theeveningstar13

[theeveningstar13]

Reblog if you work with Goetic demons

I’d like to write more posts about how Goetic demons and Goetic vs non-goetic hell, so if you could reblog this and state what goetic demon you work with (preferably on the post, *not* in the tags) that would be super helpful!

[theeveningstar13]

Spirit Snare

Despite the title, to simply call this a means by which to trap a spirit is to disregard its main function. In actuality, the spirit snare is more accurately not only an abode for the spirit, but a tool to be used in the construction of spirit. This will become clear as you read below, but first I must preface by saying that the “skeleton” — the underlying structure — of this ritual can be adapted with a nearly boundless collection of replacement tools, ingredients, etc., e.g. while the following will incorporate a clay figure, this could be replaced with a doll (cloth, stick, etc.), a stone, really anything. What matters is the action and process, not necessarily the materials listed. With that being said, take this as an example, not the definitive or singular way to accomplish the same task.

For this method, you will need a few “ingredients:”

Sticks — (in the above photo) you can see I used sticks of varying sizes, but all of which were collected at local cemeteries

Twine

Clay — I used natural, air dry clay; but if you happen to have (or have access to) a kiln, actual clay would be ideal; avoid plastic-based polymer clays

Batting — I used Spanish moss; natural fibers are best; an old (clean) bird’s nest would work well, I imagine

Fluidum vītae*

Wire

Paper

Tobacco/Incense

Optional:

Paint and/or other decorative elements

Rum or other offerings

* By fluidum vītae I mean blood or sexual fluids. Ideally, an animal sacrifice would be made and the blood collected, but to tie the spirit to yourself blood, vaginal fluid, menstrual blood or semen can all be used.

Instructions:

Begin by collecting your sticks. It’s not necessary to go digging through cemetery refuse piles at the stroke of midnight under the light of the waxing moon (like some witches who will not be named: me), store-bought is fine. No, but really, just go out and get some sticks. Feel free to gather them from specific locations or of particular species that correspond to your aims in constructing this spirit. For example, sticks from your own property (cedar or oak) would work splendidly if you seek to create a protective spirit. Employ whatever correspondences personal or traditional. Try to keep the sticks no longer than your arm, and no wider than your thumb or they will be unruly to work with in the next step.

Once collected, the sticks must be fashioned into a sort of flexible mat that will be rolled and fastened later. Have patience. While it seems quite simple, working with a long length of twine can get tedious, especially at the beginning. Take the first stick and anchor two lengths of twine onto it near the center, leaving 6 to 8 inches between them. The rest is a bit like a puzzle, taking each stick and finding which fits well with the one beside it. You needn’t do this all at once, I simply tried fitting each as I moved along. Once you find one that fits,  secure it with twine: I used overhand knots because they’re easy and can be moved and tightened accordingly, the ones on the left going over and those on the right under (or vice versa). It’s a bit like macrame. If you know better knots or methods, by all means employ them. Make sure to leave the long tails of twine, as these will be used later to fasten the bundle.

Once you have woven the sticks together, it is time to work on crafting a figure. As I mentioned above, this doesn’t need to be a clay figure, but could be a small doll or stone or whatever makes sense to you. I have a penchant for sympathetic magic, so I simply molded a little, nondescript figure. Once it is complete and fully dry, take it and sit with it. Consider for what purpose you are constructing this spirit, what will its function be, and allow its characteristics to manifest. This is very much a sort of negotiation: the ambient energy can manifest in certain ways, you must sculpt it and guide it to meet your goals. Do not underestimate the power of music. Choose songs with intention. Now is NOT the time to hit shuffle. Once the spirit is assembled, and time has been spent with it, prepare the figure with smoke. I’m prefer tobacco because with each exhale you can impart its function, responsibilities, arrangements and characteristics. I suppose the same could be done with passes through incense smoke. The most important part is to give this spirit a name. Knowing its traits and appearance, you can decorate the figure to match. But not yet is the spirit tied to the figure.

To do this, scrawl the given name on a square of paper and roll it into a scroll. Dress the figure with the fluidum vītae (if you elected to do a sacrifice, make sure you specify what the sacrifice is for; don’t be wasteful), imparting “life,” and wrap the scroll around the figure with wire. Make clear the association of the spirit and the figure, call it by its name, give it the power it needs.

Place this fetish on the batting. Being that I used Spanish moss and it has a tendency to be messy, I also used a square of white fabric, placing upon in the nest of dry moss, then the figure. Make sure the fetish is nicely nestled, adding more batting if necessary. I then folded the cloth over it and tied either end like a nice, witchy Tootsie Roll. Place the assemblage on the mat or sticks and bring each end of the mat to meet. A little overlap is fine. Using the twine tails wrap the entire bundle, fastening it with an impermanent knot (in case you need to disassemble it).

It is good form to present an immediate offering, and do choose one that matches the ascribed function of the spirit. Rum is a great general offering, given its fiery nature, but if you’re not looking to incite the spirit to action, perhaps something tamer is in order.

If you find a bundle of sticks unsightly, feel free to decorate the exterior with appropriately colored ribbon. It’s also good to place a small offering dish before it so that occasional gifts might be easily presented.

#necromancy

[theeveningstar13]

To know of inauspicious conspiracies against you, those who plot them and see the modes, through a dream or knowing upon waking.

First for he that wishes to do this, slay some animal of mercury, namely a snake or rooster, or buy one from the market in the day and hour of mercury, when the moon is crescent and waxing. That night, take the head off and throw the rest in a fire of ash wood, saying in that moment:

 “I Sacrifice you in the name and Honour of Satan, of Ba’al-Zebuth, of Morpheus and of Hypnos. Oh you Winged gods, receive this I give to you”.

When the body has been consumed and the fire is but embers, rake together the hot coals and place the head atop, saying: 

“ I Sacrifice you to the eyes that watch, the lurkers in the dark, the spirits of the air, those knowing-women and all the whisperers and spirits of Mercury”.

Let a week pass, take some good parchment or skin and draw upon it a double circle, which sits in the pentagon of an inverse pentagram, do this with the blood of a pigeon, horse or mule and the quill of the first. Within the first-most circle sign your name, and around the second cast these names: 

“+ HYPNOS + BA’AL-ZEBUTH + MORPHEUS + Show me what they hide”. 

Dust it with burnt feathers, an eye and ear that have been dried and crushed and do this all in the first hour of mercury, on his day. Keep the parchment hidden that no eye can see. That night you shall have wine for dinner and nothing more, then retire to the chamber wordlessly and lock the door. Once this is done open wide your windows and set the parchment beneath your right ear and say this prayer: 

“NUN TETH SIN, first born and eternal, giver of clay, praise be to you! and to you oh beautiful Hypnos, lord of sleep, come with thy child Morpheus who is dreams and with blessed Mercury lord of the air and the hoarder of knowledge. Oh you winged gods, you traverse the world in an instant, your eyes and ears are as numerous as the stars and your coming is a tempest. Come to me then and reveal to me what they plot, tell me what they hold in their hearts and minds, Let the ears and eyes which lurk reveal them to me in my dreams, let me awaken with knowledge of what those without would wish to do to me, should it be malicious or vile, should it be today or tomorrow. Great lords, Let no harm come to your servant! Factum Est!”

Sleep immediately after, you will know what there is to know.

[theeveningstar13]

PLEASE REBLOG IF YOU...

Practice Blood Magic 

Practice Chaos Magic 

Are not Wiccan 

Are a Death Witch

Practice Hoodoo  

Practice Necromancy 

Practice Conjuring 

Practice Cursing/Hexing 

Follow a “left-hand” or “darker” path of witchcraft in any sense

I’m looking to follow more blogs like this and I’ve been having a hell of a time searching for them. If you’ve got any recommendations for more blogs like this, please send those my way as well. 

[theeveningstar13]

Secret Symbols of the Rosicrucians. 17th century.

[theeveningstar13]

BEHEMOTH

The Demon Behemoth … Infernal Spirit of decadence, blasphemy, indulgence, sloth, avarice and lust … this Demon is one of the Higher Echelon of Hell and seeks to temporarily imbue the pious with greed, desire and thoughts of sin and debauchery … this Demon often appears in the form of a bipedal elephant or a type of mammoth but at times will appear in a more natural Demonic form surrounded by amber hued flames … the Demon may be summoned to awaken the areas it controls in others and its effects can be long lasting. The Demon will only answer to those of a true Infernal nature and particularly those who have a decadent nature and a penchant towards greed, selfishness and lustful thoughts.

source of picture unknown

#goetic demons

[theeveningstar13]

A little note in a bottle charm I made to bring me stability and protection.

Sigils on the left and right belong to me.

[theeveningstar13]

Necromancers Prayer

A Necromancer's Prayer Ad tu, deditio meus cor, meus amina, meus credo. ea id cum fides ille cado in tuus potens ala ea id cum amor ille offero calix de meus corbibo profundis de meus vita ille licet cognosco altitudos de flumen de oblivio et memoria. ea id sine timor et cum desiderium verus ille osculum tuus tranquillus, frigus oris prudens ille hic memoria volo esse meus ultimas. (English Translation) To thee, I surrender, my heart, my soul, my trust. It is with Faith that I fall into your mighty wings. It is with love that I offer up the chalice of my heart, Drink deep of my life that I might know the depths of the river of Forgetfulness and Memory. It is without fear and with true desire that I kiss your still, cold lips knowing that this memory shall be my last

#necromancy

[theeveningstar13]

Necromancy Spell This allows you to take someone’s soul and bind it to an object while gaining their knowledge. You will need the following items for this spell: 5 Black candle A pentagram drawn with chalk(or blood hey it works right) And object you want as the vessel for soul A hard firm surface If a grave has a slab of stone on it do not get another slab to put on the grave. Alright find your slab draw a pentagram with shown ingredients and make it big put a black candle on every point and then speak into a full moon: “Mortuos cujus tempora transierunt da ei unum ultimum depraehendo hoc obiectum i largiri cum animo tuo Novit iter tuum et auxilio Dei ad hoc volo ut fiat mihi” :Warning! knowledge may be to much to take in and can be disastrous. Cast a basic protection spell at least on yourself before attempting. If you are a beginner do not attempt. This is not something i recommend doing as it tends to send nightmares. Do not use it on anyone 2 times older than you it is dangerous for their knowledge then over powers you. (I do not know what will happen if you do that to someone without the required amount of knowledge).

#necromancy

[theeveningstar13]

[theeveningstar13]

An oldie but goodie

Lucifer's Touch Light 3 black candles at midnight and repeat the following three times. If you have a bell you should ring it three times at the beginning of this ritual... "I CALL TO THE MIGHTY BRINGER OF LIGHT, LUCIFER... SPIRITS OF THE ABYSS, HERE MY CALL ALL MOST POWERFUL ONE AND ALL LUCIFER MY THOUGHTS DO SING THROUGH THE UNIVERSE THEY NOW RING TAKE THINE ENEMY, TAKE HIM SMITE BREAK HIM, SCORN HIM IN THE NIGHT FROM THE MIGHTY DEPTHS OF HELL CAST YOUR DARKNESS ON HIS SHELL OH LUCIFER, OH SHINNING STAR TOUCH HIM, BURN HIM FROM AFAR REVENGE NOW WILL HAVE ITS DAY FOR THINE ENEMY STARTS TO FRAY" SO MOTE IT BE! During the time spent doing this hex, you should be worked up into a frenzy of anger and thinking of the darkness about to descend upon your enemy.

