Nominację do nagród GLAAD Media Award
LGBTQ, organizacja GLAAD, ogłosiła nominacje do 30. dorocznej nagród GLAAD Media Awards.
Outstanding Film – Wide Release (film):
Blockers (Universal)
Crazy Rich Asians (Warner Bros.)
Deadpool 2 (20th Century Fox)
The Girl in the Spider’s Web (Sony Pictures)
Love, Simon (20th Century Fox)
Outstanding Film – Limited Release (film):
1985 (Wolfe Releasing)
Boy Erased (Focus Features)
Can You Ever Forgive Me? (Fox Searchlight)
Disobedience (Bleecker Street)
The Favourite (Fox Searchlight)
Hearts Beat Loud (Gunpowder & Sky)
A Kid Like Jake (IFC Films)
The Miseducation of Cameron Post (FilmRise)
Saturday Church (Samuel Goldwyn Films)
We the Animals (The Orchard)
Outstanding Drama Series (serial):
Billions (Showtime - w Polsce TVN7)
Black Lightning (The CW - w Polsce brak)
Grey’s Anatomy (ABC - kanał Fox Polska)
The Handmaid’s Tale - Opowieść podręcznej (Hulu w Polsce HBO)
Instinct (CBS)
Pose (FX)
Shadowhunters (Freeform w Polsce Netflix)
Star (Fox)
Supergirl (The CW w Polsce Netflix)
Wynonna Earp (Syfy)
Outstanding Comedy Series (serial komediowy)
Brooklyn Nine-Nine (FOX - obecnie należy do NBC)
Crazy Ex-Girlfriend (The CW)
Dear White People (Netflix)
Modern Family (ABC w Polsce Fox Comedy/HBO)
One Day at a Time (Netflix)
Schitt’s Creek (Pop)
Superstore (NBC)
This Close (Sundance Now)
Vida (Starz)
Will i Grace (NBC w Polsce Fox Comedy)
Znakomity indywidualny odcinek (w serialu bez regularnej postaci LGBTQ):
“King in the North” Fresh Off the Boat - Przepis na amerykański sen (ABC w Polsce Comedy Central)
“Prom” Fuller House (Netflix)
“Service” Law Order: Special Victims Unit (NBC)
“She” The Good Doctor (ABC w Polsce TVP2)
“Someplace Other Than Here” The Guest Book (TBS)
Znakomity film telewizyjny lub serial:
American Horror Story: Apocalypse (FX w Polsce Fox Polska)
The Assassination of Gianni Versace: American Crime Story (FX w Polsce Fox Polska)
Life-Size 2 (Freeform)
Sense8 (Netflix)
A Very English Scandal - Skandal w angielskim stylu (Amazon Prime w Polsce HBO)
Najlepszy Dokument:
Believer (HBO USA)
Call Her Ganda (Breaking Glass Pictures)
My House (Viceland)
Quiet Heroes (Logo)
When the Beat Drops (Logo)
Programy dla dzieci/młodzieży:
Adventure Time (Cartoon Network)
Andi Mack (The Disney Channel)
Anne with an E (Netflix)
She-Ra (Netflix)
Steven Universe (Cartoon Network)
Reality Program:
American Idol (ABC)
I Am Jazz (TLC w Polsce Discovery Life)
Love & Hip Hop (VH1)
Queer Eye (Netflix)
RuPaul’s Drag Race (VH1 w Polsce Netflix)
Wykonawca muzyczny:
Brandi Carlile, By the Way, I Forgive You (Low Country Sound/Elektra)
Brockhampton, Iridescence (RCA)
Christine and the Queens, Chris (Because Music)
Hayley Kiyoko, Expectations (Atlantic)
Janelle Monáe, Dirty Computer (Bad Boy Records)
Kim Petras, Turn Off the Light, Vol. 1 (BunHead)
Shea Diamond, Seen It All (Asylum Worldwide)
Sophie, Oil of Every Pearl’s Un-Insides (Future Classics)
Troye Sivan, Bloom (Capitol Records)
Years & Years, Palo Santo (Polydor)
Komiksy:
Batwoman, written by Marguerite Bennett, K. Perkins (DC Comics)
Bingo Love, written by Tee Franklin (Image Comics)
Exit Stage Left: The Snagglepuss Chronicles, written by Mark Russell (DC Comics)
Fence, written by C.S. Pacat (BOOM! Studios)
Iceman, written by Sina Grace (Marvel Comics)
Lumberjanes: The Infernal Compass, written by Lilah Sturges (BOOM! Studios)
Oh S#!t It’s Kim & Kim, written by Magdalene Visaggio (Black Mask Comics)
Runaways, written by Rainbow Rowell (Marvel Comics)
Star Wars: Doctor Aphra, written by Kieron Gillen, Simon Spurrier (Marvel Comics)
Strangers in Paradise XXV, written by Terry Moore (Abstract Studio)
Najlepsza gra wideo:
Assassin’s Creed: Odyssey (Ubisoft)
The Elder Scrolls Online: Summerset (Bethesda Softworks)
Guild Wars 2: Path of Fire (ArenaNet)
Pillars of Eternity II: Deadfire (Versus Evil)
The Sims Mobile (Electronic Arts)
Najlepszy odcinek talk show:
“Mike Pence and ‘A Day in the Life of Marlon Bundo’” Last Week Tonight with John Oliver (HBO)
“NRA Problems, Chicken Bone Problems, Birmingham Problems” Wyatt Cenac’s Problem Areas (HBO)
“Trans Rights Under Attack” Full Frontal with Samantha Bee (TBS)
“Troye Sivan Hopes ‘Boy Erased’ Reaches All Parents” The Late Show with Stephen Colbert (CBS)
