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eli-kittim · 8 months

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The Gospel of Kittim

Eli Kittim’s Prophetic Gospel

1. The Gospels are nonhistorical theological documents. Only the Epistles——which are the more explicit and didactic portions of the New Testament——give us the “Real” Jesus! It appears, then, that the theological purpose of the Gospels is to provide a fitting introduction to the messianic story beforehand so that it can be passed down from generation to generation until the time of its fulfillment. It’s as though New Testament history is written in advance (Isaiah 46.10)!

2. The New Testament Epistles comprise revelations and “prophetic writings” (Romans 16.25-26; 2 Peter 1.19-21; Revelation 22.18-19). They give us the actual timeline of Christ’s only visitation at the end of the age (Hebrews 1.2; 9.26b; 1 Peter 1.20; Revelation 12.5)!

3. Second Peter 1.16-19 demonstrates that the so-called “eyewitness accounts” of the gospels were actually based on visions & prophecies that were then written down as if they had already happened proleptically. Similarly, Acts 10.40—41 says that Jesus’ resurrection was a vision because it was only visible “to witnesses who were chosen beforehand by God.” Revelation 19.10 also declares that “the testimony to Jesus is the spirit of prophecy.”

4. There is only one coming of Jesus in the end-times (1 Peter 1.10-11; emphasized especially in 1 Peter 1.20)!

5. The birth of Jesus occurs at the consummation of the ages (Galatians 4.4; Ephesians 1.10; Revelation 12:5). Acts 3.19-21 implies that the Messiah will not be sent to earth “until the time of universal restoration.”

6. Jesus’ death and resurrection occur “once in the end of the world” (Hebrews 9.26-28; see Zephaniah 1.7-18 in which the sacrifice or death of the Lord takes place during the day of the Lord)!

7. The resurrection of Jesus occurs during the consummation of the ages (Daniel 12.1; Isaiah 2.19, 21; 1 Corinthians 15.22-23; & he conquers death at the end of the world in 1 Corinthians 15.54, 57).

8. Jesus is the first horseman of the apocalypse (he’s the restrainer of 2 Thessalonians 2.7; cf. Revelation 6.2; 19.11).

9. Jesus represents the two witnesses of Revelation 11 (Jesus is the Witness in Revelation 1.5; 3.14; see also 1 John 5.7-9, & verse 11 where the anointed witnesses declare the testimony to Jesus). The 2 witnesses represent the 2 messiahs of Judaism (king/priest) which in the NT are conflated into one person: the Son of God (Hebrews 7.1-3).

10. The day of Christ (1 Corinthians 1.8; 3.13; Philippians 1.6; 2.16; 2 Thessalonians 2.2) or the Revelation of Christ (Luke 17.30; 1 Corinthians 1.7; Colossians 3.4; 1 Thessalonians 1.10; 2 Thessalonians 1.7; 1 Timothy 6.14; 2 Timothy 4.1; Titus 2.13; 1 Peter 1.13; 5.1; 1 John 2.28) occurs once in the end of the world!

11. Jesus is Greek (Isaiah 46.11; 61.9; Amos 9.12; Revelation 1.8-9; John 7.41-44, 52; 8.48-49; 4Q120; that’s why all the messianic types of the OT are depicted as Gentiles: e.g. Joseph/Moses/Cyrus).

12. Jesus is born in 1960. The key to solving this puzzle is found in Matthew 1.17. Notice that there is a constant repetition of 14 generations throughout the foregoing lineage. We also know from Scripture that a generation is equal to 70 years (Psalm 90.10). One final clue: the calculation does not begin from the time of Abraham but from the time of David who alone represents the Messiah! So, let’s work out the calculation. Matthew tells us that there were 14 generations from David to Babylon. Each generation is equal to 70 years. Thus, 14 x 70 = 980 years from David to Babylon. And there were 14 generations from the exile to the Messiah. Therefore, 14 x 70 = 980 years. So, from David to the exile are 980 years, and from the exile to the Messiah are another 980 years. Hence 980 (+) 980 = 1960, the year of the Messiah’s birth! The 70 weeks of Daniel are based on the birth of the Messiah, which is another way of saying the rebuilding of the heavenly Jerusalem (Daniel 9.25). That’s probably why Sister Lúcia Santos did not reveal the third secret of Fátima but sealed it in an envelope not to be opened until 1960, when “it will appear clearer."

