muschiosa2

[muschiosa2]

Attila Kővári (Hungarian,b.1951)

The end of Kali Yuga, 2017

Oil on Canvas

[muschiosa2]

[muschiosa2]

Kim Keever

[muschiosa2]

[muschiosa2]

devilman by yoshitaka amano

[muschiosa2]

[muschiosa2]

#Youtube

[muschiosa2]

#Spike Magazine

[muschiosa2]

Majula // Dark Souls II (2014)

[muschiosa2]

Mark Leckey on using Victorian techniques to evoke magical memories

Mark Leckey has created an astounding spectacle at Tate Britain. He has built a life-size reconstruction of a concrete motorway bridge under which he played as a child on the Wirral in Merseyside, north-west England. Leckey says that as a child he saw a fairy beneath the real bridge, a moment that has haunted him ever since. The reconstruction of this Brutalist edifice is a stage set for three video installations, all with a distinctive ghostly feel.

In a new multimedia installation called Under Under In (2019), he uses a Victorian illusion technique called Pepper’s Ghost to conjure a group of young people flickering in an alcove. These kids also appear on a bank of screens, often masked and clothed in sportswear brands that, typically for Leckey, become a focus for the camera. In Fiorucci Made Me Hardcore (1999) and Dream English Kid (2015), Leckey collages together video footage of raves and club scenes, northern English “casual” culture and popular imagery and consumer products redolent of his youth. The result is a deeply atmospheric exploration of collective and personal memory, myth and reality, and the freedoms and limits of technology.

The Art Newspaper: Did you consider doing a more orthodox, linear retrospective?

Under Under In (2019) uses the Victorian-period Pepper’s Ghost illusion techniquePhoto: © Mark Blower

It must have been terrifically complex to make, with multiple screens, the surround sound and the technology embedded in the structure of the bridge.

It was very complex to do. I wanted this sense of these kids being on CCTV, being watched, being observed, and then what they’re seeing on their phones. So, there’s them as a group, as a gang, as this kind of a faceless body, which has this distance, and then there’s this stuff that’s much more intimate, and you become involved with them. That produced this technical complexity.

In the bridge’s undercroft, there is an image like an apparition of the group of kids, using the Pepper’s Ghost technique. What does that consist of?

Pepper’s Ghost is an old, Victorian technology. It’s like a magic lantern show where they figured out a way that if you project an image onto a mirror and kind of bounce it, it creates this insubstantial image that seems to be hovering in space. A couple of years ago, there was that Tupac hologram show. They’re calling them holograms but they’re not. It’s exactly the same technology but gussied up a little bit.

The imaginary and the real are interpolated; I just think that’s the world we inhabit.

You’ve talked about the fairy that you saw under this bridge when you were a child. How much is that Pepper’s Ghost image an attempt to enter a space of folklore?

Fiorucci Made Me Hardcore (1999) draws on northern English rave cultureCourtesy of the artist; © Mark Leckey

Dream English Kid is like a sequel to Fiorucci Made Me Hardcore; there’s an element of personal nostalgia about your youth and growing up. In the current film, your language feels more at a remove. How deliberate was that shift?

The whole new piece is based on an experience I had, so it is as autobiographical as the other two. But I didn’t want to set it in that period, I wanted to make something set in the present day because I didn’t want it to speak about nostalgia in any sense. I just wanted it to be about this convergence of magic, folklore and technology. I feel like that’s what we inhabit now: this strange state of very advanced technology that seems to return us to an almost medieval mind-state. The imagined world and the factual world collide and are indistinguishable. But it is also based on an idea of me being taken to Fairyland which is here at Tate Britain. To me, it’s autobiographical, but I guess I’m disguised in some way.

It’s fitting that your work is being shown here at the same time as William Blake: you saw a fairy under a bridge and he saw angels in a tree. It’s about the imagination isn’t it?

Yeah, it’s about imagination being literally concretised. So the imaginary and the real are interpolated; I just think that’s the world we inhabit. Blake was a visionary, he found a potential way of being where his visions were as real as what consensual reality says is real. That used to be the role of the artist: to produce new realities.

[muschiosa2]

Crypt of the Wizard 15th June 2023 on NTS Radio

[muschiosa2]

Saint Liverius, Jacques Callot, 17th century, Harvard Art Museums: Prints

Harvard Art Museums/Fogg Museum, Gift of William Gray from the collection of Francis Calley Gray, by exchange Size: 7.6 x 4.9 cm (3 x 1 15/16 in.)

https://www.harvardartmuseums.org/collections/object/233756

[muschiosa2]

Gloves

1800-1810

Spain

Fashioned from fine Spanish kid, these gloves embody high fashion with a double historical twist. The lattice pattern expresses the geometry of the newly-resurrected design vocbulary of the classical period, while the figures at the top are taken from a series of etchings by Jacques Callot (1592-1635) entitled Varie Figure Gobbi (Various Hunchbacked Figures) ca. 1622., which William Konig (active ca. 1721) interpreted in prints. Callot was an ancestor of the famed Parisian couturieres, The Callot Sisters.

The MET (Accession Number: 2009.300.2259a, b)

[muschiosa2]

#Youtube

[muschiosa2]

WARNING: an extremely long furby has been detected in your walls.

[muschiosa2]

#Youtube

[muschiosa2]

I was here ealier// Esao Andrews