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#palestinian feminist icon
eretzyisrael · 1 year
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houseofpurplestars · 4 months
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Free Khalida Jarrar! The feminist, leftist, and Palestinian scholar was seized from her home in El-Bireh, occupied Palestine, in the morning hours of 26 December 2023 as part of mass arrests by Zionist forces in the West Bank of occupied Palestine during the genocide in Gaza.
Jarrar is a historical leftist leader with the PFLP and is currently a scholar and researcher at the Muwatin Institute at Birzeit University. In fact, she was scheduled to appear on 27 December at a panel convened by Jadaliyya on imprisonment in the time of genocide.
She is a lifelong advocate for the liberation of political prisoners and was targeted specifically for her statements and advocacy for the liberation of Palestinian prisoners.Jarrar has been imprisoned on multiple occasions by the occupation regime, including in 2015, when her administrative detention without charge or trial drew global protests before she was then transferred to the occupation military courts.
In 2019, she was once again seized by the occupation regime. While she was imprisoned, her daughter Suha tragically passed away. She was denied the right to see Suha's body and attend her funeral before she was released again in 2021.
During both of her times of imprisonment, she established independent educational programs to teach the imprisoned minor girls the high school education they were denied as well as the adult women prisoners their rights under international law.
She discusses her imprisonment in the book by RamzyBaroud and Ilan Pappe, "Our vision for liberation;" her piece is published at the PalestineChronicle:
Samidoun network
@ SamidounPP
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Palestinian liberation is a feminist issue. While this truism should need no elaboration, it has, as with so much that relates to Palestine, necessitated discussions, clarifications, analysis and documentation, again and again. Palestine rights activists have long been familiar with the all too common phenomenon known as PEP: Progressive Except for Palestine. Less known, but no less common in feminist circles is FEP, the Feminist Except for Palestine phenomenon. Books such as Evelyn Shakir’s 1997 Bint Arab recount incidents of FEP going back to the ’60s, with many Arab feminists being shunned by their American friends over their support for Palestinian liberation. FEP had one of its early expressions on a global stage at the 1985 United Nations World Conference on Women in Nairobi, Kenya, when Betty Friedan, an icon of second‑wave western feminism, with its slogan ‘the personal is political’, tried to censor the late Egyptian feminist Nawal el‑Saadawi as she was about to walk up to the stage to deliver her address. ‘Please do not bring up Palestine in your speech,’ Friedan told el‑Saadawi. ‘This is a women’s conference, not a political conference.’ Sadly, little has changed in global north feminism’s rejection of the very humanity of the Palestinian people, as evidenced in their continued exclusion from national and global discussions of women’s issues. White feminism has continued to align itself with orientalist imperialist militarism; Ms Magazine cheered the Bush Administration’s US war on Afghanistan in 2001, calling it a ‘coalition of hope’, and suggesting that invasion and occupation could, indeed would, liberate Afghan women. The white feminists in the Feminist Majority Foundation, which bought Ms Magazine in December 2001, never consulted with Afghan feminist organisations such as the Revolutionary Association of the Women of Afghanistan, who denounced both religious fundamentalism and western intervention in Afghanistan, and who opposed the US attacks on their country. More recently, hegemonic feminism’s desire to exempt Israel from criticism led to the fragmentation of the Women’s March, the coalition of women’s and feminist groups that came together to denounce the election of Donald Trump to the presidency of the US. The co‑chair of the 2017 Women’s March was Brooklyn‑born Palestinian American Linda Sarsour, a grassroots organiser who had long championed Palestinian rights. When journalist Emily Shire asked in the New York Times ‘Does Feminism Have Room for Zionists?’, Sarsour responded with a resounding ‘No’. Many felt threatened by her outspokenness and visibility. Another Palestinian feminist, Mariam Barghouti, also asserted in a 2017 article that ‘No, You Can’t Be a Feminist and a Zionist’, and explained that: ‘When I hear anyone championing Zionism while also identifying as a feminist, my mind turns to images of night raids, to the torture of children and to the bulldozing of homes.’ In the wake of Israel’s latest war on Gaza, white feminists are denouncing the unsubstantiated accusations of sexual violence against Israeli women, without addressing the Israeli state’s amply documented gendered violence against Palestinian women, children, and men. ‘Feminism cannot be selective. Its framework comes from true and absolute liberation not just of women, but of all peoples,’ Barghouti continues, building on bell hooks’ analysis of feminism as a complete liberatory movement. ‘A feminist who is not also anti‑colonial, anti‑racist and in opposition to the various forms of injustice is selectively and oppressively serving the interests of a single segment of the global community.’ Simply, ‘feminism’ that aligns with regimes that engage in racial and ethnic oppression is gendered supremacy; no ideology that hinges on supremacy and discrimination is reconcilable with feminism.