“Valedictorian Seth Owen” The Ellen DeGeneres Show
Wybitne dziennikarstwo telewizyjne informacyjne:
“Conversion Therapy: God Only Knows” CBS Sunday Morning (CBS)
“Gender: The Space Between” CBS News (CBS)
“Legacy of Hope” Nightline (ABC)
“Respect” SC Featured (ESPN)
“South Texas Pride” [series] KSAT News (KSAT-TV [San Antonio, Texas])
Najlepsze dziennikarstwa telewizyjnego:
“Historic Number of LGBTQ Candidates on Ballots This Year” NBC Nightly News (NBC)
“Mississippi Town Denies Pride Parade” Vice News Tonight (HBO)
“Olympian Adam Rippon” New Day (CNN)
“Same-sex Couple Reacts to Supreme Court Ruling” CNN Tonight with Don Lemon (CNN)
“Trump: ‘Looking Very Seriously’ at Changing Transgender Definition” Velshi Ruhle (MSNBC)
Najlepszy artykuł w prasie:
“He Took a Drug to Prevent AIDS. Then He Couldn’t Get Disability Insurance.” by Donald G. McNeil Jr. (The New York Times)
“LGBTQ Parents Challenge Stereotypes in China” by Sue-Lin Wong, Jason Lee (Reuters)
“‘More Than Fear’: Brazil’s LGBT Community Dreads Looming Bolsonaro Presidency” by Marina Lopes (The Washington Post)
“Pistons’ Reggie Bullock to Transgender Community: ‘I see y’all as people that I love’” by Malika Andrews (Chicago Tribune)
“Transgender Students Asked Betsy DeVos for Help. Here’s What Happened.” by Caitlin Emma (Politico)
Najlepszy artykuł w czasopiśmie:
“21 Transgender Stars, Creators Sound Off on Hollywood: ‘I Want to Portray These Characters, I’m Ready’” - Chris Gardner, Rebecca Sun, Lindsay Weinberg, Joelle Goldstein, Bryan White (The Hollywood Reporter)
“Can a Transgender Woman Get Justice in Texas?” - Nate Blakeslee (Texas Monthly)
“Ex-Scientologist Michelle LeClair Says Church Officials Humiliated Her After She Came Out as Gay” - Johnny Dodd, Tierney McAfee (People)
“Lena Waithe is Changing the Game” - Jacqueline Woodson (Vanity Fair)
“They are the Champions” by Katie Barnes (ESPN The Magazine)
Najlepszy krajowy magazyn prasowy:
Billboard
Ebony
Entertainment Weekly
GQ
Variety
Najlepszy artykuł internetowy:
“Across U.S., LGBTQ Christians Try to Change Hearts and Minds From the Pews” - Julie Compton (NBCNews.com)
“Bermuda Same-sex Marriage Ban Means Trouble for Tourism and Cruise Ships” - Ryan Ruggiero (CNBC.com)
“Deadnamed” - Lucas Waldron, Ken Schwencke (ProPublica.org)
“LGBTQ Caravan Migrants Marry While Waiting for Asylum in Tijuana” - Sarah Kinosian (INTOmore.com)
“Workplaces Need to Prepare for the Non-Binary Future” - Samantha Allen (TheDailyBeast.com)
Najlepszy artykuł lub reportaż internetowy:
“I Was Jailed for Raising the Pride Flag in Egypt” - Amro Helmy (Buzzfeed Video)
“The Latinx Drag Queens Spearheading HIV Activism on the Border” - Paola Ramos (Vice.com)
“March for Our Lives and LGBT activism: ‘They’re definitely linked for me,’ says Emma González” - Beth Greenfield (Yahoo! Lifestyle)
“Marielle and Monica: The LGBT Activists Resisting Bolsonaro’s Brazil” - Fabio Erdos, Marina Costa, Charlie Phillips, Jacqueline Edenbrow (TheGuardian.com)
“Trans Model Aaron Philip is Making a Space for Disabilities on the Runway” (NowThis)
Najlepszy Blog
Gays With Kids
Holy Bullies and Headless Monsters
My Fabulous Disease
Pittsburgh Lesbian Correspondents
TransGriot
Specjalne uznanie dla:
Nanette (Netflix)
TransMilitary (Logo)
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This article analyzes the techniques by which the kings of the early Sasanian dynasty engaged the past and shaped the experience of future generations. I concentrate on the innovations and legacy of the first two kings of kings of the dynasty, Ardashir I (r. 224–239/40 C.E.) and his son Shapur I (239/40–270/2 C.E.). These sovereigns fashioned a new and politically useful vision of the past to establish their dynasty's primacy in Persia and the wider Iranian world, eclipsing their Seleucid, Fratarakid, and Arsacid predecessors. I identify and examine the artistic, architectural, and ritual means by which the early Sasanians conformed the built and natural environment of their homeland to their grand new vision of the past. I argue that the Achaemenid patrimony of the province of Pars played an important role in these efforts, serving as inspirations and anchors for the Sasanians' new creations.