[theeveningstar13]

Lord or Darkness Lady of Sorrows Protect me and mine For all Tomorrows

My Daily Affirmation

[theeveningstar13]

The Forty-Eight Calls or Keys

Guide to the Pronunciation of the Enochian Keys (Phonetic) All letters are sounded as in English with these exceptions: A ah as in “fAther” C k as in “Cake” E eh as in “grEy” I ee as in “fEEt” O long o as in “smOke” Q k as in “Qabalah” U long u as in “fOOl” The First Key The First Key – Dee's English I rayng ouer you, sayeth the God of Iustice, in powre exalted above the firmaments of wrath: in whose hands the Sonne is as a sword and the Mone as a throwgh thrusting fire: which measureth your garments in the mydst of my vestures, and trussed you together as the palms of my hands: whose seats I garnished with the fire of gathering, and bewtified your garments wth admiration. To whome I made a law to govern the holy ones and deliuered you a rod with the ark of knowledg. Moreouer you lifted vp your voyces and sware [obedience and faith to him that liueth and triumpheth] whose begynning is not, nor ende can not be, which shyneth as a flame in the myddst of your pallace, and rayngneth amongst you as the ballance of righteousnes and truth. Moue, therfore, and shew yorselues: open the Mysteries of your Creation: Be frendely vnto me: for I am the servant of the same yor God, the true wurshipper of the Highest. The First Key – Enochian Ol sonf vorsg, goho Iad balt, lansh calz vonpho: sobra z-ol ror i ta Nazpad Graa ta Malprg Ds hol-q Qaa nothoa zimz Od commah ta nobloh zien: Soba thil gnonp prge aldi Od vrbs oboleh grsam Casarm ohorela caba pir Od zonrensg cab erm Iadnah Pilah farzm zurza adna Ds gono Iadpil Ds hom Od toh Soba Ipam lu Ipamis Ds loholo vep zomd Poamal Od bogpa aai ta piap piamo-i od vaoan ZACARe c-a od ZAMRAM Odo cicle Qaa Zorge, Lap zirdo Noco MAD Hoath Iaida. The First Key – Phonetic Ol sonuf vaoresaji, gohu IAD Balata, elanusaha caelazod: sobrazod-ol Roray i ta nazodapesad, Giraa ta maelpereji, das hoel-qo qaa notahoa zodimezod, od comemahe ta nobeloha zodien; soba tahil ginonupe pereje aladi, das vaurebes obolehe giresam. Causarem ohorela caba Pire: das zodonurenusagi cab: erem Iadanahe. Pilahe farezodem zodenurezoda adana gono Iadapiel das home-tohe: soba ipame lu ipamis: das sobolo vepe zodomeda poamal, od bogira aai ta piape Piamoel od Vaoan! Zodacare, eca, od zodameranu! odo cicale Qaa; zodoreje, lape zodiredo Noco Mada, Hoathahe I A I D A! The Second Key The Second Key – Dee's English Can the wings of the windes vnderstand yor voyces of wunder, O you the second of the first, whome the burning flames haue framed within the depth of my Iaws; whome I haue prepared as Cupps for a Wedding, or as the flowres in their beawty for the Chamber of righteousnes. Stronger are your fete then the barren stone, and mightier are your voices then the manifold windes. For you are become a buylding such as is not, but in the mynde of the All powrefull. Arrise, sayth the First: Move therfore vnto his Servants: Shew your selues in powre: And make me a strong Seething: for I am of him that liueth for euer. The Second Key – Enochian Adgt v-pa-ah zongom fa-a-ip Sald vi-i-v L sobam I-al-prg I-za-zaz pi-adph cas-arma abramg ta talho paracleda Q-ta lors-l-q turbs ooge Baltch Giui chis lusd orri Od mi-calp chis bia ozongon Lap noan trof cors tage o-q manin Ia-i-don Torzu gohel ZACAR ca c-no-qod, ZAMRAN micalzo Od ozazm vrelp Lap zir Ioiad. The Second Key – Phonetic Adagita vau-pa-ahe zodonugonu fa-a-ipe salada! Vi-i-vau el! Sobame ial-pereji i-zoda-zodazod pi-adapehe casarema aberameji ta ta-labo paracaleda qo-ta lores-el-qo turebesa ooge balatohe! Giui cahisa lusada oreri od micalapape cahisa bia ozodonugonu! lape noanu tarofe coresa tage o-quo maninu IA-I-DON. Torezodu! gohe-el, zodacare eca ca-no-quoda! zodameranu micalazodo od ozodazodame vaurelar; lape zodir IOIAD!Adagita vau-pa-ahe zodonugonu fa-a-ipe salada! Vi-i-vau el! Sobame ial-pereji i-zoda-zodazod pi-adapehe casarema aberameji ta ta-labo paracaleda qo-ta lores-el-qo turebesa ooge balatohe! Giui cahisa lusada oreri od micalapape cahisa bia ozodonugonu! lape noanu tarofe coresa tage o-quo maninu IA-I-DON. Torezodu! gohe-el, zodacare eca ca-no-quoda! zodameranu micalazodo od ozodazodame vaurelar; lape zodir IOIAD! The Third Key The Third Key – Dee's English Behold, sayeth your god, I am a Circle on whose hands stand 12 Kingdoms: Sis are the seats of Liuing Breath: the rest are as sharp sickles or the horns of death, wherein the Creatures of ye earth are to are not, except myne own hand which slepe and shall ryse. In the first I made you Stuards and placed you in seats 12 of government. giving vnto euery one of you powre successively ouer 456, the true ages of tyme: to the intent that from ye highest vessells and the corners of your governments you might work my powre, powring downe the fires of life and encrease continually on the earth: Thus you are become the skirts of Iustice and Truth. In the Name of the same your God, lift vp, I say, your selues. Behold his mercies florish and Name is become mighty amongst vs. In whome we say: Moue, Descend, and apply your selues vnto vs, as vnto the partakers of the Secret Wisdome of your Creation. The Third Key – Enochian Micma goho Piad zir com-selh a zien biab Os Lon-doh Norz Chis othil Gigipah vnd-l chis ta-pu-im Q mos-pleh teloch Qui-i-n toltorg chis i chis ge m ozien dst brgda od torzul i li F ol balzarg, od aala Thiln Os ne ta ab dluga vomsarg lonsa cap-mi-ali vors cla homil cocasb fafen izizop od mi i noag de gnetaab vaun na-na-e-el panpir Malpirgi caosg Pild noan vnalah balt od vooan do o-i-ap MAD Goholor gohus amiran Micma Iehusoz ca-ca-com od do-o-a-in noar mi-ca-olz a-ai-om Casarmg gohia ZACAR vniglag od Im-ua-mar pugo plapli ananael Q a an. The Third Key – Phonetic Micama! goho Pe-IAD! zodir com-selahe azodien biabe os-lon-dohe. Norezoda cahisa otahila Gigipahe; vaunudel-cahisa ta-pu-ime qo-mos-pelehe telocahe; qui-i-inu toltoregi cahisa i cahisaji em ozodien; dasata beregida od toreodul! Ili e-Ol balazodareji, od aala tahilanu-os netaabe: daluga vaomesareji elonusa cape-mi-ali vaoresa CALA homila; cocasabe fafenu izodizodope, od miinoagi de ginetaabe: vaunu na-na-e-el: panupire malapireji caosaji. Pilada noanu vaunalahe balata od-vaoan. Do-o-i-ape mada: goholore, gohus, amiranu! Micama! Yehusozod ca-ca-com, od do-o-a-inu noari micaolazoda a-ai-om. Casarameji gohia: Zodacare! Vaunigilaji! od im-ua-mar pugo pelapeli Ananael Qo-a-an. The Fourth Key The Fourth Key – Dee's English I haue set my fete in the sowth and haue loked abowt me, saying, are not the Thunders of encrease numbred 33 which raigne in the Second Angle? vnder whome I haue placed 9639 whome none hath yet numbred but one, in whome the second beginning of things are and wax strong, which allso successively are the number of time: and their powres are as the first 456. Arrise, you Sonns of pleasure, and viset the earth: for I am the Lord your God which is, and liueth. In the name of the Creator, Move and shew yourselues as pleasant deliuerers, That you may praise him amongst the sonnes of men. The Fourth Key – Enochian Othil lasdi babge od dorpha Gohol G chis ge auauago cormp pd dsonf vi v-di-v Casarmi oali Map m Sobam ag cormpo c-rp-l Casarmg cro od zi chis od vgeg dst ca pi mali chis ca pi ma on Ionshin chis ta lo Cla Torgu Nor quasahi od F caosaga Bagle zi re nai ad Dsi od Apila Do o a ip Q-a-al ZACAR od ZAMRAN Obelisong rest-el aaf Nor-mo-lap. The Fourth Key – Phonetic Otahil elasadi babaje, od dorepaha gohol: gi-cahisaje auauago coremepe peda, dasonuf vi-vau-di-vau? Casaremi oeli MEAPEME sobame agi coremepo carep-el: casaremeji caro-o-dazodi cahisa od vaugeji; dasata ca-pi-mali cahisa ca-pi-ma-on: od elonusahinu cahisa ta el-o CALAA. Torezodu nor-quasahi od fe-caosaga: Bagile zodir e-na-IAD: das iod apila! Do-o-a-ipe quo-A-AL, zodacare! Zodameranu obelisonugi resat-el aaf nor-mo-lapi! The Fifth Key The Fifth Key – Dee's English The mighty sownds haue entred in ye 3th Angle and are become as oliues in ye oliue mownt, looking wth gladnes vppon the earth and dwelling in the brightnes of the heuens as contynuall cumforters. vnto whome I fastened pillers of gladnes 19 and gaue them vessels to water the earth wth her creatures: and they are the brothers of the first and second and the beginning of their own sea[ts] which [are garnished with continually burning lamps] 69636 whose numbers are as the first, the endes, and ye contents of tyme. Therfore come you and obey your creation: viset vs in peace and cumfort: Conclude vs as receiuers of yor mysteries: for why? Our Lord and Mr is all One. The Fifth Key – Enochian Sa pah zimii du-i-v od noas ta-qu-a-nis adroch dorphal Ca osg od faonts peripsol tablior Casarm amipzi na zarth af od dlugar zizop z-lida caosagi tol torg od z-chis e si asch L ta vi u od iaod thild ds peral hubar Pe o al soba cormfa chis ta la vis od Q-co-casb Ca nils od Darbs Q a as Feth-ar-zi od bliora ia-ial ed nas cicles Bagle Ge iad i L. The Fifth Key – Phonetic Sapahe zodimii du-i-be, od noasa ta qu-a-nis, adarocahe dorepehal caosagi od faonutas peripeso ta-be-liore. Casareme A-me-ipezodi na-zodaretahe AFA; od dalugare zodizodope zodelida caosaji tol-toregi; od zod-cahisa esiasacahe El ta-vi-vau; od iao-d tahilada das hubare PE-O-AL; soba coremefa cahisa ta Ela Vaulasa od Quo-Co-Casabe. Eca niisa od darebesa quo-a-asa: fetahe-ar-ezodi od beliora: ia-ial eda-nasa cicalesa; bagile Ge-iad I-el! The Sixth Key The Sixth Key – Dee's English The spirits of ye 4th Angle are Nine, Mighty in the firmament of waters: whome the first hath planted a torment to the wicked and a garland to the righteous: [g]iving vnto them fyrie darts to vanne the earth and 7699 continuall Workmen whose courses viset with cumfort the earth and are in government and contynuance as the second and the third. Wherfore harken vnto my voyce: I haue talked of you and I move you in powre and presence: whose Works shalbe a song of honor and the praise of your God in your Creation. The