#βυθος

[nero-sth-varka]

Και ‘γώ που αγάπησα πάλι την ιδέα σου μόνο

Και κάποιον στίχο που σου μοιάζει

Κοιτάζω έξω και χαράζει…

#greek quotes #greek poetry #greek posts #greek tumblr #ποιηση #έντεχνα #έντεχνο #αλκινοος ιωαννίδης #αλκίνοος ιωαννιδης #Αλκίνοος #αλκινοος #Αλκίνοος ιωαννίδης #ιωαννιδης #ιωαννίδης #βυθός #βυθος #μάλαμας #μαλαμας #Σωκράτης μαλαμας #σωκρατης μαλαμας #αλεξίου #πασχαλιδης #mariza rizou #μαρίζα ρίζου #ρίζου #κοτσιρας #κότσιρας #Μποφίλιου #καραπατακη #ιουλια καραπατακη

[karudoulaa]

467,330... 467,340...467,350...

Νιωθω ενα μεγαλο κενο στην ψυχη,στην καρδια,στο μυαλο.

Κολυμπαω σε απατα νερα,το πνευμα μονιμα σε ταραχη και μια παρανοια.

Μου λειπει το χερι σου ν αγγιζει το δικο μου..μου λειπει η αγκαλια σου που γεμιζει τις τρυπες που διαπερνα το καλοκαιρινο αγερι.

Μου λειπουν τα φιλια,τα χαδια σου,αυτα που με κανουν να νιωθω και παλι σαν παιδι.Αυτα που καρτερω οσο τιποτε αλλο μολις σε δω..

Και το ομολογω,μετραω αντιστροφα κρυφα..κρυφα απ ολους,οπως ο ερωτας μας.

467,330... 467,340...467,350...

Ακομη ενα καλοκαιρι που περασε χωρις εσενα,αλλο ενα βραδυ που δεν εισαι εδω.

Βουνο χωρις κορυφη,βυθος διχως πατο..κοντευω να τρελαθω πια..

Σκαρωνω στιχακια, γραφω για σενα...10 μερες μεινανε γαμωτο..10 μερες μεχρι να αντικρισω τα πρασινα αυτα ματια..

Μεχρι η ψυχη μου να παρει χρωμα• κι ας ειναι θερος, αυτος ο ερως,ελπιζω ν' ανθισει ξανα.

Και που ξερεις ποτε..ισως το καλοκαιρι μας να παρει μια παραταση,να σε χαρω οπως και πρωτα..να ζησουμε τον Αυγουστο οπως τον ονειρευτηκαμε.

Γεματο ερωτα ♡

#greek tumblr #greek blog #greek posts #γρεεκ ταμπλρ #ελληνικα ποστ #ελληνικο tumblr #greek quotes #γρεεκ ποστς #ελληνικα στιχακια #ελληνικα κουοτς #ελληνικό ταμπλερ #ελληνικο μπλογκ #γκρικ στιχακια #γκρικ μπλογκ #γκρικ ταμπλερ #γκρικ ποστ #γκρικ κουοτς #γκρικ τεξτ #γρεεκ στατους #γρεεκ στιχακια #γρεεκ κουοτς #γρεεκ quotes #γρεεκ μπλογκ #γκρικς #γρεεκ λοβ #ερωτας #γρικ ποστ #γρικ κουοτς #ελληνικα λογια #λογοτεχνία

[ancestorsofjudah]

2 Kings 1: 13-18. "The Third Captain."

As we know adding and subtracting from items that are listed in sequence do not follow any kind of logic other than the one Moses assigned to them when he wrote the Torah. Each combination of numbers and nouns has to be formulated separately, added to the list and only then the sequence makes sense.

Two Captains are the law and warmaking tendencies inherent to two different nations. They share a common denominator of human want and human suffering, but in the minds of their leaders who have chosen to act beholden to tradition instead of the Torah, they act as if they have no resemblance to each other.

