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#sweep ricks past actions and behaviors under the rug
mortysmith · 5 months
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In theory i like the idea that rick is growing and developing as a person. In practice it ends up falling short though, because no one balances him out. rick is getting better while no one else is getting worse, and it causes the whole thing to end up feeling a bit stale. The biggest draw, at least for me, has always been rick and morty's shitty dynamic, but it barely exists anymore because rick has been so watered down.
The ideal solution is literally just to make morty into a bigger asshole. Essentially flipping the main characters' personalities would offer a wide variety of conflict into the show, and would also help keep it "fresh".
Instead it feels the writers are pretending that they can't possibly do anything with morty's character, that they have to keep him the same anxious idiot he was in season one. I've said this before, but it's incredibly frustrating to watch the show have no problem with expanding rick's character while struggling with keeping morty's heavily stagnated characterization consistent. Where rick has space to develop between multiple seasons, morty is constantly forced into one of two boxes (smart/stupid) depending on the episode.
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nerdygaymormon · 6 years
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The Payne Papers, aka Prologue
In Spring 1977, in a Beginning Psychology class at BYU, Dr. Reed Payne gave an anti-gay lecture. Cloy Jenkins, a gay man, was in attendance and unhappy at what was said. 
Because of the anti-homosexual climate in the church and on campus, Cloy felt that he couldn’t speak up and counter the statements made on the subject, so he decided to write a reply. 
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Howard Salisbury was a gay Ricks College professor that Cloy met while still a teenager and someone Cloy consulted with on the response. 
I don’t know how Cloy Reed was put in touch with gay BYU professor Lee Williams, but this professor also contributed to the paper, and more importantly, he reviewed it with "skillful criticism” and was the main editor of the 52 page work. Lee Williams’ brother also contributed, Jeff Williams was a gay Ricks College professor. 
The response countered Dr. Payne’s assertion that homosexuality is a pathological condition and explained what it’s like to be gay and Mormon. They argued that homosexuality cannot be cured. Instead it is a state of being and not a chosen pattern of behavior. Those who claim to be cured might have experienced a modification in their sexual behavior but not in their orientation. 
They called this “The Payne Papers” and printed up some copies (without their names on it, they remained anonymous) and shared with family and friends, who also shared it with others. 
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What happened next is incredible. 
Later that summer, Ken Kline, a gay activist in Salt Lake City, was given a copy of the papers. He decided to publish them as an anonymous pamphlet and asked BYU student Donald Attridge to do a pencil sketch of the BYU campus for the cover artwork. 
Ken knew a gay man who worked in the church office building’s mail room. Through him, the pamphlet was distributed into the mail of all General Authorities. Copies of the pamphlet were mailed to local TV and radio stations. The pamphlet also was distributed to most of the faculty at BYU and Ricks College (probably with the aid of “The Payne Papers” authors from those campuses). Having a pamphlet with a cover of BYU and distributed to all these faculty and GA’s made it seem it was a BYU publication and had been church approved. Needless to say, LDS leaders were upset. 
Ken Kline also owned The Open Door, which was Salt Lake’s gay newpaper. The paper began the serialization (printing part of them each week) of The Payne Papers, which meant the arguments were out there for all to read.  
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I won’t go into all the ways the LDS Church sought to counter the arguments made in “The Payne Papers,” but after several weak attempts, Elder Boyd K. Packer refuted the basic premise of the Payne Papers in a 1978 address at BYU, telling the 12-stake fireside that homosexuality is a curable problem. His remarks were then published as the pamphlet To The One.
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Affirmation: Gay and Lesbian Mormons acquired the rights to “The Payne Papers” and republished it under the new title “Prologue.”
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This was a serious attempt to strip away the ignorance and prejudice that resulted in the pain, suffering and tragic deaths of many gay Mormon youth. It was the first major pushback against the narrative that Spencer Kimball had been giving for decades on the subject of homosexuality and it really shook a lot of leaders.  
