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#Paganism: A Nature-based Spirituality
devouredbyflame · 2 months
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Basics of Deity Communication - Part 2
How do I know whether my message is received? How do I know it’s Them responding?
No one can really know for sure whether or not you’re speaking to the Deity you think you are. There are certain ways, however, to know whether it is possible you are speaking to the right one or not but it takes an immense amount of trial and error. This is why experimentation is somewhat the most important way to get through this sort of discernment. It’s important to be open to being wrong no matter how hard it is and how many other people think it’s right while also holding onto the fact that you might also have been right while other people have told you otherwise. 
However, if a message has been received and it is appropriate to respond to, the Gods tend to respond in Their own time. Most answers to questions I’ve ever asked Loki have gotten back to me and most of the time He has guided me to the answer in some way or shape. Often, finding resources, listening to songs on shuffle, things popping into my mind at random are all the ways in which He has responded to my questions before I got close to Him in the way that hearing Him is not much of a problem anymore.
Read the rest of this post here:
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Thank you everyone for making yesterday's release so very magical!
Faith and spirituality are such personal aspects of life that every time I write about it I wish to do so on a fun and respectful level.
The reviews keep pouring in and I'm humbled by all your kind thoughts on this heartfelt work.
Just check out what people are saying:
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nexusofsorcery · 6 months
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The Connection Between Paganism and Nature: Exploring the Bond
Table of Contents Table of ContentsIntroduction to Paganism and NatureWhy Nature?Reconnecting with NatureThe Connection between Paganism and NaturePaganism: A Nature-based SpiritualityRecognizing and Respecting the Cycle of LifeAnimism and the Spiritual Essence of NaturePagan Beliefs and Practices in NatureReverence for NatureEarth-Based SpiritualityHonoring the ElementsInteractions with…
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lazycultist · 2 years
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🙏 Grateful Week begins
On this week, we give gratitude for the harvests in our lives, both spiritual and physical.
Runs until Common Calendar November 29th
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diana-thyme · 1 year
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The Ultimate Grimoire Guide
So! I have been seeing a ton of grimoire ideas and thought I’d stuff them all together. A lot of ideas are from @manifestationsofasort, @banebite, and @pigeonflavouredcake. Check them out! They have a ton of cool stuff there.
What Do I Use For My Grimoire?
You can use anything for a grimoire! For a physical one, journals, binders, and notebooks are good. For digital ones, Notion, Tumblr, Docs, and even just your file folder are great.
Introduction
A Book Blessing
Table of Contents
About Me
Your Current Path
Your Personal Beliefs
Your Spiritual Journey
Superstitions
Past lives
Favorite Herbs/Crystals/Animals/Etc.
Natal Chart
Craft Name
How You Entered The Craft
Astrology Signs
Birthday Correspondences (birth tarot card, birth stone, etc.)
Goals
Safety
Fire Safety
What Not to Burn
Toxic Plants & Oils (to humans, plants, animals)
Crystals That Shouldn’t Be Put… (in sun, in water, etc.)
Things That Shouldn’t Be In Nature (glass, salt, etc.)
Potion Safety
How to Incorporate Blood in Spells
Smoke Safety
Wound Care
Biohazards
Core Concepts
Intention & How It Works
Directing Energy
Protection
Banishing
Cleansing
Binding
Charging
Shielding
Grounding
Centering
Visualization
Consecration/Blessing
Warding
Enchanting
Manifestation
Meditation
What Makes A Spell Work
Basic Spell Structure
What Not To Do In Spells
Disposing Spell Ingredients
Revitalizing Long Term Spells
How To Cast Spells
What To Put In Spells
Spell Mediums (jars, spoken, candle, sigils)
Spell Timing
Potion Bases
Differentiating Between Magick and Mundane
Common Terms
Common Symbols
Intuition
Elements
Basic Alchemy and Symbols
Ways To Break Spells
Laws and Philosophies
Correspondences
Herbs & Spices
Crystals & Rocks
Colors
Liquids & Drinks
Metals
Numbers
Tarot Cards
Elements
Trees & Woods
Flowers
Days
Months
Seasons
Moon Phases
Zodiacs
Planets
Incense
Teas
Essential Oils
Directions
Animals
Symbology
Bone Correspondences
Different Types of Water
Common Plants
Entities
Deities You Worship
Pantheons
Pantheons & Deities Closed to You
Common Offerings
Epithets
Mythos
Family
Worship vs Work
Prayers & Prayer Template
Altars
Deity Comms
Devotional Acts
Angels
Demons
Ancestors
Spirit Guides
Fae
Familiars
House, Animal, Plant, Etc. Spirits
Folklore Entities
Spirit Etiquette
Graveyard Etiquette
Boundaries
Communication Guide & Etiquette
Spirit Work Safety Guide
How Entities Appear To You
Circle Casting
Common Offerings
Altars
Servitors
Mythological Creatures (dragons, gorgons, etc.)