13. Jesus is born in August. Luke 1.26-27 tells us the month of Jesus’ birth. In Luke 1.26, the angel was sent “in the sixth month.” That’s the clue! That’s the key. Simple and to the point. The sixth month (in the Jewish religious calendar) is called Elul. In the Gregorian calendar it falls on the month of August. Thus, that’s the month that the Messiah is born!

14. Jesus, who is the first horseman of the apocalypse, is revealed in 2025 or thereabouts (see Genesis 5.21; Dr. Chuck Missler agrees that something happened to Enoch, who is a type of Christ, when he was 65 years old). After that, Christ will be slain (Hebrews 9.26). Since the 70 weeks of Daniel are based on the birth of the Messiah——which is depicted in scripture as the building of the heavenly Jerusalem (Daniel 9.25)——then it follows that AFTER 62 years, “the Messiah will be cut off” (Daniel 9.26)! Don’t forget Irenaeus’ argument that Christ was a much older man, and that the promise to Abraham, a messianic type, was fulfilled in his old age! Theosophist Alice Bailey also predicted Christ’s appearance in 2025 (The Externalisation of the Hierarchy).

15. World War 3 begins in the latter half of the 2020 decade! Notice that there are 21 judgments in the Book of Revelation, and that the Messenger of God (in Daniel 10.13-14) was withstood for 21 days from coming to earth, with regard to the vision of the latter days. This would suggest that the Messiah——who is elsewhere depicted as Eli (which means “God”; Matthew 27.46)——will come to earth in the 21st century, just prior to “the great and terrible day of the Lord” (Malachi 4.5).

16. The general resurrection of the dead begins in the latter half of the 2020 decade, right after Jesus’ resurrection (Daniel 12.1-2; 1 Corinthians 15.22-23).

17. The Antichrist is here as well. He is Russian (Ezekiel 38). Daniel 8.25 calls him a “master of deception,” which is another way of saying “a spy.” Daniel’s 4th kingdom with 2 legs was Rome. The western Roman Empire was sacked in the 5th century AD. Then, in 1453, the Turks sacked Constantinople (the eastern part of the Roman Empire) and most of the Byzantine elites fled north to Moscow, where Moscow became the third Rome. Astonishingly, Putin came to power on the last day of the year 1999 (666), which marks the end of a thousand-year period. This important timeframe coincides with a Biblical prophecy in which the Antichrist will not appear “until the thousand years . . . [have] ended” (Revelation 20.3, 7-8)! The seer Nostradamus also predicted the coming of Antichrist in 1999 (Century 10, Quatrain 72).

18. The 10 Kings of Daniel 7.20 & Revelation 17.12 are the 8 leaders of the USSR plus the 3 leaders of the succeeding Russian Federation since its formation on December 25, 1991, with Putin being the 11th horn (the 11th king) of Daniel 7.20, “to make room for which three [kings] . . . fell out” (emphasizing the last 3 leaders of the new federal republic that arose out of the former USSR)!

19. The Great Tribulation (Nuclear War/WW3) will begin in the latter half of the 2020 decade.

20. We are living in the prophesied end-times! Revelation 22.20: “He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.”

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eli-kittim · 3 years

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Are We Living in the Last Days?

By Author Eli Kittim

Mt 24.6-14 (NRSV):

“And you will hear of wars and rumors of

wars; see that you are not alarmed; for this

must take place, but the end is not yet. For

nation will rise against nation [WW1], and

kingdom against kingdom [WW2], and

there will be famines and earthquakes in

various places: all this is but the beginning

of the birth pangs. … Then many

will fall away, and they will betray one

another and hate one another [hate

crimes]. And many false prophets will arise

and lead many astray. And because of the

increase of lawlessness [civil unrest], the

love of many will grow cold. But the one who

endures to the end will be saved. And this

good news of the kingdom will be

proclaimed throughout the world, as a

testimony to all the nations; and then the

end will come.”