Matthew P. Canepa. "Technologies of Memory in Early Sasanian Iran: Achaemenid Sites and Sasanian Identity." American Journal of Archaeology, Vol. 114, No. 4 (October 2010), pp. 563-596.
The Sasanian dynasty had its roots in the province of Pars in southwestern Iran, the homeland of the Achaemenid empire (fig. I).10 Although their empire had been defunct for centuries, the ruined palaces, sacred sites, and tombs of the Achaemenid kings of kings still loomed large on the physical and ideological horizons of Pars long after their fall. The vestiges of this great, yet half-understood, Persian heritage confronted all who held power in the province and eventually stimulated the Sasanians' own memorial and monumental practices. The most impressive concentration of visible Achaemenid remains in Pars lay at the western end of the Marv Dasht plain. Here, the plain meets the mountains, and the Polvar River divides the mountains into two spurs, the Hosayn Kuh to the north and the Kuh-e Rahmat to the south. Persepolis' massive platform rose below Kuh-e Rahmat, while, about 6.25 km to the north, the Achaemenids' royal necropolis, called today by its New Persian nickname of Naqsh-Rostam, marked the final spur of the Hosayn Kuh. Be tween these two ancient sites grew Staxr, post-Achae menid Pars' principle city and religious center.11 From at least the early Sasanian period, the inhabitants Pars conceived of Staxr, Persepolis, and Naqsh-e Ros tam as a whole.12 With their colossal architecture and fine relief sculpture, Persepolis and Naqsh-e Rostam emerged as objects of special pride and fascination for the post-Achaemenid rulers of Pars and, eventually, became the raw material out of which the Sasanians crafted their early expressions.13
While they presented themselves as the true stewards of the ancient Persian sites, the Sasanians' memo rial activities owed a great deal to their more proximate predecessors in the region. Indeed, the Sasanians initially drew from, and reacted to, the accumulated Hellenistic, Arsacid, and local post-Achaemenid Persian reinterpretations of the sites. After entering Parsa in 331 B.C.E., Alexander held victory games and banquet at Persepolis, a celebration that culminated in the destruction of the palace.14 While, in this instance, Persepolis served as a monument to Hellenic vengeance, other Achaemenid structures retained their original significance. Alexander made a show of caring for the Tomb of Cyrus to associate himself with the founder of the Achaemenid dynasty.15 Persepolis' significance as an aggressive, Macedonian victory monument did not endure long after Alexander's death. Despite its damaged state, the multivalent symbolic potential of the site attracted Alexander's successors quickly thereafter for different goals (see table 2). In 316, Peukestas, Alexander's companion whom he had appointed governor of Parsa, staged an elaborate banquet for his army at Persepolis before the showdown between Eumenes and Antigonos Monophthalmos, where he conducted lavish sacrifices to Alexander and Philip.16 The banquet hosted both Macedonian and Iranian contingents, and its seating arrangements and sacrifices evoke Persian protocol.17 This suggests that Peukestas, popular and trusted among the Persian nobility, intended to capitalize on Persepolis as an open-ended symbol that could speak to the event's different constituencies.18
[...]