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palipunk · 7 months
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I've been sent a few asks regarding the Golda Meir movie, my thoughts on it, how she is being treated as some kind of icon by white feminists, and all I can really think about is this segment in Greater Than the Sum of Our Parts - Feminism and Inter/Nationalism & Palestine by Nada Elia:
The denial of the long-standing Palestinian presence in our homeland is best illustrated by former Israeli Prime Minister Golda Meir who, in 1969, infamously claimed that the Palestinians simply "did not exist." Meir was responding to a question by a British reporter, who was curious to know how she, as a self-proclaimed caring political leader, felt about the Palestinians who were dispossessed during the creation of Israel. Her answer: There were no such thing as Palestinians. When was there an independent Palestinian people with a Palestinian state? It was either southern Syria before the First World War, and then it was a Palestine including Jordan. It was not as though there was a Palestinian people in Palestine considering itself as a Palestinian people and we came and threw them out and took their country from them. They did not exist. In 1972, a New York Times reporter quoted that statement to Meir, asking if she had since changed her mind. Her response: "I said there never was a Palestinian nation. The people who formerly lived in Palestine then lived for 19 years as Jordanian citizens. There were Palestinians in Gaza after 1948 but the Egyptians wouldn't give them Egyptian citizenship?" The Eurocentrism that pervades the Israeli politician's answer, again, recalls that of the early European settlers and colonists who came to the Americas, and claimed that it was theirs for the taking, because they did not recognize the familiar trappings of a European nation-state in the Indigenous people's attachment to their ancestral lands. If it takes "an independent nation-state" rather than a very deeply rooted attachment to the land, for a people to "exist," then the Indigenous Americans also did not exist. And since they did not exist, as a European-style nation-state, then in their resistance they became "merciless savages," attacking the settlers on the settlers' frontiers.
Interestingly, Golda Meir, Israel's only female prime minister to date, was voted "most admired woman in America" in a 1974 Gallup poll, placing her before then First Lady Betty Ford, with Pat Nixon, wife of former President Richard Nixon, in third place. The New York Times reporter who interviewed Golda Meir in 1972 describes her as "the most formidable woman I have ever met." Frequently described as the Iron Lady of Israel and referred to by David Ben-Gurion as "the best man in the government," Meir consistently distanced herself from the Jewish Israeli women's movement. Having climbed up the political ladder of an aggressive masculinist military state, she could not be bogged down by such trivial matters as equality for women - not even Jewish women. Yet, even though her political agenda never concerned itself with women's issues, she remains a feminist icon for many white feminists, a sad illustration of the fact that Western feminism is about personal advancement, not collective empowerment. Meanwhile, the Shalvi/Hyman Encyclopedia of Jewish Women notes, soberly:
She was, in current parlance, a "queen bee," a woman who climbs to the top, then pulls the ladder up behind her. She did not wield the prerogatives of power to address women's special needs, to promote other women, or to advance women's status in the public sphere. The fact is that at the end of her tenure, her Israeli sisters were no better off than they had been before she took office. But hegemonic white feminism is imperialist at its core, hence the admiration this white colonizer continues to garner among women in Europe and the USA.
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jacobelgordi · 29 days
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"jk rowling is a feminist icon" she just hates trans people she would throw any vagina having woman to the wolves if that meant one of her tory friends would fuck around with transgender laws and it says a lot about your self perceived feminism that you think that's somehow good for a biological female. i think you girls are mensas. there are also more decent pieces of shit to follow for stupid transphobic takes that also do not support the current genocide and excuses the rape of palestinian women because uuuhhh israel uwuuu. she's also a less than decent writer
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rawliverandgoronspice · 3 months
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oh yeah also in case you didn't know, apparently macron's governement (france) sees fit to comb over every feminist association and threaterns to cut funding depending on whether they are sufficiently acting in Israel's favor or not ("making sure there isn't any ambiguity" regarding their position re: the 7th of october, while absolutely not mentioning they would intend to similarly condemn the associations that wouldn't stand with palestinian girls and women right now OF COURSE NOT)
(link here)
macron was defending an alleged rapist less than a month ago because he was considered a cultural icon
(link here)
my patience with france right now sits at a normal level
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spaceavenue · 11 days
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really wish taylor would say something about the suffering of people in gaza. of palestinians in general.
the fact that she only speaks up about women's suffering in the western world and not anywhere else echoes volumes about the kind of feminism she perpetuates.
the kind that is "okay" to speak on; the kind that (mostly) white twitter liberals agree with. because otherwise, she risks alienating herself from the majority, which is bad for business. she simply doesn't wanna attract controversy.
and yknow what? she's allowed to do that. so long as she doesn't market herself as a progressive icon. i would like to believe shes supporting the cause in the background, donating her wealth to do something.
but the change she can bring by using her influence is astronomical. and if she speaks up about this it would be an objectively good thing. yet here she is, basking in the success of her tour, releasing an album that has topped the charts once more.
i dont hate taylor, i think her music is good, im not of the belief it 'sounds the same' or 'lacks substance'. i am, however, disappointed that an artist i like wouldn't speak up about an ongoing genocide, one that includes countless women. despite her proclaiming shes a feminist.
if your feminism isn't intersectional, it is not true feminism.