The 20th Century Was the Most Violent in Human History

Notice that Matthew mentions that “nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places” (Mt. 24.7) as “the beginning of the birth pangs” (v. 8). And then he mentions another signpost, namely, “the increase of lawlessness” (v. 12). If we focus on these 4 prophetic markers——i.e. world wars, famines, earthquakes, and “the increase of lawlessness”——we will gain a better understanding of the specific *timeline* that Matthew has in mind. Francis P. Sempa, a prolific author and professor of political science, once wrote:

“The optimists among us who believe in the

inevitable progress of man, either forget or

ignore the fact that the twentieth century

was the bloodiest, most destructive century

in human history. The century’s two world

wars resulted in the deaths of at least 60

million people. The Russian Civil War of

1917-21 killed another 5-6 million. Between

them, the tyrannical regimes of Hitler,

Stalin, and Mao killed at least another 60

million of their own citizens. Many millions

more were killed in dozens of other, smaller

conflicts.”

Not to mention the atomic bombings of Hiroshima and Nagasaki that killed almost a quarter of a million (226,000) people! Author Matthew White (Historical Atlas of the Twentieth Century, 2010) has even higher estimates of the total number of victims of collective violence in the 20th Century, which indicate that over 200 million people perished due to war, oppression, famine, and disease. No other century even comes close.

The Deadliest Famines in History Occurred in the 20th Century

According to an article in Wikipedia:

“During the 20th century, an estimated 70 to

100 million people died from famines across

the world, of whom over half died in China,

with an estimated 30 million dying during

the famine of 1958–1961, up to 10 million in

the Chinese famine of 1928–1930, and over

two million in the Chinese famine of 1942–

43, and millions more lost in famines in

North and East China. The USSR lost 8

million claimed by the Soviet famine of

1932-33, over a million in both the Soviet

famine of 1946-47 and Siege of Leningrad,

the 5 million in the Russian famine of 1921–

22, and other famines.”

Some of the Deadliest Earthquakes Ever Recorded in History Occurred in the 20th Century

https://en.m.wikipedia.org/wiki/Lists_of_20th-century_earthquakes

A Significant Increase of Lawlessness in the 20th Century

Lawlessness also implies civil unrest. The civil unrest that the world has seen in the past century is unparalleled. It would be beyond the scope of this paper to furnish the reader with an exhaustive list of crime figures and statistics of the past century. One thing is certain. The 20th century ushered in, particularly with the advent of two global conflicts, an unprecedented increase of lawlessness and destruction on a scale unimaginable only a few centuries ago. There was also a significant increase in crimes against humanity in the past century, especially due to the rise of fascist and totalitarian regimes (e.g. Nazism, Stalinism, Maoism, etc.). Never before have there been war crimes, murders, massacres, genocides on such a massive scale where, for example, in the case of the Holocaust, approximately 6 million Jews were exterminated. Today, we still hear of hate crimes being perpetrated on large populations and minorities (e.g. ethnic cleansing, police brutalities, terrorism, etc.). Given that society is becoming increasingly lawless, more and more people are being armed with concealed weapons either to perpetrate crimes or to defend themselves and their loved ones.

Conclusion

It is worth noting that there is a prophecy in the Book of Daniel that suggests an *increase in knowledge* in the last days (which would include modern innovations, such as smartphones, computers, satellites, self-driving cars, laser surgery, the internet) as well as *transportation efficiency,* such as increased speed in sea, road, rail, and air transportation, unlike anything we had ever seen or even imagined before. Up until the 20th century people still used traditional means of transportation, such as Horse Carriages to get around. But with the twentieth century came an explosion of knowledge and innovation, from cars to high-speed trains to airplanes to jet engines to space shuttles to computers to nuclear weapons, you name it. Anticipating all that, Daniel 12.4 (ESV) reads:

“But you, Daniel, shut up the words and seal

the book, until the time of the end. Many

shall run to and fro [fast travel], and

knowledge shall increase.”

