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#i mention all this as a lover of circus history and a clown but i cant stand this movie
naptimeclown · 1 year
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Watching the greatest showman for the second time ever just so I can make myself mad enough to motivate me to clean
#i have a big love/hate relationship with this movie#the music is so good but the actual movie is ass in terms of historical accuracy which im not expecting out of it#but i cant help thinking about it while watching it and it makes me so mad i could chew through a leather boot#pt barnumb was an asshole and a bigot and a terrible human being i dont need this movie presenting him as a misguided but good father and#proprietor of arts like 'oh yeah i hired the 'freaks' and paraded them around in bad faith but i realized this and now im sowwy'#man was a shithead through and through not to mention the lack if mention of how animals were trained back them#also how the circus would basically BUY the 'freaks' from their families in some cases and they were basically stuck with the circus till#they died and the only reason the sideshow was discontined with ringlings (which was in 1950s-60s i dont remember specifically) was to cut#costs when irvin feld bought RB&B in 1967 (he was also the first person not associated with any of the namesakes familes to own the circus)#i mention all this as a lover of circus history and a clown but i cant stand this movie#i do love watching the scene where the performers beat the shit out of those racists though even if it is pandering and glosses over it in#kinda self congradulatory way that also makes me mad but basically this wholeovie can be summed up with#they gloss over the actual shitty happenings of the circus in that time to present you with this fantastical timeline where everythig works#out in the end and everyone has cotton candy and peanuts#which honestly sums up the circus very well too#i should start making posts about circus history that makes me angry but i dint want someone taking it wrong which ik is inevitable on here#ramblings
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why we’re here
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Every once in an extended while, my time carousel sees me back at one of three chief creative conceits, each of which I have about a jack/master aptitude for – I audition for a show I feel inclined to perform in, bag it on more occasions than not (due more, I’m sure, to savvy selectivity than ineffable brilliance), and get to act my heart out for two or so months. When this particular hunger strikes, I’m a little more discerning than a relative local and total national nonentity is probably entitled to be. I never audition for musicals, and I avoid the sort of stylized comedy whose illumination depends on that tense and tactile physical control for which we treasure so many different performers. This isn’t because I dislike either type; like any sane lover of art, I adore both if well-executed, and typically, if they’re being put on at all beyond high school, the cast and crew come fairly equipped for such stuff. As a sometime self-styled critic, I frequently marvel at strokes of these varieties. As a sometime self-styled actor, however, both are a bit beyond my reach and my preference. As it happens, I share these aversions with the screen performer I hope hardest to emulate whenever I try my hand at his trade. And as for the kinds of parts I do seek, he’s at the forefront of my mind too. My personal gold standard of acting, which I’ve found is seen as somewhat eccentric in regional context, is what I imagine to be most people’s gold standard in a broader context, and when they choose to think about acting at all: an evocation of reality, in all its mess and livewire unpredictability; a cocktail of arrhythmic emotional waves, bursting with responses apt enough to feel like the actor’s own. When it comes to theatre and film (which includes TV today), I regard no achievement greater than a performance in which actor and role become virtually indiscernible. Even if you have no inkling what the actor is like offstage, my ideal form of acting is the sort where you can’t imagine the human in front of you behaving any differently. Absolute, seamless naturalism, pass before you though jarring and unusual emotional extremes may. This impermeable commitment is necessary in your farces and your operas as well. But hyper human vérité is a flavor of performance I prefer the way I do coconut. I believe, too, that even as one mustn’t suggest a comparative denigration of those decidedly non-vérité forms, there is something of a golden mean quality to what I’m detailing. And when Marlon Brando first brought this sort of acting to the screen, history knows the liberation from all of that recycled cinematic convention was seismic. He wasn’t fluke enough to be the genuine first, of course – many people found theretofore-unseen magic ducking around expectations before our eyes, piercing those heavy (or corny) handed-down hands borne from decades of feeling into a fledgling and formerly voiceless medium. Even more than in small doses sometimes; Brando singled out Eleonora Duse and James Cagney, and if you’re a cinephile you’ve got your own few in mind. But Brando broke that barrier as forcefully and undeniably as Chuck Yeager, or Chuck Berry a few art forms over. Not only did he make such acting fashionable, he made it his calling, one which he honored almost slavishly (though he could be thrillingly novel circumventing it). To the historical chauvinism by which he wins this championship title, you can add American chauvinism too; well before obvious signposts like De Sica, overseas filmmakers and their actors proved to possess a firmer finger on these buttons. And of course, being the first famous realist actor on celluloid is speedily dwarfed by thoughts of centuries of stage performers – not to mention those teachers to whom Brando owed his inspiration, from the incomparable Stella Adler on up the line through Stanislavski. (As he himself would hasten to qualify, I refer to more than the often superficially tricksy “method” stuff.) But even today, when he’s been bested performance for performance by so many people, Brando’s strides, his conviction, avidity, fervor and jazz-like instincts, reverberate meaningfully enough to earn perennial gratitude. Even given the stale trappings of his early, mythmaking work, which weakens it a little now, one shudders to imagine the tradition evolving without his effort, ascendency, and influence. Of course, realism wasn’t the only thing on his résumé. As much as a desire to get it right, his inclination to the style was fueled by a desire