Utility Pages
Gazing Pages
Sigil Charging Station
Altar Pages
Intent Pages
Getaway Pages
Vision Boards
Dream Pages
Binding Page
Pendulum Board
Crystal Grid
Throwing Bones Page
Divination Pages
Mirror Gazing Page
Invocation Pages
Affirmation/Manifestation Pages
Spirit Board Page
Other Practices
Practices That Are Closed to You (Voodoo, Hoodoo, Santeria, Brujeria, Shamanism, Native Practices)
Wicca and Wiccan Paths
Satanism, Both Theistic and Non-Theistic
Deity Work
Religious Paths (Hellenism, Christianity, Kemeticism, etc.)
Animism
Types of Magic/Spells
Pop Culture Paganism/Magic
Tech Magic
Chaos Magic
Green Magic
Lunar Magic
Solar Magic
Sea Magic
Kitchen Magic
Ceremonial Magic
Hedge Magic
Death Magic
Gray Magic
Eclectic Magic
Elemental Magic
Fae Magic
Spirit Magic
Candle Magic
Crystal Magic
Herbalism
Glamours
Hexes
Jinxes
Curses
Weather Magic
Astral Magic
Shadow Work
Energy Work
Sigils
Art Magic
Knot Magic
Music Magic
Blood Magic
Bath Magic
Affirmations
Divination
Tarot Cards
Oracle Cards
Playing Cards
Card Spreads
Pendulum
Numerology
Scrying
Palmistry
Tasseography
Runes
Shufflemancy
Dice
Bibliomancy
Carromancy
Pyromancy
Psychic Abilities
Astrology
Auras
Lenormand
Sacred Geometry
Angel Numbers
Ornithomancy
Aeromancy
Aleuromancy
Axinomancy
Belomancy
Hydromancy
Lecanomancy
Necromancy
Oneiromancy
Onomancy
Oomancy
Phyllomancy
Psephomancy
Rhabdomancy
Xylomancy
Tools
Crystal grid
Candle grid
Charms
Talismans
Amulets
Taglocks
Wand
Broom
Athame
Boline
Cingulum
Stang
Bells
Drums
Staffs
Chalices
Cauldrons
Witches Ladder
Poppets
Holidays
Yule
Imbolc
Ostara
Beltane
Litha
Lammas
Mabon
Samhain
Esbats
Deity Specific Holidays
Religious Holidays (Christmas, Easter, Dionysia, etc.)
Celestial Events
Altars
Basics of Altars
Travel Altars
Deity Altars
Spirit Altars
Familiar Altars
Ancestor Altars
Self Altars
Working Altars
Self-Care
Burnout Prevention
Aromatherapy
Stress Management
Coping Mechanisms
Theories & History
Witchcraft history
Paganism
New Age Spirituality
Cultural Appropriation
Thelema
Conspiracy Theories
Cults
Satanic Panic
KJV
Witches in History
Cats in History
Transphobia in Witchcraft Circles
Queerness in Witchcraft Circles
Other
Recipes
How to Get Herbs
Foraging
Drying Herbs and Flowers
Chakras
Reiki
Witches Alphabet
Runic Alphabet
Guide to Gardening
Your Witch Tips
Resources
Other Tips
List of Spells
Cryptids and Their Lore
What is a Liminal Space?
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headspace-hotel · 2 years
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i'm too...skeptical of a person to vibe with much of the "witchcraft" adjacent spirituality that's popular nowadays
However, one of the most difficult things to understand about The Past is that for many of your ancestors, the distinction between "spiritual" and "mundane" phenomena did not exist.
and this does create problems for the idea that "science is for one set of questions, religion is for another" or at least the idea that "witchcraft" is a religion (exclusively). In The Past, philosophers speculated about the universe from the point of view that there were spiritual realities and that they weren't distinct from material realities. Before the modern idea of gravity, there was the idea that the four classical elements each had a particular nature, with earth being the heaviest and fire being the lightest. This also corresponded to a moral reality about the elements—the lighter elements were more "pure." (This is why in Dante's Inferno at the center of the Earth is Satan himself.) These people weren't assigning morals to substances in the way we now think of it. Their spiritual and moral realities were just "real" in the same way as the physical world.