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sherryzade · 11 months
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Hit me with those music recs, darling, my family forbid nonAmerican music when I turned 14 lest it make me Less Well Assimilated and I need to catch up
i gotchu friend, it's a crime that u were robbed of experiencing arab music and we must right this injustice !!!!
pls note that its late and i am who i am meaning i will gush endlessly abt my love for arab music and culture so there is a read more. also i'm MUCH less familiar with farsi and persian music than i am with arab music so i can't give many recs for that but spotify has a nice persian essentials playlist and a contemporary farsi playlist, and rly if you look up iranian/persian/farsi music, you will find a TON.
dammi falasteeni (my blood is palestinian) by mohammad assaf ⁠— [youtube w translation] ⁠— i think this is like. THE quintessential arab song. the unofficial palestinian national anthem. absolutely no one is normal about this song, and why would you be when it slaps so hard? a huge symbol of palestinian resistance, and recently removed from spotify for "antisemitism" (huge lie, the song is just a celebration of palestine)
nassam alayna el-hawa (the wind blew over us) by fairuz ⁠— [spotify] [translation] ⁠— fairuz is one of the most iconic arab singers and she drops classic after classic. her music is v traditional and i always joke that it's old ppl music (bc all arab parents adore her) but she's universally beloved. also translation note: in arabic, "hawa" i.e. wind is a metaphor for love!
yalla tenam reema (let reema sleep) — [spotify] [translation] ⁠— very popular levantine lullaby that feels like home 🥲❤ lots of versions of this song exist, but this is the most popular. fun fact: i forgot abt this song for a long time until i read it in a book documenting syrian culture and it unlocked hidden childhood memories.
sah sah (wake up) by nancy ajram ⁠— [spotify] [translation] ⁠— nancy ajram is a rly popular contemporary arab musicians, very hip w the youngins on the tikky takky, and her music is a blend of traditional arab elements with western pop! very fun, very upbeat, immaculate vibes
lamma bada yatathana ⁠— [spotify] [translation] ⁠— ik i said fairuz is "old ppl music (affectionate)", but this song is like. about 800 years old so it takes the cake lol. it's from ye olde andalusia, so lots of versions of it exist. the singer here is lena chamamyan, a syrian singer whomst i adore.
cha'am (damascus) by lena chamamyan ⁠— [spotify] [translation] ⁠— i have to include this song in particular bc i'm incapable of listening to it without tearing up. it's about the experience of being displaced from syria, and lena sings it with so much emotion that it's just. very cathartic and painful and beautiful all at once.
el hantoor by saad el soghayar ⁠— [spotify] [translation] ⁠— this song is so unbelievably cute and also like. the VIBES. what else is there to say. i, too, wanna ride a carriage around egypt.
el tannoura (the skirt) by fares karam ⁠— [spotify] [translation] ⁠— listen. yes this song feels a little sexist but like. it fucks so hard and it is my feminist kryptonite. also, PS on the translation: it says that he calls her "conceited" but imo that's not a great translation. the song more has a vibe of "oh she's hot shit and she knows it," but its not like outright insulting. you could very much make the argument that this song is not objectifying and more just sex positive.
the police are not ours by jowan safadi ⁠— [spotify] [translation] ⁠— remember kids: acab applies to west asia too !!!
boshret khair (good tidings) by hussain aljassmi ⁠— [spotify] [translation] ⁠— gang i'm so normal about this song (lie). literally such a bop with such a lovely message about solidarity among your countrymen and beyond. if i wasn't so busy shaking ass i'd be crying. s tier song, this is what healthy patriotism looks like !!
hadal ahbek (i will still love you) by issam alnajjar ⁠— [spotify] [translation] ⁠— this song blew up on the tikky takky and i mean. for good reason. so catchy, so wholesome, so romantic. literally no notes, its a perfect song.
fawda (chaos) by carole samaha ⁠— [spotify] [translation] ⁠— absolutely banging song with the sole message of "get these drama queens away from me, god i need to breathe" and she's so real for that
holm (dream) by emel ⁠— [spotify] [translation] ⁠— tbh i just stumbled across this song and thought it was dope, but just now i checked the singer's about page on spotify and i need to listen to more of her stuff cause she's got an amazing history. she's a tunisian singer and was a huge voice for the tunisian revolution. her voice is fr angelic, so its dope to know that she's an incredible person on top of being an incredible singer.
fuqaati (my bubble) by ruba shamshoum ⁠— [spotify] [translation + interview] ⁠— this is a very small niche artist but she's literally so talented and has a more jazzy style than the other recs on this list so !! i had to include her bc her style is super unique and pretty. also we always hype up palestinian artists in this household !!
there's literally no shortage of dope arab music basically, this is literally just a sampling of my faves. spotify has a bunch of dope arab music playlists that they update weekly and if you like the general sound then i highly recommend listening to more of it! also even though arab music def has its own like. unique sound, there's tons of artists that do tons of various genres. there's arab jazz, arab reggae, arab rap, etc etc etc, we love cultural exchange and cultural appreciation, amen
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mightyflamethrower · 5 months
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We know the multifaceted strategy of the monstrous Hamas operation of Oct. 7
In precivilizational fashion it wished to kill and mutilate the most vulnerable of all Israeli civilians and thus to shock the world that it was capable of—and proud about— anything, from decapitation to necrophilia. Such animalistic savagery, in the reckoning of Western therapeutic society, was supposedly to be seen as forced upon Hamas murderers by the “occupation.”
The killers felt they would shock the Israelis into concessions given their eagerness to commit the unspeakable. They took captives for tripartite reasons: to barter children and the elderly for their kindred terrorist murderers in Israeli jails; to use captives to force the Israelis to grant cease-fires and pauses in their retaliation; and to bank them as shields to protect Hamas kingpins from retaliation.
Hamas invaded during a holiday in the early hours, in a time of peace, and on the iconic 50th-annivesary of the Yom Kippur surprise Arab attack. Their aim was to prove that  Israeli soil was for the first time porous and 2,000 killers could enter sacred Israeli ground with impunity and kill in one day more Jews civilians than at any day since the Holocaust.