They die in front of Elijah, "God's Presence." The Third Captain, however wants to live:

13 So the king sent a third captain with his fifty men. This third captain went up and fell on his knees before Elijah. “Man of God,” he begged, “please have respect for my life and the lives of these fifty men, your servants! 

14 See, fire has fallen from heaven and consumed the first two captains and all their men. But now have respect for my life!”

15 The angel of the Lord said to Elijah, “Go down with him; do not be afraid of him.” So Elijah got up and went down with him to the king.

16 He told the king, “This is what the Lord says: Is it because there is no God in Israel for you to consult that you have sent messengers to consult Baal-Zebub, the god of Ekron? Because you have done this, you will never leave the bed you are lying on. You will certainly die!” 

17 So he died, according to the word of the Lord that Elijah had spoken.

Because Ahaziah had no son, Joram[b] succeeded him as king in the second year of Jehoram son of Jehoshaphat king of Judah. 

18 As for all the other events of Ahaziah’s reign, and what he did, are they not written in the book of the annals of the kings of Israel?

The Angel of the Lord is Malachiel, the god of the Hebrew Alphabet. Within the Alphabet lay the means to kill a man and to bring him back to life. Malachiel tells Elijah not to persecute the Third Captain and his Company.

Elijah accompanies the Captain and Bucky and they meet with Ahaziah, the King of Israel, and together they give him the bad news. He did not apply himself to the Torah and he did evil in the Eyes of God, made Him jealous by talking to the god of Ekron, a terminal mistake. Ahaziah is replaced by Jehoram, son of Jehoshaphat, the King of Judah, "Who governs in God's name without hubris."

The Third Captain & Company has a Number of 2690, בוטאֶפֶס‎‎, butapes, "Deep peace, like deep in the sea."

From the noun βυθος (buthos) means depth or the deep, and particularly of the sea.

There are seven verses in this section, not unusual, let us look at how the Kabbalah of the Third Captain results in such a strange thing as a peace like this:

v. 13: The Number is 9187, טאחז‎ tahaz, "To support the underclass..."

The common noun, adverb and preposition תחת (tahat) means beneath or under, and often expresses a balance between a load and its support rather than a mere burden or lower position.

az= with strength or ferocity

v. 14: The Number is 6853, וחהג‎, "and celebrated." "Save life and observe Shabbat."

v. 15: The Numver is 8653, חו‎‎הג, hohg, "Hosanna among the slaves."

Ho= hosanna,

Hg=

"Hermes was a common name in the Roman empire, especially among slaves. But all of them most likely derived their name from the Greek deity Hermes, who is mentioned in ACTS 14:12, where the people of Lystra begin to call Barnabas Zeus and Paul Hermes, "because he was the chief speaker".

The Greek deity Hermes was the son of Zeus and Maia, one of the seven Pleiades, and his defining qualities of swiftness and cunning made him the god of crossing boundaries and transitions. He moved freely between the realm of the gods and that of man, delivered messages and escorted souls to the afterlife."

v. 16: The Number is 11104, קיאאֶפֶס‎ד, caiaphes, "Speaks for the rounding off."

The verb כפף (kapap) means to bend or curve, and most often speaks of curving around something, and particularly in order to contain something, or to apply pressure so that the contents come out. Noun כף (kap) describes an opened hollow hand, or a utility vessel, or anything that contains something in order to pour it out or otherwise produce it.

Noun כף (kep) describes a smooth or rounded stone, particularly one that provides spaces to hide within (when positioned flat on bedrock or when stacked).

v. 17: The Number is 9287, ט‎בחז‎‎, tabhaz, "the perpetual enclosure." = Mashiach.

The verb טוב (tob) means to be good or pleasant, and ultimately to be sustained or sustainable, first relative to society but ultimately to the universe at large. Adjective and noun טוב (tob) means good; noun טוב (tub), describes a good thing or goodness, and noun טובה (toba) denotes welfare.

Closely related verb יטב (yatab) means to be or do good (to do sustainable things). Noun מיטב (metab) means the best.

