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The churches' ancient insistence on the humanity of Christ is not only so that we avoid the pitfalls of seeking a nonincarnate god at the expense and denigration of our createdness, but also that we recognize that it is our humanity that has the name of the Father written on its heart (cf., the Didache) because Christ indwells us. It is within our humanity that we begin to understand the eucharistic engagement of all things in the Love of God. The contemporary emphasis in some churches on the humanity of Christ as "seeing Jesus" either external to us—"my buddy Jesus"—or "when we die" is another example of the effort to make the humanity of Christ into a lifeless, controllable pet object. What the Eucharist shows us is that we are Jesus and that we look on the face of the Father.
Maggie Ross, Pillars of Flame: Power, Priesthood, and Spiritual Maturity
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