The terrorists shot thousands of rockets into Israel to overwhelm Iron Dome and terrify the entire civilian population.
All these tactics was aimed at long-term strategic goals: stop the Abraham Accords; obey the directives of Hamas’s Iranian terrorist masters as payment for their arms; discredit the radical Palestine Authority and Arab moderate nations as anemic in their opposition to the supposedly shared hated Zionist entity; and prompt an Israeli response that by necessity would involve collateral damage to human shields, and schools, mosques, and hospitals atop subterranean Hamas headquarters.
Yet if we know their despicable methods, aims, and strategies, why did they think the civilized world would support their barbarity or at least excuse it?
One, Hamas assumed anti-Semitism was prevalent throughout the West and was canonical in the Middle East. Palestinian authorities count on the fact that being an enemy of the Jews of Israel wins them empathy of the world and creating their own unique rules of passive-aggressive victimhood.
So Palestinians demand to be the only “refugees” in the world—not Greek Cypriots, Eastern European Germans, and Prussians, Kurds, Armenians, and certainly not a million Jews cleansed from the Arab Middle East.
Israelis are to be “settlers,” not millions of Middle Easterners who surge and settle into the West, form resistance communities, sneer at integration and assimilation, and use Western liberality to protect and project their own illiberality.
Second, Hamas relies on useful Western idiots. It understands its terrorists repel the majority of Americans. But it figures Western and globalist institutions—academia, the media, popular culture—in their wealth, ignorance, and self-importance, alleviate guilt and find resonance by mouthing the shibboleths of the “underdog.”
In particular, Hamas understands that the Palestinian cause has fused with the leftwing Diversity, Equity, and Inclusion industry. Thus Hamas becomes the Middle-East counterpart to BLM, aggrieved minorities, and, more preposterously, the trans/gay/feminist movement. Meanwhile, Israelis are recalibrated as the demonized Western “colonialist” white supremacists.
Third, the Islamic expatriate populations of Europe and the U.S. have soared. In the strange logic of the Middle Easterner in the West—on a green card, or a student visa, or either as an illegal alien or a first-generation immigrant—he will envision the magnanimity of Americans and Europeans who offered him refuge from the violence, hatred, tyranny, racism, sexism, terrorism, and violence of his homeland all too often as weakness to be manipulated, not as generosity to be appreciated much less reciprocated.
Middle Eastern expatriates brag of their growing numbers and the political clout that Islam accrues in liberal democracies, without a clue of their hypocrisy of supporting illiberal tyrannies whose violence drove them out to the West in the first place.
So, we watch Middle Easterners in the U.S. trying to ruin iconic events such as crashing “Black Friday” shopping, disrupting the New York Thanksgiving parade, or tearing down American flags on Veterans’ Day.
Only in America would the Iranian terrorist theocracy’s ex-ambassador to the UN, Mohammad Jafar Mahallati, be accorded a professorship at Oberlin or a former top diplomat for the Iranian regime Seyed Hossein Mousavian land a coveted billet at Princeton.
From such perches these expatriates are free to promote pro-Hamas, Iranian, anti-Semitic—and Anti-American—agendas. They consider their hosts not so much tolerant as stupid, in the sense that any American expatriate in Iran who whispered criticism of the theocratic regime would either be hanged or used as a barter hostage. Why would those whose careers were devoted to demonizing and harming the United States from their coveted billets in Iran even wish to move to the Great Satan, while keeping warm relations with their theocratic kingpins in Tehran?
Four, behind all these considerations, is the reality of terrorism and the fear it instills in the West, given the 21st century history of Middle Easterners slaughtering thousands of Americans and Europeans. In crude terms, Hamas and its terrorist affiliates signal us, “damn Israel or be prepared for another 9/11.”
Five, Hamas is a death cult, an updated terrorist version of the more organized SS—with the qualifier it broadcasts rather than hides its savagery.
Radical Palestinians brag that they love death more than Israel loves life. So they count on Israel giving up three convicted terrorists to get back one elderly or young Israeli captive, on targeting civilians with rockets while Israelis drops leaflets warning of their bombing attacks, on coercing human shields that they assume Israel will avoid, on sanctioning raping, mutilating, and beheading in a way Israel would never conceive of reciprocating in kind, and on and on.
So will all these tactical and strategic methods work? For all the UN, media, and globalist support for Hamas, still perhaps not.
October 7 was a declaration by Hamas that all barbarity imaginable was now fair game. Yet its sheer evil has unleashed the IDF that perhaps not even Joe Biden, hostages, and “world opinion” can permanently stop.
For all the boasts about loving death, it was Hamas who cowardly murdered the unarmed, scampered back to the safety of their tunnels, and used their own kindred Gazans to shield them from death—delivered to them by supposed nerds who love life too much.
Europeans also have had it with unlimited immigration from the Middle East. Restrictionist politicians throughout Europe are ascending as never before, in Greece, Ireland, Italy, Germany, Holland, Spain, and Sweden.
They all reflect growing public anger that Europeans are hated by the very people who seek them out and wish to destroy their Enlightenment institutions by manipulating and discrediting them.  The thousands who hit the streets to cheer on October 7 and damn their hosts only confirm a growing global consensus—in the West, Latin America, Asia, and even throughout the Middle East—that admitting migrants from Palestine or Gaza, or their supporters, is a veritable death wish.
