An actual idea: Making "Animate Dead" Evil Again
Zombies and skeletons in D&D, for all they play to spooky images, aren't really horrific. They're a mismash of two different lores that can't really work together (like a lot of zombie fiction but that's a discussion for another day)- the mindless ravenous predators of modern zombie apocalypse and the tragic undead slaves of the original stories. But they lack either sides symbolic resonance. They're no apocalypse- they're disposable cannon fodder even a starting party can take down- but nor is there any indication that "animate dead" is an actual evil act beyond being kinda gross. This seems very harmless for both a nominal horror monster, and something intended to be a genuinely (indeed, mechanically) evil act.
It doesn't seem possible to make them a real threat without major changes, so the obvious solution to this is a simple fluff change. They're not mindless. They're compelled, they can't act of their own volition. But they're still in there.
They don't shamble. They visibly struggle against the motions their limbs make, as if they were puppets trying to resist their strings. They don't moan. They sob, and when they see the players they force out desperate apologies and pleas for help. They're not stupid. They're intentionally twisting orders and trying to destroy themselves to the best of their ability because they hate the necromancer and are taking what vengeance they can.
Maybe they can genuinely help, if the players will accept it. The "disposable minions" see a lot, and might mutter the necromancer's weaknesses or warnings about an upcoming ambush or whatever useful information they've seen while attacking. Failing that, they fight to lose. They're easy to beat not because they're weak, but because they're on your side. They intentionally move to hinder the necromancer and help the party as much as they're able to, they interpret all the villain's orders as unhelpfully as they can, they hiss encouragements and laugh hollowly when the players succeed.
The undead hordes are victims, not monsters. They're the people the players are trying to help, or at least avenge. And they're trying, as best as they can, to make it happen.
-Pencil.
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Nopal! Please, please tell me more about lizardfolk women - I don't recall seeing them on page that much?
What's the current fashion? What's their typical role in the society? Anything else about them you want to share?
Sam! Thank you for the ask!!
Oh my Lizardfolk ladies! This is going to be SUPER LONG because this topic is so loaded and you are getting me so STARTED on it lol so I'll put most of it under a cut because I have A LOT to say! i think you may have just unlocked the longest info-dump/unprompted close reading of my own work so congrats lol Before we get into the meaty lore, I'll address this point!
I don't recall seeing them on page that much?
This is both intentional and something that happened as a by-product of who the main characters are in AASOAF. Let me explain.
CW: misogyny, aggressive patriarchy, mentions of enslavement
AASOAF is primarily told through the lens of Mariel and Axtapor, joined later by the POV's of Fay and Wilkes in AASOAF 2 and 3, but of that cast, Axtapor is the closest to typical Lizardfolk society and experience. But here's the thing: he's a male and because he was brought up in the highly patriarchal system of Lizardfolk, he (and we as readers) start the series from that perspective. That is, mostly blind or flat out ignoring the experience and role of women in Lizardfolk society aside from reciting the surface effects that directly impact him and his experience as a man.
To quote him from AASOAF 1:
[My grandmother] had always resented my grandfather for turning her children into cruel, unfeeling people. Her daughters were not that way, but she never saw them again after they were wed. That was customary since a wife should live with her husband to raise his children and support his clan. As a result, she was left surrounded by her sons, and sons were rarely influenced by their mothers in The Empire.
Most men saw them as a bother more than anything. I know I certainly did. My own mother was a stifled, sad creature who had to simper and bow just right lest she offend my father. It was exhausting to bear witness to. And grandmothers were, more or less, nonexistent to their grandsons, making the relationship that my grandmother and I had a strange one. They didn’t form connections with them, let alone write and visit with one another as we did. I was well past marrying age too. If there should be anyone I should be spending time with of the opposite sex, it should be my wife.
There are a few other instances where in AASOAF 1 when he speaks about women in a pretty derogatory/selfish and frankly, misogynistic way that reflects his upbringing:
In the past, I’d never imagined a woman doing anything for me beyond being intimate. And it had never mattered to me if a woman enjoyed being in my company or if she wanted to spend time doing simple things with me. Their opinions of me also didn’t matter too much so long as I was satisfied...
I narrowed my eyes in her direction. She wasn’t even in half-mourning. Husbands had the option to be in half-mourning after the passing of their wives, but wives weren’t given such a choice.
This, along with the intentional omission of their mention is not only meant to construct Axtapor's character, especially because these criticisms are largely omitted when he speaks about his grandmother, but the Empire as a whole since we don't physically visit that location in any significant way until AASOAF 2.