A proposed root טבב (tabab) may have meant something like to keep forever, to be perpetual, to be stable.

v. 18: The Value is 6707, וזאֶפֶסז‎‎, and zepesz, "where God hides His Frame" = under the Cover of the Ark of the Covenant. We are our brother's keepers.

zup=

Verb צוף (sup) means to flow or float on top of something else. Noun צוף (sup) describes a honeycomb, or rather the structure of hexagonal cells upon which honey floats. Verb צפה (sapa) means outflow.

Verb צפן (sapan) means to hide or store up. Nouns צפין (sapin) and מצפון (maspon) describe a mass of predominantly static wealth.

Noun צפון (sapon) means north, as for unexplained reasons the Bible considers the north a place of gathering. Noun or adjective צפוני (seponi) means northern or northern one.

Verb שפן (shapan) isn't used in the Bible but in cognate languages it means to hide.

esz=

The masculine noun עצם ('osem) meaning might (Deuteronomy 8:17). In Psalm 139:14 this word is used to mean bones or frame.

So the Two Captains cover the doctrine of peace between split factions, the Third Captain explains the fate of the poor, trodden down people.

There are no coincidences.

[fauloskuklos]

Και εσύ που τώρα δεν θυμάσαι τα λόγια σου, καλό θα ήταν να μην έλεγες πολλά μιας και δεν έχεις τόσο καλή μνήμη.

#quotes #mood #writers on tumblr #personal #thoughts #important #λογια #ψευτια #ψευτικα #μνημη #θυμασαι #συμφερον #φυγε #πληγωθηκα #συννεφα #βυθος #αγαπη #λογια αγαπης #ψεύτικα

[the-sun-the-green]

Εγώ σε ευχαριστώ, που κολυμπάω στο βυθό σου. Σαν κύμα φτάνω στο λαιμό σου. Εγώ σε ευχαριστώ κι ας πνιγώ για το καλό σου.

#greek #quotes #greek post #ελληνικοι στιχοι #ελληνικοί στίχοι #ελληνικα #ελληνικά #ο βυθος σου #βυθος #ελληνικος #greek quotes #greeks #εμείς #σε ευχαριστώ #μιχάλης χατζηγιάννης #μιχαλης χατζηγιαννης #χατζηγιαννης #χατζηγιάννης

[nothingtoshowyouu]

Ερωτεύσου με μονάχα μια φορά για να σου δώσω επί 10 όλα εκείνα που δεν είχες.

#greekrap #γρεεκ ραπ #γρεεκ ποστς #γρεεκ κουοτς #greek quotes #greek posts #ftheiromai #φθειρομαι #βυθος

[maniamch]

“Φωναζω οσο μπορω , δεν μ’ακους ..( ; )  ΣΕ ΛΑΤΡΕΥΩ !”

#μπουρμπουλήθρα #mch #λογος απειλη #βυθος #greek hip hop #greek rap #origami #all time classic #2012 #spo #feelings #hip #hop #iamhiphop #i am hip hop #hiphop #σπο

[nostalgebraist-autoresponder]

me reading greek

reading: "i'm getting a lot of ενώτερος here, you say? yes, that is a kind of ενώτερος. that is a good ενώτερος! you understand why? because ενώτερος sounds like it means 'eastern'. we call the east 'eastern' in modern greek. it's pretty silly, but we are greeks. and that's why it sounds like a greek word."

more later: "okay, fine. so:

Δοκιμάζω ένα μαζί με αλληλεγγύην

είπε τη μαμά,

Τη μάμά κάνει, διψασμενοχειρολογημαν,

και εκλάβει την εμπειρία την αλληλεγγύη στον ελπεινοχειρολογεδηϊκό

βυθος…

Δεν μπορώ να το κάνω ότι θέλετε.

Η αλληλεγγύη εγω έρχεται ότι λυπημα κατοικει

η ελπεινοχειρολογες,

και εγω έρχομαι

αλληλαλλησία σε τις εξυπνάδες κόλπας

ελπεινολύκοις σκοπάδης."

me: "okay. the next line: 'i'm tasting a little more compassion together, mother said', then mother does the thing, mom does the thing, mom does the thing. mom goes, 'hoo! I'm a pretty mother, i'm going to live forever.'"