There are also numerous Old Testament prophecies regarding the future restoration of Israel, which became a reality in 1948 (cf. e.g. Ezek. 36.24; 38.8)! Therefore, it cannot be denied that the 20th century offers the best explanation of the historical causes that give rise to the phenomena of the Little Apocalypse (Mt. 24), which foretells of a worldwide tribulation just prior to the coming of the Son of Man. The 20th century saw the most destructive global conflicts in human history, the Nuclear arms race, as well the highest surge in famines, earthquakes, lawlessness, and deaths on a scale unimaginable only a few centuries ago. That these global wars and disasters have been doubly intensified in the last century is borne out by the aforementioned figures. Thus, there is compelling and irrefutable evidence that we’re living in the last days!

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eli-kittim · 5 years

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First Peter 1.10-11 Suggests An Eschatological Soteriology

By Author Eli Kittim

"Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow" (1 Peter 1.10-11 NIV).

BIBLE EXEGESIS

First, notice that the prophets (Gk. προφῆται) in the aforementioned passage are said to have the Spirit of Christ (Gk. Πνεῦμα Χριστοῦ) within them, thereby making it abundantly clear that they are prophets of the New Testament (NT), since there's no reference to the Spirit of Christ in the Old Testament (OT). That they were NT prophets is subsequently attested by verse 12 with its reference to the gospel:

"It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven."

Second, the notion that 1 Peter 1.10-11 is referring to NT as opposed to OT prophets is further established by way of the doctrine of salvation (Gk. σωτηρίας), which is said to come through the means of grace! This explicit type of Soteriology (namely, through grace; Gk. χάριτος) cannot be found anywhere in the OT.

Third, and most importantly, observe that "the sufferings of the Messiah and the glories that would follow" were actually "PREDICTED" (Gk. προμαρτυρόμενον; i.e., testified beforehand) by "the Spirit of Christ" (Gk. Πνεῦμα Χριστοῦ; presumably a reference to the Holy Spirit) and communicated to the NT prophets so that they might record them for posterity's sake (cf. v. 12). Therefore, the passion of Christ was seemingly written in advance——or prophesied, if you will——according to this NT passage!

Here's Further Evidence that the Gospel of Christ is Promised Beforehand in the New Testament

In the undermentioned passage, notice that it was "the gospel concerning his Son" "which he [God] promised beforehand through his prophets in the holy scriptures." This passage further demonstrates that these are NT prophets, since there's no reference to "the gospel (Gk. εὐαγγέλιον) of God . . . concerning his Son" in the OT:

"Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy scriptures, the gospel concerning his Son" (Romans 1.1-3 NRSV).

Also, Paul’s letters are referred to as “Scripture” in 2 Pet. 3.16, while Luke’s gospel is referred to as “Scripture” in 1 Tim. 5.18!

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eli-kittim · 6 years

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Who is the First Horseman of the Apocalypse?

By Author Eli of Kittim

There are No Counterfeit Signs in the Bible

There are no counterfeit signs found anywhere in the Bible. So why should this be a precedent? That is, why would a white horse (a symbol of purity and righteousness) represent something as black as hell? Is God deceiving us? Is it possible that white is really black or that good is really evil in the Bible? Is the Bible inconsistent in its use of imagery and symbolism when referring to good or evil? The mainstream view—which holds that the first horseman of the Apocalypse represents the Antichrist—would have to reservedly admit that it’s possible, only because that is the logical conclusion of a counterfeit sign found in Scripture. I disagree. The Bible says “Woe to those who call evil good and good evil, who put darkness for light and light for darkness” (Isa. 5.20)! As a matter of fact, the white symbol of purity is consistent throughout the Bible. There are no counterfeit signs in Scripture. That’s why all references to God, Christ, or to the saints are always couched in white imagery. Here are some examples (italics mine):

Ecc. 9.8 - “Always be clothed in white, and always anoint your head with oil.”