Sixth Key – Enochian Gah s di u chis em micalzo pil zin sobam El harg mir babalon od obloc samvelg dlugar malprg arcaosgi od Acam canal so bol zar f-bliard caosgi od chis a ne tab od miam ta vi v od d Darsar sol peth bi en B ri ta od zacam g mi calzo sob ha hath trian Lu ia he odecrin MAD Q a a on. The Sixth Key – Phonetic Gahe sa-div cahisa EM, micalazoda Pil-zodinu, sobam El haraji mir babalonu od obeloce samevelaji, dalagare malapereji ar-caosaji od ACAME canale, sobola zodare fabeliareda caosaji od cahisa aneta-na miame ta Viv od Da. Daresare Sol-petahe-bienu Be-ri-ta od zodacame ji-micalazodo: sob-ha-atahe tarianu luia-he od ecarinu MADA Qu-a-a-on! The Seventh Key The Seventh Key – Dee's English The East is a howse of virgins singing praises amongst the flames of first glory wherein the Lord hath opened his mowth: and they are become 28 liuing dwellings in whome the strength of man reioyseth, and they are apparailed wth ornaments of brightnes such as work wunders on all creatures. Whose Kingdomes and continuance are as the Third and Fowrth Strong Towres and places of cumfort, The seats of Mercy and Continuance. O you Servants of Mercy: Moue, Appeare: sing prayses vnto the Creator and be mighty amongst vs. For to this remembrance is given powre and our strength waxeth strong in our Cumforter. The Seventh Key – Enochian R a as isalman para di zod oe cri ni aao ial purgah qui in enay butmon od in oas ni para dial casarmg vgear chirlan od zonac Lu cif tian cors to vaul zirn tol ha mi Soba Londoh od miam chis tad o des vmadea od pibliar Othil rit od miam C no quol Rit ZACAR, ZAMRAN oecrimi Q a dah od o mi ca olz aaiom Bagle pap nor id lugam lonshi od vmplif vgegi Bigliad. The Seventh Key – Phonetic Ra-asa isalamanu para-di-zoda oe-cari-mi aao iala-piregahe Qui-inu. Enai butamonu od inoasa NI pa-ra-diala. Casaremeji ujeare cahirelanu, od zodonace lucifatianu, caresa ta vavale-zodirenu tol-hami. Soba lonudohe od nuame cahisa ta Da o Desa vo-ma-dea od pi-beliare itahila rita od miame ca-ni-quola rita! Zodacare! Zodameranu! Iecarimi Quo-a-dahe od I-mica-ol-zododa aaiome. Bajireje papenore idalugama elonusahi–od umapelifa vau-ge-ji Bijil–IAD! The Eighth Key The Eighth Key – Dee's English The Midday, the first, is as the third heaven made of Hiacynet Pillers 26: in whome the Elders are become strong wch I haue prepared for my own righteousnes sayth the Lord: whose long contynuance shall be as bucklers to the stowping Dragon and like vnto the haruest of a Wyddow. How many ar there which remayn in the glorie of the earth, which are, and shall not see death, vntyll this howse fall and the Dragon synck? Come away, for the Thunders haue spoken: Come away, for the Crownes of the Temple and the coat of him that is, was, and shalbe crowned, are diuided. Come, appeare to the terror of the earth and to our comfort and of such as are prepared. The Eighth Key – Enochian Bazmelo i ta pi ripson oln Na za vabh ox casarmg vran Chis vgeg dsa bramig bal to ha goho i ad solamian trian ta lol cis A ba i uo nin od a zi agi er rior Ir gil chis da ds pa a ox bufd Caosgo ds chis odi puran teloah cacrg isalman loncho od Vouina carbaf Niiso Bagle auauaga gohon Niiso bagle momao siaion od mabza Iad o i as mo mar poilp Niis ZAMRAN ci a o fi caosgo od bliors od corsi ta a bra mig. The Eighth Key – Phonetic Bazodemelo i ta pi-ripesonu olanu Na-zodavabebe OX. Casaremeji varanu cahisa vaugeji asa berameji balatoha: goho IAD. Soba miame tarianu ta Iolacis Abaivoninu od azodiajiere riore. Irejila cahisa da das pa-aox busada Caosago, das cahisa od ipuranu telocahe cacureji oisalamahe lonucaho od Vovina carebafe? NIISO! bagile avavago hohon. NIISO! bagile momao siaionu, od mabezoda IAD oi asa-momare poilape. NIIASA! Zodameranu ciaosi caosago od belioresa od coresi ta a beramiji. The Ninth Key The Ninth Key – Dee's English A mighty garde of fire wth two edged swords flaming (which haue Viols 8 of Wrath for two tymes and a half: whose wings are of wormwood and of the marrow of salt,) haue stled their feete in the West and are measured with their Ministers 9996. These gather vp the moss of the earth as the rich man doth his threasor: cursed ar they whose iniquities they are in their eyes are milstones greater then the earth, and from their mowthes rune seas of blud: their heds are covered with diamond, and vppon their heds are marble sleus.* Happie is he on whome they frown not. For why? The God of righteousnes reioyseth in them! Come away, and not your Viols, for the tyme is such as requireth cumfort. The Ninth Key – Enochian Mica oli bransg prgel napta ialpor ds brin efafafe P vonpho o l a ni od obza Sobca v pa ah chis tatan od tra nan balye a lar lusda so boln od chis hol q C no quo di cial v nal aldon mom caosgo ta las ollor gnay limlal Amma chiis Sobca madrid z chis ooanoan chiis auiny dril pi caosgin od od butmoni parm zum vi C nila Daziz e thamz a-childao od mirc ozol chis pi di a i Collal Vl ci nin a sobam v cim Bagle Iab baltoh chirlan par Niiso od ip ofafafe Bagle acosasb icorsca unig blior. The Nineth Key – Phonetic Micaoli beranusaji perejala napeta ialapore, das barinu efafaje PE vaunupeho olani od obezoda, soba-ca upaahe cahisa tatanu od tarananu balie, alare busada so-bolunu od cahisa hoel-qo ca-no-quodi CIAL. Vaunesa aladonu mom caosago ta iasa olalore ginai limelala. Amema cahisa sobra madarida zod cahisa! Ooa moanu cahisa avini darilapi caosajinu: od butamoni pareme zodumebi canilu. Dazodisa etahamezoda cahisa dao, od mireka ozodola cahisa pidiai Colalala. Ul ci ninu a sabame ucime. Bajile? IAD BALATOHE cahirelanu pare! NIISO! od upe ofafafe; bajile a-cocasahe icoresaka a uniji beliore. The Tenth Key The Tenth Key – Dee's English The Thunders of Iudgment and Wrath are numbred and are haborowed in the North in the likenes of an oke, whose branches are Nests 22 of Lamentation and Weaping layd vp for the earth, which burn night and day: and vomit out the heds of scorpions and live sulphur myngled with poyson. These be the Thunders that 5678 tymes in ye 24th part of a moment rore [with a hundred mighty earthquakes and a thousand] tymes as many surges. which rest not neyther know any echoing* tyme here. One rock bringeth furth 1000, euen as the hart of man doth his thowghts. Wo, Wo, Wo, Wo, Wo, Wo, yea Wo be to the earth! For her iniquitie is, was and shalbe great! Come awaye: but not your noyses. * “Any echoing time between.” The Tenth Key – Enochian Coraxo chis cormp od blans Liucal aziazor paeb soba lilonon chis virq op eophan od salbrox cynixir faboan U nal chis Coust ds saox co casg ol oanio yor eors vohim gizyax od math cocasg plo si molui ds pa ge ip larag om droln matorb cocasb emna L patralx yolci math nomig momons olora gnay angelard Ohio ohio ohio ohio ohio ohio noib ohio caosgon Bagle madrid i zirop chiso drilpa Niiso crip ip nidali. The Tenth Key – Phonetic Coraxo cahisa coremepe, od belanusa Lucala azodia-zodore paebe Soba iisononu cahisa uirequo OPE copehanu od racalire maasi bajile caosagi; das yalaponu dosiji od basajime; od ox ex dazodisa siatarisa od salaberoxa cynuxire faboanu. Vaunala cahisa conusata das DAOX cocasa ol Oanio yore vohima ol jizodyzoda od eoresa cocasaji pelosi molui das pajeipe, laraji same darolanu matorebe cocasaji emena. El pataralaxa yolaci matabe nomiji mononusa olora jinayo anujelareda. Ohyo! ohyo! ohyo! ohyo! ohyo! ohyo! noibe Ohyo! caosagonu! Bajile madarida i zodirope cahiso darisapa! NIISO! caripe ipe nidali! The Eleventh Key The Eleventh Key – Dee's English The Mighty Seat groaned and they were 5 thunders which flew into the East: and the Egle spake and cryed wth a lowde voyce, Come awaye: [and they gathered themselues together and became] the howse of death of whome it is measured and it is as they are, whose number is 31. Come away, for I haue prepared for you. Moue therfore, and shew your selues: open the Mysteries of your Creation: be frendely vnto me: for I am the servant of ye same yor God, the true wurshipper of the Highest. The Eleventh Key – Enochian Ox i ay al holdo od zirom O Coraxo ds zddar ra asy od vab zir comliax od ba hal Niiso salman teloch Casar man holq od ti ta z-chis soba cormf i ga Niisa Bagle abramg noncp ZACARe ca od ZAMRAN odo cicle qaa Zorge lap zirdo noco Mad Hoath Iaida. The Eleventh Key – Phonetic Oxiayala holado, od zodirome O coraxo das zodiladare raasyo. Od vabezodire cameliaxa od bahala: NIISO! salamanu telocahe! Casaremanu hoel-qo, od ti ta zod cahisa soba coremefa i ga. NIISA! bagile aberameji nonucape. Zodacare eca od Zodameranu! odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A! The Twelfth Key The Twelfth Key – Dee's English O you that rayng in the Sowth and are 28, The Lanterns of Sorrow, bynde vp yor girdles and viset vs. Bring down your trayn 3663 that the Lord may be magnified, whose name amongst you is Wrath. Moue, I say, and shew yor selues: open ye Mysteries of yor Creation: be frendely vnto me: for I am the servant of the same yor God, the true wurshipper of the Highest. The Twelfth Key – Enochian Nonci dsonf Babage od chis ob hubaio tibibp allar atraah od ef drix fafen Mian ar E nay ovof soba do o a in aai i VONPH ZACAR gohus od ZAMRAM odo cicle Qaa Zorge, lap zirdo noco MAD Hoath Iaida. The Twelfth Key – Phonetic Nonuci dasonuf Babaje od cahisa OB hubaio tibibipe: alalare ataraahe od ef! Darix fafenu MIANU ar Enayo ovof! Soba dooainu aai i VONUPEHE. Zodacare, gohusa, od Zodameranu. Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A! The Thirteenth Key The Thirteenth Key – Dee's English O you swords of the Sowth which haue 42 eyes to styr vp the wrath of synn, making men drunken which are empty. Behold the promise of God and his powre which is called amongst you a Bitter Sting. Moue and shew your selues: open the Mysteryes of yor Creation: be frendly vnto me: for I am the servant of ye same yor God, the true wurshipper of the Highest. The Thirteenth Key – Enochian Napeai Babgen ds brin vx ooaona lring vonph doalim eolis ollog orsba ds chis affa Micma isro MAD od Lonshitox ds ivmd aai GROSB ZACAR od ZAMRAN, odo cicle Qaa, zorge, lap zirdo noco MAD Hoath Iaida. The Thirteenth Key – Phonetic Napeai Babajehe das berinu VAX ooaona larinuji vonupehe doalime: conisa olalogi oresaha das cahisa afefa. Micama isaro Mada od Lonu-sahi-toxa, das ivaumeda aai Jirosabe. Zodacare od Zodameranu. Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A. The Fourteenth Key The Fourteenth Key – Dee's English O you sonns of fury, the dowghters of the lust, which sit vppon 24 seats, vexing all creatures of the earth with age, which haue vnder you 1636: behold the Voyce of God, the promys of him which is called amongst you Furye or Extreme Iustice. Moue and shew yor selues: open the Mysteries of yor Creation: be frendely vnto me: for I am the servant of the same your God, the true wurshipper of the Highest. The Fourteenth Key – Enochian Noromi bagie pasbs oiad ds trint mirc ol thil dods tolham caosgo Ho min ds brin oroch Quar Micma bial oiad a is ro tox dsi vm aai Baltim ZACAR od ZAMRAN odo cicle Qaa, zorge, lap zirdo noco MAD, hoath Iaida. The Fourteenth Key – Phonetic Noroni bajihie pasahasa Oiada! das tarinuta mireca OL tahila dodasa tolahame caosago Homida: das berinu orocahe QUARE: Micama! Bial' Oiad; aisaro toxa das ivame aai Balatima. Zodacare od Zodameranu! Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A. The Fifteenth Key The Fifteenth Key – Dee's English O thow the governor of the first flame vnder whose wyngs are 6739 which weaue the earth wth drynes: which knowest the great name Righteousnes and the Seale of Honor. Moue and shew yor selues: open the Mysteries of yor Creation: be frendely vnto me: for I am the servant of the same your God, the true wurshipper of the High[e]st. The Fifteenth Key – Enochian Ils tabaan li al prt casarman Vpahi chis darg dso ado caosgi orscor ds omax nonasci Baeouib od emetgis iaiadix ZACAR od ZAMRAN, odo cicle Qaa, zorge, lap zirdo noco MAD, hoath Iaida. The Fifteenth Key – Phonetic Hasa! tabaanu li-El pereta, casaremanu upaahi cahisa DAREJI; das oado caosaji oresacore: das omaxa monasaci Baeouibe od emetajisa Iaiadix. Zodacare od Zodameranu! Odo cicale Qaa. Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A. The Sixteenth Key The Sixteenth Key – Dee's English O thow second flame, the howse of Iustice, which hast thy begynning in glory and shalt cumfort the iust: which walkest on the eart[h] with feete 8763 that vnderstand and separate creatures: great art thow in the God of Stretch Furth and Conquere. Moue and shew yor selues: open the Mysteries of yor Creation: be frendely vnto me: for I am the servant of the same your God, the true wurshipper of the Highest. The Sixteenth Key – Enochian Ils viuialprt salman blat ds acro odzi busd od bliorax balit dsin-si caosg lusdan Emod dsom od tli-ob drilpa geh uls MAD zilodarp ZACAR od ZAMRAN odo cicle Qaa, zorge, lap zirdo noco MAD, hoath Iaida. The Sixteenth Key – Phonetic Ilasa viviala pereta! Salamanu balata, das acaro odazodi busada, od belioraxa balita: das inusi caosaji lusadanu EMODA: das ome od taliobe: darilapa iehe ilasa Mada Zodilodarepe. Zodacare od Zodameranu. Odo cicale Qaa: zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A. The Seventeenth Key The Seventeenth Key – Dee's English O thow third flame whose whose wyngs are thorns to styr vp vexation and hast 7336 Lamps Liuing going before the[e], whose God is Wrath in Angre, gyrd vp thy loynes and harken. Moue and shew yor selues: open the Mysteries of yor Creation: be frendely vnto me: for I am the servant of the same your God, the true wurshipper of the Highest. The Seventeenth Key – Enochian Ils do alprt soba vpa ah chis manba zixlay dodshi od brint Taxs hubaro tas tax ylsi, so bai ad I von po vnph Aldon dax il od toatar ZACAR od ZAMRAN odo cicle Qaa zorge lap zirdo Noco MAD hoath Iaida. The Seventeenth Key – Phonetic Ilasa dial pereta! soba vaupaahe cahisa nanuba zodixalayo dodasihe od berinuta FAXISA hubaro tasataxa yolasa: soba Iad I Vonupehe o Uonupehe: aladonu dax ila od toatare! Zodacare od Zodameranu! Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A. The Eighteenth Key The Eighteenth Key – Dee's English O thow mighty Light and burning flame of cumfort which openest the glory of God to the center of the erth, in whome the Secrets of Truth 6332 haue their abiding, which is called in thy kingdome Ioye and not to be measured: be thow a wyndow of cumfort vnto me. Moue and shew your selues: open the Mysteries of your Creation: be frendely vnto me: for I am the servant of the same your God, the true wurshipper of the Highest. The Eighteenth Key – Enochian Ils Micail-z olprit ial prg Bliors ds odo Cusdir oiad o uo ars caosgo Ca sar mg La iad eran brints cafafam ds iumd a q lo a do hi MOZ od ma of fas Bolp comobliort pambt ZACAR od ZAMRAN odo cicle Qaa zorge lap zirdo Noco MAD, hoath Iaida. The Eighteenth Key – Phonetic Ilasa micalazoda olapireta ialpereji beliore: das odo Busadire Oiad ouoaresa caosago: casaremeji Laiada ERANU berinutasa cafafame das ivemeda aqoso adoho Moz, od maoffasa. Bolape como belioreta pamebeta. Zodacare od Zodameranu! Odo cicale Qaa. Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A. The Call or Key of the Thirty Aethyrs The Thirty Names of the Aethyrs: 1. LIL 6. MAZ 11. ICH 16. LEA 21. ASP 26. DES 2. ARN 7. DEO 12. LOE 17. TAN 22. LIN 27. ZAA 3. ZOM 8. ZID 13. ZIM 18. ZEN 23. TOR 28. BAG 4. PAZ 9. ZIP 14. VTA 19. POP 24. NIA 29. RII 5. LAT 10. ZAX 15. OXO 20. CHR 25. VTI 30. TEX The Call or Key of the Thirty Aethyrs – Dee's English O you heuens which dwell in the First Ayre, the mightie in the partes of the Erth, and execute the Iudgment of the Highest! To you it is sayd, Beholde the face of your God, the begynning of cumfort, whose eyes are the brightnes of the hevens: which prouided you for the gouernment of the Erth and her vnspeakable varietie, furnishing you wth a powr vnderstand to dispose all things according to the providence of Him that sitteth on the Holy Throne, and rose vp in the begynning, saying: the Earth let her be gouerned by her parts and let there be diuision in her, that the glory of hir may be allwayes drunken and vexed in it self. Her course, let it ronne wth the hevens, and as a handmayd let her serve them. One season let it confownd an other, and let there be no creature vppon or within her the same: all her members let them differ in their qualities, and let there be no one creature aequall wth an other: the reasonable Creatures of the Erth let them vex and weede out one an other, and the dwelling places let them forget thier names: the work of man, and his pomp, let them be defaced: his buyldings let them become caves for the beasts of the feeld. Confownd her vnderstanding with darknes. For why? It repenteth me I made Man. One while let her be known and an other while a stranger: bycause she is the bed of a Harlot, and the dwelling place of Him that is Faln. O you heuens arrise: the lower heuens vnder neath you, let them serve you! Gouern those that govern: cast down such as fall! Bring furth with those that encrease, and destroy the rotten! No place let it remayne in one number: ad and diminish vntill the stars be numbred! Arrise, Move, and Appere before the Couenant of his mowth, which he hath sworne vnto vs in his Iustice. Open the Mysteries of your Creation: and make vs partakers of Vndefyled Knowledg. The Call of the Thirty Aethers – Enochian Madriax ds praf {Name of Aether, eg LIL} chis Micaolz saanir caosgo od fisis bal zizras Iaida nonca gohulim Micma adoian MAD I a od Bliorb sa ba ooaona chis Luciftias peripsol ds abraassa noncf netaa ib caosgi od tilb adphaht dam ploz tooat noncf gmi calzoma L rasd tofglo marb yarry I DOI GO od tor zulp ia o daf gohol caosga ta ba ord saanir od christeos yr poil ti ob l Bus dir tilb noaln pa id orsba od dodrmni zylna El zap tilb parm gi pe rip sax od ta qurlst bo o a pi S L nib m ov cho symp od Christeos Ag tol torn mirc q ti ob l Lel, Tom paombd dilzmo aspian, Od christeos Ag L tor torn parach a symp, Cord ziz dod pal od fifalz L s mnad od fargt bams omaoas Conisbra od auauox tonug Ors cat bl noasmi tab ges Leuith mong vnchi omp tilb ors. Bagle Mo o o ah ol cord ziz L ca pi ma o ix o maxip od ca co casb gsaa Baglen pi i tianta a ba ba lond od faorgt teloc vo v im Ma dri iax tirzu o adriax oro cha aboapri Tabaori priaz ar ta bas. A dr pan cor sta dobix Yol cam pri a zi ar coazior. Od quasb q ting Ripir pa a oxt sa ga cor. vm l od prd zar ca crg A oi ve a e cormpt TORZV ZACAR od ZAMRAN aspt sibsi but mona ds surzas tia baltan ODO cicle Qaa Od Ozama plapli Iad na mad. The Call of the Thirty Aethers – Phonetic Madariatza das perifa {LIL} cahisa micaolazoda saanire caosago od fifisa balzodizodarasa Iaida. Nonuca gohulime: Micama odoianu MADA faoda beliorebe, soba ooaona cahisa luciftias peripesol, das aberaasasa nonucafe netaaibe caosaji od tilabe adapehaheta damepelozoda, tooata nonucafe jimicalazodoma larasada tofejilo marebe yareryo IDOIGO; od torezodulape yaodafe gohola, Caosaga, tabaoreda saanire, od caharisateosa yorepoila tiobela busadire, tilabe noalanu paida oresaba, od dodaremeni zodayolana. Elazodape tilaba paremeji peripesatza, od ta qurelesata booapisa. Lanibame oucaho sayomepe, od caharisateosa ajitoltorenu, mireca qo tiobela Iela. Tonu paomebeda dizodalamo asa pianu, od caharisateosa aji-latore-torenu paracahe a sayomepe. Coredazodizoda dodapala od fifalazoda, lasa manada, od faregita bamesa omaoasa. Conisabera od auauotza tonuji oresa; catabela noasami tabejesa leuitahemonuji. Vanucahi omepetilabe oresa! Bagile? Moooabe OL coredazodizoda. El capimao itzomatzipe, od cacocasabe gosaa. Bajilenu pii tianuta a babalanuda, od faoregita teloca uo uime. Madariiatza, torezodu!!! Oadariatza orocaha aboaperi! Tabaori periazoda aretabasa! Adarepanu coresata dobitza! Yolacame periazodi arecoazodiore, od quasabe qotinuji! Ripire paaotzata sagacore! Umela od perdazodare cacareji Aoiveae coremepeta! Torezodu! Zodacare od Zodameranu, asapeta sibesi butamona das surezodasa Tia balatanu. Odo cicale Qaa, od Ozodazodame pelapeli IADANAMADA!

