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nofatclips · 3 years
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Jaba sings Bhanwara bada nadan hain in a scene from Sahib Bibi Aur Ghulam - Actress: Waheeda Rehman; Vocals: Asha Bhosle
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dweemeister · 6 years
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Pyaasa (1957, India)
When a print of Guru Dutt’s Pyaasa arrived at the Mumbai offices of Ultra Media & Entertainment (a film distribution and production company), the incomplete negative had almost completely melted. One of the most popular and acclaimed landmarks of Hindi cinema (“Bollywood” to many of you) needed immediate restoration. Several months of clean-up ensued, and the restorationists submitted the newly-cleaned print to the 2015 Venice International Film Festival. Pyaasa now has a second life for cinephiles who want to explore more of Bollywood – although, for the very fact that Pyaasa feels like a socially and thematically subversive work for its time, it is not recommended for beginners. As Guru Dutt’s first film after starring in and directing Mr. & Mrs. ‘55 (1955), Pyaasa is a magnificent feat of artistry and certainly Dutt’s most cinematic movie that he had made by that juncture in his career.
Vijay (Dutt) is a struggling poet uninterested in composing the treacly love poems that publishers and the public are demanding. “You call this gibberish ‘poetry?’” asks one prospective publisher, “You must write poems about love.” Against the wishes of his mother (Leela Mishra), he avoids living at home, lest he subject to the demeaning insults from his brothers. One evening, Vijay is wandering the streets when he hears a prostitute named Gulabo (Waheeda Rehman) singing his poetry. He follows, but she pushes him away when she realizes he has no money. Gulabo will, after reading a paper dropped from Vijay’s pocket, deduce that the person she just banished is the poet whose works she is enamored with. Further bitterness and disappointment follow Vijay when he learns his ex-girlfriend Meena (Mala Sinha) has married a hotshot publisher, Mr. Ghosh (Rehman; no relation to Waheeda Rehman). Vijay will begin work for Ghosh as a servant, leading to a finale flushed with bitter lyricism. The film also stars Johnny Walker as Abdul Sattar, a massage oil salesman who serves as comic relief.
Having gone through two previous Guru Dutt films in chronological order, my initial experiences with the Bollywood superstar included the swashbuckling spectacle of Baaz (1953) and the social satire of Mr. & Mrs. ‘55 (1955). Those two films allowed me to see the trajectory of Dutt’s directorial and developing aesthetic senses. Thematically, there is little in those previous films that could have prepared me – or frequent moviegoers in India in 1957, really – for what Pyaasa brings. The film is primarily capturing the travails of a struggling poet who composes poetry unmarketable to the masses. His words tell not of sweeping romances or witticisms, but commentaries on how cruel and destitute the world can be – heartbreak, injustice. Some of his poetry is social protest; these words seeping into the film’s soundtrack as lyrics (more on this later). For Vijay, his poetry serves to cleanse his soul of cynicism; anyone who purports to enjoy his poetry is celebrated, but he is not focused on numbers and mass popularity (although a decent paycheck might help). Yet there are still moments of the romantic in Vijay, at least from the past. In a flashback from his college days just over twenty minutes in – this scene is poorly edited, and it was not until several minutes afterwards did I realize it was a flashback – he recites this:
When I walk, even my shadow lags behind. When you walk, the universe keeps pace. When I stop, clouds of misery gather. When you stop, spring’s radiance is outshone.
That is the extent we ever hear of Vijay’s romantic poetry. 1950s Bollywood films certainly approached topics of materialism, but none to the extent and serrated cutting edge of Pyaasa. Pyaasa never reaches Satyajit Ray-levels of despondent, soul-crushing resolutions; however, this movie is more willing than most working in Hindi-language cinema at the time to avoid a glossy or compromised ending. Credit to Dutt for overruling screenwriter Abrar Alvi – who lobbied for a compromised ending – for the film’s fearless final twenty minutes. Perhaps Vijay’s decisions in the closing stages are not the most enlightened or practical, but make sense given the character’s tenacity and Dutt’s desire for an unconventional finish.
Most remarkable about Alvi’s screenplay to Pyaasa is how Gulabo is treated. No matter where movies were produced in the 1950s – the United States, Europe, across Asia, and elsewhere – the depiction of prostitutes and sex workers was a lot to be desired. As great as the following two movies both released in 1957 are, Pyaasa treats Gulabo with more dignity than Nights of Cabiria (a film that, upon seeing it six years ago, helped me recognize some personally regressive attitudes towards sex workers and learn more about the topic) does with its titular character. The tendency, even now, is to morally punish a sex worker character in a film, to demean them for their sexual expression, or to portray them as tragic figures suffering through unimaginable conditions of abuse or poverty. None of these apply to Gulabo – always in control of her situation, comprehending almost fully what she wants most in life, and subordinate to no one. Her actions throughout Pyaasa are out of love for Vijay and Vijay’s work, but there is no sense of “belonging” to a man or a romantic ideal of fixing a broken soul. A broken Vijay does not deserve the familial, financial, and mental turmoil that he is struggling through, so Gulabo selflessly helps Vijay from the desperate depths of his own mind.
In a twist, Dutt and Alvi – in a certain way of looking at it without spoiling the film – take the main character out of the film about a half-hour before the conclusion. We see Vijay’s brothers attempting to soothe their pain over their mother’s recent death (unbeknownst to Vijay) with illicit payments from Ghosh. Ghosh – a publishing executive seeking to expunge any inconveniences of his pocketbook or his twisted conscience, has a dastardly plot to help only himself. Vijay, though separated from the narrative for several resolving scenes of Pyaasa, is disgusted with what he has seen and heard from his family, his employer, and probably countless others in the past. In the film’s final musical number, Vijay recites/sings:
This world of palaces, of kingdoms, this world of power, The enemies of humanity, this world of rituals, These men who crave wealth as their way of life, For what will it profit a man if he gains the world?