Isa. 1.18 - “ ‘Come now, let us settle the matter,’ says the LORD. ‘Though your sins are like scarlet, they shall be as white as snow.’ “

Dan. 7.9 - “As I looked, thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool.”

Mt. 17.2 - “There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light.”

Mt. 28.3 - “His appearance was like lightning, and his clothes were white as snow.”

John 20.12 - “saw two angels in white, seated where Jesus' body had been.”

Acts 1.10 - “They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them.”

Rev. 1.14 - “The hair on his head was white like wool, as white as snow.”

Rev. 2.17 - “Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it.”

Rev. 3.4 - “Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy.”

Rev. 3.5 - “The one who is victorious will, like them, be dressed in white.”

Rev. 3.18 - “I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear.”

Rev. 4.4 - “Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads.”

Rev. 6.2 - “I looked, and there before me was a white horse!”

Rev. 6.11 - “Then each of them was given a white robe, and they were told to wait a little longer.”

Rev. 7.9 - “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands.”

Rev. 7.13 - “Then one of the elders asked me, ‘These in white robes—who are they, and where did they come from?’ “

Rev. 7.14 - “I answered, ‘Sir, you know.’ And he said, ‘These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.’ “

Rev. 14.14 - “I looked, and there before me was a white cloud, and seated on the cloud was one like a son of man.”

Rev. 19.11 - “I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True.”

Rev. 19.14 - “The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean.”

This is Irrefutable evidence, especially since Rev 19.11 explicitly says that the white horse represents Christ, and Rev. 19.14 claims that “the armies of heaven were following him, riding on white horses”. The Bible is seemingly designating what is considered to be good or pure through the nomenclature of symbols. Thus, from the perspective of Biblical symbolism, the white horseman cannot possibly represent the Antichrist.

Why is the White Horse of Rev. 6.2 the Only One Announced “in a voice like thunder”?

"I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, 'Come!'" (Rev. 6.1).

Notice that none of the other horses of the Apocalypse are announced “in a voice like thunder.” In 2 Samuel 22.14, we read: “The Lord thundered from heaven, and the Most High uttered His voice.” Rev. 4.5 describes what appear to be “peals of thunder” proceeding from the throne of God. In other words, the first horseman of Revelation 6.2 is the only one that seems to be announced by heaven itself, proceeding as it were out of the mouth of God.

The Diadem Versus the Stephanos Crown

In the Bible, the Diadem (Gk. diadema) represents the crown of a ruler, whereas the Stephanos is a wreath that symbolizes the crown of a champion or victor. Both Christ and Antichrist are said to wear diadems (diadema). Case in point: the so-called "Beast" (Antichrist) wears a diadema in Rev. 13.1. Similarly, in Rev. 12.3, the fiery red dragon has seven diadems (diadema) on his head to signify he is a ruler, just as Christ wears many crowns (diadema) in Rev. 19.12 because he is King of kings and Lord of lords. But Christ is also an overcomer, so he wears a stephanos crown as well! Stephanos “crowns” are typically worn by believers and victors in Christ. For example, in James 1.12, overcomers receive the stephanos crown of life. In 2 Tim. 4.8, overcomers who are victorious receive a stephanos crown of righteousness, just as in 1 Peter 5.4, God bestows on them the stephanos crown of glory. Similarly, in Rev. 2.10, victors in Christ are given a stephanos crown of life. This pattern is repeated in Rev 4.4 in which 24 elders are clothed in white robes having stephanos “crowns of gold on their heads.” In fact, the crown of thorns placed on Jesus’ head (Mt. 27.29) is also called a stephanos because of his victory over death that would follow. Moreover, those scholars who dismiss the idea that Christ wears a stephanos crown in the Bible can be directed to Rev. 14.14 wherein Christ is said to wear a golden stephanos crown. The Stephanos “crown” is therefore a symbol of victory for the believers in Christ. Accordingly, the Antichrist would not wear a stephanos crown.

