White Candles for any candle color

Rosemary for any herb/plant

Table Salt for any salt

Tap Water for any water

Clear Quartz for any crystal

Black Tea for any tea

Rose for any flower

Tobacco for any toxic herb/plant

Sage Incense for any incense

Olive Oil for any oil/carrier oil

Frankincense for any gum resin

Lemon for any citrus

Apple for any fruit

There are things in each “category” of ingredients for spells that are used for general over all substitution. Though these ingredients below can substitute for anything in their given category it does not mean that they are the best items to use for substitution in every spell. Why is that? Simply because each ingredient has different correspondences and though these items are “general” they have their own correspondences which can very much be different from what the spell is corresponding to.

An Example: Rosemary corresponds with protection, love, lust, mental powers, exorcism, purification, healing, sleep, youth. If you are using it in a spell for money it may not work as well as it would to substitute the missing herb with another herb that corresponds with money, wealth and prosperity. This is why the list above is simply for if you are in a pinch and you have absolutely nothing else to substitute in for it.

This is why it is better to go with intent based substitutions, for they tend to correspond better with the spell and are more likely to be successful. It is very easy to figure out other ingredients that work with a spell by seeing if the ingredient corresponds with the intent, such as does this crystal correspond with love in anyway? If so it is a good substitute for a love spell, if it doesn’t then it is a poor choice. This part is where you need to research yourself to ensure you are substituting things properly. Research the correspondences of what you have and see if they match with the spell you wish to find a substitute for.

Reworking

Reworking is the process of changing the actions, procedures and steps of a spell to cater to either one’s own situation or to work with ingredients that have been substituted or are missing. Reworking works hand and hand with substitution. The reason this is, is because sometimes when we substitute ingredients we can no longer use the same processes done in the spell. This is common when we substitute something such as a water safe crystal with a non-water safe crystal for a potion or substituting an edible plant with a toxic one in an edible spell.

Here is an example scenario that will show us both the process of standard substitution and reworking.

A Spell for Protection requires you to have a bowl of water and some aloe. The process of the spell is soaking the aloe in the water for a short time then rubbing the herb on your wrists and forehead. You wish to do this spell but you have come across the problem of having no aloe. Below are some examples of how to substitute with this spell and how to rework it when necessary.

Solution Example: You happen to have mint which also corresponds with protection. Mint is a non-toxic plant and it is good for your skin as well as smells quite nicely. So you easily replace the aloe leaves with mint leaves instead and go about the spell as the steps instructs. This is an example of substitution that does not require any sort of reworking.

Solution Example: You have blueberries which correspond with protection that you can use though you would rather not rub blueberries onto your skin leaving a sticky stained mess. This is where reworking is required. Blueberries are edible so instead you soak the blueberries in the water and instead eat the blueberries and then use the water to anoint yourself.

Solution Example: You have wolfsbane but it’s highly toxic and should definitely not be soaked in water, rubbed on your skin or ingested. This is a prime example of absolutely having to rework the spell for safety reasons. In this case it would perhaps be best to have the wolfsbane in a bowl and use its energy to mentally anoint yourself. This requires most likely reworking most if not all of the spell.

Reworking actions in witchcraft without substituting ingredients. This is most common due to a person’s situation or location making certain spells difficult to do. A very common example of this type of reworking would be reworking a spell to not have a burning process due to the witch being unable to use fire or burn objects due to their situation such as apartment or dorm living, lung sensitivity to smoke or having their own doubts about being able to work safely with fire due to one reason or another. Below are some suggested reworking actions for common things that some people are unable to do for one reason or another.

Substitutes for Burning: tearing/shredding, soaking in water (if safe), burying (if safe), pouring ink onto, scribbling out, erasing, crumpling or crushing, painting over, pouring wax over, cutting up via scissors, taping up

Substitutes for Ingestion: water soaking, meditation with item nearby, energy work via harnessing the item’s energy, burning (if safe), touch/holding (if safe)

Substitutes for Speaking/Chanting: thought/mental chanting, written word, gesture/sign language, listening to music with lyrics that correspond with spell/intent, air writing with finger

Reworking for Spoonies

Often spells can be too draining for those with “limited spoons” to use. In these cases, reworking a spell may often become necessary to make it easier on the witch casting it. In cases of this, certain gestures or steps may be too draining or difficult for the witch to perform due to physical or mental health. First off, this is nothing to be ashamed of, it’s okay if some things make you too uncomfortable or are just too difficult for you to do. There’s no reason to feel like you can’t do spellwork because of it. You can still do the spell by reworking the areas that you have difficulty in.

An example of this could be that a spell requires a lot of movement, gestures and chanting to do. As someone with limited energy you may not be able to exhaust so much of it by moving around like that. Instead you could examine the spell and see why that part may be required, if it is a spell to bring energy or motivation it may be added as a step to help encourage and invigorate the caster but making it difficult for you. Instead you can in this case find something that you find gives you a bit of a “pep in your step” that won’t exhaust you as much. An example may be music, listening to exhilarating and upbeat music can get the energy flowing instead so removing the chanting and dancing with loud energy filled music playing as you cast the spell is an excellent solution.

Another example may be that a witch has some lung and breathing difficulties making it very difficult for them to burn things or use incense due to it affecting their airways. In this case, the witch can examine what the spell is having them burn such as a spell for money having them burn basil and chamomile. Instead this witch can choose to soak the herbs into water or place them in a bowl near an open window to let the breeze spread their energy. Or even simply turning the spell into a sachet or jar spell instead of a burning one.

Personalization of Spells

To personalize a spell is to put your own personal touch onto it. This may include adding an additional step, adding ingredients or substituting ingredients not out of necessity but out of personal preference.

