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#i too desire to be a lestat incarnate
nalyra-dreaming · 7 months
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EDIT: Under the cut is a quote from Blood Communion, dealing with the Replimoids and their way of procreation. As @lynnenne pointed out it can be triggering. However, I'd like to point out that both book Louis and show Louis are (supposedly) fine with the "farm" (dungeons)... which is why I posted it.
”Now the slave, even with her diminished intelligence and total lack of ambition or curiosity, nevertheless knows pain and seeks to avoid it, and appears to want only the simplest comforts and peace. The slave likes nothing better than to sit outside in my garden and watch the movement of the trees in the breeze.” “Is the slave capable of anger, or malice, or the will to do harm?” “Apparently not,” she responded. “But how can we know? I can tell you think that if I were to present you with a present of such a tenth-generation Replimoid she would be content as your guest forever supplying you with blood whenever you desired it. Teskhamen has put that to the test. There is a slight response in the slave to being praised for obedience, a certain happiness in knowing that her blood has nourished another, but almost no real sense of the difference between herself and other clone children or blood drinkers or incarnate spirits such as Gremt. To the tenth-generation slave, all beings register socially in terms of what they say and how they smile or frown.” “This is a power that could be misused in hideous ways,” I said.
> Blood Communion
Personally I think this is what The Farm refers to in the show.
Replimoids (clones) of the tenth generation being kept, happy to give blood, to be fed on. Immortal in their own right.
Obviously there is a strong comment to be / could / should be made by the show here - slaves kept for feeding. Similar to the evildoers they keep in the dungeons later, those decidedly not immortal but used for them to experience the kill. Similar to what Armand did, too, with the boy he kept. And what Damek is for in Dubai, too.
It is also interesting that Lestat notes the potential for abuse here - even though Kapetria has clearly explored and thought through it. Has worked with Fareed and Teskhamen. And Amel.
It will be very telling to see where the show will put Armand I think - Armand being something of the antagonist in the first books after all. Now, obviously that changes later. But… the Dubai situation really carries a lot of weight - for truth and reconciliation as Louis calls it, but also in regards to the feeding-based concerns, and the way Louis is kept - or keeps himself.
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dorindameddler · 1 year
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As gently as I could I pushed to the open doors. And against the far wall, a backdrop of satin and filigree, I saw, out of the corner of my eye, like something imagined, Armand. Armand. If there had been a summons, I never heard it. If there was a greeting, I didn't sense it now. He was merely looking at me, a radiant creature in jewels and scalloped lace. And it was Cinderella revealed at the ball, this vision, Sleeping Beauty opening her eyes under a mesh of cobwebs and wiping them all away with one sweep of her warm hand. The sheer pitch of incarnate beauty made me gasp. Yes, perfect mortal raiment, and yet he seemed all the more supernatural, his face too dazzling, his dark eyes fathomless and just for a split second glinting as if they were windows to the fires of hell. And when his voice came it was low and almost teasing, forcing me to concentrate to hear it: All night you've been searching for me, he said, and here I am, waiting for you. I have been waiting for you all along. I think I sensed even then, as I stood unable to look away, that never in my years of wandering this earth would I ever have such a rich revelation of the true horror that we are. Heartbreakingly innocent he seemed in the midst of the crowd. Yet I saw crypts when I looked at him, and I heard the beat of the kettledrums. I saw torchlit fields where I had never been, heard vague incantations, felt the heat of raging fires on my face. And they didn't come out of him, these visions. Rather I drew them out on my own. Yet never had Nicolas, mortal or immortal, been so alluring. Never had Gabrielle held me so in thrall. Dear God, this is love. This is desire. And all my past amours have been but the shadow of this. And it seemed in a murmuring pulse of thought he gave me to know that I had been very foolish to think it would not be so. Who can love us, you and I, as we can love each other, he whispered and it seemed his lips actually moved.
ugh i can't waaaait to get this with show lestat and armand!
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rainbowcarousels · 1 year
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resuscitation
This was my first time attempting Nicki in a decade, but this walked into my head at 3am yesterday and has pestered me all day. Also on ao3!
Preview:
“That’s the problem with spending your whole life as a boy on string,” There was a voice now, a familiar one for the theatre that made him wonder if perhaps he was slipping closer to hell. “Once you are no longer a satisfactory marionette, those strings become the hangman’s noose.”
Why couldn’t he have spent his final hours of mortal consciousness and delirium with his vision of his mother? No, that had been snatched from him, his comfort revoked for the sake of the ghost of a viper-tongued violinist.