People asked "From what we know of God, what can we hypothesize about the existence of extraterrestrial planets and beings, and what they are like?" And it's interesting to note that the belief in God didn't obstruct them from asking these questions; instead, it allowed them to ask these questions at a time when they didn't have naturalistic observations to go on.
But I'm getting off track—modern science is derived from things like alchemy and philosophy, and we are a bit biased here because we tend to see Aristotle and the like as precursors to "science," whereas when indigenous people maintain and pass down a collective body of naturalistic observations about their world, that's seen as some kind of cutesy pagan thing. Which is just racism.
In reality, ancient astronomers were also priests, medicine was practiced by shamans. They were people with knowledge that the average person did not possess. If there's a generic word for this type of person, it's "wise woman" or "wise man": the "three wise men" that are said to have visited Jesus were astronomers. The figures we see as "spiritual" often dealt primarily, and sometimes almost exclusively, with physical, natural phenomena. When they did deal with spiritual phenomena, it was for a lot of the same reasons that we do.
(Arguably, we have a worse understanding of some things, because we see everything in the physical world, including our own bodies, as unaffected by the meaning we assign them.)
What this means is that "witchcraft" can and should be to some extent "mundane" and evidence-based. But in my mind, "witchcraft" means possessing some kind of knowledge that is hands-on, practical, and not easily obtainable just by reading books or wikipedia, tempered by wisdom as a guide for when and how to apply it. It's also a social role; it suggests your knowledge makes you important to your community.
...
So I think an auto mechanic is technically some kind of witch.
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ambermotta · 7 months
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Offerings: What's, How's, When's, and Why's
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Below are some of the most common questions regarding offerings!
Disclaimer: Long post. This is based on my experience and research. I don't claim to know the absolute truth.
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TL,DR: A lot of things about offerings are flexible, subjective, and depend on culture, personal beliefs, and mundane constraints. While there are general considerations and guidelines, you will always have to do deeper research in order for the offerings to fit what you are doing and what is within your reach.
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Why make Offerings?
There are many ways to see offerings and it can vary depending on personal beliefs and religion. Some of the most common reasons people make them:
Energy exchange: you give something to receive something. This can be seen as payment, fair trade or as a way to keep balance.
Thanksgiving: you give offerings as a way of giving thanks
Honoring: you give offerings as a way to pay respect
All of the above
When to make Offerings?
It is advisable to make offerings whenever you are doing spiritual work with any kind of spirit. You can make the offering before, during or after your work.
You can also make offerings a standalone thing for praising, honoring or thanksgiving spiritual beings.
What happens to the offerings? "Why do spiritual beings need food"?
Spiritual beings also use energy. Just as you use energy to do any activity, spirits also use energy for their own purposes. When you make an offering you are offering them energy, just as when you eat you are fueling your organic needs.
If you are asking a spirit to help you they may even use the energy from your offerings to fuel the magic needed for what you asked.
They don't need energy to live like we do (they don't die), but we all use energy in some way for some purpose. When you give proper offerings, aligned with the energy you need and the type of work, you can make your magickal workings stronger and develop deeper bonds with the spirits.
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The spirits are not going to literally eat food you give them, but you may notice changes in "how it feels/looks like" that are subtle.
For example, when I was a child my parents pointed out that when flowers (such as a rose) are used in strong, successful magical workings they dry after a while but the petals don't fall. It tends to preserve its original aspect.
Of course, it's not an exact science, but you may observe some weird things.
How long should I leave offerings out?
Depends. Some rituals and traditions may ask you to leave them for a few days, some are to be consumed during or after the ritual. If not specified you may leave them for a day or dispose of them the next morning. Non-organic offerings may stay at the altar indefinitely or for long periods of time before being dispatched.
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How to dispose of offerings?
This varies with culture and religious beliefs, so look for what was traditionally considered respectful. However, it's also important to take into account your reality, and if you are in doubt you can try to ask the spirits themselves what is the ideal way of disposing of them.
Some cultures bury their offerings. For example, in hellenic paganism it is (traditionally) believed offerings to chthonic deities should be buried and never eaten.
Some cultures don't mind you eating and/or drinking the offerings yourself after the rite is done. In Kemeticism (again, traditionally) eating offerings is preferred as to not waste food. If you are under financial constraints and cannot afford to throw away food this can be a good way of giving offerings while also avoiding waste. Of course this only applies to edible offerings, eaten right after you are done with your ritual. Please don't ingest anything that could be spoiled, illegal (such as underage alcohol consumption) or toxic.