The returns diminish; a desire to acquire more feeds upon itself, destroying the moral groundings of all. Though Guru Dutt and Abrar Alvi probably did not have Buddhism on their minds, Vijay’s answer – articulated with the light illuminating his figure while facing the camera – to all he has seen is a weary enlightenment. In these final scenes, Vijay appears as if he has ascended to a higher plane of existence, knowledge, and perhaps spirituality.
Cinematographer V.K. Murthy (a Dutt regular, having shot Mr. & Mrs. ‘55 and 1959′s Kaagaz Ke Phool) improves upon his previous collaborations with Dutt here. Murthy is the most important person that makes Pyaasa – by some distance – the most aesthetically enthralling movie that Dutt had directed by this point. Whether dealing with flashbacks, fantasies, or reality (or even surrealistic touches to reality, which is something that is unexpected, but contributes to the feeling Vijay is not entirely present in the corporeal world), Murthy provides gorgeous deeply-staged shots with dollied close-ups that, in less-assured hands, might come off as corny but instead heighten the dramatic stakes. But Murthy is not helped by editor Y.G. Chawhan, who handles scene transitions poorly and bungles the first hour’s flashback by not properly announcing that it is a flashback.
As an actor, this is Dutt’s most trying performance. After playing romantic leads Mr. & Mrs. ‘55 and Baaz, this performance in Pyaasa is worlds apart from his past. By the midpoint, Vijay sees nothing but the corruption of the world and is doing little to improve his situation. Vijay is Dutt’s least dynamic protagonist I have encountered thus far, but that does not devalue his character’s suffering and that inimitable way Dutt broods and listens or observes to other characters. Dutt’s character suffers silently; his performance is never labored, but enriched by his naturalistic acting. Waheeda Rehman, appearing in one of her first films as a leading actress (the role of Gulabo was originally intended for Madhubala), is stunning – her charm prevents Pyaasa’s existential and anti-materialistic themes from landing with a thud that might have excited some European auteurs at the time. Her appearance is undermined by the lengthy flashback that takes her out of the film’s first hour after one hell of an introduction.
Pyaasa includes a spellbinding musical score from composer S.D. Burman and lyricist Sahir Ludhiyanvi. But considering that the songs are built around Vijay’s poetry and the plot concerns his struggles, Burman’s music is secondary to Ludihyanvi’s lyrics – Ludihyanvi himself was primarily a poet who wrote in Hindi and Urdu. There are fewer musically spellbinding back-and-forths like “Udhar Tum Haseen Ho” in Mr. & Mrs. ‘55. For Pyaasa, poetry recital serves as musical performance for the film’s most interesting songs. Waheeda Rehman’s one hell of an introduction in “Jane Kya Tune Kahi” – where Gulabo (Waheeda Rehman was dubbed by Geeta Dutt) recites Vijay’s poetry back to him without knowing the fellow in front of her was the author – sets everything forward. This alluring misunderstanding of a song introduces the romantic tensions early, eliminating any annoying teases that might distract from the film’s larger themes. The climactic “Yeh Duniya Agar Mil Bhi Jaye To” defines the film, with its stunning, poetic lyrics, and is as context-dependent as original songs can be in cinema. Layers of meaning also sung earlier in “Jane Woh Kaise Log The” (behind the aforementioned song, it serves as the second-best poetry recital as performance) are expanded upon.
Less acclaimed from Bollywood fans but appealing to yours truly (I am grounded in Western musicals) is a fantasy sequence within a flashback: “Hum Aapki Aankhon Mein”. Sung by Vijay (Mohammad Rafi dubbing Guru Dutt) and Meena (Geeta Dutt dubbing from Mala Sinha), it is a song of budding love in a setting only possible in dreams. Or a soundstage, I guess. With maybe too many smoke machines concealing their feet, Vijay and Meena dance together with a gracefulness not out of place in any place that values the transporting nature of musicals. Johnny Walker (dubbed by Rafi), who is weirdly adorable in his comic relief roles, is endearing in “Sar Jo Tera Chakraye” while trying to sell his oil massages to passers-by. With the exception of these two, almost the entire Burman-Ludhiyanvi score draws its operatic-like drama from the plot – so make sure to concentrate a bit more on the lyrics than usual for Hindi-language movies.
For some cinephiles who have not yet ventured into Bollywood but have seen Bengali films (probably Satyajit Ray’s movies), Pyaasa might be an ideal point of entry for its combination of Bollywood escapism and Bengali-inspired parallel cinema. For everyone else, Pyaasa will be an anomalous, but memorable entry into the Hindi cinema canon.
Pyaasa translates to “thirsty” in English. That might not be the most appealing title, but it reflects Vijay’s craving for a righteous, altruistic world that just does not exist. How much of Vijay was a reflection of Guru Dutt is a point of speculation – Dutt, an advocate of social justice, seems to have enjoyed more creative freedom in Pyaasa that was not apparent in his previous films. His political voice is more pronounced here than ever before, showcasing an artist displaying a mature understanding of the medium he wields. At thirty-two years of age the year of the film’s release, Guru Dutt shows a confidence that belies his youth. It results perhaps not in a call to action, but to show us a response by a man so completely dedicated to his craft.
My rating: 9.5/10
^ Based on my personal imdb rating. Half-points are always rounded down. My interpretation of that ratings system can be found here.
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