to resist any encumberment he encountered – not even the result of oppressive genesis (though having two kinds of alcoholic parent, one loving but distant and one present but angry, can’t be a cakewalk) but an innate waggishness from which he drew his joy and energy. The suburbs in which Brando came of age weren’t unpleasant, but they were complacent and artificial, much like the tenor of the times. A youngster bursting with his immeasurable levels of curiosity and passion had only disruption in his fingertips, and having discovered he had no taste for destruction or foolishness, art was perhaps his only available salvation. Acting is the creative medium you throw yourself most literally into, and for an undisciplined, yet physically strong and clearly inspired, individual such as Brando it was a tailor fit, even as he consistently insisted he only did it out of base financial necessity and an absence of any other obvious natural talents. So we can easily conceive of how a lust for truth and an urge to resist merged to instigate his 1950s rise as a paragon of believable acting. But, though he lacked Meryl Streep or Daniel Day-Lewis’s finesse for detail when he went for pastures outside those he could summon within the skin he inhabited, Brando loved character work, and when we watch him attempt various accents or hide inside makeup choices, we come with him, witness the other half of his magnetism – he’s fun when he tosses any recognizable self aside, because it allows his madcap streak, his why-not puckishness, to flower untrammeled. Many critics bemoaned how recklessly Brando seemed to be skirting playing the clown, and he wasn’t afraid to be caught not trying. But fopping around in an obvious miss like the Mutiny of the Bounty remake was, however aesthetically wanting, a more valid punk gesture than anything he conveyed (or simulated) in The Wild One. Certainly, he flopped, sometimes hugely. But unlike at least one bazillionaire progeny, he couldn’t bore you if he tried. Despite his claims to eventual mellowness, which he might well have privately enjoyed in his later days, Brando’s notorious pugnacity, or its legend anyway, grew the way his body did. Thirteen years after his death, and considerably longer after his last great work (well – we’ll get to that argument), it’s not hard to recall, even as Johnny Depp faintly, ineptly retraces it, just how badly Brando encrusted himself in his own insistent eccentricity, for so long up to his passing. Forget Pauline Kael’s very early (1966) eulogy to his own control over his volcanic gifts and image. After the twin peaks of The Godfather and Last Tango in Paris (Apocalypse Now is a whole other matter), what was formerly a cute game he concocted to cope with unprecedented fame and admiration rapidly mutated into an onanistic circus of disagreeable quirk. Even in his self-identified “Fuck You Years”, Brando maintained a commitment to a handful of his ideals. After finally unburdening himself of charm, all that remained was that compulsive resistance to any authority. But grotesque as Brando might seem revisiting what he became (and I mean as a human being, even as those final vestiges of sex appeal disappeared under poor health), only the pugnacity and some of the pretensions – odd to imagine how a lack thereof was his first gilded calling card – truly scuff the image. True, he had strange ways of treating and referring to women and Jews. But these two groups would seem to be the only two subject to lapses in his otherwise magnanimous attunement to demographic disadvantages. And he loved and admired both, from his ingrained distance; the only on-record reference to physical abuse against women in his career (besides “shoving” stalkers and unwanted pursuers) is his defending his mother from his father after Marlon Brando Sr. had vented his odious rage. Brando’s Pop seems to have been the only living thing he hated*. From small animals to every race or culture ever to find itself America’s victim, Brando was a tireless and unafraid defender of the sort of underdog he understood he never genuinely was. When a former miracle among mankind tumbles backward into their own freakshow, it tends, especially in this era, to be all we focus on once the last breath leaves the lips – think of his genius pal Michael Jackson, who was a disfigured paranoiac for much longer than he was a smooth, soulful sweetheart, and their mutual friend Elizabeth Taylor, almost unrecognizably boozy and bedraggled for practically as long as she was ravishing and respected. In fact, all three of these troubled icons share something special – an inspiring doggedness in the face of torrents of unmerited mockery, years after the proof of their respective wonders had waned and given way to a thirst for freedom, from an exhausting, inescapable legendary status. Well-compensated as they were, none of these people were allowed normal lives, and all exhibited the brand of toll that only someone of such enormous cultural import can comprehend. In this reflexively polemical age, they deserve a more dignified collective recollection. This blog couldn’t fuel Brando’s third alone – an even less important, less public gesture than the times I’ve stepped on a stage and tried to nail it like he did, and I don’t mean in a James Dean way (those are different strands of I-should-be-so-lucky). When I think of Brando, or when I strive to conjure similar intentions and outcomes, I think of how synoptically this self-proclaimed career liar cared about truth – as much as Hemingway, with a far less coarse course of pursuit. This was a man who steadfastly refused to vitiate his characters with bad dialogue, brainless effects, or lapses in logic. One whose care for the audience, which wasn’t always obvious, entailed a belief that they’d be able to see through any bullshit in any performance, any trace of trying, any betrayal of consistency and slip from integrity. “The actor is the boss”, Adler once declaimed with Olivier bombast, and as a person who knew how corrupt such unbridled power could become, Brando tended to that role with a remarkable, reverential grace. Stuffed as this intro entry is with overtures to encapsulation, all of Brando’s accomplishments, contradictions and unclassifiable quirks can only be adequately explored by way of the plan at hand: to experience and analyze the canon – forty wildly diverse onscreen performances over the span of a half a century – and to invite you to raise the discussion to whatever heights I can’t. Per my catchy (eh?) title, we are refusing to take the straight path through this journey. I figure that’s as apposite a tribute to the old master as anything. *not counting paparazzi
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