Here’s a link if you’d like to read it in its entirety, and below I put some quotes from the pamphlet. 
Cloy Jenkins still lives, he resides in Maui with his partner. 
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“No one knows what causes homosexuality. However, we do know one thing that does not cause homosexuality and that is free choice. Until the cause or causes are known it is grossly inappropriate to moralize about it.”
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“One does not choose to be homosexual. The concept of choice, implicit in your lecture, is the beginning of a fundamental misunderstanding of homosexuality. Not once in all of my investigation have I known anyone who seriously said he chose to be homosexual. Most homosexuals have at some time chosen not to be homosexual, some repeatedly, only to discover that in spite of their determination, they remained homosexual.”
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“Rather than choice, the growing child comes to a realization of who he is sexually. Self-awareness should not be mistaken for conscious choice. For a psychologist, this distinction, which you appear to be confused about, should be embarrassingly elemental.”
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“I know of many homosexuals who have married and have children. In not one single case has it changed their homosexuality. This kind of “appetitional” sexual reconditioning therapy is not only simplistic but immoral since it toys with the deep affections and emotional well-being of another person. Marriage is the rug under which the Brethren encourage many men to sweep their homosexuality.”
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“Recommending to the homosexual that he abstain from the sexual expression of who he is has far-reaching consequences. It cuts him off from the only real possibility open to him to experience love. The more frightening fact is that it unquestionably condemns him to a life of loneliness which cannot and is not ministered to by any facet of the Church or society. No amount of temple going, priesthood meetings, home teaching, or special interest activity will ease the loneliness. This can only be realized through a mature loving intimacy.”
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“One of the more singularly striking facts is that in the entire Book of Mormon and the other modern scriptures there is not one single reference to homosexuality. These scriptures contain the “fullness of the Gospel” and all the essential commandments for the Saints, and yet the subject of homosexuality is conspicuously absent. To my knowledge, Joseph Smith never mentioned the subject. From The Teachings of Joseph Smith: “When we lie down, we contemplate how we may rise in the morning; and it is pleasing for friends to lie down together, locked in the arms of love, to sleep and awake in each other’s embrace and renew their conversation.”(p. 295)” 
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“Statistical studies show that an extremely low percentage of homosexuals engage in child molesting. Far and away the greatest occurrence of child molesting is by heterosexuals on young girls, not by homosexuals on young boys. Like heterosexuals, homosexuals typically prefer a partner close to their own age and in a relationship that is mutually expressive of the affection for and interest in the other person. One of the main reasons for outlawing homosexuality in the past has been this child molesting concern as reflected in the emotional campaign now under way to “Save Our Children” (from homosexuality). By the same logic, should not heterosexuality be outlawed since heterosexual child molesting occurs much more frequently?”
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“Excommunication, of course, cuts off and punishes individuals who violate the code of sexual conduct of the Church, but it has never cured one single case of homosexuality. The Church knows only that the member must comply with the program or be judged and punished.”
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“Excommunication is actually an easy way out for the Church...For the Church, it makes it easier to deny the stark reality of the member’s experience. The Church no longer has to be troubled with a life that will not conform to the program and perplexing emotions that are counter to what is “supposed to be”. In a very crucial way, excommunication is an official denial of existence...I have watched the Church take action against a number of homosexuals, and nothing but damage and destruction has come of the action. You would know as a psychologist, that if you persist loud enough in telling a person that he is bad, it will begin to have serious negative effects on him, especially if he comes to believe you.The Church does feel justified in its position about the immorality of homosexuality. But it also has an obligation to help, not destroy its members, even those who violate its standards.”
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“Should bishops and branch presidents be asking questions in those interviews if they are unprepared to responsibly deal with the answers? Should we be prying into the private lives of our youths to the extent of their learning of homosexuality and masturbation in their interviews with the bishop?”
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