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blessed1neha · 1 year
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What was the age of Rama and Sita when they got married?
Child marriages did not exist in Ancient India. Vedas, Ithihasas, or Puranas do not mention any child marriage. All women in ancient times married after at least attaining 16 years of age, and most weddings were at Swayamvar.
Susruta, the ancient surgeon of India, wrote in his book ‘Susruta Samhita’ that the marriage age of a girl must be above 16 and for boys must be above 25 years. Many pseudo-scholars wrongly claim that Rama and Sita were kids when married, but Valmiki Ramayana proves them wrong.
Since Vedic era, Upanayana or initiation of education was considered as 2nd birth (Dwija). For Brahmins, it was done at age of 8, Kshatriyas at 11 and Vaishyas at 12. They were called Dwija (twice born) after that. Since both Sita and Rama were from Kshatriya families, both of them were initiated at 11. So after their 2nd birth (initiation), their new ages were 6 and 13 respectively, but their biological ages were 18 and 25 at marriage.
In Aranya Kanda of Valmiki Ramayana, Sita tells Ravana that she had stayed at Ayodhya for 12 years after marriage this is when Ravana appears before Sita in the guise of a saint, she entails the details of her family background.
She mentions that after her marriage with Rama, she stayed in Ayodhya for 12 years.
उषित्वा द्वा दश समाः इक्ष्वाकूणाम् निवेशने |
भुंजाना मानुषान् भोगान् सर्व काम समृद्धिनी || ३-४७-४
𝑑𝑣𝑎𝑎 𝑑𝑎𝑠ℎ𝑎 𝑠𝑎𝑚𝑎𝑎𝐻 means two & ten [twelve] years.
Sita says: "On residing in the residence of Ikshvaku-s in Ayodhya for twelve years, I was in sumptuosity of all cherishes while relishing all humanly prosperities. [3-47-4]”
Janaki also reveals that she was 18 at the time of exile while Rama was 25.
मम भर्ता महातेजा वयसा पंच विंशकः || ३-४७-१०
अष्टा दश हि वर्षाणि मम जन्मनि गण्यते |
"My great-resplendent husband was of twenty-five years of age at that time, and to me eighteen years are reckoned up from my birth. [3-47-10b, 11a]”
Sita also repeats the same to Hanuman in the Sundarkanda, stating that he stayed in Raghava’s house for a period of 12 years.
समा द्वादश तत्र अहम् राघवस्य निवेशने || ५-३३-१७
भुन्जाना मानुषान् भोगान् सर्व काम समृद्धिनी |
"I stayed in Rama's house there for twelve years, enjoying the worldly pleasures belonging to humankind and fulfilling all my desires."
On this basis, a simple conclusion has been drawn by popular Bengali authors like Rajsekhar Basu and Upendranth Mukherjee et al [2]. Both of them (and many others) have suggested in their footnotes that Sita was married to Rama when she was only six years of age.
Many great commentators of the Ramayana from the South have tried to analyse the age of Rama and Sita from the prism of spiritualism.
Nagoji Bhatta, whose famous commentry on Ramayana - “Tilaka” (whose views align with the Advaita school of Sankaracharya) [3] explains:
रावणेन त्विति । आत्मानं जिहीर्षुणा परिव्राजकरूपेण रावणेन पृष्टा वैदेही आत्मना स्वयमेवात्मानं शशंस ।। 3.47.1 ।।
ननु पूजामात्रं कर्तव्यं किं प्रतिवचनेनेत्याह ब्राह्मणश्चेति । एष अनुक्त इत्यार्षो ऽसन्धिः । अनुक्तो ऽनुक्तप्रतिवचनः ।। 3.47.2,3 ।।
सर्वकामसमृद्धिनी । व्रीह्यादित्वादिनिः ।। 3.47.4 ।।
राजमन्त्रिभी राज्ञो राज्यनिर्वाहकैर्मन्त्रिभिरित्यर्थः ।। 3.47.5 ।।
संभ्रियमाणे । संपाद्यमानसंभारे इत्यर्थः । भर्तारं दशरथम् ममार्या मम पूज्या श्वश्रूः । "अनार्या" इति क्वचित्पाठः ।। 3.47.6 ।।
मे श्वशुरं सुकृतेन परिगृह्य वररूपेण सुकृतेन वशीकृत्य । यद्वा धर्मेण शापयित्वेत्यर्थः । मम भर्तुः प्रव्राजनं भरतस्याभिषेचनमिति द्वौ वरावयाचत ।। 3.47.79 ।।
Rama’s age was around 25 years at the time of leaving Ayodhya.