Pro-Hamas protestors calling Joe Biden “Genocide Joe” and boasting about the Arab or Muslim vote in Michigan is incoherent. Not only do harassing Thanksgiving shoppers and parades, disrupting iconic American holidays and events, swarming highways and bridges, and preying on Jews alienate Americans. But also taking credit for ensuring Biden’s defeat will only distance the Democratic establishment, such as it is, from its embarrassing, loud, but ultimately relatively impotent Islamic constituency.
Shouting for mass death “From the River to the Sea” does not endear the pro-Hamas crowd to half of their fellow Democrats, much less unabashedly strutting their anti-Semitism. The current overt support for Hamas, in other words, has revealed to the nation the bankruptcy of the entire pro-Hamas/DEI base of the Democratic Party and will do much to ensure a conservative president in 2024.
And that president will likely deport anyone on a green card or student visa promoting Hamas terrorism, or violating U.S. law, while ensuring a travel ban from terrorist supporting regimes in the Middle East. Such measures will win overwhelming public support, despite media and academic outrage.
Strategically, Iran, Hamas, and the Palestinians may seem to have flummoxed Israel into endless concessions by metering out hostages for serial pauses. But again, no Israel government can retain power by allowing the mass murdering Hamas to survive and so it will not.
Despite all the blood-curdling rhetoric of Hezbollah and Iran, neither will attack Israel or U.S. assets in force, given no American president could afford not to retaliate disproportionately. And “disproportionately” would mean rendering Iran’s military and Hezbollah to something akin to the current status of Hamas.
So for now, Hamas and its American-residing apologists are full of themselves and feel they are leveraging and manipulating the West. But such haughtiness may be a delusion. Hamas in the Middle East and its enablers in Europe and America have done more to harm the Palestinian cause and the idea of Middle Eastern immigration to the West than at any time since 9/11.
It is hard to anger Westerners, but continue the death chants, the violent demonstrations, the creepy anti-Semitism, and the proud support for the Hamas bloodwork of October 7, and they will be surprised at the growing anger of otherwise postmodern Europeans and distracted Americans.
Just as Israel realizes that there is no living with Hamas killers, so the West is learning that it can no longer sustain universities that despise the culture that nourishes it or Middle Eastern immigrants, visiting students, and residents that use the gift of freedom and tolerance to promote their abhorrent anti-Semitism, violence, intolerance—and, yes, hatred of their generous hosts.
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We said never again. Did we mean it???
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eulchu · 2 years
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idk abt the other anon bug i personally dont like harry styles bc a) he publicly showed support for israel while zayn (PALESTINIAN BTW) was still in oned b) he said he's never publicly been with anyone ?? while olivia wilde (his current gf) gets attacked daily by his crazy fans And larries and most importantly c) i dont feel comfortable with him being called a "gay/queer icon" and profiting off lgbtq culture while the most he's ever done for us was say "treat people with kindness 🤓" and pick up rainbow flags on hos shows hes the textbook white feminist but for lgbt he's never going to properly take a side because he doesn't want his earnings (pink money) to go down
now this however this one might get me in trouble
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starfire-s · 4 years
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just realised y’all are going to make me see g*l g*dot’s face everywhere when the new wonder woman movie comes out and y’all I don’t think I’m strong enough to do this again
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sapropel · 3 years
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Did feminist icon Rabbi ***** exercise her feminist girlboss power by calling for the bombing of Palestinian women? The answer may shock you
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notoriousquil · 3 years
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BOYCOTT WONDER WOMAN
Written by: P.M Ariate
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The portrayal of female characters in superhero films has often been characterized by stereotypes, where they play roles such as caring housewives, efficient secretaries, or dependable sidekicks. However, there has been a significant shift in recent years. Wonder Woman, as portrayed by Gal Gadot, has emerged as a symbol of empowerment and a game-changer in the male-dominated superhero movie industry. While it's worth noting that this iconic character has been played by various actresses over the years, Gadot's rendition stands out.
The highly anticipated film, "Wonder Woman 1984," is set to be released both in theaters and on HBO Max on December 25th, with international theater premieres scheduled for December 16th, as confirmed by a Warner Bros. press release. This move represents a new approach to film distribution, acknowledging the evolving landscape of how audiences consume content.
It is essential to recognize that just as viewers made a conscious choice to boycott the live-action "Mulan" due to concerns related to the actress's stance on certain political issues, the same scrutiny should be applied to the Wonder Woman franchise. In the case of "Mulan," the boycott stemmed from concerns regarding the treatment of Uyghur Muslims in China's Xinjiang region and China's policies in Hong Kong.
Gal Gadot, who brings Wonder Woman to life on the screen, has been an outspoken supporter of the Israeli government and its military. Her endorsement of the Israeli Defense Forces, despite ongoing international criticism of human rights violations in the Palestinian territories, has sparked controversy and backlash. For example, during the Israeli assault on Gaza in 2014, Gadot posted a photo on Facebook showing her and her daughter praying, which drew significant criticism.
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This context prompts a broader conversation about the complexities of separating an artist or a character from their personal beliefs and actions, especially when they intersect with sensitive global issues. As Wonder Woman continues to evolve and inspire audiences, it's essential to consider the multifaceted dimensions surrounding the character and the individuals who portray her.
