#but it caught me off guard and i literally explained the whole cultural aspect of hugs and kisses it was shsgsgsgahahaj

[hopefullystillatheatrestudent]

okay so i’ve been going crazy these past few days. all about cockles/jensmish and obsessively watching their panels or reading the transcripts BECAUSE. THEY ARE LOUD. LIKE. i saw some fancams on twt and i thought people were just exaggerating but noooooooooo!!!???? so, getting to the point. you said that how do we know that jensen is performing masculinity? because jared isn’t and THAT IS A BIG BRAIN MOMENT. ON POINT. I CANNOT STRESS THIS ENOUGH. a particular moment from gag reel that jumps out (which you’ve talked about) when jensen goes ‘cas, you are my baby daddy’ and misha goes, ‘i know i love you too’ and jensen goes, ‘i didn’t say i love you’ and misha goes, ‘i know you wanted to’ and jensen says, ‘i love you’ WHAT THE FUCK! that was NOT a joke. yes, people took it as a joke and had a good laugh BUT I HAVE WATCHED IT TOO MANY TIMES AND IT LIVES IN MY MIND RENT FREE BECAUSE IT WAS NOT A PERFORMANCE. THAT WAS JENSEN. THAT WAS MISHA. jensen has a had trouble with the pda and being all touch feely (the breakup theory) and he gradually grew into it, accepted it and misha was right there all along, never pushed it. it was like a deancas au but tbh, 99% of destiel is because of cockles and we all know it. i just. jensen has latched onto dean as an emotional support because he tunes with it. understands it. projects on to it. yeah, i just had to say it and get it off my chest. (and what about those poetry pages on instagram? alma? what is your opinion?) btw, you have a lovely blog and your analysis are right on target.

so there is a LOT i’m going to address here(how dare you bring up [gunshot] i HAVE to talk about it now) so again!!!! under a cut it goes but i hope you appreciate my rambles anon it seems like you do :,)

1. jared vs. jensen and performing masculinity. hell yeah man. jared and jensen are both just ‘guys from texas’ but they are still so vastly different. today i actually had a revelation that i’m pretty sure has to do with me being bi. and it’s that i have a group of straight friends(that i love dearly but they care too much about hockey and pitbull imo could not be me) and i have a group of queer friends(who are also batshit[affectionate]). and it’s like whichever group i hang out with a different side of me emerges? they’re both me, it’s just that certain aspects of who i am as a person only surface depending on who i am around. however, i will say i feel like i watch what i say around my straight friends more. i see that very clearly in jensen as well. around jared during panels and on set, he’s definitely putting on an air of machismo and engages in typical guy talk. i do think an element of it is performative, because he wants validation from jared that they’re still just two dudes from texas taking on the world together despite his sexual identity. does that make any sense??? i hope so. but when he’s with misha he is an entirely different person and his sense of humour becomes wildly different. the machismo fades away, he’s way less caught up in what people think about him, lets his guard down, etc. to go back to my original point which is how j2 are different in that regard....jared does not do this. he is a constant. he does not flip a switch between ‘performing masculinity’ and ‘not’ because he isn’t performing any part of who he is. he just IS. so yeah these two are similar in many regards but there’s somewhat of a dissonance between them when it comes to how they perform masculinity because one of them is putting on a show and the other is merely being.

2. that crypt scene blooper(here just in case you need to see it again. do it. as a treat.) when i tell you i have easily seen this over thirty times??? since it first came out??? i mean it. it is such an overlooked(r*mantic) moment and it means so much more than people think it does. i’ve talked about the context behind it, and i think that’s why this blooper was so meaningful, so i’ll mention it again. jensen and misha had a LOT of trouble with this scene. the reason is that jensen couldn’t wrap his head around why dean would be saying these things, if i remember correctly, and both of them sat down and scoured over how they should play it for a while before filming(teamwork ;) teammates *ahem*). [to be honest we all know why jensen had a hard time with that scene and it is because it is blatantly romantic. rip to him but i would simply give in to it at that point but oh well] so anyway, their heads were scattered going into shooting, which is NEVER a good headspace to be in for a scene, ESPECIALLY not a pivotal one. but they had each other to help them through said weird energy on set that couldn’t possibly have invoked the best feelings, especially considering jensen STILL doesn’t think he played that correctly(but he praised misha on his performance :,) ). and with that context every single part of that video hits haRD 