Twenty-five corresponds to the twenty-five principles of the Sankhya system, of which the 25th is seen as 𝐂𝐡𝐚𝐢𝐭𝐚𝐧𝐲𝐚 𝐏𝐮𝐫𝐮𝐬𝐡𝐚 – which is Rama himself or as he is perceived to be.
In the Balakanda, Rama has been presented as an avatar of Vishnu. Being Chaityana Purusha, the whole world is pervaded by his life force, and nothing can transcend it.
In the case of Sita, 18 - represents the five subtle elements, five gross elements, five senses of action, and self, intellect and mind. This implies that Sita is the origin of these and represents Prakriti, the primordial nature of the Sankhya system. [4]
Siromani by Sivasahaya another popular commentary from the South have suggested that Rama was 28 years & not 25 at the time he left for the forest.
In the Balakanda (Sarga 20), King Dasaratha says to Viswamitra:
ऊनषोडशवर्षो मे रामो राजीवलोचनः |
न युद्धयोग्यतामस्य पश्यामि सह राक्षसैः || १-२०-२
"Less than sixteen years of age is my lotus-eyed Rama, and I see no warring aptitude to him with the demons. [1-20-2]”
Here, he probably meant that Rama is just shy of 16, could be anywhere between 15-16.
Now, ‘𝘝𝘢𝘺𝘢𝘴𝘢 𝘗𝘢𝘯𝘤𝘢𝘷𝘪𝘯𝘴𝘢𝘬𝘢𝘩’ – could mean someone whose age is 25+3 =28, if we go by the etymology of the word.
It coincides with Sita's narration. If Rama went with Viswamitra at the age of 15, married Sita the following year, then he should be 28 by the time he left the city.
Sita says she was ‘𝘢𝘴𝘵𝘢𝘥𝘢𝘴𝘢𝘷𝘢𝘳𝘴𝘢𝘯𝘪 𝘨𝘢𝘯𝘺𝘢𝘵𝘦’, so she must be 18 when she left Ayodhya. [5]
In the Ayodhyakanda, Kauslaya says to Rama that she had waited 17 years from his second birth after hearing that his son has been banished to the forest.
दश सप्त च वर्षाणि तव जातस्य राघव |
असितानि प्रकान्क्षन्त्या मया दुह्ख परिक्षयम् || २-२०-४५
Kausalya: "Oh, Rama! I have been waiting for seventeen years after your second birth of thread ceremony, with the hope that my troubles will disappear at one time or the other."
Here the word ‘𝘫𝘢𝘵𝘢𝘴𝘺𝘢’ is an indication of Rama’s age. In [1-20-2], King Dasaratha himself claims Rama was less than sixteen years i.e. fifteen years of age when he accompanied the sage Viswamitra and was eventually married to Sita.
According to Sita’s narration, Rama had spent 12 years of his married life before King Dasaratha decided to install him on the throne as Prince Regent. So, Rama’s age can’t be 17 at the time of exile.
‘Jatsaya’ means ‘born for a second time’. It has been interpreted as the second birth of Rama’s thread ceremony which indicates the investiture with the sacred thread. Going by rules laid down in Smritis, it must have taken place at the age of ten to eleven – “𝑒𝑘𝑎𝑑𝑎𝑠𝑒 𝑣𝑎 𝑟𝑎𝑗𝑎𝑛𝑦𝑎𝑚”. [6]
Thus, Rama must have been 27-28 at the time of leaving Ayodhya.
𝗖𝗿𝗶𝘁𝗶𝗰𝗮𝗹 𝗘𝗱𝗶𝘁𝗶𝗼𝗻 [𝐂𝐄]
The Critical Edition of The Ramayana has removed the shloka where Sita suggests that she was 18 years of age. Also, they have found inconsistency in the text regarding Sita’s stay in Ayodhya. The Baroda Edition suggests Sita had stayed for just one year in Rama's house after her marriage.
संवत्सरं चाध्युषिता राघवस्य निवेशने |
भुञ्जाना मानुषान्भोगान्सर्वकामसमृद्धिनी || ४||
Aranyakanda, sarga 45, states clearly that Sita stayed for one year only.
Also note, here Sita says – राघवस्य – in the house of Rama – instead of the Ikshashu family (इक्ष्वाकूणाम्), as given in the Vulgate text.
Critical Edition collected 42 manuscripts (MSS) for studying the Aranyakanda, of which they selected only 29 for use (partial or composite). The North Edition consisting of scripts in Bengali, Nepali, Maithili, Sarada, Newari, Devanagari – had 14 MSS. Likewise, Telegu, Grantha, Malayalam and Devanagari made the South Recension, which contributed to 15 MSS for the study of Aranya Kanda.