[theeveningstar13]

COMMUNICATION WITH DEMONS

Communication with demons is a vital part of demonolatry and frequent practice in theistic satanism. Communication isn’t usually considered a magickal actper se, but thanks to demons you can get new ideas that can improve life in certain areas – in the same way as it could happens when doing a ritual or while casting a spell, or visualizing, doing affirmations, etc. When we are able to sense demons and their responses, we can work magically in unison (for example: while directing energies). Gaining extrasensory insight (not through usual, physical means) could be seen as magick. In my opinion, being sensitive to spiritual energies also means to be sensitive to magical energies so you can use it, which brings tangible results in life. That is why communication with demons is in my opinion an important part of satanic magick, especially when using theurgy or mixed approach! Summoning on the other hand is usually considered a magical act, but there is no communication without summoning first and there is no summoning if we have no intention to communicate in some way, that is why I consider these two topics as one. However in this article, I will discuss general communication with demons, but concrete methods of summoning will be placed in another article. Now that we established that this kinds of ability or abilities is very important part of satanic magick, let’s have a closer look on some basic points. There are few things you need to know or learn: 1) Everyone can learn how to communicate with or channel demons! There are people called mediums, who are born with natural gift to see various kinds of non-physical energies. However everyone can increase own sensitivity in that direction. Of course it requires some work but it’s easier then most people think. It is not an extraordinary skill, it is something quite common when you finally get to know it and you will find then that many people already receive such signals but are merely ignoring them. 2) Have realistic expectations! Nothing can block your experience like overgrown expectations build on Hollywood movies, gossips, fear, lack of knowledge (what you know becomes normal, safe and you can approach it calmly, without burden of extensive emotional reactions that can withhold or alter your control and effects). Demons don’t show in puff, sulfur smoke, they are not physical (although some claim to obtain physical manifestation, it is rather very rare and unusual – read: doubtful effect) so they don’t have body with horns, tails – those are just our projections. Demons are energetic beings so they can assume any form or none form at all. They can express both male and female energies, although some demons prefers one over another. For example, Lucifer could be a dashing female beauty in someones eyes. Experiences vary from person to person so one may see a demon as a horned beast, other as a tall man with dark eyes, others will see colorful balls of energy and others would only sense merely presence or physical/mental sensation without any form. Expectations are tied to convictions, that are often tied to your beliefs (even former beliefs) or social biases. If you are still afraid of demons and think of them only as malignant entities, you won’t be able to control your emotions and then your subconscious expectation of negative experience will manifest. So be sure to drop those kinds of convictions and clear out your biased convictions, otherwise your emotional reaction will produce an effect that is not to your liking or more commonly, your fear or heightened emotions will block the entire experience. So approaching and learning slowly how to summon and talk to demons will calm and familiarize you with the process. With time you will find that this is so easy and so normal, that you may be surprised how others overreact on such usual thing. Most experiences of that kind are very subtle so no flashes, no roars, sulfur or glowing portals from hell ;). 3) Learn to recognize demonic presence and communication! As stated above most of the process is very subtle so you need to make yourself more sensitive to signals that are all around and frankly quite common. You may even discover that you are already communicating with demons but you were not aware of that… Lots of inner dialog can be based on spiritual communication. Communication may happen in various ways: a) visual – you may see something in the corner of your eye (a color, a shape), see visions (not as hallucinations but merely as pictures in your mind, not so different from your visualizations that we have all the time when thinking about something,although sometimes skilled medium can see through physical eyes so it can happen), dream (definitely more vivid then usual dreams); b) vocal – various signals from clear sounds and voices in altered state of mind to mind to mind communication that is projected by our brain as voice (again like above: rarely as physical experience, mostly all happens within your mind); c) sensual – both physical (senses) and mental experiences (impressions – often mistaken and/or mixed with feelings/emotions, because many impressions induce some emotional reaction, however impressions in their nature are neutral, only later we assign them emotional meaning) are common here (shiver, cold, heat, sting, touch, blow, etc. and as well as presence and other mental impressions) d) emotional – hard to distinguishable from sensual one, usually those two melt together so you may experience a powerful form of a presence with emotional exhilaration, excitation (not just usual excitation but strengthened over normal amplitude – like on drugs but without negative effects and with full control and awareness) and yes – also love. Of course experiences rarely are so distinct, all forms of communications are possible at ones or various mixes of them, often with one more clear then others. Telepathic communication can embrace also various forms from above examples because it can be n0n verbal, for example when you ask or wonder about something, images or whole ideas and knowledge could suddenly pop in your mind (R. Monroe calls this package of thoughts – thought rotas). Or it could be plain verbal, just as if you were imagining discussion or someone talking to you. The big question is, how do I know it’s real, how do I know I am not imaging it? Unfortunately, there is no hard, scientific prove for that, you need to decide it for yourself. Experience it and see if it’s real for you. But there are some things that may help you verify your experience. Quite common method of confirmation is asking for sign and then throughout the day or next few days, you may notice meaningful writings in papers, sentences in TV, someone’s talking, animals, or all kinds of “coincidences” that happen too frequently, too harmonized, too aligned in short period of time that it could be just random. It may be something more tangible as noises, electricity spikes, things moving, falling off by itself, etc. Simply, all occurrences that are significant to you and the particular demon. Other thing that is important and points out that something more happens here, is when you ask something and then suddenly you know the answer. Or you ask yourself in mind and “imagine” someone answering and that answer is not like you expected but very helpful, wise, deep, almost as if someone other told you that… You may resist the message, yet it keeps coming stubbornly, not sensible to your personal liking.. Pragmatic approach is most helpful here: no matter if you are imaging it or not, what matters is the fact that those information, ideas are helpful, insightful and practical. Often those advises are so not like we would imagine it so it’s hard to follow, but demons are consequent. You ask, you receive. If and when to use it, that’s entirely up to you. The more you trust in your inner feelings and experiences, the more clear answers you get. However, there is no 100% certainty that you got the info right, none of esoteric methods can give you that, because our natural way of receiving spiritual guidance is always through creative meanings, so you can’t really separate if from things you think you make up, often those fantasized things are surprisingly accurate. Occasionally or when having a natural talent in that directions, answers may be so strong, so “loud”, that you are 100% sure that someone none-physical said it, although you can’t answer why. You just know, because it’s so tangible, so real, so clear, that you can’t ignore it. However, it’s not always like that, so be prepared for both, more subtle ways and those strong ones. Often when getting sudden ideas and writing or saying it, you get exhilaration, uplifting and the thought is building up, encouraging you to express it. You feel in those moments that you are spiritually inspired and there is something more in that process then meets the eye. Of course you are free to choose version that you are just extraordinarily creative and sensitive person. However often those inner thoughts are so complex, deep and surprising, that you may have troubles to express it fully by words.There is more to communication then language. That is why, instead listening, reading about channeled messages or others communicating with demons, learn it by yourself. You can do it! SUMMONING DEMONS – INVOCATION Invocation is the main technique of summoning demons used by satanists and demonolators. Before discussing details, let’s see what invocation is and how does it differs from evocation. An invocation (from the Latin verb invocare “to call on, invoke, to give”) is a magickal act in which we invite (politely) a spiritual entity to come. Invocation can take also a form of a prayer. During that process we open ourselves to spiritual energy of an entity, allowing for natural, unrestricted communication, exchange of energies, sometimes merging of consciousnesses. If a circle is created during ritual (not always), it is used for balancing of energies, creating a suitable environment for magician and summoned entity. Both are within circle. An invocation suggests: free, unrestricted exchange, politeness, respect, closeness, made on positive emotions. An evocation (from Latin word evocatio was the “calling forth” or “summoning away”) – is a magical act of commanding, forcing, threatening (with names and symbols – usually of Christianity) spiritual entity. Circle is created here every time to protect magician from summoned entity/energy and to bound, restrict entity within it. Magician is in that case outside the circle, demon inside. An evocation suggests: fear, restriction, forceful domination based on negative emotions. Remember, old grimoires are written from christian point of view so all rituals there are evocations. Satanists don’t use them but there is no problem with using such references, information and others to transform them into your invocation ritual. An invocation is most natural method of summoning demons (or any entity) and in opposition to evocation, it doesn’t create unnecessary tension and boundaries, which restrict flow of an energy. An evocation on the other hand requires a lot of energy and results are weak in comparison to opposite method. An invocation instead is or could be very simple and powerful. Because of that evocation isn’t only used by satanists to summon demons, but is also used by Christians or christian occultists to summon angels. There is simply no better technique that yields such results. Satanists don’t have to protect themselves from demons so they can summon demons as easily as christian occultists angels. The catch by the method of invocation in case of demons is, you need to let go completely of christian dualistic beliefs and notion of demons, otherwise your subconscious convictions cause unpleasant results. So you need to have complete satanic beliefs, positive attitude toward Satan and demons, then you will be able to work safely and receive satisfactory results. There are several ways of performing invocation: 1) An invocation ritual This is most complicated method but it is recommended for newbies who begin their journey through theistic satanism and/or demonoltry. It is also used by more advanced practitioners during celebration rites or by more special occasions, or if believed that this is the most proper way to do it. Below I place an exemplary, relatively simplistic ritual (for beginners) proposed by the TG (Traditional Demonolators) fromdemonolatry.org. Every proper ritual has 3 phases: a beginning, a body ritual, an end. a) Beginning – Chose a proper place, clean it so you would feel that this is not an ordinary occasion. Prepare all needed ritual utensils. Place four candles north, east, south, west (could be of any color, although I prefer black ones, but you can have one of each corresponding color) on each quarters of the circle. Altar is in the middle (more or less) of the circle, directed north or any direction you find suitable for that occasion. When you are ready, begin north invoking earth energy by calling on earth elemental demon of your choosing, for example Belial. Take deep breaths, relax mentally and physically. Take dagger/athame/stick/finger, point it upwards (at the sky) and draw in front of you ZD sigil as shown above on the picture, visualizing energy lines creating the symbol, reciting at the same time enn: Lirach Tasa Vefa Wehlic, Belial. You can repeat the enn three times. Imagine earth, its