So the absence/narrow representation of Lizardfolk women is there precisely to make you ask the question that you posed and to make you uncomfortable. You are forcefully put in the shoes of someone who has benefited from that position in the overall hierarchy and presented with his view which is taken and supported as fact in the context of the story. His grandmother, Lady Fisla, tries to knock some sense into him but he mostly brushes her off and decides shutting up is easier than having it out with her. This contributes to the overall narrative of the female experience and unseen struggle that is both a prominent theme and undercurrent throughout the work.
Snippet of that here:
“And your luck is much better than that of your sisters’, who, despite being born into the same family as you, have no choice but to live under [your father's] thumb until they are married. At which point, they are to be crushed by their husbands instead. You, Axtapor, have the world laid at your feet because you are male and because you are nobility. You have the great fortune that your legs can simply walk you to freedom. Those around you are not the same. They are not your equals. Never forget that and do not use it as a weapon or measure for which you pass judgment upon others.”
I didn’t know how to respond, so I just nodded instead.
She so rarely lectured me and was usually rather calm, even unbothered, but for those few moments, she changed completely. I wondered how such a transformation might be possible given her usual demeanor, but I supposed I had stricken a nerve.
This starts to change in AASOAF 2 and definitely in AASOAF 3, with the introduction of Lizardfolk women to the cast and the perspective of an eye-opened Axtapor who has become more aware of their struggles and circumstances due to the events of AASOAF 1. In AASOAF 2 especially, we start to examine how the nature of his upbringing is also harmful to him via his internal monologue and interactions with Mariel and in AASOAF 3 things come to a head and a lot of his core values are challenged along with that of other Lizardfolk men around him. But I won't get into that here!
DEEP BREATH NOW
What's the current fashion?
So I talked a bit about fashion here but I'll pull the more relevant bits out of that!
Each house has a style they prefer. House of War prefers styles similar to traditional Thai dress, the House of Law prefers styles similar to 17th-century Japanese garments, and the House of Dreams prefers styles similar to Mughal period Indian fashion. Their winter wear, when they have need of it, is heavily inspired by Mongolian fashion.
Additionally, corsets are favored by women of the Holtep Empire. These are not the undergarments you might imagine for human people, nor are they worn all the time, usually only for special occasions and usually only by the nobility. They are worn with special robes that expose the midriff and are made of steel. They are more like armor than anything else, and unlike human corsets are meant solely for aesthetic purposes; they don't support breasts (bc they don't have any) and are intended to emphasize how small a woman's waist is. It is the most desired of traits in the Empire.
Those of nobility would of course wear finer, more elaborate garments than those of the lower and working classes.
What's their typical role in the society?
Their role is seen exclusively as a method to continue lineages, to form clan alliances via marriage, to raise her husband's children (no, they are not considered hers), and support his clan. They have little to no agency over their own affairs or lives unless they are widowed or otherwise "socially encumbered" (I'll come back to that in a second).
To quote Axtapor from AASOAF 2:
Daughters did as they were commanded in The Empire. They married the man her father selected for her and popped out as many clutches as her husband demanded of her. The practice didn’t bother me for a long time; it just seemed like a fact of life, but that was no longer the case. It wasn’t right; how could it be?! But unbelievably, to every man here, and quite possibly every man in The Empire, it was. It was as right as the sun rising in the east and setting in the west. These women were not living beings with feelings; they were playthings, pawns in their game to move upwards, being crushed over and over and expected to smile like they were grateful for it!
So despite being awarded, lands, titles, and wealth upon completing their ikismals, they are mostly named as custodians of those things to hold them as a kind of dowry to be absorbed completely by her husband when she marries. I should note, even the ikismal ceremonies for women are unbalanced against those for men.
Men are instructed to survive in the wilds for five days with nothing but a knife and bring back a kill by the end of it. Women are symbolically thrown out into the desert to survive, by way of being placed in a hut where she must meditate for the whole of the five days. By the end, she is expected to have shaken off her girlhood mentality via this meditation and is deemed patient and rational enough to enter society properly. They are left without food or water though, just like the men, so it is possible that they can perish during this time as the men do. Once they enter society the expectation is that they fully support their husband's endeavors and largely remain silent about it.
NOW
This is not the case if a woman is widowed or "socially encumbered." If she is widowed, Oepus law states (yes this is for all women on Oepus, not just the Empire) that she observes mourning practices (clothing, rituals, etc) according to her country of residence and that she cannot take another partner for two years. This is the doing of The Pale Kings and their relationship with Priestesses of Shanta which is a separate thing that I won't get into here.
However, in the Empire, a woman is not forced to remarry once she is widowed. The idea behind this is that she has served her "purpose" and as long as she's had children with her late husband, then she is no longer of use. She is typically bequeathed with some amount of wealth and a private estate or residence according to her husband's station and a portion of his slaves. She has no rank and is not recognized as a matriarch of her family, despite bearing the clan name and still being associated with her late husband's station. She may come and go as she pleases and is at the top of the "woman pecking order" because she has done her duty. Lady Fisla falls into this category, and is cited as a great lady by Axtapor and female peers in her circle, but the men of Clan Oxlo still don't treat her with much respect.