The manuscripts are not uniform regarding the event of Sita residing for one year in her in-laws' house. All Southern MSS, plus N1 –S1-D1-5 (1 Nepali script, 1 Sarada script, Five Devnagari script) and the Lahore Edition of the Ramayana have the shlokas - उषित्वा द्वा दश समाः (that is 12 years).
Whereas, N2 – V1 – B – D6-7 (2 Nepali, 1 Maithili, 1 Bengali, and Devaganri) have the shloka - संवत्सरं चाध्युषिता (that is one year). It also appears in Gorresio (Bengal) and Calcutta Editions.
Critical Edition has decided to it keep one year, with Aranya Kanda Editor P.C. Diwanji stating – “it very well suits the context.” [7]
Likewise, CE has removed this shloka - अष्टा दश हि वर्षाणि मम जन्मनि गण्यते | - (that is I am 18 years of age) and made it a three-line stanza, somewhat contrary to Valmiki's rhyme.
मम भर्ता महातेजा वयसा पञ्चविंशकः |
रामेति प्रथितो लोके गुणवान्सत्यवाक्षुचिः |
विशालाक्षो महाबाहुः सर्वभूतहिते रतः || १०||
CE has removed this shloka on the basis of transposition.
So, going by CE’s findings, Rama was 25 when he left Ayodhya. Sita (whose age is not mentioned in CE) stayed just one year with Rama after marriage before moving out, which means Rama was 24 at the time of his marriage.
CE also mentions that in Sundarkanda, Sita tells Hanuman – 5-33-17/18 – she spent twelve years in Raghava’s residence, a place that can satisfy all the objects of desire.
Once again, we see the same disparity. All Southern MSS, plus N1 –S1-D1-5 have suggested that she stayed 12 years, and on the 13th year, Rama was supposed to be coronated.
Whereas, N2 – V1 – B – D6-7 claims that Sita stayed for just one year and it also appears in Gorresio (Bengal) and Calcutta Editions. The Lahore Edition of the Ramayana doesn’t mention this shloka at all.
The Critical Edition follows a critical apparatus of filtering text, but on this occasion even they have failed to weed out inconsistencies.
The North East Recension (whom they have based their shlokas for this particular case) says Rama was 25 years of age at the time of coronation, while the North West Recension says he was 27-28.
The Bengal edition doesn’t mention the age of Rama.
General Editor of Baroda, Dr Bhatt claimed that the North West recension contains the oldest MSS and that it is the oldest composite edition – known as the Lahore edition.
Therefore, a natural question arises -- why in this case, despite having an old MSS and a composite edition, CE chose to go with a relatively later MSS on the basis of apparent logic which they felt suits the context?
It differs markedly from Sita’s version at Sundarkand. Why did the editor of the Sundarkand - G.C. Jhala - not go with Sita’s one year stay (her speech to Hanuman) to maintain the consistency?
Jhala writes in the Appendix of the Sundarkand that Sita’s speech to Hanuman has been kept as it is in line with CE’s methodology, but in Arayankanda, when the issue was raised, General editor, Bhatt, went with one year (despite not all evidence backing up) because he felt that was the most logical deduction of the event.
The CE notes in the Appendix – “The reference to 25 or 27 (regarding Rama’s age) seems to be an interpolation or later edition.”
The reason being, CE focuses on Kausalya’s speech to Rama as the focal point – that he was 17 years of age at the time of the coronation. And yet, they completely ignored the word ‘𝘫𝘢𝘵𝘢𝘴𝘺𝘢’.
CE has also kept Dasaratha’s speech to Viswamitra that is Rama was less than 16. So, if Rama gets married at 24, it’s improbable to think that it took eight years for him in the forest to kill Taraka, saving Ahalya and then moving to Mithila.
CE is implying that Rama was 17-18 years of age when he left for the forest (keeping in tune with Kausalya’s words) and negating Sita’s version of 25 years, although they didn’t remove the shloka, only suggesting it could be an interpolation. They didn't consider the concept of 'second birth' - or the Upanayana when it's clearly mentioned in the text.
Camille Bulcke [8] has suggested in Ram Katha (pg 359) that if Sita had stayed for 12 years in Ayodhya that portion was not properly documented, alluding that an avatar of Vishnu leisurely wasting 12 years of his life is unthinkable, and hence that portion is an interpolation.
So, we have to take a holistic approach here.
Going by the Vulgate, Sita was six years of age at the time of her marriage. However, cross-references and analysing the text on the pretext of the Vedic cult defies logic.