energy, feeling, entering the circle, creating it. Then you turn east and invoke air energy by calling upon Lucifer (or any air elemental demon of your choosing). Repeat previous step using Lucifer’s enn: Renich Tasa Uberaca Biasa Icar, Lucifer. Then visualize air energy, its feeling, entering the circle and creating it. Correspondingly you do the same south for fire (Flereous – Ganic Tasa fubin, Flereous.) and west for water (Leviathan – Jedan Tasa hoet naca, Leviathan.). In the center invoke Satan (Tasa reme laris Satan) as fifth element, the spirit, combining and balancing all elements together. Then you invoke chosen demon in the middle using his/her enn in similar way as by elements. b) Body ritual – That’s up to you, depends on what you want to achieve. You can write down your wishes, burn them, channel demon, draw picture/sigil or burn one, dance, sing, meditate, work with energy, visualize, have sex, make sacrifice, etc. c) End – Thank demon and all other elemental demons for being present and hearing you out, say goodbye, extinguish candles with fingers or candle extinguished (don’t blow off!). For demonic enns see this article. It’s good to write your all impressions, feelings and thoughts down. They may vary strongly, no ritual is the same. Depending on your focus and sensibility, you can achieve full, clear contact or slight, unclear impressions, in such case don’t worry. You will succeed with patience and motivation. Don’t try too hard. A ritual should be serious but also fun! Be creative. Your attitude must be light, only then you will be able to hear, sense demons. Ask them that you want to have clear answers and for the confirmation if you have doubts, it may come in few days or quicker. Many advanced magick users do rituals and create circle differently. Instead 4 points circle (based on square) you can base it on pentagram or triangle. Some practitioners report that the energy of shapes does matter here so a square offers very stable energy, a circle a balanced one, a triangle very intense one (don’t recommended for beginners). You can have shapes within shapes so for example four point circle encompassing triangle based altar (points of a figure are made by candles). With experience and confidence you can create your own rituals which work the best. Of course it’s good to follow general rules of ritual magick here. So for example: be rested. If you are exhausted, schedule ritual for different time (although there are some rituals that require to be fatigued mentally, probably because mind easier detaches itself from physical then, however control and focus drops down). Don’t eat too much and shortly before ritual (small fast could be a good idea if you are not distracted by hunger, otherwise light meal is the best way to go; sometimes food sacrifice is a part of a ritual – every rule has some exceptions), heavy stomach distracts, also digestion holds our energy more in physical range, so spiritual experiences may be harder to obtain if you are new to this. It’s good to darken the ritual space and let be lighted mostly by candles, but rituals can be also done with full light, loud music. Whatever takes you in proper mood. 2) A prayer – could be enough to initiate a contact – yes! it is sometimes so simple! Prayer could be also a part of body ritual. The form and words of a prayer are up to you. 3) A simple mental invitation – With time, experience or talent you may receive connection with chosen demon at any moment easily just by asking him/her in thoughts or even just by thinking about him/her! Or you may have easiness to connect in such way with certain demons while with others you must take more work. Some demons are easier, some harder to get in touch with, depends on person, there is no rule here. For example, when starting a tarot session I ask Vassago to come and I ask for clarity and accuracy of reading. I receive message that he is there, then I begin, as simple as that! Sometimes I am asked about certain demon and immediately I hear this demon answering me, I receive additional information mentally. It’s not always like that but it happens. Understand that with time communication with demons will be coming easily and naturally, if it isn’t already. 4) If the above mentioned methods of summoning demons aren’t doing anything for you, you may try a different one (as I said, there are many ways of obtaining the same result). Read my article aboutSatanic Astral Temple for more info! Remember, demons can hear you mentally unrestricted so you can’t hide anything. But they don’t have ego like we do so they don’t judge, don’t react exactly like people. They may seemingly sound and react humanly at first glance, but they don’t get angry, resentful, scared, jealous. If they do, then you are not talking with demon only with lesser energy (residue after living person) or there is a chance you’re making it up… However, demons may give you kick in some way. It is known for some to experience small electric discharges if you violate the agreement (like: you oblige to drop smoking yet you had moment of weakness) to make you remember. They are not fairies so they can be blunt. When speaking to demons, there is no reason to worry about wording, demons read our intentions and understand our thoughts and emotions better then we do. And they do have sense of humor. So relax, let go of fear and allow demons to merge with your energy. In time and frequent contacts with demons you may notice you have changed and behave more like them. How to choose a proper demon? There are few methods: – Study the literature, take all demons that sound helpful with your matter and analyze your feelings about his/her name, enn, sigil. Choose one that appeals to you the most. If you still have no clue, try to contact with each of them. The most proper one creates immediate, strong, clear connection, creating feeling of excitement. – Trust your feelings. If you are fascinated in certain demon, there is a high chance he/she represents things in which you are strong and… weak (great chance to learn). Or you may just know which one is best for the occasion. – Demon chooses you. You feel very strong attraction or something calls you, you feel personal energy calling for your attention. You find clues, events, “coincidences” that raise your interest in a demon. – Ask mentally, which demon would be most suitable in given situation and wait for response. When it comes, ask for name. In that way often you meet demons that are not mentioned in literature. Don’t worry. There are thousands of thousands of thousands demons and more. In literature we meet only fraction of them so it’s not surprising if a “new” demon answers. DEMONIC ENNS Enns are sentences (in unknown, demonic language) of invitation, admiration or requests for protection for particular demons. Enns were channeled by various persons. For first time they appear in private grimoires of demonolator Alexander Willit in 16th century and since then they appear in practice of various demonolator families (and lately outside of them too). Traditional demonolators claim that the same enns (or similar) were channeled independently by two different person in different location and that they stay consistently the same. Although we have no dictionary of every world used in enns, no knowledge about its grammar (it does exist, hence language), we know some words and are aware roughly what some enns mean. For example Ganic Tasa Fubin Flereous could be translated as Fire protect the flame, Lord Flereous. Enns are said, chanted or vibrated during various demonolatry rites or meditation. For examples see thisS. Connoly’s video. You don’t need to concern too much about the spelling. People use various versions of it depending on their native language and personal feeling how enns should be said. Intention is what counts the most so don’t worry about correctness. For more details about spelling watch this video. List below consists of enns of Dukante and of Goetia hierarchy in alphabetic order*. Abbadon – Es na ayer Abbadon avage Abigor – Aylan Abigor tasa uan on ca Agaliarept – On ca Agaliarept agna Agares – Rean ganen ayar da Agares Agares – Rean ganen ayar da Agares Aim – Ayer avage secore Aim Alloces – Typan efna Alloces met tasa Amducious – Denyen valocur avage secore Amducious Amdusias (also Amdukias) – Denyen valocur avage secore Amdusias Ammon – Avage Secore Ammon ninan Amon – Avage Secore Amon ninan Amy (also Avnas) – Tu Fubin Amy secore Andras – Entey ama Andras anay Andrealphus – Mena Andrealphus tasa ramec ayer Andromalius – Tasa fubin Andromalius on ca Asafoetida – Asana nanay on ca Asafoetida Ashtaroth – Tasa Alora foren Ashtaroth Asmoday – Ayer avage Aloren Asmoday aken Asmodeus – Ayer avage Aloren Asmodeus aken Astarot – Serena Alora Astartot Aken Astaroth – Tasa Alora Foren Astaroth Astarte – Serena Alora Astarte Aken Azazel – Eya on ca Azazel aken Babeal – Alan Secore on ca Babeal Bael – Ayer Secore On Ca Ba’al Balam – Lirach tasa vefa wehl Balam Balberith – Avage Secoré on ca Baalberith Barbatos – Eveta fubin Barbatos Bathin – Dyen Pretore on ca Bathin Beelzebuth (also Beelzebub) – Adey vocar avage Beelzebuth Beleth – Lirach tasa vefa wehl Beleth Belial – Lirach Tasa Vefa Wehl Belial Belphegore – Lyan Ramec Catya Ganen Belphegore Berith – Hoath redar ganabal Berith Bifrons – Avage secore Bifrons remie tasa Botis – Jedan hoesta noc ra Botis Buer – Erato on ca Buer anon Bune (also Bime) – Wehl melan avage Bune Tasa Camio (also Caim) – Tasa on ca Caim renich Cimejes (also Cimeies or Kimaris) – Ayer avage secore Cimejes Crocell – Jedan tasa Crocell on ca Dantalion – Avage ayer Dantalion on ca Decarabia – Hoesta noc ra Decarabia secore Delepitoré – Deyen pretore ramec Delepitore on ca Eligos – Jedan on ca Eligos inan Eurynomous – Ayar Secore on ca Eurynomous Flereous (also Haures – see below) – Ganic Tasa Fubin Flereous Focalor – En Jedan on ca Focalor Foras – Kaymen vefa Foras Forneus – Senan okat ena Forneus ayer Furcas – Secore on ca Furcas remie Furfur – Ganen menach tasa Furfur Gaap – Deyan Anay Tasa Gaap Glasya-Labolas – Elan tepar secore on ca Glasya-Lobolas Gremory (also Gemory or Gamori) – An tasa shi Gremory on ca Gusion – Secore vesa anet Gusion Haagenti – Haaventi on ca Lirach Halphas – Erato Halphas on ca secore Haures (also Flauros, Flereous, Haurus, or Havres) –Ganic tasa fubin Flauros Ipos – Desa an Ipos Ayer Leraje (also Leraikha) – Caymen vefa Leraje Leviathan – Jaden Tasa Hoet Naca Leviathan Lillith – Renich viasa avage lillith lirach Lucifage – Eyen tasa valocur Lucifuge Rofocale Lucifer – Renich Tasa Uberaca Biasa Icar Lucifer Luithian – Advisor : Deyan anay tasa Luithian Malphas – Lirach tasa Malphas ayer Mammon – Tasa Mammon on ca lirach Marax (also Narax) – Kaymen Vefa Marax Marbas – Renach tasa uberace biasa icar Marbas Marchosias – Es na ayer Marchosias Secore Mesphito – Mesphito ramec viasa on ca Murmur (also Murmus) – Vefa mena Murmur ayer Naberius – Eyan tasa volocur Naberius Oriax (also Orias) – Lirach mena Orias Anay na Orobas – Jedan tasa hoet naca Orobas Ose (also Voso or Oso) – Ayer serpente Ose Paimon – Linan tasa jedan Paimon Phenex (also Pheynix) – Ef enay Phenex ayer Purson – Ana jecore on ca Purson Rashoon – Taran Rashoon nanay Raum – Furca na alle laris Raum Ronove – Kaymen vefa ronove Ronwe – Kaymen Vefa Ronwe Rosier – Serena Alora Rosier Aken Sabnock – Tasa Sabnock on ca Lirach Sallos (also Saleos) – Serena Alora Sallos Aken Samigina (also Gamigin) – Esta ta et tasa Gamigin Satan – Tasa reme laris Satan – Ave Satanis Satanchia – Furca na alle laris Satanchia Seere (also Sear or Seir) – Jeden et Renich Seere tu tasa Shax – Ayer Avage Shax aken Sitri – Lirach Alora vefa Sitri Sonnelion – Ayer Serpente Sonnillion Stolas (also Stolos) – Stolos Ramec viasa on ca Svengali – Desa on Svengali ayer Taroon – Taroon an ca nanay Tezrian – Ezyr ramec ganen Tezrian Unsere – Unsere tasa lirach on ca ayar Uvall (also Vual or Voval) – As ana nany on ca Uvall Valefor – Keyman vefa tasa Valefor Vapula (also Naphula) – Renich secore Vapula typan Vassago – Keyan vefa jedan tasa Vassago Vepar – On ca Vepar Ag Na Verrier – Elit Rayesta Verrier Verrine – Elan Typan Verrine Vine – Eyesta nas Vine ca laris Volac (also Valak, Valac, or Valu) – Avage Secore on ca Volac Zagan – Anay on ca secore Zagan tasa Zepar – Lyan Ramec catya Zepar * – Some demon names could be differently spelled throughout various literature; in many situations you can treat them as synonyms, however there are some purists who insist claiming that one name=one demon; most people reasonably accepts changes and various spellings that grew over time; enns above could have the same or sometimes slightly different version for different name spellings; in practice use the one you feel most comfortable with. If you don’t have a proper enn for demon you want to work with, don’t worry. You can ask for it in meditation or simpler: use invitation in your native language, like for example: Belial, I politely invite you to visit me orVassago, help me in my divination workings, let them be precise and clear, or Lord Beelzebub attend this rite and fill me with your strength, etc. For me enns work powerfully and when I have occasion to use them, I prefer them instead of my native language, because they feel clear, unburdened with meanings of normal words, sacred, focused on this one goal. However you are free not to use them if you feel like it. Enns are not necessary part of workings with demons, but can be a great help.