Leaving it in a clean space in nature. This can be controversial and/or illegal depending on where you live and what you are disposing of, so make sure to get that checked out. In some cultures it is traditional to dispose of offerings even if they contain non-organic matter, but I advocate for only disposing in nature organic, non-toxic offerings. Times have changed, nowadays we must be more responsible of what we throw in nature and the effects it can cause.
An alternative to disposing in nature is to dispose of it on garden plants, if you have them, or re-use what would be wasted in some way. This can be an option for smaller offerings and folks with location restraints.
Dispose of them in the garbage. This can be controversial but I don't see it as an issue. If someone has something that makes the other options impossible or a big hassle, should they just not give offerings? I personally don't think so. Anyone is welcome to disagree, but respect the reality of other folks.
Non-organic, devotional offerings may also be kept in your house or garden in a dedicated/sacred space.
Offerings can also be burned. Always be careful handling fire, be aware of accidents and make sure to do research about what you are burning since some things can release toxic chemicals when burned.
Side note on eating offerings: Some spiritual beings like to share food and drink with you as a way of bonding and celebration. In some cultures, it is traditional to share in food and drink for specific rituals. It also may not always be appropriate to eat food on certain occasions.
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What to offer?
The most traditional offerings are that of food and I personally like these the most. However, offerings are not restrained to that! You can even give them a more devotional meaning by, for example, offering an action, a song, art (poems, pictures, dance, etc), incense, a candle, water, or your time and energy.
Some offerings are pretty generalist and work for a lot of stuff, such as water, candles, bread, flowers and fruits. You can use these when you are short on supplies or when you are not entirely sure what you should offer.
But ideally you will want to offer something whose energy aligns with your purpose and the spiritual being you are working with. For example, you could offer lilies or white roses if you are doing work associated with peacefulness, but if you want passion you might want to pick red roses and cinnamon instead.
There will be times where you will have to improvise. You don't have to go without giving an offering just because you don't have exactly what you wanted to use. Yes it's better to have everything aligned, but sometimes you may feel the urge to do an offering at an inopportune time and you'll need to be flexible. This is why it's always good to have some generalist ingredients laying around.
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How to make offerings?
Again, this can vary with culture and religion. You will have to find out what is the best way for your culture and beliefs.
But if you are unsure, here is a general setup:
Gather your offerings and everything you'll need for what you're doing.
Ideally cleanse and protect yourself and the environment you're in. If you have a space dedicated for offerings it's even better.
Remember you can give offerings before, during or after spiritual workings. Know at which point of the process you'll make the offering before you get started.
When you are ready to make your offering, start by saying a prayer and/or saying a few words. Try to tune in with the energy you are making the offering for. Here you can declare why you are making this offering and what you want (if applicable). Remember offerings have many uses, so here you can give praise, express your thanks and/or petition something to the forces you are making the offering for.
After making the offering you can meditate and try to tune in with spirits and what they feel. You can try talking to them. You can also carry on with whatever you planned to do.
Finish your ritual in a way you see fit and thank the spiritual beings involved.
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Final considerations!
Please, PLEASE make sure what you are offering and disposing of is LEGAL to acquire and dispose of.
Be conscious about the environment .
There needs to be a balance between honoring tradition and your reality living in the modern era.
To give offerings is to give energy. Make sure you are "feeding" the right spiritual beings, and not just being exploited for energy. Protections first, offerings later.
Be mindful of any potential accidents, especially concerning fire, children and pets. Be careful with potentially toxic offerings accessible to children, pets and wildlife.
Thank you for reading and best of luck in your practice ♡
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broomsick · 1 year
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Fun and easy habits to develop as a pagan!
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Or, a few ideas of routine pagan stuff I personally engage in, or wish to start engaging in.
Opening the curtains and taking a quick moment to appreciate the daylight (or the darkness) of the outside. Draw from it the energy you will need for the day!
After waking up, saying a short prayer to a deity of your choice (you could very well change it up based on your intent, or always pray to the same if you are devoted to one in particular). A simple “Good morning. I will try to honor you today” shows that you’re thinking of them!
Taking a little time every once in a while to learn about local plants, trees or fauna! Little by little, you’ll learn to recognize them when out in nature. Nothing more rewarding!
Playing a song, or simply instrumental music that reminds you of your spirituality when doing chores, preparing for the day or the night, etc.  Useful if the day-to-day makes you feel disconnected from your spirituality! 