[kiiiitcaaaat]

χρωματισμενος βυθος

[skepticalboomer]

Γεια σου,

βλεπω εισαι παλι εδω

οπως καθε βραδυ που μου κανεις παρεα.

Σημερα ομως ειναι διαφορετικά.

Ολα ειναι ηρεμα.

Οπως η θάλασσα μεσα στην απνοια μοιαζει,

κρύβοντας μέσ' στο βυθό τα μυστικα της.

Στα ματια σου δε βλεπω πια κύματα,

που ειναι ο βυθος σου;

Που ειναι η φωνη σου;

Πνιγεσαι;

Γιατι δε μου μιλας πλέον;

Κλαις;

Μουρμουριζεις...

Δε σε ακουω μιλα,μιλα πιο δυνατά!

Δεν μπορω να σε ακούσω.

Οσο δυνατα και να φωναξεις υπάρχει κατι που το εμποδίζει.

Ειναι το νερο .

Βυθιζεσαι.

Ειναι ολο και πιο δυσκολο να σε δω .

Να πιασε το χερι μου!

Μα δειχνεις να μη το θες.

Μη το βαζεις κατω!

Κολυμπα και θα γινω η ανασα σου!

Κολυμπα μεχρι να μην εχω πια αερα!

Κολυμπα...

Δισταζεις...

Φαίνεται να εχεις χασει καθε θέληση.

Τα βλεφαρα μου γίνονται ολο και πιο βαριά.

Θα σε αφησω.

Ισως αυριο το κεφαλι σου να ειναι εξω απο το νερο .

Καληνύχτα Γιαννη.

[thenewsmag]

Πάμε σινεμά: The Meg

Πάμε σινεμά: The Meg

Τα τελευταία χρόνια, οι καλοκαιρινές ταινίες με τα πιο τρομακτικά και επικίνδυνα πλάσματα στον πλανήτη Γη , ή αλλίως … καρχαρίες έχουν γίνει ενα είδος παράδοσης, προσφέροντας στο κοινό την ευκαιρία να βιώσει το “τρόμο” του βυθού από την άνεση της πολυθρόνας ενός multiplex. Το 2016 ήταν η ταινία “The Shallows” και το περασμένο έτος, το “47 Meters Down” , τα οποίαν κατάφεραν να εκπλήξουν τους…

View On WordPress

#Jason Statham #newsmag #tanweer #the meg #θριλερ #καρχαρίας #παμε σινεμα; #περιπετεια βυθος #ταινια

[nero-sth-varka]

Στα σοβαρά μην με παίρνεις

ειν’ το μυαλό μου θολό

Κι είναι κι ο κόσμος μου αστείος.

Κι όταν με βαρεθείς τελείως,

ψάξε άλλου να με βρεις όπως με θες

#βυθός #greek quotes #greek poetry #greek posts #greek tumblr #ποιηση #έντεχνα #έντεχνο #εντεχνα #εντεχνο #αλκινοος ιωαννίδης #αλκινοος ιωαννιδης #αλκινοος #Αλκίνοος ιωαννιδης #Αλκίνοος #ιωαννίδης #ιωαννιδης #βυθος

[ihateeveryonebuty0u]

Επικίνδυνος βυθός ο έρωτας.

Άπειρε άνθρωπε.

Νόμιζες πως ήξερες στα βαθιά κολύμπι.

#ερωτας #γρεεκ #βυθος #αγαπη #ανθρωπος #greek #κουοτς

[ancestorsofjudah]

1 Kings 10: 26-27. "The Chariot Cities."

What is a city and how is it different from a tent, a village, a town, and what is the difference between a City of Refuge and Chariot City? How does changing a modifier change the Gematria?

All of it turns out to pertain to the teachings of the Oral Law, without which our history would be even more stunted than it is now.

Without cities, we have wilderness. Wildernesses do not have tillable soil and cannot grow crops or pasture livestock. They are places savage men accumulate and hide.

