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wildestweasley · 6 years

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Biography Molly 2.0

ｘｔｈｅｆａｃｔｓｘ "ᴏɴᴇ ᴋɪꜱꜱ ɪꜱ ᴀʟʟ ɪᴛ ᴛᴀᴋᴇꜱ, ꜰᴀʟʟɪɴ' ɪɴ ʟᴏᴠᴇ ᴡɪᴛʜ ᴍᴇ"

Name: Molly Gianna Weasley Nickname: Mol, Molls Date of Birth: 23rd December Zodiac: Capricorn Place of Birth: Westhampton, New York, USA Current Place: Honiton, Devon, UK Roots: British, American, Italian & French Spoken languages: English (native language), Italian and French Height: 5'8'' / 173 cm Weight: 117 lbs / 53 kg Blood Type: B+

ｘａｌｌａｂｏｕｔｔｈｅｍａｇｉｃｘ "ᴄᴀʟʟ ɪᴛ ᴍᴀɢɪᴄ, ᴄᴀʟʟ ɪᴛ ᴛʀᴜᴇ"

first visible signs of magic: at the age of five. A mirror exploded when she got angry was told she is a witch: there was not a certain moment. She grew up with it. Wand: Elm wood with a unicorn hair core, 11 ¼" and brittle flexibility Patronus: swift Blood Status: 3/4 Pureblood (her Grandma is a No-Maj) animal companion: none, but her dad promised to get her one able to apparate? yes able to perform wandless magic? only very simple

ｘｆａｍｉｌｙｘ "ʀᴇᴍᴇᴍʙᴇʀ ᴛʜᴇ ꜰᴏᴏᴛꜱᴛᴇᴩꜱ, ʀᴇᴍᴇᴍʙᴇʀ ᴛʜᴇ ᴡᴏʀᴅꜱ ꜱᴀɪᴅ"

Father: Percy Weasley, works at the MoM Mother: Audrey Weasley (neé Rossi), deputy head of the Aurors at the MoM Siblings: Lucy Weasley other Family Members (aside from Weasleys): Carlo Rossi, Grandpa, Owner of a Bakery - Called Pop by Molly Emily Rossi (nee Johnson), Grandma - Called Nana by Molly related Families: Weasley Family, Potter Family, Black Family

ｘｅｄｕｃａｔｉｏｎｘ "ɪ ᴄᴀɴ'ᴛ ᴍᴀᴋᴇ ꜱᴇɴꜱᴇ ᴏꜰ ɴᴏᴛʜɪɴɢ, ᴀɴᴅ ᴡᴏʀᴅꜱ ᴊᴜꜱᴛ ɢᴇᴛ ɪɴ ᴛʜᴇ ᴡᴀy"

former school: Ilvermorny former house: Wampus school: Hogwarts house: Gryffindor graduated: No O.W.L. grade point average: Exceeds Expectations N.E.W.T. grade point average: Acceptable favorite subjects: Charms, DADA, Apparition classes, No-Maj Studies least favorite subjects: Native American Magic Culture, Divination Quidditch? No Position? No

ｘａｐｐｅａｒａｎｃｅｘ "ɪ'ᴍ ɪɴ ʟᴏᴠᴇ ᴡɪᴛʜ ᴛʜᴇ ꜱʜᴀᴩᴇ ᴏꜰ yᴏᴜ"

ethnicy: caucasian eye color: blue hair color: light brown hair structure: wavy dyed: - length: mid-long face shape: heart shaped lips: full nose: defined and not too small

Style: relaxed. She is mostly the shirt and jeans type of girl, but goes for a dress at times Tattoos: none Piercings: none Glasses/Contacts: yes, both

Left/right handed: left handed

ｘｃｈａｒａｃｔｅｒｉｓｔｉｃｓｘ "ᴏɴ ᴛʜᴇ ꜱᴜɴᴅᴀy ᴍᴏʀɴɪɴɢ, ᴍᴜꜱɪᴄ ʀᴇᴀʟ ʟᴏᴜᴅ"