What if an old er, 'friend' had found Armand after he was burnt by the sun?
Caught in the fury of living death, Armand found himself haunting his memories of the theatre. 
It had been his time caught between a terror of the then modern age and trying to access scraps of the mortal boy, weeping and frightened and locked away deep inside his mind, so much further than he ever had been in the catacombs. Not a terrible surprise to find his mind lingering here, caught in the horrifying purgatory between life and death but given neither the reprieve of death nor granted eternal life in salvation nor suffering, the mirror was undeniable. Caught like a fly in the web of His own design, Armand had prayed for release, for damnation, for something to change and give it all meaning. 
All he could do was wait quietly for divine judgement, one way or another, and so, he dreamt of the velvet, the powdered wigs, the grotesque marionettes: he had been just as lost then, grasping for something to desire, something to build himself on without the foundations of a coven master he was trying to leave buried in the fires and all too convinced that mortal child was dead and gone. 
Then he had wanted passion, something that would make him walk the streets as if his footfalls were to make a noise, as if he were more than a shadow only ever truly existing by others' reflecting light. No, not a shadow, for a shadow can move and dance and undeniably exist. He had been devoid of matter, hollowed out where Lestat had snatched the world as he knew it away from him - the creed he had lived by and clung to for his very survival smashed to smithereens. Forced once again to rebuild, for what could he do but go on? 
There was no salvation or damnation. 
At least, not then.
For a brief moment in the church, Armand had believed he had been wrong and in unison, the boy from the caves, the dying apprentice, the old coven master and whatever he could claim to be now wept at the idea he would be allowed to be a fool for God, yes, to find his shaken faith restored and throw himself at His mercy. 
Yet he was still here.
“That’s the problem with spending your whole life as a boy on string,” There was a voice now, a familiar one for the theatre that made him wonder if perhaps he was slipping closer to hell. “Once you are no longer a satisfactory marionette, those strings become the hangman’s noose.”
Why couldn’t he have spent his final hours of mortal consciousness and delirium with his vision of his mother? No, that had been snatched from him, his comfort revoked for the sake of the ghost of a viper-tongued violinist. 
“I don’t breathe,” Armand responded. “What could a hangman’s noose do for someone such as me?”
“What could anything do to a creature such as you?” Even as his mind was shutting down, the quality of his illusion was infinitely detailed. This wasn’t a spectre of the eighteenth century but a modern incarnation, piercings and darkened eyes, darkened lips and silver chains standing stark on the black velvet of his clothing. A modern gothic romantic with loose hair and a looser mind.  “Did you know that they’re weeping down there for you? Your company of immortal fools? The little idiot fledglings throwing themselves to the sun for their damned dark saint who ascended to the heavens only to end up caught on a rooftop?”
“You threw yourself to the fire,” Armand wasn’t sure if the words came out of his mouth or if he’d dropped it into his mind. Could mirages have minds? 
“And now I’m freezing my ass off on a rooftop with a blackened poppet,” Nicolas raised both his hands. “You’ve never looked prettier.”
There was something on his fingers, bejewelled with finery that contrasted the messy smush of pale and darkened makeup that looked as if he’d dipped his face in theatre grease and soot. 
One of those rings – “That’s mine.”
“This?” Nicolas put his fingers to his hand and twisted it; a taunt. “It’s mine now. If you want it back, come and take it.”
Was that not the point of this, to be cast down or pulled up? He was trying to get there!
“You really are an awful mess, aren’t you?” The way he said it was almost appreciative, as if there was something pretty about the destruction. “Two centuries later and you still can’t face it, can you? There’s nothing out there for you, little monster. There is no reprieve. There is no peace. God, if such a creature does exist, does not want you. If hell does exist, it doesn’t want you any more than it wants me. This is all there is.”
It was an awful truth, too awful for even his mind. “You’re not a delusion, are you?”
“If I tell you,” Nicolas replied. “Where is the fun in this for me?”
“This is fun for you?” Armand asked.
“Seeing you pinned like a butterfly against the glass, so utterly broken that you will not put an end to the ceaseless wailing of your newest little coven and tell them you live?” Nicolas’ smile was so sharp, so real. “Even my genius couldn’t have written such a delicious play to participate in.”
“Then leave me to it!” Armand demanded.
