"Stratonike evidently retained the Akkadian royal title used for her even after [her husband] Antiochos’ death, since the astronomical diary entry identifies her as šarratu, in logograms GAŠAN, which means “queen.” In earlier centuries under previous regimes this title could not be used of a royal woman unless she also ruled. As suggestive as this is, there is no direct corroborating evidence for Stratonike exercising rulership, unless we credit her influence with her children as a form of political dominance. The trope of the domineering dowager queen mother should be familiar enough from interpretations of other royal families throughout history. But the diary, normally fairly precise in noting royal family connections, does not call her “mother [or widow] of the king,” meaning that at least some people remembered Stratonike as a queenly figure on her own, without reference to male relatives. This is an interesting hint at how these royal women could carry out their duties so as to be regarded as individual rulers in their own right."
-Gillian Ramsey, "Apama and Stratonike: The first Seleukid basilissai," "The Routledge Companion to Women and Monarchy in the Ancient Mediterranean World" (edited by Elizabeth D. Carney and Sabine Müller)
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