In addition to their regalia, the Fratarakids incorpo rated into their coins aspects of the most prominent features of Achaemenid royal architecture and architectural ornament that still existed around them.28 Most of the Fratarakid coins depict a winged disk with a male bust emerging from it, recognizable on every Achaemenid royal tomb, many prominent reliefs at Persepolis, and many seals (fig. 2).29 On most issues, this divine figure hovers over a stepped rectangular structure with coffering or coffered doors that recalls Achaemenid architectural forms and post-Achae menid crenellations at Persepolis. Speculations on the identity of the structure on the reverses of the coins have proliferated; however, the most cogent interpretation of the iconography, not to mention the only one grounded in primary source material (i.e., archaeological evidence), argues that it was inspired by Achaemenid architecture, possibly the Achaemenid towers such as were built at Naqsh-e Rostam and Pasar gadae.30 Although we will likely never know the exact function or identity of the structure, on most issues, a male figure stands next to it in a posture directly in spired by the composition and posture of the Achaemenid kings of kings on their tombs: the figures face right, raising their right hand to the winged figure above. The figures hold their bow with the bowstring facing away from the object of veneration. This is the same posture of respect shown by the Achaemenid sovereigns on the tomb reliefs. The bow, however, is of a contemporary, recurve style, rather than a direct copy of those on the Achaemenid reliefs.31
A discrete break with early Fratarakid coin types occurs only after Pars submitted to the Arsacids.32 The coinage of Wadfradad II, the first ruler of Pars thought to acknowledge Arsacid suzerainty, marks a transition, and after Darew II, the obverse portraits clearly follow Arsacid royal iconography.33 The reverse types change as well but do not follow Arsacid models. Achaemenid iconography appears also to have inspired these new types. The reverses of most of these portray a male figure in profile, facing a fire altar broadly similar to the fire altars on all Achaemenid tombs and many of the seals.34
The Fratarakids built both on and near the plat form of Persepolis. A group of structures located 300 m north of the platform show characteristics of a palace and a shrine where the inhabitants honored the gods with a statue, a fire, or some combination thereof.35 These post-Achaemenid mudbrick structures employed some carefully chosen and reworked Achaemenid stone architectural members, such as a doorjamb and lintel, all taken from material at Perse polis.36 The Fratarakids removed a doorway from the tacara (private palace) of Darius I. With its depictions of beardless eunuch servants in profile wearing Persian robes and carrying personal articles of the king (as in other relief sculpture there), incorporated into its new context, it is possible the Fratarakids gave these figures a new interpretation or identity. A windowjamb associated archaeologically with the sacred area of the complex carries the simple, low-relief images of two figures in profile. They hold ritual paraphernalia in their hands in a contemporary Middle Iranian gesture of reverence.37 The window that the jamb decorated communicated with the antechamber to the inner sacred area, linking their actions to the sacred area inside.38 Although they were Fratarakid creations, the iconography on these reliefs responds to and reinterprets aspects of the Achaemenid reliefs, adapting their striding profile and outstretched, raised arms to contemporary post-Achaemenid, Persian visual culture. If Islamic accounts can be believed, the Temple of Anahid in Staxr, of which the Sasanians took over the hereditary priesthood, similarly integrated elements of Achaemenid architecture such as bull capitals and reliefs.39
More remarkable for their absence, the Arsacids apparently never sponsored any activity in the Achaemenid ruins of the province, nor did they carve a rock relief in Pars near the Achaemenid tombs. Arsacid kings appeared in monuments in other provinces in their empire, such as the rock relief of Mithridates I at Khong-e Nowruzi, deep in Elymais.40 One can conjecture that this dearth of Arsacid evidence in Pars is the result of the Sasanians' particularly thorough job of obliterating their monuments, as occurred at Bisotun, or simply because by this time, Persepolis and Naqsh-e Rostam no longer held any special significance beyond the province. Bisotun, the site of Darius I's monumental rock relief and inscription, preserves limited evidence of Arsacid engagement with the Achaemenid site. Al though they do not match the scale or intricacy of the Sasanian material in Pars, Mithridates II, Gotarzes II, and a king named Vologases carved reliefs several meters distant, on Bisotun's lower rock face or in the field to the north, though, given their orientation, these were intended to engage with Bisotun's walled sanctuary below rather than with Darius I's relief.41
[...]
The founder of the Sasanian empire, Ardashir I, led his family's rise from obscure, local garrison commanders to provincial kings by systematically assassinating neighboring chieftains and annexing their domains.42 The family overthrew the king of Pars in 212 C.E., setting up an eventual conflict with the Arsacid king of kings, Ardawan IV. During the Sasanians' bloody two-decade rise from local dynasts to kings of kings, Pars' monumental patrimony again played an important role as raw material for expressing a vision of Iranian kingship for a new regime. Once in power, the Sasanians took possession of Staxr and its surrounding symbolic landscape, being driven to match and supercede their predecessors' engagement with the Achaemenid structures.
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