“No, I don’t think I will.” Nicolas had something in his hand, a matchbook and struck one up against the cold. For a long moment, he stared at the fire before he glanced back at Armand. “I wanted my release and you promised it to me. That clearly did not happen. Now it seems that Lestat in his usual fashion led you to what you thought would be yours and now, I get to ruin your attempt as you did mine.”
“I didn’t ruin it,” Armand said stubbornly. “You were gone. You were gone!”
“You almost sound like a real person when you shout like that,” Nicolas replied. “As if you were capable of feeling something. Do you feel things now, Armand? Is it possible you found yourself a fairy godmother and wished very, very hard and became a real boy again?”
This was his mind torturing him. It had to be. If he shut his eyes and opened them again, he would be gone and he could listen to the music again. There was pain suddenly, heat and the sound of cracking and – the ice was gone, but everything felt so painful without it’s pleasing numbness.
And Nicki was still there.
He had dropped the match.
“Why are you here?” Armand asked, finding he could move his leathered skin again. There was something in his mind’s eye, something Armand had seen too, something that had broken his heart – Lestat in his catatonic, the potential that the old ones might decide to end his life as only they could. “You want to see him.”
“I can’t stand the thought of it, truly.” Nicolas looked out across the rooftops. “Something finally dimmed that despicable light of his, forced him to see how merciless and cold everything really is and I should take my joy in it, shouldn’t I? I waited so long. I should enjoy it.”
“Is there joy to be had over the state of him?” Armand asked quietly. 
Nicolas’ look was as acidic as his words. “Not for you, you love him. You love him so much his state pains you more than your burns and it’s disgusting, sickening even. He’s not worth it, you know. He’ll only make you hopeful and when you remember how fucked up this world is, you’ll weep for death again, won’t you?”
“You love him,” Armand said bluntly. It was impossible not to, if you knew him as he did. 
“I despise his very existence,” Nicolas replied. “And I love him, as it is with all of us, isn’t it? We both love and hate those who bestow this gift, this curse, this – cage of eternity and freedom of time upon us.  So yes, I don’t want to see him but I must see him and would have done so tonight if I hadn’t heard you.”
“You heard me?” But he had been shielding his thoughts from everyone!
“You didn’t know I was here,” Nicolas replied. “I’ve been in your head enough to know what your insides sound like. It’s always so pleasant to spend time with you, Armand, because it’s wonderful to not be the most fucked up person in a crowd. So let’s get you someone to eat and you can sit there and weep for your manic pianist – she’s not bad, if lacking in original expression – or you can come and see if Lestat is so truly beyond all hope that they choose to destroy him.”
“They cannot destroy him.” The words were unbidden, but they were etched on his very soul. “I won’t allow it.”
Nicolas’ smile, “Oh, there you are. I thought you’d gone soft in your old age.”
Armand could do nothing but repeat himself, “They cannot be allowed to destroy him.” 
“To defy such ancient creatures is sure to end in agony, despair and perhaps even death for those who would attempt such a thing.” Nicki brightened immediately and offered his hand. “Sounds wonderful. I can’t wait.”
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mariakrut · 5 years
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Armand and Lestat are kissing and making out.
Armand. If there had been a summons, I never heard it. If there was a greeting, I didn't sense it now. He was merely looking at me, a radiant creature in jewels and scalloped lace. And it was Cinderella revealed at the ball, this vision, Sleeping Beauty opening her eyes under a mesh of cobwebs and wiping them all away with one sweep of her warm hand. The sheer pitch of incarnate beauty made me gasp. Yes, perfect mortal raiment, and yet he seemed all the more supernatural, his face too dazzling, his dark eyes fathomless and just for a split second glinting as if they were windows to the fires of hell. And when his voice came it was low and almost teasing, forcing me to concentrate to hear it: All night you've been searching for me, he said, and here I am, waiting for you. I have been waiting for you all along. I think I sensed even then, as I stood unable to look away, that never in my years of wandering this earth would I ever have such a rich revelation of the true horror that we are. Heartbreakingly innocent he seemed in the midst of the crowd. Yet I saw crypts when I looked at him, and I heard the beat of the kettledrums. I saw torchlit fields where I had never been, heard vague incantations, felt the heat of raging fires on my face. And they didn't come out of him, these visions. Rather I drew them out on my own. Yet never had Nicolas, mortal or immortal, been so alluring. Never had Gabrielle held me so in thrall. Dear God, this is love. This is desire. And all my past amours have been but the shadow of this. And it seemed in a murmuring pulse of thought he gave me to know that I had been very foolish to think it would