The Vedic and post-Vedic literature like the Mahabharata and the Grhyasutras suggest the minimum age of marriage for a girl is ideally 16, or it is better to say when a girl attains her puberty. [9]
King Janaka says to Viswamitra in front of Rama in Balakanda - 𝘷𝘢𝘳𝘥𝘩𝘢𝘮𝘢𝘢𝘯𝘢𝘢𝘮 𝘮𝘢𝘮𝘢 𝘢𝘢𝘵𝘮𝘢𝘫𝘢𝘢𝘮 – that is – my daughter has come of age. [1-66-24]
Also, Janaka recounts that the Kings of Aryavatra tried their luck lifting the bow to win Sita who was a Viryashulka.
ततः संवत्सरे पूर्णे क्षयं यातानि सर्वशः || १-६६-२२
साधनानि मुनिश्रेष्ठ ततोऽहं भृशदुःखितः |
“Then elapsed is a year and in anyway the possessions for livelihood went into a decline, oh, eminent sage, thereby I am highly anguished [1-66-22b, 23a]”
Does that mean, the Kings were fighting to marry a five-year-old girl at that time?
Also, it is interesting to note what Sita says to Rishi-wife Anasuya.
पति सम्योग सुलभम् वयो दृष्ट्वा तु मे पिता |
चिन्ताम् अभ्यगमद् दीनो वित्त नाशाद् इव अधनः || २-११८-३४
Sita says that her father was anxious as she has reached the age of “𝘱𝘢𝘵𝘪 𝘴𝘢𝘮𝘺𝘰𝘨𝘢 𝘴𝘶𝘭𝘢𝘣𝘩𝘢𝘮” – that means where the husband can have a holy union.
सुदीर्घस्य तु कालस्य राघवो अयम् महा द्युतिः |
विश्वामित्रेण सहितो यज्नम् द्रष्टुम् समागतः || २-११८-४४
लक्ष्मणेन सह भ्रात्रा रामः सत्य पराक्रमः |
Sita says that when all the Kings failed to lift the bow, Rama visited Mithila after “a very long time”. These are found in all MSS (no chance of interpolation) and therefore Sita’s statements here hold paramount importance.
The fact that Sita gave Rama a permanent place in her heart (1-76-14) and that the princes enjoyed pleasures in the palaces after marriage logically points to that Sita can’t be six years of age at that time. [10]
So, there can be a multitude of probabilities. Rama can be 16 or 24 at the time of marriage. However, Sita surely has crossed her puberty at the time of marriage, and can’t be six years of age.
Reference:
[1] – Valmiki Ramayana – Hanumanta Rao
[2] – Valmiki Ramayana – Rajsekhar Basu
[2] – Valmiki Ramayana – Upendranatha Mukhopadhyay
[3] Valmiki Ramayana, CE – Volume 1
[4] Valmiki Ramayana with Tilaka commentary
[5] Valmiki Ramayana – IIT
[6] Manu Smriti – Sacred Text (online)
[7] Valmiki Ramayana, CE – Volume 3
[8] Ramkatha – Camille Bulcke
[9] History of Dharmasastra – P.V. Kane
[10] The Riddle of the Ramayana – C.V. Vaidya
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vaidehi-raghunatha · 3 months
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Whenever someone says perfect casting doesn't exist :)
Madirakshi mundle as Sita in Siya ke Ram
Pooja Sharma as Draupadi in Mahabharata Star Plus
Mouni Roy as Sati and Sonarika Bhadouria as Parvati in Devon ke Dev Mahadev
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Shrimad Ramayan 24th May 2024 Episode 105 - Desi Serial
Click to watch the full video: Shrimad Ramayan 24th May 2024 Episode 105 – Desi Serial The Rise of Shrimad Ramayan: An Epic Journey Shrimad Ramayan, a popular Desi Serial, has captivated audiences across the globe with its gripping storyline, stellar performances, and visually stunning production value. The 24th May 2024 Episode 105 of this iconic series has left viewers on the edge of their…
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brownglitter · 15 days
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its getting worse everyday. a new Ramayana movie is being shot and imagine who the lead actress playing the role of Maa Sita?
Anjali Arora.
the same social media influencer who's infamous for her 'kachcha badam' reel and posts borderline obscene reels.
this is so so sooooo much. given the role of Maa Sita, the most pure and pious goddess queen of Hinduism, what on Earth inspired them to cast this influencer as The main lead?
she is not an actress; never did a serial or even a short film in her life, but now she is being cast as our goddess in Ramayana. then why her??
im not against anybody using their body for fame on social media, because honestly, their life their body whatever they wanna do. but when you make a decision that will affect a billion people, atleast be mindful of who you're casting.
i dont even understand why all of sudden bollywood is so obsessed with ramayana. first we had Prabhas' and Kriti Sanon's Ramayana, which was pretty bad already. but i was actually looking forward to the new one thats being shot with Ranbir Kapoor and Sai Pallavi, thinking that maybe finally Bollywood is trying fix it's mistake, but now this.