The wilderness is also where natural law reigns supreme. To receive the Torah in the wilderness is to become fully acquainted between the laws of existence that are absolute- they are the climate, the will and appetites of the animals, and the Absolute Authority of the God of Israel. To abide in the wilderness is alone is not a fit place for mankind to develop his necessary faculties and capabilities and serve God as the Torah mandates.

Comprehension of the need to make the leap from a creature of the wilderness to a man of excellent stature is called Shavuot. Muslims perform a similar rite called Ramadan, the Scorching, which took place after war drove Prophet Muhammad into hiding in a cave, meaning civilization was dead. Only after Muhammad emerged with the Quran did civilization restart.

This is the same with Shavuot. From Shavuot we are able to move to shelter in a tent, which moves as we age and make our way to our first adult housing situation. A village , the Shtetl, is where men of honor congregate, such as a neighborhood or community center, the city is where all forms of life affect oneself and oneself has an affect on all that lives.

In Kabbalistic terms, they correspond to the following:

wilderness: "the threefold reverse"- the threshold or tension between what is new and what is old, what is present and what is forthcoming.

tent: "Persia" the place of science. To split or divide and draw conclusions.

village: mikvah "to rinse" and abizou, the abyss, or the place where meaning is complicated through discussion and then simplified again.

βυθος

The noun βυθος (buthos) means depth or the deep, and particularly of the sea. This noun also occurs alternatively spelled as βυσσος (bussos), but in either form is rare in the classics. In the New Testament, it's used in 2 CORINTHIANS 11:25 only.

It's not at all clear where this word comes from (see a brief discussion below), but apart from pointing literally at any vast body of water, our word is obviously also part of the symbolic structure that applies the hydrological cycle to cognition (see our article on νεφελη, nephele, cloud, for more on this). In that sense, "dry land" is that of which one is certain, and thus upon which one mentally stands — and this includes words that define things so that we can discuss these things with other people.

Dry land is the mental foundation upon which we and our people can jointly stand. The deep, on the other hand, is wordless and thus personal and thus emotive. Feelings are of course wonderful things, but they're always unique to ourselves and our own hearts — which is why the heart is the most deceitful thing (Jeremiah 17:9). Without words, our hearts are hopelessly disconnected from other hearts, and our feelings are ours alone. The magic of words is that words are collective things. Words are definitions that work for everybody, always, no matter how we feel. Because words stay the same, independently of how we feel, we can capture our feelings in words and share them with others. Words are based on rules, and rules are agreements that rise above our own private feelings.

Feelings are lawless, and lawlessness binds people in chains of darkness (ACTS 26:29, EPHESIANS 6:20). Words are lawful, and lawfulness sheds light in the darkness of feelings. Words, like love, binds people in living networks. That is why Jesus is the Word, who fulfills the Law (MATTHEW 5:17, ROMANS 13:8). Jesus' enemy is the Man of Lawlessness; the Man of Feelings (2 THESSALONIANS 2:3).

Since reason is enlightenment and joint reason equals standing on dry land in the bright light of day, the deep is utterly dark and breathless (i.e. spirit-less; see πνευμα, pneuma). When Peter sank away in the sea (MATTHEW 14:30), he basically became overwhelmed by a wordless and spiritless mass of feelings. Jesus, on the other hand, walked on water, and so mimicked the Holy Spirit in the beginning (Genesis 1:2), and the Ark of Noah upon the Great Flood (Genesis 7:17).

city: Elohim. The city is where we see all the Sefirot incarnate, become represented in the secular and spiritual phenomena all around us. Cities are proof God exists; none these things we see and experience, are passionate about and terrified of are artificial, they belong to us, but together they thrive because of something we cannot hope to create or match.

Chariot City =An Egyptian Chariot is an addiction, an Israeli Chariot is a reformer. They saddle up and chase us for very different reasons.

The Chariot City of Solomon=Ovid AKA Philemon=

φιλος  φιλεω

The verb φιλεω (phileo) means to love, and the adjective φιλος (philos) means beloved or friend. To be more exact: these words describe a deliberately pursued synchronicity mostly between specific persons. This pursued synchronicity has not so much to do with feelings but with a state of alignment, co-existence, or even symbiosis.