-’stop pulling my face towards your crotch’ i think this is objectively hilarious because it really really looks like jensen is pulling HIMSELF towards misha’s crotch. again, you’re fooling no one, jensen. misha’s wheezing laugh and the way he wraps himself around jensen is also,,,sweet??? like i don’t know how else to describe how i see it but this moment really reads as jensen, in his weird ‘constructing elaborate rituals’ way is asking for security through a physical touch from misha and he happily obliges and gives jensen what he needs. because i mean...watch it again. jensen ‘fights back’, but not really at all, actually. pretty wimpy counterattack. he literally lets himself be smothered by misha, and i would literally describe what they end up doing as cuddling. 

-’i need you, cas. you’re my baby daddy’ i love having an actor’s perspective on things bc i think i can explain what’s going on here. jensen just delivered what was(in his own mind) a rotten take of the lines he’s most scared of delivering. so the scene was already messed up. therefore; ensuing fuckery is warranted to help him feel better. but there’s also for sure more than meets the eye for what he says here because of misha’s reaction after??? like he seemed genuinely touched. first of all, he’s saying ‘you’re my baby daddy’ as half-jensen, but not necessarily dean either(because he didn’t say the previous lines as true to his character...you get it), to misha, not cas. i think i’ve made this point before, but every single innuendo in the gag reels is to misha specifically, never once cas. therefore; logical conclusion: ‘you’re my baby daddy’ was for misha and it meant something deeper than we think because of what follows it

-this part. jensen’s giddy ass smile after he sees misha crack and then misha says ‘yeah, i know’ (can i just say his voice when he says this is so intimate???? like am i intruding guys??? sorry i’ll let myself out) also he is smiling SO BIG

- ‘i know’ ‘why are you laughing?’ ‘no i know i love you too’ this analysis is already so long but i still want to get into what THAT whole exchange means. ‘why are you laughing?’ to me sounds like jensen’s pretending to be affronted by misha laughing at something that is serious. and it’s serious because he quite literally meant ‘i love you’. he did. misha knows it. misha’s really REALLY good at cutting the bs and just getting to what people are actually trying to say. he has an innate sharpness to his sense of humour. so yes, misha is being 100% accurate when he says ‘i know, but you wanted to say it.’ misha isn’t lying here. jensen did want and mean to say ‘i love you’. and then he actually does say it(in a jokey way but not really). 

- so yeah. it is actually so romantic??? like in a weird way jensen was professing his love for misha here?????? and that’s why this clip will NEVER. ever. get old. 

3. jensen having trouble with pda and projecting onto dean: we can all call ourselves dean coded cas girls but NO one deserves that title more than jensen ackles himself. he is dean winchester but marginally less repressed because he actually did admit he was in love with his best friend and let himself be happy, and pretty early on too. one year and two months as opposed to twelve years. so. happy deancas au is correct. and yes about the pda thing: one day i want to write my own post about both of their body language when it comes to each other, but all i can tell is jensen, even in the early days, couldn’t help himself from flirting with misha, but if misha ever crossed a line, jensen would not be happy. clearly he’s come around, however. what i find sweet is that misha always follows jensen’s lead when it comes to how much affection they’re allowed to show each other onstage. it touches my soul

4. destiel is cockles fault. yeah. and the thing is everyone knows it, too. even non-cockles shippers will explain early destiel as entirely dependant on jensen and misha’s wild chemistry. and that chemistry is easily explained by the fact that misha and jensen are literally just wildly horny bisexuals who were crazily attracted to one another and were falling in love on screen before our very eyes. and when you have THAT insider info(which sounds cray doesn’t it!!!! the destiel actors are in love irl??? huh???) everything really does click into place. why destiel got SO popular when the show and actors never ever intended for it to happen.(i know some people think misha was playing cas as gay the whole time for shits and giggles, and i won’t deny that[especially considering he found out early on that destiel was why he was staying on the show], but i don’t think he really wanted it to amount to anything, nor did he care??? i mean he has the real thing with jensen, for one, so their characters aren’t really as important. for two, he loves joking about destiel because it’s a cultural phenomenon and it’s fascinating, and i’m sure he did ship it because he’s unhinged, but i don’t think it was vastly important to him either way.) destiel got popular because everyone was and is unintentionally reading into the real deal. i could pull up countless gifs that people have used as destiel proof that is actually just jensen and misha being messy. mainly jensen. if i’m being honest.  the symbiotic relationship between destiel and cockles is why i’ve stayed onboard the destielcule and shellerscape for three solid months now; because it is utterly fascinating to witness and kind of super beautiful, too. 