not be so. Who can love us, you and I, as we can love each other, he whispered and it seemed his lips actually moved. Others looked at him. I saw them drifting with a ludicrous slowness; I saw their eyes pass over him, I saw the light fall on him at a rich new angle as he lowered his head. I was moving towards him. It seemed he raised his right hand and beckoned and then he didn't, and he had turned and I saw the figure of a young boy ahead of me, with narrow waist and straight shoulders and high firm calves under silk stockings, a boy who turned as he opened a door and beckoned again. A mad thought came to me. I was moving after him, and it seemed that none of the other things had happened. There was no crypt under les Innocents, and he had not been that ancient fearful fiend. We were somehow safe. We were the sum of our desires and this was saving us, and the vast untasted horror of my own immortality did not lie before me, and we were navigating calm seas with familiar beacons, and it was time to be in each other's arms. A dark room surrounded us, private, cold. The noise of the ball was far away. He was heated with the blood he'd drunk and I could hear the strong force of his heart. He drew me closer to him, and beyond the high windows there flashed the passing lights of the carriages, with dim incessant sounds that spoke of safety and comfort, and all the things that Paris was. I had never died. The world was beginning again. I put out my arms and felt his heart against me, and calling out to my Nicolas, I tried to warn him, to tell him we were all of us doomed. Our life was slipping inch by inch from us, and seeing the apple trees in the orchard, drenched in green sunlight, I felt I would go mad. "No, no, my dearest one," he was whispering, "nothing but peace and sweetness and your arms in mine." "You know it was the damnedest luck!" I whispered suddenly. "I am an unwilling devil. I cry like some vagrant child. I want to go home." Yes, yes, his lips tasted like blood, but it was not human blood. It was that elixir that Magnus had given me, and I felt myself recoil. I could get away this time. I had another chance. The wheel had turned full round.
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drjacquescoulardeau · 7 years
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ANNE RICE – PRINCE LESTAT AND THE REALMS OF ATLANTIS – 2016
 Since I have read all the volumes of The Vampire Chronicles from the very start a long, long time ago, plus all the book about the witches and the one volume in which witches and vampires cross, plus the more recent volumes on werewolves without forgetting the volumes on Jesus Christ and the volumes on the angels who can travel in time to solve dramas and prevent crimes. In short we have read it all, including the various erotic novels under various pen names.
 We also know that the cinema has not followed because Anne Rice, when she sold the adaptation rights of the very first trilogy was not careful enough not to sell the character Lestat and by doing that mistake all the volumes have been blocked for the cinema by someone who bought the exclusive right to use Lestat. That opened the gates to other approaches, particularly on television, approaches that are narrow-minded and exclusively centered on the blood thirst and the blood hunt. But Anne Rice came back to Lestat de Lioncourt and made him the Prince by his acceptation to host the spirit Amel so far only hosted by one of the two red-haired witches Maharet and Mekare, after he was ousted from Akasha, the Queen of the Damned, when she is executed by the other vampires led by Lestat because she had the project of enslaving g the human species and making them the blood-providing chattel vampires need to survive, in Akasha’s vision.
 But Anne Rice does not want to lock the vampires up in their own tribe. From the very start they were one tribe among others with the Talamasca that studied all paranormal groups. The others were ghosts of various types, werewolves in the distance, witches of course and humans (who are just as much paranormal as any other group). In one volume the witches and the vampires cross but that had no real future. In this volume Anne Rice makes the newly reorganized or rather the presently reorganizing vampire tribe into some kind of democratic kingdom based on the authority of the Prince, Lestat himself, who was elected by the community, and of Marius who uses his Roman origin and culture to bring some legal thinking and organization to this community, even speaking of a constitution.
 That’s where we had stopped in the previous volume, Prince Lestat, but in this volume we start with a rather long chapter about some rogue but very ancient and very powerful vampires that live in Budapest and detain a non-human and non-vampire individual, have detained him for many years. He is a strange character. Very emotional and of a different species since he can be drained of all his blood and yet he won’t die, he will regenerate. He can even be brutalized in any way: his body will regenerate too. He is thus a permanent blood source and a toy you can break in all possible ways since he will be whole again some short time later. That’s the starting point. I do not intend to tell or follow the story. I am going to make a few remarks that will be more general.