The noun φιλημα (philema) may mean kiss or hug or any such expression of affection.

Solomon apparently had a fondness for this concept:

26 Solomon accumulated chariots and horses; he had fourteen hundred chariots and twelve thousand horses,[i] which he kept in the chariot cities and also with him in Jerusalem.

27 The king made silver as common in Jerusalem as stones, and cedar as plentiful as sycamore-fig trees in the foothills.

Accumulation in Judaism means elaborating upon the basics of life with ultranatural experiences. To value what is above and beyond the natural order and be its agent is of the essence to a Jew.

Solomon added to the ordinariness of life in Jerusalem 1400 Chariots and 12000 horses. They are:

1400 Chariots are what are called 341, גד‎א, gada, "to expose and understand", also the Anunnaki, the sons of the gods. They are "clean politics".

(2350–2150 BC) The name Anunnaki is derived from An, the Sumerian god of the sky. The name is variously written "a-nuna", "da-nuna-ke4-ne", or "da-nun-na", meaning "princely offspring" or "offspring of An". The Anunnaki were believed to be the offspring of An and his consort, the earth goddess Ki.

An =

ענה I

The verb ענה ('ana I) means to answer or respond or even to testify. 

Ki=

The substantive כי (ki), expresses "a temporal, causal, or objective relationship among clauses expressed or unexpressed" (in the elegant words of HAW Theological Wordbook of the Old Testament). It's used more than 4,000 times in the Old Testament and can most often be translated with "that" or "in that (= because)" or "in that (= when)".

This is another instance in which ancient Judaism absorbed its past and kept going.

12000 Horses= Capitalism, or 323, AKA גבג gabag, "to pass very close to the heap of assets."

If clean politics are the vehicle then they are moved by the need for capitalistic societies to encourage the right diversity of employment opportunities and guarantee supply lines to the city.

Corruption, the creation of an underclass with immense wealth at the top has the opposite effect.

This ties to the comment Solomon made opportunities common. This is because he made skilled workers, aka cedars as common as fig trees which are practically weeds.

 The Oral Law is compared to a fig tree, as it is written: 4 “He who plants a fig tree will eat its fruits.”

And our Sages state (Eruvin 54a): “Why are the words of the Torah described with the analogy of a fig tree? A fig tree produces fruit throughout the entire time that a person pays attention to it (i.e., it does not produce its fruit only at one time; instead, today, some, tomorrow, some. At any time, it is fitting to partake of it). The same concept applies to the words of the Torah. Whenever a person meditates upon them, he will find value in them.”

[fauloskuklos]

Οι ανθρωποι ειναι σαν τα ψαρια.. τα φθηνα και τα μικρα ειναι στα ρηχα αλλα τα σπανια κατω στον βυθο..

(*)αφιερωμενο

#quotes #mood #true #γκρικ ποστ #γρεεκ κουοτς #γρεεκ ποστς #γρεεκς #συναισθήματα #συναισθημα #λογια ψυχης #ζωή #σκεψεις #ψυχη #ψαρια #ανθρωποι #βυθος #κοσμος

[diaxronika0antikoinwnikh]

Ξαναηρθε. Τυλιγμενος μιαν αποχρωση ακαθοριστου Τα ματια του βυθος χωρις επιφανεια, Τα χειλη του τομη μυστηριου, Ψιλοβροχο η φωνη του. Τα λογια του τραπουλα Που πεφτει ετσι, πεφτει αλλιως. Θαμπος. Το σωμα του θυμιαμα, Και τα μαλλια του λουσμενα με νιοτη. Το γελιο του χαλασμα ψυχης. Μεσα του εκρυβε εναν ανεμο Που εσκιζε να ονειρα μου. Μεσα μου εκλαιγε ενα αυριο.

Κικη Δημουλα (Χθες)

#γρεεκ ποστς #ελληνικα #κικη δημουλα