5. alma(and others). so. i do NOT want to really REALLY get into this in its entirety here and now so i will just give you my opinion on if i think alma is misha or not. also; i don’t want to mention the other poetry accounts here bc i feel like that’s a bigger breach in privacy, but a lot of people do know about alma now. way too many, actually. this is why we can’t have nice things. anyway-to answer your question-there is absolutely no doubt in my mind that yes, misha is running that alma poetry account. i am 100% certain. some people think it’s actually three people and they’re all connected to misha in some way but that is so needlessly complicated. as it goes in psychology; the easiest explanation is probably the right one. it’s just one person running that account, and it is misha collins. i don’t know why it’s so hard to believe KNOWN POET misha collins(who is known to spend most of his free time writing poetry anyway) would have created a secret poetry account to write about his intense secret relationship under an alias and also get legitimate feedback since no one used to know it was him. oh and the handwriting is identical??? you are blind if you do not see that i am sorry. and a million other things prove it’s misha too but yeah all you need to know is yes. it’s him. it would take a literal livestream from a random woman on that account to convince me otherwise. and honestly not even that because a random woman could technically still log in if misha asked her too. so. it would take a hell of a lot to convince me otherwise, clearly. that said DO NOTTTTTTTTTTTT GO ONTO THAT ACCOUNT WITH A SUPERNATURAL RELATED USERNAME AND COMMENT THINGS THAT ARE COCKLES RELATED. ARE YOU BRAIN DEAD WHY WOULD YOU THINK THAT’S OKAY. sorry i got heated but god please just don’t be dumb so many people have already gone way too far 

6. thank you for your lovely compliment on my analyses!!! i love doing them but i don’t know if people actually like reading them so i really appreciate it

#liz answers #cockles ask #mini analysis #spec #mine

[yasbxxgie]

The Legend of the 52 Blocks

I don’t know how I first heard about the 52 Blocks. Like much of New York City’s urban mythology—such as the Decepticons gang, the tunnels under Alphabet City, or the albino alligators and alligator-sized rats in the sewers—the legendary hand-to-hand combat style seemed to always hover just outside my conscious knowledge, a whisper from an unclear direction.

Certainly, though, I heard references to the 52 scattered in lyrics by rappers such as Nas protégé Nature and Wu Tang affiliate Killa Sin. The Wu-Tang Clan, in particular, seems to have an affinity for the 52. GZA, Ghostface Killah, Method Man, and various Killa Bee affiliates have all rhymed about the 52. The most memorable lyric about the 52 is probably Meth’s line from his and Redman’s “1,2,1,2”: “52 cops/ Can’t withstand the 52 Blocks/ Unless they bust like 52 shots.”

While working as a night security guard in Manhattan several years ago, I got into a conversation with a guy on the maintenance crew. The man bragged about the various fighting styles he’d studied in his lifetime, swinging his mop handle like a Japanese bō. Considering that he had spent his youth in a reform school in the Rockaways in the ‘70s, and was ostensibly an expert in various fighting forms, I asked him if he knew anything about the 52 Blocks.

“52 Blocks?” he sneered. “That’s ghetto shit. It’s nothing.”

A few minutes later, a buddy of mine who was also on the maintenance crew came upstairs. He was less of a martial arts aficionado, but was a tough guy and had spent some time locked upstate in the ‘90s, so I asked him the same question.

“Yeah.” he said. A smile spread across his face. “Yeah.” He quickly directed me to bring up YouTube on the security computer and search for round five of Judah vs. Mayweather. He knew the exact round of the fight off the top of his head. Chapter and verse. We watched the clip in silence. Mayweather dominates for the first couple minutes, landing several punches, and driving Zab Judah into the corner. Then, a switch flips, and Judah steps forward into the center of the ring. He pulls his elbows in tight, and his arms pivot back and forth across his face like a butterfly flapping its wings.