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This being is Derek and he is an artificial being, a Replimoid, devised by an extra-terrestrial species evolved from birds, along with three others and that had been sent to Earth by these extra-terrestrials to punish a certain Amel they had sent there before, destroy the civilization he had built (the city and civilization of Atalantaya, in our mythical culture Atlantis) along with the whole mammalian species that had evolved on earth as the dominant species. These extra-terrestrials are called the Parents and they want to bring Earth back to the beginning so that the mammals would not evolve as the dominant species, leaving free evolutionary scope to birds, reptiles and even insects.
 This avian superior species is controlling the world, the universe, maybe the cosmos. They have super powers and super intelligence. They have developed a very advanced civilization that enables them to conceive, design and build these Replimoids that/who are their soldiers against Amel. But Amel is not a Replimoid per se because he is in fact a human who was abducted by the Parents and turned into what he is, a super brain that has imagination and science at the tip of his fingers and was sent back on Earth to destroy once again the mammalian species, as if it were an obsession on the parents’ side. He did not fulfill the Parents’ plan but his own which implies bringing his knowledge and know-how to these humans to make them evolve. He defends the mammalian concept of “fairness” and tries to build a model society that would attract all humans and make them change from some kind of bloody and barbaric monsters to some sweet, soft and cultivated genus. So he builds Atalantaya and is extremely successful, though the Wilderness remains the barbaric Wilderness, and yet the Replimoids started their journey there in the Wilderness and had some very good experience.
 His main contribution to the humans, to Earth and to the universe is a new substance known as luracastria. It is some kind of metal or plastic or some other man-made synthetic substance that is in fact a living geological substance. It is more or less explained that the Replimoids are made with this substance and that Amel was turned into what he has become by being injected with this substance. Amel’s objective is to pacify the human species. But that does not satisfy the Parents who have had many mini-cameras installed on Earth to observe the human beings’ behavior and then to constantly broadcast the scenes of violence, suffering, cruelty, bloodletting and other sacrifices and tortures on vast TV walls because they nurture their own existence with such gross films. Amel was not sent to destroy the human species but to guarantee it would remain violent, cruel and barbaric. He does the reverse.
 The four next Replimoids, one female Kapetria, and three males, Garekyn, Derek and Welf, are sent to attract Amel outside the protective dome he has built over Atalantaya in order to capture him and thus destroy his project that aims at bringing peace to Earth. The Parents want to keep their brutal entertainment. But the Replimoids are fascinated by what they see, including among the “savages” that live in the Wilderness outside Atalantaya, but particularly by what Amel has achieved.
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The Parents and their star Bravenna have the last word since the star explodes, falls on Earth and destroy Atalantaya and brings a very dark period in which the light of the sun hardly reaches the Earth that is condemned to get into the last Ice Age. This is of course a myth trying to explain the “flood” and the “sinking of Atlantis” as the result of some cataclysmic event that triggered the last or latest ice age. This is of course illogical since the Ice Age brought the level of oceans down 120 meters (one hundred and twenty meters. The flood, if flood there was came only after the Ice Age, hence when the temperature went back up (maybe after the cataclysmic darkness comes to an end, though we know so little about these climactic elements, apart from the level of the sea). The truth here does not matter because it is a nice story. Amel’s body is destroyed? His soul survives and becomes errant. It will be in contact with Mekare and Maharet in ancient Egypt and it will plunge into Akasha, thus creating the first vampire.
 The Replimoids want to recuperate Amel; to liberate him from Lestat and instate him in a Replimoid body. That intention could mean war between the vampires and the Replimoids. In the meantime, and by accident the Replimoids discover that any part of their body when cut off will evolve in a few hours into a full Replimoid that will be slightly more advanced than the Replimoid they come from. This reproduction by scissiparity, so to say, or self-restoring and self-developing amputation, is another danger that could menace the vampires. But Lestat decides to trust the Replimoids and to trust Amel in him and thus to let Kapetria release Amel from his body and invest him into a Replimoid body.
 But what is the meaning of this book?
 Atalantaya is a utopia of the future world that is being produced by humanity. Luracastria is also a utopia about a universal substance, material or chemical that could produce with no work at all absolutely anything and make humanity, not so much idle and lazy, but highly creative: too bad of the proponents of the Singularity of Ray Kurzweil. The two metaphors are thus emphasizing this idea that the future is brilliant provided we respect basic principles like the freedom of repression and the freedom of imagination and inspiration. But peace is the very first condition that must be fulfilled. Lestat imposes peace between the vampires and the Replimoids. On this basis something brilliant becomes possible.