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Shri Ramayan Katha, directed by Abhishek Singh, produced by Prakash Mahobiya and co-produced by Sanjay Bundela, will feature influencer Anjali Arora, who also participated in Lock Upp, as Sita. Ecstatic about being cast as Sita in the film, Anjali shares, "I feel blessed to have been offered the part. The character of Goddess Sita is so sacred that no one can refuse it. Curious about why the director chose me, I asked him, and he said he had shortlisted a few actresses, including me. I believe they saw something in me that convinced them I could do justice to the character. I will give my best to do justice to the character."
I don't blame her because she is getting a chance to step into the film industry, moreover getting a role of a goddess. I ask the producers and the directors, why?
They know what they are doing and how it is going to end. But ofcourse they will do it because all Hindus can do is yap and they will face no consequences.
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thewikiwiki · 5 months
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Sujay Reu (Actor) Age, Wiki, Height, Weight, TV Series, Wife, Career and More
Sujay Reu (Actor) Height, Weight, Date of Birth, Age, Wiki, Biography, Girlfriend and More Sujay Reu is an Indian Actor who is mainly known for appearing in the Sony TV mythological serial Shrimad Ramayan as Lord Ram which first premiered on 1 January 2024. Besides, Sujay has worked in many television series like Ram Milaayi Jodi, Alaxmi Ka Super Parivaar, Shastri Sister and Siya Ke Ram. In…
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indiejones · 1 year
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Of a time when Indian television, in its nascent stages, in it's first decade as a independent entertainment platform, format & medium, extending itself beyond the 3/4th century old Indian cinema tradition, was able to maintain a storyboard soul structure, alongside it’s much heralded beautiful traditional rich deeply cultured exposition of drama, all whilst giving voice to longer more patient more marinated forms of storytelling within its fold.
Till the new millennia & the few yrs just preceding, that is, (barring a very few modern exceptions, decent enough to mingle with the greats, & included herein), with its commercially driven sloth in keeping the beating of the dead horse on, till viewers & makers themselves lost all sense of carriage, motion, plan, direction, or vision, birthed a collective numbing & dumbing down of societal viewership consciousness, in front of our very eyes – a veritable genetic mutation of sorts of collective taste, just like that.
So here we are at Indies - remembering the old glorious normal, for pleasure & posterity - & for our future generations deserve to have a semblance of sense of our once golden cultural humanity. For no generation, howsoever materially satiated, can thrive w/o deeper hope !
Of our blessed past. And the latent magical shelter of it's proficiently fulfilling, heart-tugging narrative. 🙏
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26.   . Upanyaas
27.   . Tenali Rama Krishna
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32.   …Hudd Kar Di
33.   … CID
34.   … Gul Gulshan Gulfaam
35.   … Ajnabi
36.   … Tehkikaat
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38.   … Ulta Pulta
39.   … Mr. Yogi
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41.   … Phir Wahi Talash
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43.   … Phool Khile Hain Gulshan Gulshan
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46.   … Chunauti
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48.   … Yes Boss
49.   … Swabhimaan
50.   … Hum Paanch
51.   … Shaktimaan
52.   … Hip Hip Hurray
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54.   … Tara
55.   … Shanti
56.   … Hum Hindustani
57.   … Banegi Apni Baat
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60.   … Kacchi Dhoop
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63.   … Daane Anar Ke
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65.   … Vishwa Darshan
66.   … Subah
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70.   … Suraag – The Clue
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72.   …Idhar Udhar
73.    ...Itihaas
74.    ...Hello Inspector
75.    ...Commander
76.    ...Aarohan
77.    ...Mashaal
78.   ...Akbar Birbal
79.   ...Yug
80.   ...Dayasagar
81.   ...Katha Sagar
82.   ...Yatra
83.   ...Yugantar
84.   ...Mitti Ke Rang
85.   ...Junoon
86.   ...Apna Apna Aasmaan
87.   ...Farmaan
88.   ...Peechha Karo
89.  ....Shararat
90.  ...School Days
91.  ...Majdhaar
92. ...Dada Dadi Ki Kahaniyan
93.. ..Saaya
94. ...Jeene Bhi Do Yaaro
95. ...Badalte Rishtey
96. ...Yeh Kahan Aa Gaye Hum
97. Raj Kahani
98. Suhana Safar
99. A Mouthful of Sky
100. Yule Love Stories
101. Campus
102. The Sword of Tipu Sultan
103. The Great Maratha
104. Just Mohabbat 105. Kanoon 106. Miss India 107. Hum Saath Aath Hai 108. Hasratein
109. Zameen Aasmaan
110. Ninaad
111. Naya Nukkad
Other links:
On Yt ! : 1. https://www.youtube.com/playlist?list=PLm1v8VeYLVlmG7ws7slPOwPOrI9mW8hTF 2. https://www.youtube.com/playlist?list=PLm1v8VeYLVlnq9DrT7HZqQTNudbBp9jUe On Imdb: http://www.imdb.com/list/ls566977144/ https://c.im/@indiejones/109562711379256304
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swamyworld · 29 days
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UP LOK SABHA ELECTION 2024: who broke the trust of Arun Govil on whom did Ramayan's Ram get angry How did we trust blindly
read on app UP LOK SABHA ELECTION 2024: When someone’s double character comes to light, we get more angry at ourselves, as to how we blindly trusted such a person. Jai Shri Ram. When this post of Ram from TV serial Ramayana and BJP candidate from Meerut Arun Govil appeared on social media platform X on Sunday morning, it created panic from UP to Delhi. The post went viral within some time. Arun…
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dangal-play · 1 month
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Get Hooked With Dangal TV Live And Watch Online For Nonstop Entertainment.
