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#An excerpt from R’ Noam Lerman’s thesis about how tkhines challenged gender boundaries
brightgnosis · 3 months
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An excerpt from R’ Noam Lerman’s thesis about how tkhines challenged gender boundaries: Yiddish Tkhines and Spontaneous prayer: An Unbroken Chain from Spontaneous Prayer / Der Tkhines Proyekt
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brightgnosis · 3 months
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For Eastern European Jews, and particularly women, the cemetery was a significant place for prayer and devotional supplication. As Deutch writes, "at important moments, such as before a wedding or during an illness, people would go to the cemetery to consult their dead ancestors for advice, entreat them for positive intervention, or, in the case of a joyous occasion, invite them to participate in a celebration".
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From 'An excerpt from R’ Noam Lerman’s thesis about how tkhines challenged gender boundaries: Yiddish Tkhines and Spontaneous prayer: An Unbroken Chain'; Noam Lerman via Spontaneous Prayer / Der Tkhines Proyekt (My Ko-Fi Here)
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brightgnosis · 3 months
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While traditional Hebrew liturgy used scholarly language phrased in the ‘collective we’ [...] Tkhines were written in the first person singular, and often had places for individuals to insert their names and express themselves directly to G-d [...] The Tkhines that were written in books were approached with reverence and respect, yet they could also be viewed as formulas to inspire one’s own personal supplications.
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From 'An excerpt from R’ Noam Lerman’s thesis about how tkhines challenged gender boundaries: Yiddish Tkhines and Spontaneous prayer: An Unbroken Chain'; Noam Lerman via Spontaneous Prayer / Der Tkhines Proyekt (My Ko-Fi Here)
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