Every once in a while, cleansing a spiritual space by simply cleaning it out before lighting a fragant candle or incense. Always makes me feel refreshed!
Focusing on a picture of a deity/deities (or spirit/spirits, or ancestor/ancestors) of your choice in adoration. What can they teach you today? How can you honor them? If a new and inspiring idea comes to your mind, why not note it down!
Diffuse a smell (either by candle, incense, essential oil diffuser or else) while getting prepared for the day! If such a topic interests you, you could learn about how different smells affect us, and how you can use that in this specific ritual. With what intent do you wish to start your day?
If you have a book/books on mythology that pertains to your deity/deities or their related culture, why not read a few pages every once in a while, just for fun! Like the song/music I mentioned before, this an easy way to start your day thinking of your spirituality.
Looking up art: depictions of deities, or if you worship nature spirits, pictures of the animal or plant the form of which it takes.
Adopting a deity’s symbol for the day! You can do that by wearing a piece of devotional jewelry, or even drawing a rune/sigil/symbol on your skin so as to keep the deity in mind.
If you’re reading this, it means you use tumblr! Why not use such social networks to talk to other pagans who share your practices? There’s lots to learn from each other! Plus, you may make good friends this way. 
Look outside, observe the weather. What color’s the sky? How strong is the wind blowing? In what direction are the clouds being blown? Stay in tune with nature! You may even become able to tell which signs foretell which weather events! 
Make stuff you find in nature into amulets. For example, if a leaf, rock, acorn, fallen branch or else catches your attention, why not bring it home as a lucky charm? If you possess such a skill, you could even make it into jewelry!
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childofthewolvess · 2 days
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A masterpost digital grimoire a list of all the educational content on deities, witchcraft, and familiars I've posted!
As a key: if the post is about Loki, it is marked in green, if the post is about Aphrodite, it is marked in pink, if it is about Ares, it is marked in red, if it is about Apollo, it is marked in orange. If it is a post about familiars, it is purple. If it is general witchcraft, deities, spellwork, or religion, or advice, it is marked in blue. If it is marked with a ❗, it is a longer and more educational-based post.
This will be updates each time I post!
DEITY POSTS
Devotional day to Aphrodite
Aphrodite's beauty
Shattered and put back together - a devotional story from Aphrodite❗
Aphrodite's altar
Aphrodite's beauty is in the eye of the beholder
Loki as a god of storytellers
Loki UPG quote about storytelling
Loki and his glowsticks (UPG)
Loki's altar shot glass and a chaotic job change
Personal associations with Loki (ask)
Interpreting Loki as a nature deity❗
Loki and Sigyn: Lessons on Chaos, Laughter, and Loyalty from the Norse Gods (quotes)
Loki's a little bit like moldavite
Loki's altar
Ares moodboard and aesthetic
To find peace in a war deity ❗
Ares is a woman respector send post
Ares as a protector of women and god of strength
Ares and how his energy feels
Ares altar
A prayer to Apollo❗
Apollo werewolf cult curiosity
Deity appreciation post
My god squad's energies and how I see them as a poet
Blending/combining different branches of polytheism
Devotee and Deity Trend
My participation in devotee and deity
Deity interactions in my practice
How my relationships with my deities feels
Worship the gods you are drawn to!
SPIRIT WORK, RELIGION, GENERAL WITCHCRAFT
What is spiritual psychosis, and how do you recognize the signs in pagan spaces?❗
The danger of Divine Masculinity and Femininity in pagan spaces
What is a spirit worker?❗
A unique perspective on godspousing and the afterlife ❗
The Divine Aurora Borealis
Mundane enchantment ideas
Becoming open and loud about being a pagan & witch is scary. But what makes that any different than a Christian being open and loud about their faith?
Custom tincture and balm making/herbalism
Colored flame candles
Healing from spiritual psychosis—a survivor's journey from delusion and depression, to happiness and purpose as a practicing pagan.
Familiar Spirits in Eclectic Paganism and Witchcraft ❗
Life as a wolf spirit worker
Familiar appreciation post
How I work with my familiars❗
Familiar spirit readings (OPEN)
Can we tell I never shut my mouth?