 Anne Rice rejects the theory of the plot from some Extra-terrestrials who try to control the universe with their blood lust, maintaining the universe in barbarism and barbarity to just satisfy their perverse desires. So humanity is by definition and by default good, fair and generous. This is of course some simpleminded optimism. Humanity is both sublimely good and perversely bad. There is no escape from this duality. Along that line Anne Rice forgets her Catholicism and the Catholic Church’s cult of the crucifixion which is in no way an act of liberation but an extreme act against the peaceful and friendly side of humanity by making them cultivate the adoration of suffering and blood: this is my blood and this is my flesh, hence the symbolical practice of blood drinking, or vampirism, and cannibalism.
 “The major religion of the Western world taught that suffering is good and suffering has value! . . . People speaking of ‘offering up their suffering’ to a God who valued it. . . A God who sent himself in human form to the planet to die a horrific death through crucifixion to appease himself with His Own Incarnate suffering. . . The God Incarnate religion that holds that God Himself works through pain and suffering to ‘redeem’ His creatures from His own wrath. . . The concept of eternal damnation. . . A place of eternal unspeakable conscious agony for all human beings who are not redeemed through acceptance of the horrific execution of this God Himself as His Own Son in the flesh. . . To consecrate the suffering of God Incarnate on His fabled cross as an act of love!” (page 305)
 And Anne Rice even generalizes this first discourse into what follows:
 “What the Maker has always wanted – penance, and self-abnegation, and self-denial. . . The inherent value of denying oneself, starving oneself, disciplining oneself. . . Someday the Maker will bring him and the offspring of his pride and greed to ruin!” (p.312-313)
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And the accusation against the Parents can then follow:
 “A way to harvest souls. . . Use those souls as a concentrated form of energy, a concentrated expression of energy, enhanced and deepened and perfected by suffering so that those souls are like ripe and perfect fruit to the Bravennians and maybe even to others in the “Realm of Worlds’? . . . Suffering itself helps to generate the soul. . . the energy given off by suffering. . . some other intangible ingredient, perhaps such as an overview, an attitude, a perspective on life, that too might help the formation of a soul.” (p. 316)
 When you know the concept of “soul” is central in the Christian religion, this accusation is extremely serious. The only religion that does not refer and even rejects this concept of “soul” or the approaching concept of “self” is Buddhism for which due to the constant changing of every single thing and being, no one can state a person of any sort has a self of any permanence or stability, hence the concept of soul is rejected as vain and unrealistic. But Anne Rice seems to target the Christian religion as the main religion of the West whereas some older religious traditions in full swing today, like Islam (emerging from the Zealots of Judaism), Judaism itself, Hinduism and of course the Tibetan branch of Buddhism state exactly the same thing with Hinduism casting this suffering in their caste system that makes suffering part of the very divine definition of the majority of the people, and first of all the Dalits who are not even seen as human: up to very recently it was not a crime to beat, violate, manhandle or impose whatever torturing or violence to the Dalits, the Untouchables, who could be deprived of food, water and even life by any member of the other castes. And even if today it seems to have been promoted to the status of crime, such behavior goes still unpunished, particularly if the victims are Dalit women, thus bearing two inferior statuses.
 Of course that would completely erase the plot from some superior power, extra-terrestrial or not, except God himself, the Maker himself. You should just read the Book of the Dead of the Tibetan Buddhist tradition to see how far suffering can be pushed as a normal state of affairs for any human being, for the immense majority of them with an extremely small minority that can be redeemed through nirvana.
 But, beyond this rather shallow plot theory attached to a Maker or a God that is definitely Christian, the most important force of this book is the belief that Love is the fundamental force that will bring about some evolution towards a better future. And it is clear that love has nothing to do with satisfying some hormonal drive. Love is the only possibility for any being to respect and appreciate any other being. The book is founded on the love between Lestat and his own son in the Blood, Louis, and with even more intensity between Lestat and Amel, as long as Amel is inside Lestat, and then between Lestat the Vampire and Amel the Replimoid as soon as Amel is outside Lestat. But let’s listen to Lestat final words (the only first person speaking in the book because all other characters including Amel are third person:
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“To love any one person or thing truly is the beginning of the wisdom to love all things. This has to be so. It has to be. I believe it and I don’t really believe anything else.” (p. 440)
 So, rush to that book and read it compulsively with the widest empathy possible and accept to fall in love with the characters. It is your love that is going to give them live and force and virtue. And just wait till the next volume comes. Soon I hope.
 Dr. Jacques COULARDEAU
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