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businessnewsupdates · 5 months
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The Confluence of Faith and Politics: An Insight into the Diverse Invitees of the Ram Mandir Inauguration Ceremony
In what is anticipated to be a historic and culturally significant event, the ‘Pran Pratishta’ ceremony of Lord Ram’s idol in Ayodhya has garnered attention not only for its religious importance but also for its diverse and eclectic guest list. Scheduled for January 22, the ceremony marks the inauguration of the Ram temple in Ayodhya, and the invitees represent a unique blend of faith, politics, and global representation.
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Over 7,000 individuals have received invitations, ranging from political figures and international guests to ordinary people who have made extraordinary contributions to the Mandir Movement. The Shri Ram Janmbhoomi Teerth Kshetra Trust has meticulously curated this list, ensuring inclusivity and diversity.
The international guest list for the event underscores its global significance, with over 100 guests from 53 countries, including the US, the UK, Europe, Australia, and Africa. Among the distinguished invitees are oncologist Bharat Barai and Nokia Bell Labs-CTO fellow Abhay Asthana. Bharat Barai, known for his support of the BJP and efforts to strengthen India-Israel relations, notably lobbied for Narendra Modi’s visa clearance in 2014, overcoming a 10-year visa ban.
The ceremony also exemplifies inclusivity by extending an invitation to Iqbal Ansari, who fought a legal case in support of the Babri Masjid. Despite his past association with the mosque, Ansari has actively supported the construction of the Ram Mandir, symbolizing a collective move towards unity.
Another remarkable inclusion is Mohammed Habib, a Muslim karsevak who participated in the Ram Mandir agitation. His emotional response to the invitation reflects the historic nature of the consecration ceremony and the sense of unity it embodies.
The entertainment industry is well-represented by actors Arun Govil and Dipika Chikhlia, known for their iconic portrayal of Ram and Sita in the TV serial ‘Ramayan.’ Their presence adds a nostalgic touch, evoking memories of the widely watched show in the late 1980s.
Spiritual leaders, including Dalai Lama, Mata Amritanandamayi, Yoga guru Baba Ramdev, and Jaggi Vasudev, will grace the occasion with their presence. Business tycoons like Mukesh Ambani, Gautam Adani, and Ratan Tata, along with figures from Bollywood and cricket, further diversify the guest list.
However, the event has not been without its share of political complexities. The opposition, particularly the CPM and the Trinamool Congress, faces a dilemma over participation, with concerns about the politicization of religious belief. Even the Uddhav Thackeray-led Shiv Sena has chosen to stay away, labeling it a BJP political rally.
The Congress, a key constituent of the INDIA bloc, grapples with a challenging decision regarding its participation, wary of potential electoral repercussions. Invitations extended to senior Congress leaders, including Sonia Gandhi and Manmohan Singh, have added a political dimension to the event.
The meticulously designed invitations, comprising the main invitation card, a ‘Pran Pratishtha’ program card, and a booklet detailing the Ram Janmabhoomi Movement, reflect the elaborate nature of the ceremony. The schedule outlines the commencement of the ‘Pran Pratishtha’ puja at 11:30 am on January 22, with Prime Minister Narendra Modi addressing the guests at 12:30 pm.