What Does the Greek Word Νikao Mean in Rev. 6.2?

Καὶ εἶδον, καὶ ἰδοὺ, ἵππος λευκός, καὶ ὁ καθήμενος ἐπ’ αὐτὸν ἔχων τόξον; καὶ ἐδόθη αὐτῷ στέφανος, καὶ ἐξῆλθεν νικῶν, καὶ ἵνα νικήσῃ (Rev. 6.2).

Translation: “Immediately I saw a white horse appear, and its rider was holding a bow; he was given a victor’s crown and he went away, to go from victory to victory” (Rev. 6.2 NJB).

The words νικῶν and νικήσῃ that are used in Rev. 6.2 to refer to the actions of the rider of the white horse are based on the Greek word νικάω (nikaó, see Strong's G3528), which means to “overcome” or to be “victorious.” For example, Rev. 2.7 uses the same Greek word nikao (overcomes) when referring to the overcomers in Christ. Similarly, Rev. 2.11 says, “He who overcomes (nikao) shall not be hurt by the second death.” Furthermore, in Rev 2.17, he who overcomes (nikao) receives God’s hidden manna. This pattern is repeated over and over again. Rev. 2.26 similarly states, “And he who overcomes (nikao), and keeps My works until the end, I will give power over the nations” (see also Rev. 3.5, 12, 21). In Rev 5.5, Christ is worthy to open the scroll precisely because he “has prevailed” (nikao). For this reason, the word nikao, which is found in Rev 6.2, can only refer to an overcomer in Christ and cannot possibly be attributed to an Antichrist figure. What’s more, when Rev. 5.5 says that “the Lion . . . has overcome so as to open the book and its seven seals,” it is metaphorically referring to Christ initiating the final events on earth.

Conclusion

There are no counterfeit signs found anywhere in the Bible. That’s why all references to God, Christ, or to the saints are always couched in white imagery. What is more, the white horse of Rev. 6.2 is the only one that is announced “in a voice like thunder,” signifying that it is sanctioned by the Most High God. We have also seen that the stephanos “crown,” which is mentioned in Rev. 6.2 in reference to the white horseman, is a consistent symbol of victory in the Bible for the believers in Christ. Biblical studies of the Greek word nikao, which is found in Rev 6.2, have produced similar results, indicating that this word can only refer to an overcomer in Christ and cannot possibly be attributed to an Antichrist figure. Moreover, there are no hints given to suggest that the white horseman is a nefarious figure. For example, Revelation 6.8—in discussing the upcoming, end times wars and famines—makes no mention of the white horse at all, but begins rather with the second horse, the Red Horse: “And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth” (Rev. 6.8). Notice that the white horse is never mentioned in the aforesaid sequence. The war commences with the second horse (The Red Horse, which I believe represents the Antichrist): “And they were given authority over a fourth of the earth, to kill with sword [2nd horse/red horse: ‘and a great sword was given to him’ Rev. 6.4] and with famine [3rd horse/black horse] and with pestilence [4th horse/ashen horse] and by wild beasts of the earth.” The biblical term "victory" (nikao) is intimately associated with Christ's resurrection from the dead, which ultimately results in the conquering of death itself (see 1 Cor. 15.54, 57), while the metaphor of the bow represents God's covenant with the human race (see Gen. 9.13). Further evidence that the word “toxon” (bow) in Rev. 6.2 can mean “rainbow” comes from the Septuagint (LXX), an early Greek translation of the Hebrew Bible, which translates “rainbow” as “toxon” (bow) in Genesis 9.13! Accordingly, this brief study would strongly suggest that the white horseman is not the Antichrist, but Jesus Christ (cf. the white horseman in Rev. 19.11)! This constitutes further proof that Jesus is the first person to be revealed in the last days, who commences the sequence of end time events.

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