The most widely condemned attacks of the IDF resulted in the deaths of more than 2,000 Palestinians, including 495 children and 253 women. It's ironic how Gadot's character as Diana (Wonder Woman) cared for women and children, but she, in real life never really cared for the civilians of the Israeli-Palestine war ranging until now. For children, Wonder Woman is neither an ideal role model nor a sign of feminism. Anyone who advocates genocide, apartheid, and occupation, for that matter, does not represent women nor feminism, and anything special. Millions of people, including little Palestinian girls, will look up to a strong woman depicted as a superhero who gives dignity rather than guilt nor apology for the desperation, relocation, theft, and degradation of Palestinian lives.
Gal Gadot's public support for the Israeli government, amid ongoing turmoil and criticism regarding the Israeli-Palestinian conflict, has sparked debates about her alignment with feminist ideals. While Wonder Woman may be an inspirational figure for many, her portrayal in film doesn't necessarily reflect the personal beliefs of the actress behind the character.
The idea that women around the world should support and advocate for each other's rights is a core principle of feminism. Solidarity among women transcends borders, races, and backgrounds. It's a call for empathy and support, even if one doesn't personally experience a particular form of injustice.
Truly empowered women exist in all walks of life. They are the single mothers working tirelessly to provide for their children, the dedicated teachers educating the next generation, and countless others who contribute to their communities in various ways. These everyday heroes come in diverse forms, and they don't seek recognition or rewards. They embody the essence of Wonder Women in real life.
The message that Wonder Woman conveys, that women can be both good and bad, just like men, reflects the complexity of human nature. We are all capable of strength, independence, and love. While Wonder Woman may be a fictional character, she can serve as a symbol of inspiration and empowerment for those who connect with her ideals. In reality, our strength as individuals and as a collective lies in our capacity to support and care for one another.
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Encouraging everyone to read this as well:
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eretzyisrael · 4 years
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SFSU recently announced it would be welcoming Leila Khaled on Sept. 23 —  a member of the terrorist organization PFLP, to speak via Zoom to SFSU students. The presentation will be hosted by Professor Rabab Abdulhadi, who declared Khaled to be a “revolutionary Palestinian militant and feminist icon.” Khaled was the first female plane hijacker. Abdulhadi described her as an “inspiration.”
Imagine, for a moment, an SFSU professor hosting an anti-LGTBQIA speaker who had been involved in violent actions to terrorize members of the LGBTQIA community for the crime of fighting for their own liberation. Imagine an SFSU professor hosting a white supremacist who had acted on his racism to terrorize Black Americans, and remained wholeheartedly committed to those efforts in the future. Would there not be an uproar? Shouldn’t we expect one? At the very least, we would demand the university issue a public statement strongly condemning the speaker and his or her violent, unconscionable and intolerant views — even while reaffirming its mandates under the free speech clause of the First Amendment.
SFSU cannot remain silent about a university-sponsored event elevating the message of someone who used planes as weapons to terrorize innocent people. Surely there are other ways to promote the legitimate concerns of the Palestinian people than to honor those who have targeted civilians with violence, and whose advocacy seeks the destruction of the state of Israel, home to more than half of the world’s Jews.
SFSU must declare its legally mandated commitment to protecting Jewish students, including their Zionism, and reject any suggestion that that commitment is at odds with its support for Palestinian liberation. In fact, the diversity of SFSU’s campus and its storied history in the fight for justice gives it a unique opportunity to bring Jewish, Israeli, Arab, Muslim and Palestinian students together to serve as a microcosm of the larger world, and work to advance dialogue, coexistence and mutual understanding. Efforts to tear students apart, uplift one group at the expense of another, or target or demonize Jews are simply unacceptable, and the university must say so.
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about this blog
Or all the things I can’t really fit into my bio so I put them here
🐺 About This Blog / Fandom Stances
Obviously a Twilight Renaissance blog
Leah icon by the wonderful Elaine aka @bellas-dumptruck-ass
Am more than happy to boost gofundmes and petitions
If you send me an ask that spews a bigotry (e.g. terf ideology/anti-BLM bs), it will not get posted, as that does not deserve a platform to be aired.
Speaking of asks, if you air an accusation about someone, I always look up further evidence. It's not that I disbelieve you, it's that I want the full picture and further context to properly understand the situation.
Discussions surrounding the problematic aspects of the saga/author criticism is not just "negativity", it is required when indulging in this series, and if you can’t handle that, you’ll get blocked. This goes especially if you criticize those who call out racism - then you're just fragile (and most probably racist). You can literally think critically and criticize a piece of work and also enjoy it to a degree, so fuck on outta here if you're a crybaby because we said that Carlisle's a colonizer or that Jasper is a racist.
Yes, calling the Indigenous characters “dogs” is racist, even though they are werewolves (not to mention there are racist tones to M*yer doing that too). No, those dog jokes are not funny. Yes that means your fav characters like Alice and Rose are racist.