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lunar-bat · 8 months
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Witchcraft 101: Wicca & The Wheel of The Year
Paganism - An umbrella term for many nature-based and polytheistic spiritual traditions. Note that not all pagans practice witchcraft. Wicca - A pagan, nature-based religious movement. Wicca blends aspects of witchcraft, nature veneration, and ceremonial magic. It places a strong emphasis on honoring nature and follows a duotheistic belief system often known as the Triple Goddess and Horned God. Wheel of The Year The wheel reflects the cyclical nature of life, death, and rebirth in the natural world and is central to the rituals, spells, and celebrations of many pagan and witchcraft traditions. The Wheel of the Year is divided into eight significant points, which correspond to the Sabbats or festivals:
Samhain (October 31st): Also known as All Hollow's Eve, marks the beginning of the Wheel of the Year and is associated with the end of the harvest season and the onset of winter. Samhain is a time for honoring ancestors, reflecting on mortality, and recognizing the thinning of the veil between the physical and spirit worlds. Samhain is a time to acknowledge the cyclical nature of life and death and to connect with the spiritual realm. Yule (Winter Solstice, typically around December 21st): Marks the rebirth of the sun, with a focus on light, hope, and renewal during the darkest time of the year. Yule customs include lighting candles or a Yule log, feasting, gift-giving, and spending time with loved ones. It's a significant part of the Wheel of the Year, emphasizing the cyclical nature of life and the changing seasons. Imbolc (February 1st): Marks the early signs of spring and the gradual return of light and warmth. Imbolc is associated with the Celtic goddess Brigid and is a time for purification, cleaning, and preparing for the coming season's growth. It's often celebrated with rituals, candle lighting, and dedication to Brigid. Imbolc highlights the theme of renewal and the awakening of life after the winter months. Ostara (Spring Equinox, typically around March 21st): Marks the arrival of spring, where day and night are in balance. Ostara is a time for celebrating fertility, new beginnings, and the growth of life. It is often associated with themes of rebirth, renewal, and the awakening of nature. Common customs include egg decorating, planting seeds, and celebrating the return of warmth and longer days. Beltane (May 1st): Celebration of fertility, love, and the union of the goddess and god. Beltane is often observed with rituals, bonfires, Maypole dancing, and other festivities that emphasize the vitality and growth of life in the natural world. Midsummer (Summer Solstice, typically around June 21st): Also known as Litha, marks the longest day of the year when the sun is at its peak. Midsummer is a time for harnessing the sun's energy, celebrating the abundance of nature, and enjoying outdoor festivities. Common customs include lighting bonfires, dancing, and gathering herbs and flowers for magical and medicinal purposes. Lughnasadh (August 1st): Also known as Lammas, marks the first harvest of the year and is associated with the Celtic god Lugh. Lughnasadh is a festival dedicated to expressing gratitude for the Earth's bountiful harvest and agricultural abundance. Traditional practices during this time involve crafting corn dollies, enjoying meals made from freshly harvested crops, and engaging in various games and competitions. Mabon (Autumn Equinox, typically around September 21st): Marks the second harvest and a time of balance when day and night are equal. Mabon is a festival for reflecting on gratitude, giving thanks for the fruits of the Earth, and preparing for the darker months ahead. Common customs include feasting on seasonal foods, making offerings to the land, and creating altars with symbols of the season.
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lilianasgrimoire · 2 months
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Witchcraft 101: An Introductory Post
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What is Witchcraft?
Witchcraft is the practice of magick. It's a series of techniques one uses to harness and/or manipulate energies externally or internally to change one's surroundings of circumstances as well as themselves. This can be done through using herbs, stones, crystals, and other materials.
Witchcraft can, and is, performed in a plethora of ways. It can be done through meditation, spell work, rituals or even baking and cooking. Witchcraft is as unique as you are. To practice witchcraft you do not need a religion, however most people practice witchcraft to feel more connected to their chosen religion. Witchcraft is as unique as the individual demonstrating it.
What makes someone a witch?
A witch is a person who practices magick. Witches can come from any background, any age, race or gender and religion. The term 'witch' is a gender-neutral, universal name. A being who claims the title may do what they desire with the craft. There are many types of witches, all of which are nature based. Not all witches are interested in the same type practise, however. One may prefer the study and use of crystals, and another being drawn to divination or even one of the elements.
A witch is neither good or bad, as they are only human.
There aren't any rules to being a witch (unless your religion states otherwise). Whilst you don't have to be religious to be a witch, most witches who practise, are most commonly Wiccan.
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What is Paganism?
Pagan is an umbrella term for the many non-Abrahamic religions. This included Hinduism, Wicca, Buddhism, Sikhism, etc. However, not a lot of people fall into a specific type of religion that comes under paganism but still believe in & worship more than one God/Goddess or Greater being such as the elements, for example. Many, if not most, witches, fall under the Wiccan religion.