As the nation awaits this historic event with bated breath, the diverse guest list stands as a testament to the inclusivity and cultural richness surrounding the consecration of the Ram Mandir. The ceremony is poised to be a confluence of religious fervor, political significance, and global representation, embodying the essence of a unified India.
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livesanskrit · 5 months
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Send from Sansgreet Android App. Sanskrit greetings app from team @livesanskrit .
It's the first Android app for sending @sanskrit greetings. Download app from https://livesanskrit.com/sansgreet
Ramanand Sagar
Ramanand Sagar (29 December 1917 – 12 December 2005)(born Chandramauli Chopra) was an Indian film director. He is most famous for making the Ramayan television series, a 78-part TV adaptation of the ancient Indian epic of the same name, starring Arun Govil as Lord Ram and Deepika Chikhalia as Sita. This TV serial was then widely watched and liked across the country. The Government of India awarded him the civilian honour of Padma Shri in 2000.
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blessed1neha · 1 year
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Why did Sita go with Ravana instead of escaping from him if she is so powerful?
Because the real Sita was with Agni and the Sita abducted by Ravana was her shadow Vedavati
However this Vedavati could also kill Ravana
Vedavati at once uttered a powerful Sanskrit mantra which momentarily checked the demon’s advance.
The reason Vedavati didn't kill Ravana was because that would make the purpose for Rama's Incarnation completely useless. Rama's Incarnation was taken for slaying all the demons . If Vedavati killed Ravana then Rama couldn't have killed all the demons ( because Rama would never attack the Rakshasas till they did some harm to him like abducting Chaya Sita ). This would also decrease Rama's glories .
There were more things connected here
If Vedavati wasn't abducted Rama would have returned to Ayodhya after completing his exile which would result in —
The world wouldn't be free of the atrocities of the demons
Shabri would never meet Rama
Kabandha would not get liberation
Sugriva would not get his kingdom and wife back
Lord Hanuman would never see his Lord
Vibhisana would never meet Rama and would have to stay between those cruel demons forever
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cinemapremi · 7 months
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Debina Bonnerjee Shares Unseen Photos of Divisha Choudhary: A Glimpse into the TV Actress's Motherhood Journey
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Have you ever wondered what life looks like through the lens of a TV actress and a mother? Debina Bonnerjee, renowned for her acting skills and the portrayal of Sita in the epic serial 'Ramayan,' gives her fans a heartfelt sneak peek into her journey of motherhood. She recently shared unseen pictures of her daughter, Divisha Choudhary. 1. The Unseen Moments Just when you thought you've seen it all, Debina Bonnerjee delights her fans with a collection of cherished moments. These pictures, capturing the essence of mother-daughter love, are from Divisha Choudhary's first birthday month. In these heartwarming images, Divisha Choudhary shines like an angel, radiating pure innocence and charm. 2. Celebrating the Little Miracles Debina's endearing caption reads, "It feels like just yesterday you were born, and here comes your first birthday month. My dear Divisha Choudhary, you are an angel. Your presence, your individuality, everything about you is amazing. I love you more than a hundred times." These candid pictures reveal a mother's love in its purest form. https://www.instagram.com/p/CzJG_oTsT5X/?utm_source=ig_web_copy_link&igshid=MzRlODBiNWFlZA== 3. A Year of Magic As Divisha Choudhary turns one, the adorable photos serve as a testament to how she has already captured the hearts of many. Born to Debina Bonnerjee and Gurmeet Choudhary, she arrived in this world on November 11 last year, bringing immense joy into their lives. Debina fondly calls her "Miracle Baby" for a reason. 4. A Remarkable Journey Debina Bonnerjee's journey to motherhood has been nothing short of remarkable. After struggling to conceive her first child, Liyana, she underwent In Vitro Fertilization (IVF) treatments. In contrast, her second child, Divisha Choudhary, arrived effortlessly, without any complications, just seven months after Liyana's birth. https://www.instagram.com/p/CxXYwEHplHA/?utm_source=ig_web_copy_link&igshid=MzRlODBiNWFlZA== 5. The Miracle Baby It's not every day that one experiences a miracle. Debina Bonnerjee is one lucky mother to have two beautiful daughters and a story of hope and joy to share. Her journey as a mother continues to inspire and touch the hearts of her fans worldwide. As Divisha Choudhary turns one, the bond between mother and daughter grows stronger, creating moments that will be cherished for a lifetime. Also checkout: Read the full article
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Shrimad Ramayan 18th April 2024 Written Episode Update: Raavan threatens Vibhishan
The episode of Shrimad Ramayan on 18th April 2024 brings forth the intense moments where Ram prepares his army to find Sita, while Sita confronts Raavan’s arrogance. The episode highlights the virtues of Ram and the unwavering devotion of his allies. Ram Motivates the Vanars The episode starts with Ram addressing the Vanars, urging them to demonstrate their skills and bravery. He tells them that…
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blogynews · 7 months
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"Unlikely Challenger Emerges: Congress Unleashes Unexpected 'Hanuman' to Challenge Shivraj Singh Chouhan | India News"
The Congress party has selected actor Vikram Mastal, known for his role as Hanuman in the television serial “Ramayan 2,” to contest against Madhya Pradesh CM Shivraj Singh Chouhan in the Budhni constituency of Sehore district in the upcoming assembly polls on November 17. Mastal, who joined Congress two months ago and is a native of Budhni, is considered a popular candidate and has been referred…
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doeroneforall · 10 months
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Ramanand Sagar's Ramayan, The Epic Saga that Enthralled the Masses and Made History
Introduction: Enter the world of Ramanand Sagar, the legendary Indian filmmaker whose contribution to Indian television is celebrated far and wide. With his groundbreaking TV serial, Ramayan, he not only captivated the nation but also left an everlasting imprint on Indian pop culture. 