If you honestly think that Edward is unproblematic and not abusive/misogynistic to any extent... Idk what to tell you other than to reiterate critical thinking and that you will not be pleased with my opinion of him. also you have brainworms
🧛🏻‍♀️  DNI / I will block you on sight list
Stephenie Meyer
Smeyer-apologists
Confederate apologists (*cough* Jasper apologists *cough*)
Anti-Leah (this should go w/out saying)
Anti-Maria
The "criticism of twilight's racism = fandom negativity that ruins my fun 😫" crowd
Anti-Jacob (ESPECIALLY if you stan/excuse Jasper or Edward's actions)
MAGA/Trump-supporters
Pro-Israel / If you are against the liberation of the Palestinian people
All Lives Matter / Blue Lives Matter
Pro-life folk
Anti-feminists/sexists/misogynists
TERFs (trans-exclusionary radical feminists)/ Radfems (radical feminists) / Truscum (aka transmedicalists) / Transphobes period
SWERFs (sex worker exclusionary radical feminists)
Pedophiles / MAPs (this is just a name that pedos like to call themselves) / pedophilic shippers (same goes for incest shippers)
Ace/aro exclusionists
The ‘anti-queer’/'queer is a slur' crowd - the majority of ppl who support this rhetoric are against LGBTQ ppl using "queer" bc they don't like that it's inclusive of so many identities (ace/aro ppl, ppl w nonbinary identities), and I don't tolerate gatekeepers here. I will not use this word for someone if they have a bad history with it/don't identify with it, but I will NOT tolerate those who police others using it. Believe it or not, ppl of a marginalized group can reclaim the slurs used against them. Kiss my ass.
Those who use the "i can tell fiction from reality" argument to excuse shipping incest ships, pedophilic ships, or straight women who ship fetishistic mlm ships. -> they typically call themselves “anti antis” or some dumbass shit like that. 
🌲 Other platforms
Main blog (follows back from/url used for asks): glockpaperscissors
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jyndor · 3 years
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so I was talking to my friend @timelordthirteen about some shit and I decided to just share with you all about the importance of actually explaining shit instead of just saying it. the Left, I am looking at you bitch (ily bitch but)
lol would put a read more but tumblr's being a petty little bitch today ❤
shitposting is fun. dunking on asshat right wingers is fun. you know what is not fun? seeing people not understand the basic terminology that we use in the ~discourse*
but. if we are going to use terminology, if we are going to inject regular old laypeople conversations with (imo) unneccessary amounts of academic terms, then we should try to use them correctly** because in many cases misusing them means we as leftists do not have a full understanding of what the fuck we're on about. this dilutes both the meanings of these terms and their purposes. I know I am wordy as fuck and can be hard to understand sometimes (thanks adhd) so what I am about to say is a little ironic, but clarity is fucking important when it comes to strategy and organizing.
so I am going to examine some commonly misused concepts and terms today. yay.
1. THEORY, PRAXIS AND FRAMEWORKS FOR ANALYSIS weeee yes I am fun at parties tyvm
what is a framework? a structure, in this case, for analyzing some bullshit we deal with irl. that's it lol but I use it a lot so I figured I'd define it here. examples of frameworks are: intersectionality, marxism, queer theory. seriously, if you can think it, it has already been analyzed through the queer lens.
what is theory? ideas, knowledge in the abstract based on looking at shit happen and analyzing that shit. it is useful because it can help us articulate what we are going through in our shitty lives. this is why I often recommend people learn about chomsky's manufacturing consent (theory of why we get the info we get from the media tl;dr), not because I think chomsky is the ultimate leftist grandpa but because this site needs some media literacy lmao. and btw, this clip narrated by amy goodman is a great, trippy little 4:30 min long video that explains the basics of manufacturing consent so you don't have to open a book or use drugs!
theory can help serve as a framework to understand what the fuck is happening to us irl, but imo is kind of an incomplete understanding of shit without lived experience (aka - theory v praxis). this is one reason why we should listen to marginalized groups on their own shit and not talk over them - because all of the research and theory in the world does not make me a Black woman living in Flint (aka - ground up organizing v technocracy). it is not about being nice, or politically correct, although we should be nice and we should care about people just because they're people. if you understand the why of listening to marginalized groups, you understand that it is mainly about communities knowing their own problems best and therefore having the best solutions for those problems.
2. MARXISM, CAPITALISM AND OTHER BUZZWORDS (and leftists need hobbies)
so marxism is a framework for socioeconomic analysis observed by mr kpop himself, karl marx (and his sugar daddy friedrich engels). because leftists love to argue, there are so many kinds of marxism, and if you ever feel like you are shouting into the void too much, just look up some arguments between stalinists and trotskyists. it's just... magical. no, I am not defining tankie here.
as many people smarter than I am have said (read: kwame ture seriously watch this video it's iconic), karl marx did not discover socialism or invent it or whatever, he observed capitalism and saw how shitty it is, like any other sane person would do. the point of marxism is not karl marx (which he would say) or tankies or fuckin guillotines***
things that marxism is:
- an analytical tool for looking at the world
- a theory which was used to develop the basis of different kinds of post-capitalist economic systems like communism and socialism
things that marxism is not:
- a system of economics or government lmao marx did not govern dick
- scary
marx looked at capitalism and said "this is definitely gonna fail someday because it's clearly unsustainable, I mean the proletariat is bigger than the bourgeoisie who owns everything uh yeah so I can do basic fucking math. if I have one capitalist and fifteen hundred workers, eventually that capitalist is gonna lose his damn head because he is gonna hoard all that wealth and his workers are gonna get pissed that they don't have their basic fucking needs met. lmao now put on some kpop, freddy" or something. idk that might not be a direct quote.
what is capitalism? (besides horseshit) a system of economics where industry is privately owned. and yes, this includes publically traded corporations because they are still owned by individuals (shareholders) even if they aren't privately owned by one person or a group of partners. truly a nightmare to live in, and we hate to see it.
what is the proletariat? well, the working class. and the bourgeoisie is the owner class, the capitalist class. the rich.