“You tell me what this is,” an announcer says in disbelief. Mayweather steps backwards—his infamous cockiness drained away—and Judah lands a righteous combination. So this was the 52 Blocks. It was something after all. And it was beautiful.

+++

Even the name of 52 Blocks is shrouded in mystery. Some say it describes a catalogue of individual moves with fanciful names like the “skull and crossbones.” Others dismiss this, and say that the name is a metaphor for a general style, coming from the game of “52 pickup,” where cards are allowed to fall where they may. Still others say that that the “block” in question is a specific cellblock. Indeed, an alternate name for the 52 is “the Comstock Shuffle,” a reference to The Great Meadow Correctional Facility in Comstock, New York.

Whether it’s 52 Blocks or Comstock, the term refers to a purported codified New York prison system-specific style of Jail House Boxing, aka Jail House Rock. This is held in contrast to related styles in other prison systems, like New Jersey and Pennsylvania, which are rumored to vary, be less codified, and go by different names. The moves themselves supposedly reflect the prison environment. The idea is that the tight stances, lack of far-ranging movement, and emphasis on survival and defense were designed to function in in the confines of a prison cell than a ring. Rumors abound online about a predatory gay 52 Blocks prison master named Mother Dear—and the authoritative Martial Arts of the World: An Encyclopedia even implies that he originated the style himself at Rikers. There is no record of this man’s actual identity.

The first reference in print to this type of fighting style apparently came in a 1974 issue of Black Belt magazine, in a feature on prison karate. Most of the article focuses on the clandestine practice of traditional karate in prisons in New York State and elsewhere, but the conclusion focuses on the more interesting “In House Arts.” Black Belt treats the prison fighting styles as “impromptu” variations on hand-to-hand combat styles used by incarcerated military veterans, and refers to them by facility-specific names, such as “Coxsackie variation” and “Comstock style.”

Amazingly, the afroed-man photographed demonstrating the Comstock style is Miguel Piñero, the famous poet and playwright of the Nuyorican arts movement. Black Belt could not have found a more appropriate model. In his, “A Lower East Side Poem,” Piñero describes himself as, “a street fighting man.” He goes on to explain that he is, “a dweller of prison time/ a cancer of Rockefeller's ghettocide/ this concrete tomb is my home/ to belong to survive you gotta be strong.”

The first direct journalistic reference to 52 Blocks does not seem to have come until the late date of 1999, though, in Douglas Century’s Street Kingdom: Five Years Inside the Franklin Avenue Posse, an immersive account of a Crown Heights gang in the early ‘90s. Century followed up two years later with an eye-opening article about the 52 Blocks in the recently-shuttered fashion magazine, Details. In his book, Century describes “fifty-two hand-blocks” as “a style of hand-to-hand combat developed in the New York State Penal system and widely practiced amongst gang members on the streets of Brooklyn in the ‘70s and ‘80s.” This is as good a definition as any (though some folks from the Bronx or Harlem might object to the geographic specificity). In the Details article, Century quotes Dennis Newsome, a well-known Capoeira master and martial arts scholar, providing his own definition of the 52 Blocks: “Basically it’s an artistic butt-whuppin’ … It’s just part of Black aesthetics.” Newsome goes on to argue that the racially-segregated nature of prison meant that only African American inmates learned the style.

Lore has it that the 52 Blocks worked its way down from the prisons to the streets in the ‘70s. This is plausible; street style has always reflected prison culture, and moves that would work in the confines of prisons would work just as well in the confines of the similarly-designed housing projects which had come to dominate New York City’s ghettos in the era of urban renewal. Because any effective fighting style would essentially be contraband, an illicit weapon smuggled in and out of prison, it would have had to remain underground. Whether it referred to legend or fact, the name 52 Blocks was restricted to argot. This secrecy is part of what makes it so difficult to trace or verify much of this history.