Now for the "socially encumbered." These are women that for one reason or another, are deemed not fit for marriage. Either because they don't have a large enough dowry, they come from a clan of low repute, have committed a social taboo, etc, etc. Basically if they have any "undesirable" trait they can fall into this category. This is highly subjective but can be enough to punt someone down several social ranks. Other women in this category are those who are considered caretakers to other members of their family, be that children, the disabled, or injured. This means that professions like nursing, teaching, and childcare provided to those outside the home, including extended family, are frowned upon and not considered feminine or proper for a lady to engage in. Axtapor's cousin, Lady Idhi, falls into this category.
She, however, is not afforded any wealth or other luxuries as her grandmother is due to her widowed status. Instead, she thrives off her own dowry, another thing which is seen as taboo because it's considered theft. As a result, she is largely excommunicated from Clan Oxlo goings on and does not have the 'rights' to enter the marriage market. This status essentially means you're invisible which can be a good and a bad thing because you're pretty much isolated from any help if you ever need it.
Anything else about them you want to share?
They are incredibly shrewd and bold, something that you can see in almost all of the Lizardfolk women mentioned in the series including, Lady Fisla, Lady Idhi, Lady Phreldra (Axtapor's mother) and historical figures like the woman behind Solas Week, Mother Mazvah, and Lady Maliah, First Empress of The Holtep Empire, more on her here. As experienced members of society, they understand that to get ahead in their world they must operate underhandedly and silently, gaming the system in their favor where they can. This is pretty apparent in the beginning of AASOAF 2 and will play a pretty big role in AASOAF 3. As a side note, this shrewdness is also demonstrated by Fay due to her closeness with her adoptive Lizardfolk family.
Axtapor's sisters, Lady Ulsei and Lady Egra, don't fall into this category and are portrayed as quite transparent and lacking substance but this is because the two of them are used to explore the effects of their upbringing in the wider world of Oepus similar to the way Axtapor is used throughout the series. What I will say is that these two are key players in the latter half of AASOAF 3.
And finally, we have Alma, Fay and Wilkes' adoptive mother, who is more representative of the lower/working class experience of Lizardfolk women that I didn't even touch on in this post. I might make a separate one about her with that context in mind since there is a lot to her story that deserves to have it's own place.
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"Are you serious?" - Vaggie to Velvette!
𝐀𝐑𝐑𝐄𝐒𝐓𝐄𝐃 𝐃𝐄𝐕𝐄𝐋𝐎𝐏𝐌𝐄𝐍𝐓 𝐏𝐑𝐎𝐌𝐏𝐓𝐒
[ Velvette ]
Holding her hands up in a mock-placating gesture, Velvette's sneer belied her true intentions. This one was wily, and often lied about whatever she was doing or saying.
"Unfortunately, I don't make the rules," She did, "Company policy. If I could do something, I would," She wouldn't, "But it looks like you're in some serious shit with my good ol' buddy ol' pal. Val's such a sweetheart if you know how to deal with him, you know?"
She knew, between her and Vox, how to placate him, how to get him to chill out. It took some effort, but it always worked, without fail.
Cackling behind her hand as though it might hide some of her teeth when she did so, she grinned brightly, her eyes nearly closing with the motion. Leaning forward a little more, she pointed at Vaggie's face and swirled her finger as it edged closer to her nose. She was going in for that boop.
"Just a wittle kitten cat. An angwy bunnya. Buuuut, I can offer you something he can't. And that's a fair trade here. You're cute, and you're smart, and you know better than to mess with him. Val's deals are raw ten times out of nine. Shit end of the stick sitch kinda deal, right? You know that, I know that. He's a slave driver."
It was rare to hear of people contracted to Velvette, but a lot of that had to do with a spell she did to keep them under control. A good love potion usually kept them docile and sweet on her, and she wasn't above using it on everyone she contracted.
Absently poking Vaggie's nose suddenly, she dropped her hand immediately after, seemingly bored with it. It lost it's charm fast.
"But, a deal with me? I'm honest," She wasn't, "I wouldn't lead you astray," She would, "And I can protect you from Cali Vallie! It's not like he can take my contracts. He's... Oh. I dunno. He knows the line's thin between ownership and sharing is caring."
Tapping her lips with one finger, she nodded definitively, as if assuring both of them that she was right.
"We share a lot of everything all the time, but what's mine is still mine. You and your pretty girl contract with me and it's a safe bet he can't have you. Sooooooo, whaddya say? Wanna be a shiny, new soul for me, Schnookie Bear? Or you gonna keep fuckin' with Val until he breaks you down and takes you?"
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