and this is something else that we need to discuss, tumblr. if you are going to say "eat the rich" please understand who you are talking about. we're not talking about random actors or musicians, or doctors or lawyers, even if they make better than a liveable wage. even if they often have zero class consciousness, meaning they don't ~see class, like colorblind racism for classism.
anyone who has to sell their labor for wages and is not part of the owner class is working class. this includes people who cannot work for any multitude of reasons (disability, can't find work, caretaker, etc) and also white collar workers who might be well off in relatively high paying jobs because they don't own the means of production, or capital that is used to produce shit. so yes, that rich actor who is a part of a union is actually part of the working class in marxist theory. when we say eat the rich, we mean jeff bezos, not john boyega. jeff bezos owns the means of production. john boyega is a working actor who is in a union.
this is important not because we shouldn't get pissed off when actors and celebrities do tone deaf shit like singing about imagining no possessions in their mansions while people starve during a pandemic. they need to put their money to good use, have some class consciousness, instead of asking fans to donate to causes that they could fund. but they are not the bourgeoisie until they start owning the means of production. and there is no doubt that many of them do, which is why we might eat gwyneth paltrow but we won't eat john boyega.
and by the way, eating the rich is metaphorical, a reference to french revolution-era philosopher jean-jacques rousseau's quote: "when the people shall have nothing more to eat, they will eat the rich." obviously I don't even need to explain it but I will anyway. basically, the people will forcibly redistribute the wealth of the rich if they have nothing else. this is why there are some very smart capitalists who are in favor of reforms and raising taxes, because they recognize the danger to their necks in not providing for basic needs of the working class. no, "eat the rich" does not mean be pro-cannibalism. but there are many capitalists who would prefer to die than lose their hoard so
oh, and one last thing. "no ethical consumption in capitalism" is tossed around a lot and it's a million percent true, but I need all of us to understand that it is not an excuse to support harmful practices but it is also not meant to shame consumers. it is rather an understanding that we as consumers are not responsible for the monstrous impact of capitalism. we live in it, we have no choice but to consume, and sometimes (most of the time) that means we have to buy shit that was produced in unethical ways. unfortunately supply chains being what they are, all consumption causes harm in some way.
it is a reminder that individual actions are not going to have the impact of collection actions. this is why plastic bag bans, though well-meaning, are not going to have the same impact on climate catastrophe as, say, banning fossil fuels would.
I am a vegetarian and I can recognize that I am doing a whole lot of nothing by not supporting factory farms, and when I was a vegan I wasn't doing much either. boycotts without mass support don't have much evidence of working. this is why bds exists - boycott divestment and sanctions. boycott, meaning don't support goods from various conpanies connected to something, divestment, meaning get companies/countries/institutions to remove their money from something, and sanctions, meaning getting countries to penalize a country for their bad behavior until they comply.
this is what the anti-apartheid south africa movement did and what palestinian rights organizers support for israeli apartheid.
do not allow legislators to put the burden of fixing the ills of society that capitalism created on consumers' shoulders.
3. INTERSECTIONALITY (because it deserves its own section)
I don't have as much to say on this as I did the last bit because holy shit capitalism, man.
intersectionality, a term that was coined by law professor kimberlé crenshaw in the late 80s to serve as a framework for people to critically assess how legal structures impact Black women differently due to class, race and gender. it is not incompatible with marxism (in fact marxism has been argued to be a form of intersectionality).
intersectionality can and should be used to examine why the Black queer experience is unique, for example. I also want to acknowledge that professor crenshaw isn't the only person to come up with intersectionality; sojourner truth spoke about it even if she didn't coin the term, for example. patricia hill collins, another influential af Black feminist academic****, created frameworks for viewing intersectionality. also you can read her book black feminist thought here for free.
intersectionality has been used - improperly - by liberal feminists***** to excuse bad behavior from leaders who pretend to care about women while creating and enforcing legislation that harms women. anyone who stans politicians at all needs help. it has also been misrepresented as essentialism, which it is also not (essentialism is the idea that everything has some assets that are necessary to its identity) because intersectionality isn't saying that every Black queer woman has the same experience, just that Black queer women might experience similar issues because of a system that negatively views them as Black and queer and women.
intersectionality does not excuse kamala harris for prosecuting poor moms of truant kids.
okay if you guys have things to add please do because I want us to educate each other instead of always talking shit. both is good.
* I am not calling out people for not being academic enough or not speaking english or not reading enough theory because LOL I am a 2x neurodivergent college dropout who radicalized by working retail and not by hearing karl marx talk dirty to me. also, not everyone speaks english like, I am truly not shitting on people.
** I recognize that language is fluid and ever changing, and that is a good thing. But diluting terms that serve specific purposes is not ever going to be good.
*** and I don't want to dismiss intra-leftist theory discourse (🤢) because I know how annoying it is to hear bernie sanders lumped in with liz warren, or bernie sanders lumping himself in with post-capitalists lmao of course I get it. but twitter discourse is not dismantling capitalism so ANYWAY
**** actually crenshaw built on collins' work (black feminist thought) and the collins built on crenshaw' work we love to see it.
***** I should go ahead and define liberal feminism as well as rad fem and terf and shit because people use them all very very loosely, especially terf (not every transphobe is a terf but every terf is a transphobe, it's like the rectangle/square thing). but I am exhausted with this so next time.
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