Through a shared association with the prison system, the 52 Blocks came to be connected in many people’s minds with the self-mythologizing Nation of Gods and Earths, more commonly known as the Five Percenters. The history of the Five Percenters is too complex to get into here, but it is a fascinating movement which was founded by a former Nation of Islam minister named Clarence 13X, aka Father Allah, in Harlem in the ‘60s. The Five Percenters’ unique approach to language has had a profound impact on Hip Hop, and modern American slang.

The Five Percenter lessons—themselves an enumerated code of arcane knowledge often learned in prison—could be seen as a mental parallel to the 52 Blocks, just as many Eastern practices have both a spiritual and physical aspect. In his book, Tao of 52, self-declared expert Diallo Frazier writes: “52 was called God Blocks because in the science of Supreme math, the number 7 is the number of GOD. When you add 5 and 2 you get 7 …” Narratives of receiving esoteric transmission of religious and martial instruction behind bars have a strong appeal for many people have been incarcerated, as they allow the years spent in prison to be viewed as time spent gaining knowledge, rather than simply wasted.

+++

In the early 1970s, perceptions of Asian martial arts began to influence New York street culture through the popular imported Kung Fu movies. Aficionados had long traveled to movie theatres on Canal Street in Chinatown, but the explosion of martial arts film screenings in midtown meant that a wider, non-Asian audience was exposed to the genre. A 1974 article in the film journal Cineaste proclaimed:

In a little more than two years, kung fu (also known as Chinese boxing), the centuries-old Chinese martial art, has caught the fancy of the American public and literally become the ‘fist of fury.’

As the 2013 documentary The Black Kungfu Experience depicts, some African American fans of Kung Fu movies were inspired to actually train in Chinese and Japanese martial arts. Ron Van Clief, a Brooklyn native, became a martial arts champion after surviving a lynching down south in the early ‘60s, and serving in combat as a Marine in the Vietnam War. He was given the name “The Black Dragon” by none other than Bruce Lee, and eventually moved to Hong Kong to star in a plethora of Kung Fu movies. These movies, in turn, inspired a whole new generation of African American martial arts practitioners.

Van Clief was the fight choreographer for the 1985 Berry Gordy-produced film, The Last Dragon. The Last Dragon, which features a showdown between two black martial arts experts in Harlem, represented the confluence of Kung Fu cinema and New York street culture. Jim Jarmusch would build on the trope fifteen years later, in Ghost Dog, a movie scored by Wu Tang’s leader, RZA. Considering that The Wu-Tang Clan’s imagery draws so heavily from both Five Percenters and Kung Fu movies, it’s no surprise that their lyrics contain so many 52 Blocks references.

The influence of film does not mean that the ‘70s martial arts trend was solely about play acting; street gangs like the Black Spades, the Nomads, and the Ghetto Brothers were actively engaging in hand-to-hand combat. Examples of this can be found in the excellent recent documentary, Rubble Kings, which chronicles the events leading up to the 1971 Hoe Avenue gang truce in the South Bronx. The film features an influential figure named “Karate Charlie” Suarez. Suarez—a Marine-turned-gang leader-turned-activist-turned-martial arts instructor—literally made a name for himself as a karate practitioner, and inspired a myriad of imitators.

+++

Many 52 Blocks proponents argue that the true inspiration for the form does not come from Asia, but from Africa. 52 Blocks scholar Daniel Marks, who first learned of the form from street savvy recruits while in the Army, refers in a brief monograph to the southern African American fighting style of “Knocking and Kicking.” Frazier similarly connects Jail House Rock back to a “Virginia Scufflin” boxing style practiced by slaves in the 1800s. The existence of enslaved bare knuckle boxers—like the famous Tom Molineaux—who were forced to fight for their masters’ entertainment, is documented in other sources, including the foundational early-1800s prize fighting account, Boxiana. Marks and Frazier both connect Southern African American fighting styles back to African martial arts, such as Hausa Boxing (also known as Dambe) in Nigeria.

Within the martial arts community, there are many detractors who question if the 52 Blocks even exists at all, let alone possesses a history stretching back centuries. Considering that martial arts is a field filled with both Orientalist frauds and blustering bravado, and that there is so little hard evidence on the history of the 52 Blocks, some measure of skepticism is certainly warranted. That being said, much of the derision for the 52 Blocks goes well beyond careful critical appraisal. A typical attack is articulated by the right-wing writer Phil Elmore:

the system simply doesn’t exist […] we are asked to believe that a people sold into slavery and shipped across the ocean to serve as slaves in the United States somehow managed to transmit the coherent body of a complex, technically diverse martial arts system to their children, their children’s children, and their children for generations, all under the watchful eye of slave owners who would not be eager to have their property learning to fight.