Personal Motto:”Chi si volta, e chi si gira, sempre a casa va finire.” (No matter where you go or turn, you’ll always end up at home.) Theme Song: Ed Sheeran - What do I know? Alternate Theme songs: Astrid S - Such a Boy Pason James ft Hook n Sling - If you’re hearing this

Keywords: self-confident, feminist, feisty, honest, dreamer Biggest fear: small spaces & heights Hobbys: playing Piano, cooking, travelling, watching Quidditch games, working at the animal shelter positive traits:

adventurous

kind

compassionate

tolerant

enthusiastic

observant

brave

witty

passionate

conscientious

reliable

determined

negative traits:

loud

critical

unorganized

feisty

lazy

moody

reckless

tactless

absent-minded

ｘｆａｖｏｒｉｔｅｓｘ " ᴛᴇʟʟ ᴍᴇ ɪ’ᴍ ᴛᴏᴏ ᴄʀᴀᴢy Yᴏᴜ ᴄᴀɴ’ᴛ ᴛᴀᴍᴇ ᴍᴇ "

Color: Pink, Blue & White Food: Her Grandpa’s Spaghetti & Tiramisu Non-alcoholic drink: coffee Alcoholic drink: Cosmopolitain Music: RnB, Pop Artists: Dua Lipa, Taylor Swift, Anne-Marie, Liam Payne, Ed Sheeran, Rita Ora Season: Summer & Christmas time of the day: Evening Flowers: Poinsettas Enchanted animal: Demiguise non-enchanted animal: Cat/Dog

ｘｓｔｏｒｙｘ "ᴡʜᴏ ᴀʀᴇ yᴏᴜ ɪɴ ᴛʜᴇ ᴅᴀʀᴋ?"

Molly is the eldest daughter of Percy and Audrey Weasley. She was born in Westhampton near New York and as well grew up there. Her parents met while her Mother, an American Auror, helped some colleagues at the British MoM. Percy used the chance to escape from the UK and moved to the USA to work at the MACUSA. Molly was born just two years later and another two years later followed Lucy. Molly and Lucy grew up being the typical siblings who argue a lot, escpecially since Molly went to Ilvermorny before Lucy did, which caused a little gap between them. Molly never actually met her paternal Grandparents, Aunts/Uncles or Cousins. She only knew some from Christmas cards they got through the years.

Molly was sorted to Wampus and enjoyed her time at Ilvermorny. She was not the best student, but most likely the one who had the best time in School. During her vacation and in her free time, she helped out in the animal shelter, as her Dad did not want her to have some Animals, except of an owl.

Her life could actually not be much better, when her Parents told her out of sudden, that they would move to Great Britain because her Dad and Mom were both offered better positions at the MoM. The brunette was shocked and she had not much time to say goodbye to her friends and is now in a country she does not know, with a lot of new people.

ｘｌｏｖｅ，ｌｏｖｅ，ｌｏｖｅｘ "ᴀ ʟɪᴛᴛʟᴇ ʟᴇꜱꜱ ʟᴏɴᴇʟy ᴛᴏɢᴇᴛʜᴇʀ"

Sexual orientation: straight First boyfriend: A childhood friend she grew up with Number of ex-boyfriends: 2 Number of sexual partners: 1 Current relationship status: Single

ｘｏｏｃｉｎｆｏｒｍａｔｉｏｎｘ "ɪ ᴄᴀɴ ꜱᴇᴇ yᴏᴜ'ʀᴇ ᴛɪʀᴇᴅ ᴏꜰ ᴛʜᴇ ᴀᴄᴛɪɴɢ"

Faceclaim: Jessica Conte Age Range: 16-19 Writer: ʙᴀᴢɪɴɢᴀ Experience: +12 years Style: 3rd person simple present perfect f.e. “She has worked a lot “ Length: Anything between 1-15 tweets (usually)

Rules:

please try to write more than just a few words. It is depressing if you put a lot of effort in tweets and all you get is a 5 word reply. (this doesn't go for banter)

If ever there should be a problem: DM me, not anyone else. I am sick of hearing from others "Hey a friend of mine is really annoyed by what you did/wrote". If you don't come to me, don't ask others to do it. No TL drama!