This article delves into the visionary ideas, challenges faced, and the enduring popularity of the legendary Ramanand Sagar. Idea and Concept: Ramanand Sagar envisioned Ramayan as a means to bring the timeless epic of Lord Rama into every Indian household. 
His goal was to present the epic's rich mythology, teachings, and moral values in a visually captivating and relatable manner. He aimed to transcend religious boundaries, crafting a narrative that would resonate with people from all walks of life, spreading a message of unity and righteousness. Challenges Faced: Bringing the monumental epic of Ramayan to the small screen came with its fair share of challenges. 
Ramanand Sagar encountered limited resources, technological constraints, and the daunting task of finding the perfect cast to embody the iconic characters. Undeterred, he demonstrated unwavering determination, overcoming these obstacles and achieving a television phenomenon that became a cultural sensation across India. 
Popularity and Impact: Since its debut in 1987, Ramayan has enjoyed unparalleled popularity, capturing the hearts and minds of the entire nation. The enthralling storytelling, vibrant visuals, and compelling performances struck a chord with audiences, propelling it to nationwide acclaim. 
Families gathered together, eagerly watching and discussing each episode, turning Ramayan into a shared experience. Ramayan's popularity soared to such heights that streets emptied during its telecast, with people even postponing weddings and important events to ensure they wouldn't miss an episode. Its influence wasn't confined to India alone; Ramayan gained global recognition, with Indian communities worldwide fervently following the serial. 
The impact of Ramayan on Indian society was profound. The characters of Lord Rama, Sita, Hanuman, and others became household names, with their virtues and teachings inspiring millions. The serial played a significant role in reinforcing cultural values, fostering unity, and emphasizing the importance of righteousness and dharma in society. Inspiring True Stories, inspirational women's stories, Inspiring Stories of Women, Inspiring Story Of A Woman, Inspirational Women in Business, Inspirational moral stories for Adults, real life inspiring stories, heart touched inspiring stories, Inspiring Women Leaders, Inspiring Stories About Women, stories inspirational success, story about inspirational person, inspiring stories of Indian women, Some Inspirational Women, Inspirational Short Stories, Most Inspirational Short Stories, real life inspirational stories, Inspiring True Stories, Read Inspiring Stories, Best Motivational Short Stories, Motivational Short Stories, Short Motivational Stories, The Power of Story, real life stories, Leading Ladies india, Leading Ladies, Stories of real life people, Good Motivational Stories, Women entrepreneurs of india, women's empowerment, Women's Empowerment in India, powerful stories from women, Stories Of Impact, True stories told by women, Women Centered Stories, Short motivational story for students, Motivational story of a woman, short moral stories for adults, Best Inspirational Short Stories, Amazing Short Inspirational Stories, Motivational and Inspiring Short Stories, real life struggle stories, inspiring true life stories, True motivational stories, true motivational stories indian, real life struggle stories, Read Success Stories, Successful People Stories, real life Motivational Stories, Real life stories of women, female entrepreneurs, Successful Women Entrepreneurs, women in business
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thewikiwiki · 6 months
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Prachi Bansal (Actress) Wiki, Age, Height, Weight, Career, Boyfriend, Serial and More
Prachi Bansal (Actress) Height, Weight, Date of Birth, Age, Wiki, Biography, Boyfriend and More Prachi Bansal is an Indian Actress and Model who predominately works in Hindi serials and television commercial ads. Prachi grabbed headlines for playing the role of Sita in the Mythological television serial Srimad Ramayan. The serial is going to first aired on 1 January 2024 on Sony TV. Besides,…
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