Elmore’s essentially racist argument not only dismisses the 52, but the very idea that African American culture builds on traditions brought over from Africa. Apparently the man has never heard of blues music, or any other African Diaspora art form. And if he doesn’t believe that martial organization could happen under “the watchful eye of slave owners,” then someone should tell him about Nat Turner.

+++

The crack epidemic of the late ‘80s and early ‘90s brought an unprecedented level of violence to the streets of America’s cities. During this era, hand-to-hand street fighting gave way to gun violence. Those who posit that the 52 Blocks was a tradition passed down through generations point to this disruptive historical moment as the end of the form’s practical use and transmission. In the song “Cold World,” GZA raps about the inefficacy of the 52 Blocks in a burgeoning gun culture: “But with iron on the sides, thugs took no excuses/ Therefore, your fifty-two hand blocks was useless.”

As the 52 Blocks became a relic of the past—historical or mythic—some people began to preserve and honor it as part of African American heritage and culture. Constellation 52 Global, a group which includes Marks and Kawaun Adon Akhenoten7 (aka “Big K” of Street Kingdom fame), works to document and perpetuate the tradition. Marks writes that he values the 52 Blocks, “as a testament of our struggle as Black people in the Diaspora fighting for equality.”

The idea of the 52 Blocks has also gradually taken more of a presence in sports, entertainment, and popular culture. Some boxing fans speculate that in addition to Zab Judah, other boxers like Mike Tyson may have incorporated elements of the 52 into their fighting styles. This theory is rooted in the fact that Tyson received much of his fighting education in the streets of Brooklyn and in a New York State juvenile detention facility. After hearing tell of the form’s fabled efficacy, some martial arts students are seeking to learn the 52 Blocks in more formal settings. This phenomenon was mentioned in a 2009 New York Times article which, in addition to Marks and Akhenoten7, focused on Lyte Burly, a trainer who teaches a version of the 52 Blocks as a business. The Times article also discussed a meeting between Marks and UFC Champion Rashad Evans, and Evans’ interest in 52 Blocks techniques.

The 52 Blocks is finding its place on the screen as well, just as Kung Fu once did. Because of its speed and flash, the 52 Blocks is made for the medium. Indeed, many people now receive their first glimpse of the 52 in YouTube videos, just as I did. Strangely, the first mainstream use of 52 Blocks-style moves was by Mel Gibson in the 1987 film Lethal Weapon. The Australian learned his moves from Dennis Newsome. More recently, the 52 Blocks mythology plays a prominent role in the BET series Gun Hill. Larenz Tate’s character, Bird, is an ex-convict posing as a law enforcement officer, so his knowledge of the 52 is somewhat logical to the plot. Though Tate’s fighting technique—coordinated by Diallo Frazier—may very well be flash designed for TV, rather than an authentic reflection of a prison and street fighting tradition, its central use in the narrative demonstrates the continuing popular appeal of the legend of the 52 Blocks, two decades after the Wu-Tang era.

Despite the lights and cameras, the 52 Blocks remains, in its essence, an art form of bare hands, operating behind concrete and steel. Not too long ago, my girlfriend’s work took her to Harlem early in the morning, just after dawn. Passing through Marcus Garvey Park, she saw a lone man in his fifties—with the weathered look of an ex-con—training inside the playground jungle gym, down the hill from the old fire tower. His half-century-old arms flashed in front of his face, cutting through the morning air.

“Was that 52 Blocks?” she asked me when she got home. “It was like nothing else I’ve ever seen.”

#52 blocks #mother dear #ricker island #new york city #martial arts #fightland #vice #miguel piñero #miguel pinero #dennis newsome #tao of 52 #diallo frazier #ron van clief #daniel marks #jail house rock #virginia scufflin #virginia scufflers #hausa boxing #dambe #kawaun adon akhenoten7 #zab judah #gun hill #larenz tate #tom molineaux