I will not accept racism, homophobia and discrimination (unless it is only in RP and is planned between two RPers)

And the most important: HAVE FUN! This is (at least for me) an escape from real life and fun is my no. 1 priority.

ｘｓｏｕｒｃｅｓｘ "ɪ'ʟʟ ᴩᴀɪɴᴛ ᴛʜᴇ ᴩɪᴄᴛᴜʀᴇ, ʟᴇᴛ ᴍᴇ ꜱᴇᴛ ᴛʜᴇ ꜱᴄᴇɴᴇ"

This List of Character Traits by Eddie is a real help

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christsbride · 7 years

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Gnosticism in the Modern Era

Gnosticism is a divers system of spiritual beliefs that incorporated pagan, Greek, and Christian ideals to formulate its own system. Each Gnostic teacher added or changed the Gnostic beliefs to fit their own individualized ideals. The first mentions of some of these Gnostic ideals were developed from the 2nd to 4th century AD. The Church exposed these ideals as unorthodox and unchristian but sadly, even today, we can still see some of the ideals being taught. There are a few primary teachers that developed ideals that are familiar still today: Marcion of Sinope, Valentinus, Theodotus of Byzantium, Arius of Alexandar, Pelagiu, Cerinthus, Menander, Sabellius, Basilides, and Montanus. There are other early Gnostic teachers but their forms of Gnosticism are far more separated from orthodoxy Christianity. These same teachings influence modern religions and movements such as the Word of Faith movement, Jehovah's Witnesses, Mormonism, and Islam. The Gnostic Doctrine of God

God of the Old Testament is different from the God of the New Testament (Marcion of Sinope 120AD)

God did not create the universe, but a lesser being created it (Cerinthus 120AD; Valentinus 140AD; Basilides 125AD; Arius of Alexandar 320AD)

Dualism/Manichaeism

Arianism

Jehovah's Witnesses

The world was created by angels (Menander 2nd Century; Cerinthus 120AD)

Menanderism

Jehovah's Witnesses

Denies God The Father as creator

God is one being that reveals himself chronologically in three modes through history (Sabellius 210AD; Paul of Samosata 250AD)

Modalism/Monarchianism (Sabellianism)

Oneness Pentecostalism

Denies The Triune God

God is not sovereign and is limited by Man's free will (Pelagius 5th century AD)

Semi-Pelagianism

Word of Faith movement

Arianism

Denies God's sovereignty and omniscience.

The Gnostic Doctrine of Jesus

Jesus was not actually physical but only appeared to be (Marcion of Sinope 120AD; Valentinus 140AD)

Docetism

Islam (the crucifixion)

Jesus did not actually physically die on the cross and thus did not physical resurrect from the dead.

Jesus did not actually have a physical body, thus was not the incarnate God.

Denies Jesus' physical death and resurrection.

Jesus was just a created human until baptism where he was then granted supernatural powers and then adopted by God (Cerinthus 120AD; Theodotus of Byzantium 190AD; Paul of Samosata 250AD; Arius of Alexandar 320AD)

Jesus is not the eternal Son of God

Jesus is not God incarnate

Adoptionism

Word of Faith movement

Arianism

Jehovah's Witnesses

Subordinationism

Islam

Christ left Jesus at the crusifixtion (Cerinthus 120AD)

Word of Faith movement

Denies Jesus' eternal existence

Denies Jesus' divinity as God the Son.