[theeveningstar13]

Sigils: Frequently Asked Questions

* Updated November 5th, 2015 *

What is a sigil?

A sigil is a magical symbol of intent. It is a design created for a specific purpose, with a goal in mind, and then charged with energies to assist in bringing about said goal.

Where did sigils come from?

Sigils were originally used in medieval ceremonial magic, to summon angels and demons (as seen in [The Lesser Key of Solomon]). This isn’t how sigils are (mainly) used nowadays - or at least here on Tumblr. The modern method of “sigilization,” using a statement of intent and compressing it into a physical design, was brought about by Austin Osman Spare, then made popular by Peter J. Carroll in his book [Liber Null]. Since then, the use of sigils has become a core part of a branch called chaos magic and practiced by many in many different ways.

Chaos magic? What’s that? 

Chaos magic is a branch of magic that doesn’t really have a lot of strict rules or solid structure. It’s why it’s called chaos magic. The practitioners of chaos magic, called “chaotes,” use many modern methods in their craft (they’re pretty eclectic), using belief as a tool, and are encouraged to experiment and create their own personal methods of doing things. Peter J. Carroll also had a hand in this branch of magic, which can be seen in his books Liber Null & Psychonaut.

Do I have to be a “chaote” to use sigils?

Nope, that’s just the branch of magic they come from. People can argue that by using sigils you’re already classified as a chaote, but I feel it’s just another one of those labels that describes a magical path, and you don’t have to be part of it to use its key elements. (I can cook with magic, doesn’t necessarily make me a kitchen witch.) Anyway, moving on!

What can sigils be used for?

Sigil magic is very versatile, and can be used for a wide variety of things. Protection, confidence, glamours, focus and motivation, sleep and nightmares, drawing in or attracting certain people or qualities, banishing or pushing away certain people or qualities; sigils can amplify certain aspects or traits within yourself, or diminish them; sigils can also have an effect on other objects, such as enchanting them for specific purposes; you can even use a sigil to encourage growth in plant life. If you can think of something you need, it can likely be done with a sigil.

That being said, there are certain things that magic should not be used for, and those things also correlate with sigils. Mundane methods should never be ignored in lieu of magic. 

How would I successfully use a sigil?

It depends on the sigil and its intent. A sigil for anxiety might be best drawn on your skin where you can feel its constant effect versus being destroyed. A sigil for banishing a bad quality would be best ripped up or buried, to symbolize ridding yourself of the quality. Once you have your sigil and know what it is for, thinking of the best way to apply it comes down to the individual person, what you hope to gain, and also what you have available for you to use.

Can anyone make a sigil?

Yes! Anyone can make sigils and start using them at any time.

How would one go about creating a sigil?

Sigil creation methods are generally pretty personal to the person using them, though most have similar basic structures and can work for others if they “connect” with it. It’s all about you and what you feel and need.

A basic sigil creation method goes something like this:

create a statement of intent

break down that statement of intent by removing duplicated letters - any letter that repeats more than once

use the remaining letters to create a symbol while focusing on your intent/goal

charge the sigil by putting energies into it

Links for other creation methods will be provided at the end for further reference.

What if I don’t like a creation method, or it doesn’t work for me?

You don’t need to stick with it. If you find it’s not working, or not suiting your needs, try another one. Another thing you can do is modify an existing method to suit your needs better. Take a method that you like, add or remove some steps to make it more personal to you, switch some things around. Experiment!

Can I make a sigil for someone else, or use a sigil someone else has made?

Yes, you can make a sigil for another person; the best way to do so would be to use their full name in the statement, like “[full name] passes their driver’s test.” If you have a photo of the target, you could draw the sigil on their picture, and this removes the need to use their full name in the statement. 

It is also definitely possible to use sigils other people have made. It is why so many of us take requests for them. Some people say that sigils are stronger if made yourself, since they are more personal, and that may have its applications, but there is no reason not to try a pre-existing sigil if you are drawn to it… unless the owner of the sigil has asked no one to use it, of course!

What exactly is a statement of intent?

A statement of intent is, well, a statement dictating your goals, wishes or desires. Some examples would be “I am confident,” “I am protected from any negative intentions,” or “I am hidden from those that would seek to harm me.” It is a sentence dictating what you wish to happen, and creating a sigil from the letters of your statement will help bring it into effect.

Why do you keep using “I am?” What about “I will?”

“I am” programs the sigil, and lets it know that the effects are happening RIGHT NOW, so the sigil has to work to make it happen RIGHT NOW. If you use “I will,” sure, you’ll get your desired outcome, but when? It leaves it so open to interpretation. The sigil could go off tomorrow, or next week, or next month… Using “I am” shows the sigil that it needs to have already happened, is already happening, so it works to make it so.

Do you have to write down the statement of intent when making a sigil?

No. If you are confident in being able to keep the statement in your mind as you work and imbue those desires into your design you should be fine. It is best for beginners, though, to start with writing it down and using its letters as building blocks, to imprint your desires more easily into your sigil and to keep it firmly in mind.

Should I remove the vowels from a statement of intent?

You can if you want to. I keep mine, because it gives me more shapes to work with when it comes to designing the actual sigil. It’s a matter of preference.

Do I need to use all the letters?

Nope, not at all. If you feel you don’t need that letter, don’t use it. 

What if I find the letters hard to work with?

You can break down the letters further into their basic shapes. I do this, and it does make the crafting a lot easier. A would break down to / - \, P would be | ), you get the idea. You also don’t have to use every single shape if you don’t feel you need to. 

Can I use preexisting symbols in sigils?

Of course. These symbols have their meanings for a reason, and their associations with your intent will help it with its goal. Your sigil can be abstract, or it can physically represent your desires, whatever you prefer.

Do sigils have to be in any certain shape or pattern?

Only if you want them to be. Everyone’s aesthetics and creation methods are different. if you want to use symbolism from shapes and designs in your sigils, go right ahead. If you want a lot of swirls or lines, do that. If you don’t want any noticeable pattern, that works too! The only reason the shapes and patterns matter is if it appeals to you, if you like how it looks - that makes a sigil stronger. If that’s what you want to do, do it; otherwise, don’t worry about it.

Do I have to use my first language?

Not at all! You can use any language or alphabet to make sigils from. Some people even use pop culture or made up alphabets; I’ve even made sigils out of a code my friend and I wrote in high school. Experiment and have fun with it - there are many alphabets out there that you could try, like the [theban alphabet], or this [shadow script] created by a fellow Tumblr user.

Can I use a sigil created in another language?

Absolutely. It is the intent that matters, and intents are universal.

I just drew a design without any statement in mind, what does that mean?

You drew a cool looking symbol. I previously thought that these were “blank sigils,” that could just be filled with an intent after creation, and they would work just as normal sigils would. Evidence from people sending in their experiences and stories has shown me that drawing a design with no intent, then filling it with one later, doesn’t work as well; the “blank sigil” doesn’t seem to hold the intent or the charge very well at all. So, for the most part, when you draw random symbols like that, it’s just a random symbol. 

Is charging necessary?

Absolutely. The sigil needs energies put into it, to activate it and allow it to work its magic. You can’t expect a computer to work without it being plugged in to a power source. A car can’t run without gas. Humans can’t run without food. Same thing goes with sigils. Creating a sigil will give it a bit of a charge, but it is recommended to charge it with an additional method to ensure it gets all the energies it needs to work at its full ability.

What are some charging methods?

There are so many ways to charge sigils, it’s crazy. People are constantly coming up with new methods. Coming up with your own charging “rituals” and thinking outside the box are highly encouraged. I will provide some links below for various charging and activating methods, as well as a quick list of some ideas to get you started:

dance and physical exercise

music

sex, orgasm and semen

blood and pain

the elements (air, fire, water, earth)

moonlight

sunlight

planets and stars

destruction

food and eating

basic energy work (using your own energies)

electronics and technology

These are not ALL the methods, just some to give you some ideas to work off of, and hopefully inspire your own.

Okay, so what’s a BASIC charging method then?

The simplest method, that requires no other supplies besides the sigil you wish to charge and yourself, is filling the sigil up with your own energy. The way I do this is, I hold the sigil in my hands, or hold my right hand over wherever the sigil is located (skin, object, etc.). I channel up energy from the ground, so I don’t exhaust myself in the charging process. I pull the energy through me, to somewhere near my heart, and fill it with my intent and desires (I call this “programming”). I then push that energy down through my arm, out my hand, and into the sigil. I repeat this process multiple times, until I feel the sigil is adequately charged.

Is one charging method better than any other, or are they all equal?

Some charging methods might be better for certain intents than others. The energies match the desires better, based on the “wavelength” and the feel of said energies. You probably wouldn’t want to charge a sleep sigil with physical activity or coffee beans. Besides that, it’s all just moving energy around; there’s not really a supreme way to do that, just many ways.

Wait, exhaust yourself?

Yes, sigil work is energy work. If you’re not familiar with your energy levels, it is easy to take too much from yourself and put it into a sigil, leaving you feeling tired or drained. It’s a relatively common “symptom” or result - it’s happened to me a fair number of times. The best way to stop this is to pull energy into yourself before charging, to make sure there is lots of energy to give the sigil so you won’t be taking it all from yourself. The more you work with energies, the better you will be at gathering and retaining, and the less tiring sigil charging will be over time. Figuring out your energy limit and staying within it is great as well, though that can take time and experimentation. If you find yourself tired and drained after charging sigils, sit yourself down with some food and drink and just relax; take a break from working with sigils and let yourself recharge and get some energy back.

What’s the best method for me to use to charge sigils?

It’s best to associate your charging method with your intent. For example, a sigil to bring more energy might best be charged under the sun. Choosing a method is up to you, based off your own judgement, and what you feel you and your sigil need.

Do I need to destroy a sigil for it to activate?

No. Destruction is one of many charging methods used for creating sigils. If you would prefer to keep the sigil to carry around and feel its constant effect, do so.

How can I “break” or “turn off” a sigil after it’s activated?

I would rip it apart or erase it, do what you can to physically remove it or destroy it, and declare that all the energies within that sigil have been released and nullified. Make sure to state that the sigil has been broken / deactivated, that it can no longer act out its purpose.

How do you feel about sigils as tattoos?

Sigils would make great tattoos, as long as you plan to use the sigil / have need of its effects constantly in your life. Otherwise, you’ll have a sigil on our body for an obsolete purpose. It won’t do anything negative, the design just won’t work anymore since it no longer has any purpose. 

Can I reuse a sigil I have used before?

Yep! As long as you remember the statement of intent you used, and have a reference for the design, there is no problem reusing a sigil after it has already been used. You will need to recharge it. Every separate instance of a sigil needs charging.

What do you mean by “every separate instance?”