Examples of personalizing spells:

Adding the extra ingredient of rice to a money spell because you see rice as very closely related to money in your own personal practice

Adding a chant to a silent spell because you prefer chanting to get into the “witchy spirit” of the spell

Changing the spell’s written language because it is not your native one/you prefer using a different language for witchcraft

Changing the sigil in the spell to one of your personal sigils that you have a better association to the intent with

Replacing clear quartz with citrine for an energy spell because you prefer the energy of citrine over clear quartz

There are many ways to customize and personalize a spell to make it so it works better for you on a personal level. It is something that you will find easier to do with time once you have discovered the ingredients and methods of witchcraft that you prefer doing.

*note: reworking/personalizing a spell does not make it fully yours. If you wish to post this reworked/personalized spell please link it to the original or source the original seeing it was someone else’s work that you modified here and there for your own needs. It’s just polite to credit people for their work.

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A Practical Tip for the Beginner Witch

Doing research – reading online or books, looking up videos, saving things on Tumblr – is absolutely great. Immerse yourself into it, study it, learn and let your psyche be awakened by your potential. But there’s a time when you gotta push past study and start practicing the craft. 

What I recommend: attain one of those bulky, multimedia 100 page sketchbooks from the dollar store and start writing things down. This is a practice guild book (grimoire, bos) so it doesn’t have to be neat. 

Go through your research and start writing things down. Try your hardest to break from the idea that it has to be neat, it doesn’t – it’s a PRACTICE guild book. Do it unfiltered, unrated and allow yourself to have absolute free range.

Here are some things your could focus on:

practice designing charts (natal chart, zodiac, moon phases, etc.)

practice diagrams (chakras, auroras, sigil making, palmistry)

design informational lists (tarot and runes reference sections, tea leaf reading, crystal and herbs correspondences)

write down some spells, intents, and/or rituals you’ve come across that you resonate with

practice sigil making by doodling along the sides and edges of your pages

list/sketch out altar ideas or deities

design or jot down some spreads for rune stones, tarot and/or oracle cards

pendulum boards 

design your own tarot or oracle cards!!

practice with different mediums (watercolor, acrylic paint, berry juice, markers, home-made egg tempera, stitch, candle wax, ink and quill)

Anything and Everything

This is to help you finally get things rolling with your craft. Studying is great but you gotta start! Don’t let the fear of mediocrity from your PERSONAL guild book keep you from starting witchcraft. 

After you’ve gained enough confidence then you can start going through the pages and seeing what needs work or what is ready to go into your official guild book notebook. Which doesn’t mean your sketchbook can’t be your official guild book, if that’s what your want. 

Get out there and make some magic, you crazy witches!

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lucynatomon

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PERIOD-T! LOL

Seriously though, i cannot exasperate the amount of times I’ve had another witch bash me for questions or how i do things. I rather look like a fool then actually be one. I seek truth knowledge and inspiration.

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Give yourself a big hug for making it through this year.

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https://instagram.com/p/BalyarLH-PA/

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🔮 Enchanted & Mystical Blog 🔮 Credit: [x]

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the magick of coffee

enjoying your coffee, latte or mocha in the morning can be a small ritual of its own. coffee as a fruit, as well as what flavors and milks you choose to enjoy with it, all have magickal properties that can work well together.

coffee magick

the magickal properties of coffee include: grounding, peace of mind, overcoming negativity, and breaking curses. it is also commonly used as an offering to ancestors, spirits and deities. 

coffee can also be used for divination; it’s said that bubbles in your cup of black coffee are a sign of good luck (and extra luck if you can catch the bubbles with a spoon and eat them!). 

coffee and espresso are also a great way to fertilize your garden and charge your herbs with higher energy!

flavor magick

sugar: used to “sweeten” both literally and magically! brings positivity.

vanilla: promotes happiness, calmness and love

hazelnut: brings you spiritual

chocolate: emotional release, prosperity

cinnamon: attracting wealth, passion

milk magick

cow milk (comfort, protection), almond milk (good luck), soy milk (psychic awareness), rice milk (blessings, prosperity), coconut milk (purification, protection), cashew milk (money), oat milk (prosperity, wealth)

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Faery Information

Fairy Info

How I categorize Fae:  Location

Faerie 101: What are Faeries?

What are fairies- updated ramble

Faerie 101: Communication 

How I see Fairies

Faerie 101: How to start? pt1

Faerie 101: how to start? pt2

How to figure out if fairies are about?

What is the Fairy Faith?

Fairies and Witches: the relationship between the two

Folklore Analysis 

The Doctor and the fairy princess 

Posts about specific fairies

Armored Maidens 

House/Home Maidens

Boggarts

Bone Maidens

Fire/Flame Dancers

Brownies

Lake Maidens

Pixies

Pooka

Lunar Maidens 

Tales

-Drowning Love

Fairy doctors and fairy folk magic

Part 1: A quick look through 

Part 2: Biddy Early

Fairy Darts

Elf Stones

Fliethas

How does one become a fairy doctor?

Ailments of the Fairy Folk

Fairy spells

Protection Powder from Being Spirited away by Fae

Faery Folk Dance

Tooth Fairy Money Spell

Faery Gift Box

Faery Secrets ritual

Fairy Net Ward

Faery lime Ward

Frost Sprite Winter Wonderland spell

Charm for the Fairy Struck

Cure for Cattle

Charm for safety

For Depression of the heart

Attracting Bees

To Cause Love

To Find Stolen Goods

Protection From Fairy Magic: Fire

Cheers to the Pixies

Don’t touch my stuff

Bells and Yarn

To call flower fairies

Dog Statue

necklace of shells

Fairy Water

The Maiden’s song

Magic pebble

Blast water

Fairy Dart treatment

To invite brownies

To determine the sickness

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Mushroom and moss growth on logs at our local forest