Denies the Triune God

The Gnostic Doctrine of The Bible

Only selected portions of the Bible are true (Marcion of Sinope 120AD; Cerinthus 120AD)

Jehovah's Witnesses

Islam

True knowledge of God only comes through secret revelations (Valentinus 140AD; Basilides 125AD)

Word of Faith movement

Extra biblical prophetic revelations (Basilides 125AD; Montanus 177AD)

Montanism

Word of Faith movement

Divine revelations from Angels (Cerinthus 120AD)

Word of Faith movement

Islam

Mormonism

The Church exposing Gnosticism As exposed above, these modern teachings are not new. Despite the modern continuation of Gnostic teachings, the church addressed and exposed these teachings as heresy a long time ago. You can read the early writings of the church teachers bellow at: http://ift.tt/2hMvWap.

The last words of Paul in his First Epistle to Timothy are usually taken as referring to Gnosticism, which is described as "Profane novelties of words and oppositions of knowledge falsely so called [antitheseis tes pseudonomou gnoseos — the antitheses of so-called Gnosis] which some professing have erred concerning the faith". Most probably Paul's use of the terms pleroma, the æon of this world, the archon of the power of the air, in Ephesians and Colossians, was suggested by the abuse of these terms by the Gnostics. Other allusions to Gnosticism in the New Testament are possible, such as Titus 3:9; 1 Timothy 4:3; 1 John 4:1-3.

The first anti-Gnostic writer was Justin Martyr (d. c. 165). His "Syntagma" (Syntagma kata pason ton gegenemenon aireseon), substantially contained in the "Libellus adv. omn. haeres.", usually attached to Tertullian's "De Praescriptione"; Justin's anti-Gnostic treatise on the Resurrection (Peri anastaseos) considerable fragments are extant in Methodius' "Dialogue on the Resurrection" and in John Damascene's "Sacra Parellela". Justin's "Comendium against Marcion", quoted by Irenæus (IV.6.2 and V.26.2), is possibly identical with his Syntagma". Immediately after Justin, Miltiades, a Christian philosopher of Asia Minor, is mentioned by Tertullian and Hippolytus (Against the Valentinians 5, and Eusebius, Church History V.28) as having combated the Gnostics and especially the Valentinians.

Theophilus of Antioch (d. c. 185) wrote against the heresy of Hermogenes, and also an excellent treatise against Marcion (kata Markionos Logos). The book against Marcion is probably extant in the "Dialogus de rectâ in Deum fide" of Pseudo-Origen. For Agrippa Castor see BASILIDES.

Hegesippus, a Palestinian, traveled by way of Corinth to Rome, where he arrived under Anicetus (155-166), to ascertain the sound and orthodox faith from Apostolic tradition. In consequence he wrote five books of Memoirs (Upomnemata) "in a most simple style, giving the tradition of Apostolic doctrine", becoming "a champion of the truth against the godless heresies" (Eusebius, Church History IV.7 sqq. and IV.21 sqq.). Rhodon, a disciple of Tatian, Philip, Bishop of Gortyna in Crete, and a certain Modestus wrote against Marcion

The greatest anti-Gnostic controversialist of the early Christian Church is Tertullian (b. 169), who practically devoted his life to combating this dreadful sum of all heresies. We need but mention the titles of his anti-Gnostic works: "De Praescriptione haereticorum"; "Adversus Marcionem"; a book "Adversus Valentinianos"; "Scorpiace"; "De Carne Christi"; "De Resurrectione Carnis"; and finally "Adversus Praxeam".

Irenaeus (Against Heresies I.15.6) and Epiphanius (xxxiv, 11) quote a short poem against the Oriental Valentinians and the conjuror Marcus by "an aged" but unknown author; and Zachaeus, Bishop of Caesarea, is said to have written against the Valentinians and especially Ptolemy. Beyond all comparison most important is the great anti-Gnostic work of Irenæus, Elegchos kai anatrope tes psudonymou gnoseos, usually called "Adversus Haereses". It consists of five books, evidently not written at one time; the first three books about A.D. 180; the last two about a dozen years later. Irenæus knew the Gnostics from personal intercourse and from their own writings and gives minute descriptions of their systems, especially of the Valentinians and Barbelo-Gnostics. A good test of how Irenæus employed his Gnostic sources can be made by comparing the newly found "Evangelium Mariae" with Against Heresies I.24. Besides his great work, Irenaeus wrote an open letter to the Roman priest Florinus, who thought of joining the Valentinians; and when the unfortunate priest had apostatized, and had become a Gnostic, Irenaeus wrote on his account a treatise "On the Ogdoad", and also a letter to Pope Victor, begging him to use his authority against him.