Every time you draw a sigil for the first time, charge it. Even if you’ve used it before, that particular time you drew it it needs energies in it to work. The charge will not carry over from the old use, since those energies served their purpose the first time and are no longer around.

Can I keep a book filled with sigils to use later or for reference?

Yup, as long as you don’t charge a sigil it is just a picture of a symbol, so you can keep it around without it having any effect on your life (yet). 

My sigils look different from everyone else’s, did I do something wrong?

No. Every person has their own aesthetic, and it’s very important to like the appearance of your sigils. We each draw and create differently, so it make sense that our designs are unique too. As long as you like how your sigil came out, it doesn’t matter if it looks starkly different from other sigils with the same intents. You have your own style, you are unique, and it comes across in sigils. It’s what makes them so awesome.

My sigils don’t look good at all, am I making a mistake?

Not necessarily. It takes some time to get the hang of working with sigils. My early sigils were pretty bad, looking back on them now. Just like with any skill, it takes time and practice to hone your talents and get to where you want to be. Just keep working, keep practicing, keep drawing sigils, and I’m sure you’ll find yourself in a place where you’re happy with your designs soon enough.

Links and Resources

[Basic Sigil Creation]

[The Basics of Sigils]

[A Beginner’s Guide to Sigil Craft]

[A Brief Overview of Sigil Magick]

[Chaos Magic : Basic Sigil Magic]

[Charging and Firing Sigils]

[Charging Your Sigils-A Brief Explaination]

[A Crash Course in Sigils]

[Creation and Activation]

[Creating a Sigil]

[Destroying Your Sigils. A Huge Mistake?]

[An Essay on Sigil Crafting]

[The History of Sigils]

[How Caito Makes Sigils] and [A Clearer Explanation]

[How Do You Make Your Sigils?]

[How Frieda Makes Sigils]

[How I Make My Sigils]

[How I Make Sigils]

[How I Use the Keyboard on My Phone to Create Sigils]

[How to Charge a Sigil Playing Video Games]

[How to Charge Sigils]

[How to Create a Sigil]

[How to Make Sigils]

[How to Make Your Own Personal Sigils]

[How to Use Sigils]

[Magick Squares, Sigils and Planetary Seals]

[Magic/Sigil Circles]

[Making Outdoor Sigils]

[On the Preparation and Usage of Sigils (part 1)]

[On the Preparation and Usage of Sigils (part 2)]

[A Peek at the Process]

[A Personal Method of Charging Sigils]

[Pokécraft: Unown Sigils]

[”Practical Sigil Magic: Creating Personal Symbols for Success” by Frater U.D.] (pdf)

[Practical Sigil Magick]

[Sea Witchcraft: Maritime Signal Flags as Sigils]

[Sigil 101]

[Sigil Basics]

[The Sigil Bowl]

[Sigil Charging Method: Blood and Pain]

[Sigil Charging Method: Sex, Orgasm and Semen]

[Sigil Charging Method: Sunlight]

[Sigil Crafting Guide]

[Sigil Crafting Method One]

[Sigil Creation with Planetary Magic Squares]

[Sigil Magic]

[Sigil Magic]

[Sigil Magic. Making a Magical Sigil]

[Sigil Magick]

[Sigil Magick: How To Make and Charge a Sigil]

[Sigilisation]

[Sigil Making Process, by Richtor]

[Sigil Making Process, by Rook]

[Sigilmaking with Lee]

[Sigil Masterpost - Techniques, Warnings, and Thoughtforms, Oh My!]

[Sigils]

[Sigils]

[Sigils]

[Sigils and Seals]

[Sigils and Seals 101]

[Sigils in Theory and Practice]

[Sigils Reboot: How tTo Get Big Magic From Little Squiggles]

[Shoaling: Making Sigil Magic More Awesome Since 2010]

[Short Term Sigil Activation]

[Steps to Make a Sigil]

[Three Sigil Design Methods]

[Using Your Sigil (What Do Now?)]

[Ways to Use Sigils]

[What Are Sigils?]

[Writing Sigils with Sparklers]

[theeveningstar13]

Goetic Hierarchy Enns

ENNS FOR THE KINGS: King of the East - Uricus ( Uriens) or Amaymon Jen da Uriens elat Elan Reya Amaymon Renich Tasa Uberaca Biasa Icar [Daemonic force] King of the South - Amaymon or Corson Elan Reya Amaymon Ana tasa Corson nanay Ganic Tasa Fubin [Daemonic Force] King of the West - Paymon or Gaap Linan tasa jedan Paimon. Anana avac Gaap Jedan Tasa Hoet Naca [Daemonic Force] King of the North - Egyn or Zimimar Elat anan Egyn Renin Zimimar et élan Lirach Tasa Vefa Wehlc [Daemonic Force] ENNS FOR THE 72 Bael – Ayer Secore On Ca Ba'al Agares – Rean ganen ayar da Agares Vassago – Keyan vefa jedan tasa Vassago Samigina (also Gamigin) – Esta ta et tasa Gamigin Marbas - Renich tasa uberace biasa icar Marbas Valefor – Keyman vefa tasa Valefor Amon - Avage Secore Amon ninan Barbatos – Eveta fubin Barbatos Paimon – Linan tasa jedan Paimon. Buer - Erato on ca Buer anon Gusion – Secore vesa anet Gusion Sitri – Lirach Alora vefa Sitri Beleth – Lirach tasa vefa wehl Beleth. Leraje (also Leraikha)- Caymen vefa Leraje. Eligos – Jedan on ca Eligos inan. Zepar – Lyan Ramec catya Zepar Botis – Jedan hoesta noc ra Botis. Bathin - Dyen Pretore on ca Bathin Sallos (also Saleos) - Serena Alora Sallos Aken Purson – Ana jecore on ca Purson Marax (also Narax) - Kaymen Vefa Marax Ipos – Desa an Ipos Ayer Aim – Ayer avage secore Aim. Naberius – Eyan tasa volocur Naberius Glasya-Labolas – Elan tepar secore on ca Glasya-Lobolas. Bune (also Bime) – Wehl melan avage Bune Tasa. Ronove – Kaymen vefa ronove Berith – Hoath redar ganabal Berith Astaroth – Tasa Alora Foren Astaroth Forneus – Senan okat ena Forneus ayer. Foras – Kaymen vefa Foras Asmoday – Ayer avage Aloren Asmoday aken Gaap – Deyan Anay Tasa Gaap Furfur – Ganen menach tasa Furfur Marchosias – Es na ayer Marchosias Secore. Stolas (also Stolos)– Stolos Ramec viasa on ca. Phenex (also Pheynix)– Ef enay Phenex ayer. Halphas – Erato Halphas on ca secore Malphas– Lirach tasa Malphas ayer Raum – Furca na alle laris Raum Focalor – En Jedan on ca Focalor Vepar – On ca Vepar Ag Na Sabnock – Tasa Sabnock on ca Lirach Shax – Ayer Avage Shax aken Vine – Eyesta nas Vine ca laris Bifrons – Avage secore Bifrons remie tasa Uvall (also Vual or Voval)– As ana nany on ca Uvall. Haagenti – Haaventi on ca Lirach Crocell – Jedan tasa Crocell on ca Furcas – Secore on ca Furcas remie Balam – Lirach tasa vefa wehl Balam Alloces – Typan efna Alloces met tasa Camio (also Caim) – Tasa on ca Caim renich Murmur (also Murmus)- Vefa mena Murmur ayer Orobas – Jedan tasa hoet naca Orobas Gremory (also Gemory or Gamori) – An tasa shi Gremory on ca Ose (also Voso or Oso) – Ayer serpente Ose. Amy (also Avnas) – Tu Fubin Amy secore Oriax (also Orias) – Lirach mena Orias Anay na Vapula (also Naphula) – Renich secore Vapula typan Zagan – Anay on ca secore Zagan tasa Volac (also Valak, Valac, or Valu)– Avage Secore on ca Volac Andras – Entey ama Andras anay. Haures (also Flauros, Haurus, or Havres) – Ganic tasa fubin Flauros. Andrealphus - Mena Andrealphus tasa ramec ayer Cimejes (also Cimeies or Kimaris) – Ayer avage secore Cimejes Amdusias (also Amdukias)– Denyen valocur avage secore Amdusias Belial – Lirach Tasa Vefa Wehl Belial Decarabia – Hoesta noc ra Decarabia secore Seere (also Sear or Seir)- Jeden et Renich Seere tu tasa Dantalion – Avage ayer Dantalion on ca Andromalius – Tasa fubin Andromalius on ca

[theeveningstar13]

Dukante Hierarchy

Dukante Hierarchy Family 1 : Satan - King : Tasa reme laris Satan - Ave Satanis Unsere - Fertility and Sorcery : Unsere tasa lirach on ca ayar Satanchia - Grand General (War) : Furca na alle laris Satanchia Agaliarept - Assistant Grand General (War) : On ca Agaliarept agna Lucifage - High Command (Control) : Eyen tasa valocur Lucifuge Rofocale Flereous - Fire Elemental : Ganic Tasa Fubin Flereous Lucifer - Air Elemental : Renich Tasa Uberaca Biasa Icar Lucifer Beelzebuth - Lord of insects : Adey vocar avage Beelzebuth Belphegore - Master of Weaponry- gain : Lyan Ramec Catya Ganen Belphegore Mesphito - Keeper of the book of death : Mesphito ramec viasa on ca Delepitoré- Demoness of magick. : Deyen pretore ramec Delepitore on ca Belial - Earth Elemental : Lirach Tasa Vefa Wehlc Belial Family 2 Luithian - Advisor : Deyan anay tasa Luithian Leviathan - Water Elemental : Jaden Tasa Hoet Naca Leviathan Sonnelion - Demoness of hate : Ayer Serpente Sonnillion Family 3 Abbadon - Advisor : Es na ayer Abbadon avage Ammon - demon of domination : Avage Secore Ammon ninan Mammon - Demon of Avarice : Tasa Mammon on ca lirach Family 4 Rosier - Demon of love : Serena Alora Rosier Aken Astarte - Demoness of love : Serena Alora Astarte Aken Ashtaroth - Priestess of friendship : Tasa Alora foren Ashtaroth Astarot - Matters concerning the heart : Serena Alora Astartot Aken Amducious - The destroyer : Denyen valocur avage secore Amducious Asmodeus - Demon of Lust : Ayer avage Aloren Asmodeus aken Family 5 Eurynomous - Demon of Death : Ayar Secore on ca Eurynomous Balberith - Prince of dying : Avage Secoré on ca Baalberith Babeal - Keeper of Graves : Alan Secore on ca Babeal Family 6 Verrine - Demon of Health : Elan Typan Verrine Verrier - Demoness of herbal knowledge : Elit Rayesta Verrier Ronwe - Demon of Knowledge : Kaymen Vefa Ronwe Family 7 Svengali - Demon of Vengeance : Desa on Svengali ayer Tezrian - Priestess of battle : Ezyr ramec ganen Tezrian Family 8 Asafoetida - Demoness of feminine attributes : Asana nanay on ca Asafoetida Rashoon - Priestess of seduction: Taran Rashoon nanay Taroon - Priestess of Desire: Taroon an ca nanay Family 9 Consists of lesser hierarchy or Daemons not categorized. Berith: Hoath redar ganabal Berith Agares: Rean ganen ayar da Agares Abigor: Aylan Abigor tasa uan on ca Lillith: Renich viasa avage lillith lirach