Paganism, across all sub-genres, follow holidays/festivals, and in many religions, many they follow The Eight Sabbats, or Wheel of the Year. The Sabbats, depending on the religion, have slight variations in terms of rituals, timing and practicing of the holidays i.e. which God/Goddess is associated, traditional colours or foods. It also is up to the individual as to what they do and don't want to celebrate.
"All Wiccans are witches, but not all witches are wiccan. All Wiccans are Pagan, but not all Pagans are Witches."
Religion VS. Spirituality
Religion and spirituality are often meshed together and difficult to differentiate the two. Some people believe there is a blurred line between them, whereas another may believe they are two completely different topics.
So, how can we tell the two apart?
Religion is an institutionalised system of certain attitudes, practises and beliefs; often the service or worship of a greater being than ones self or the supernatural. A religion is often based upon life lessons and teachings of a historical or archetypal figure. Typically, there is a place of worship, such as churches, temples, mosques and cathedrals. Religion is a structured organised system that is heavily rule based with it's main focus on the faith of the religion (scriptures of being infallible and ultimate or truth. Acceptance and the surrender to the Divine are taught as the path to complete and ultimate salvation. Religion is one path for all to follow.
Spirituality is a connection that one has to something that is much larger than yourself. Spirituality is an aspect of humanity where an individual seeks and expresses meaning and purpose through the connection they experience to a moment. People who are spiritually awakened liv4e life in a reverent and sacred manner. Yoga, meditation and contemplation all help a person to start, progress and explore their journey. Many use these practices to reach out to their spirit guides, past lives and even advice from outside forces. Each journey is unique. Spirituality is often referred to as a "pathless path". Spirituality is about following your own path and learning, growing, loving and acceptance on a more personal level. Unlike religion, spiritualists do not follow a set of rules n regards to their inward journey but, faith is not dismissed and entirely acceptable to incorporate with spirituality.
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Morals and Ethics
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Hello Friends!! to preface: This post is not here to police anyone on what is the 'correct' way to practice. My aim on this post is to be culturally and magically informed, so this isnt going to be a take down of any belief or path line. Instead this post is offered up as a way to not only build your own moral frame work, but get you thinking about where you stand magically and enhance how you practice! Our moral frameworks are all unique, something that would be a faux pas in your practice might be something thats culturally common in others, so lets throw on our thinking caps and get started!
What is building an ethical and moral framework?
Building an ethical background in witchcraft involves establishing a set of principles, values, and guidelines that guide your magical and spiritual practices! In essence It helps ensure that your actions align with your moral compass (Wherever it may lie). This background can help you make informed decisions, cultivate energy, and maintain a respectful and balanced relationship with both you and your magic.
Some religions and paths have their own moral and ethical framework, for example lyma is this idea of "something to be washed away" and is a big deal when practicing within Hellenic Spaces! It would be immoral to approach an altar without washing your hands if they were dirty, but on the flip side some cultures actively encourage dirty hands like people who worship earth within their gardens. Depending on your path you might have a specific framework.
Another aspect is moral frameworks change and that is ok!! Its important we aren't stagnate and its ok to change your mind and feel like you want to change things up. That is totally reasonable and people do it all the time like with politics, religious affiliations, jobs, and more! Ethical and Moral compasses can change just like we do.
How to build an ethical framework
Self-Reflection: Start by exploring your own values, beliefs, and moral code. Reflect on what is important to you, what you stand for, and how these values relate to your magical practices. Also now would be the time to decolonize your beliefs and explore your biases. Its ok to acknowledge your bias, as long as you are working through it. If you dont know what decolonizing your beliefs is I left a helpful video above, just click 'decolonize your beliefs'
Research and Study: Deep dive into different ethical systems and philosophies. Familiarize yourself with various witchcraft traditions, such as New age spirituality, Pagan magical systems, and country/area specific + their associated ethical guidelines. Read books and articles about ethics in witchcraft whether you agree or disagree. During this time you are simply collecting as many perspectives as possible and comparing them to how you feel, don't feel pressured to follow something if you don't feel it applies to you.
Connect with a Mentor or Community: If possible, seek guidance from an experienced witch or spiritual space who can share their ethical insights and offer advice on building your own ethical framework. The best part is, different spaces will produce their own ethical codes of conduct. For example some spaces don't allow love spell discussion for example, which is an ethical guideline.