Eusebius (Church History IV.23.4) mentions a letter of Dionysius of Corinth (c. 170) to the Nicomedians, in which he attacks the heresy of Marcion.

Clement of Alexandria (d. c. 215) only indirectly combated Gnosticism by defending the true Christian Gnosis, especially in The Pedagogue I, Stromata II, III, V, and in the so-called eighth book or "Excerpta ex Theodoto".

Origen devoted no work exclusively to the refutation of Gnosticism but his four books "On First Principles" (Peri archon), written about the year 230, and preserved to us only in some Greek fragments and a free Latin translation by Rufinus, is practically a refutation of Gnostic dualism, Docetism, and Emanationism.

Amongst anti-Gnostic writers we must finally mention the neo-Platonist Plotinus (d. A.D. 270), who wrote a treatise "Against the Gnostics".

About the year 300 an unknown Syrian author, often called by the literary pseudonym Adamantius, or "The Man of Steel", wrote a long dialogue of which the title is lost, but which is usually designated by the words, "De rectâ in Deum fide". This dialogue, usually divided into five books, contains discussions with representatives of two sects of Marcionism, of Valentinianism, and of Bardesanism. The writer plagiarizes extensively from Theophilus of Antioch and Methodius of Olympus, especially the latter's anti-Gnostic dialogue "On Free Will" (Peri tou autexousiou).

First Council of Nicaea 325AD (May 20-June 19) addressed Arianism, the nature of Christ, and validity of baptism by heretics.

First Council of Constantinople 381AD (May-July) addressed Arianism, Apollinarism, Sabellianism, and the Holy Spirit.

Philastrius of Brescia, a few years later (383), gave to the Latin Church what Epiphanius had given to the Greek. He counted and described no fewer than one hundred and twenty-eight heresies, but took the word in a somewhat wide and vague sense. Though dependent on the "Syntagma" of Hippolytus, his account is entirely independent of that of Epiphanius. Another Latin writer, who probably lived in the middle of the fifth century in Southern Gaul, and who is probably identical with Arnobius the Younger, left a work, commonly called "Praedestinatus", consisting of three books, in the first of which he describes ninety heresies from Simon Magus to the Praedestinationists.

Council of Ephesus 431 (June 22-July 31) addressed Theotokos, and Pelagianism.

Council of Chalcedon (451) Theodoret wrote a "Compendium of Heretical Fables" which is of considerable value for the history of Gnosticism, because it gives in a very concise and objective way the history of the heresies since the time of Simon Magus.

Council of Orange (529AD) made numerous proclamations against what later would come to be known as semi-Pelagian doctrine.

Third Council of Constantinople 680-681AD (November 7-September 16) addressed Monothelitism, the human and divine wills of Jesu

The Belgic Confession (1567AD) addressed the Arminian Controversy

The Chicago Statement of Biblical Inerrancy (1978AD) addressed montanism and the Word of Faith movement.

Despite the centuries of exposing Gnostic ideals as heresy and unorthodox Christianity, modern charismatic evangelical Christian teachers fail to learn what has been exposed and addressed throughout church history. Instead, through ignorance or willful selfishness, they continue to perpetuate heresy under the false claim of Christianity that corrupts essential truths that impact the salvation of their followers. Read about the Word of Faith movement | Are There Apostles Today? | When An Angel Teaches A Different Gospel | Muhammad, a Prophet of God? | Jesus and Islam | Commonalities of Cults | Is The Watchtower organization of God? | Who Is Jesus Really? | Is God Perfect? Does God Make Mistakes? If you have any questions or comments about this article please contact us or join our discussion forms

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