Create Your Own Code: Based on your self-reflection, research, and guidance, create your own personal code of ethics. This code should reflect your values and guide your magical practices. It might include principles like harm none, respect nature, work for the greater good, or take no shit. Wherever you feel you sit, walk with it. Whatever comes natural to you explore it. Write down what you believe as a symbol, but do so in pencil so you can change it as needed!
Regularly Reevaluate: As you gain experience and your understanding of ethics evolves, revisit and update your ethical code. It's important to grow as your spiritual journey progresses like I mentioned above. You are not a static person, allow yourself to experience your moral compass and how to bends. Allow yourself to be fluid and honest. Not everyone is 'love and light' or 'fuck authority' your allowed to be who you need to be!
Different Types of Ethics in Witchcraft:
Note: This is not every type of ethics, but rather a couple examples of the ethics you may see in your research and which group it belongs too. This area is not meant to endorse or critique an ethical guideline but instead showcase the many that do exist.
The Wiccan Rede: "An it harm none, do what ye will." This is a central ethical guideline in Wicca, emphasizing the avoidance of harm to others as a core principle. Another one is The Threefold Law, this law suggests that the energy you send out, whether positive or negative, will return to you threefold (three times what you sent out). This encourages practitioners to be mindful of their actions.
Green Witch Ethics: Green witches emphasize their connection to nature and the importance of nurturing and protecting the environment. Their ethical background often centers around conservation, sustainability, and working with the Earth's energies respectfully.
Personal Responsibility: Some witches adhere to a more individualistic code of ethics, focusing on personal responsibility and accountability for their actions.
Balancing Left hand and Right hand: For some, ethical considerations involve finding a balance between Right and Left hand magic, and acknowledging the potential consequences of working with both, one, or neither. The right and left hand path are types of magical systems that involve different attitudes towards magic, the right hand emphasizing healing and selflessness, and the left hand emphasizing individuality and shadow aspects.
Respect for Spirits and Deities: Many witches emphasize the importance of showing respect and gratitude to the spirits, deities, and entities they work with, recognizing their agency and autonomy.
Are there any absolutes that I should be aware of?
Absolutes are ethical things that you do need to make sure you are integrating! These are really important things to note when you are learning, because if you do choose to disregard these you could contribute to some really bad concepts that intrinsically cause harm to real people
Respect - Cultural awareness, avoiding appropriation, and looking out for other people can be important. Its important that you fully evaluate a moral system before indulging in it. For example: In the love spell discussion and lot of cultural practioners voices are left out of the discussion, same with baneful discussions. Its important to listen to many groups of people and take stances that dont turn peoples cultures into a monolith, demonize them, or silence them.
Hate groups and cults - Its important that you check where a belief comes from and see if it matches with any hate groups or cult rhetoric. These groups create really flashy and easy to digest claims to try and push an agenda kind of like a salesmen. Their whole job is to try and push you into their group so they can get money, power, fame, and in some cases carry out atrocities. This corresponds with that decolonization conversation from earlier, because it can help keep you and other witchy friends safe!
Nuance - Its important to keep nuance in the conversation. Don't take extremely black and white stances if you aren't knowledgeable on the subject. I think even advanced practioners need to remember to keep nuance in their opinions and keep an open mind when presented with new information or moral ideals. Keep an open dialogue when you are having conversations, and remember to keep asking yourself why you believe the things you do.
Remember that there is no one-size-fits-all approach to building an ethical background in witchcraft. Your ethical code should be a reflection of your personal beliefs and values. It's essential to be true to yourself and to strive for a harmonious practice that aligns with your own spiritual journey! Enjoy the ride :)
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nexusofsorcery · 6 months
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Paganism and Nature: Embracing the Connection for Spiritual Enlightenment
Table of Contents Table of ContentsThe Connection Between Nature and Spirituality: Exploring PaganismThe World of PaganismWhy Talk About Paganism and Nature?Rediscovering Our Connection With NatureWhat is Paganism?A Broad Spectrum of BeliefsCommunity and Solitary PracticeThe Sacred Circle of LifeThe Connection Between Paganism and NatureThe Sacred Circle of LifeAnimism and Spirits of…
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samwisethewitch · 1 year
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Pagan Wedding Flowers (and other plants) Cheat Sheet
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Flowers have been associated with weddings for almost as long as humans have been getting married. In fact, the use of flowers in ritual may actually be older than humans! Neanderthal graves in Iraq suggest that Neanderthals buried their dead with flowers. There are mentions of flowers in our earliest recorded accounts of weddings, such as in Egypt, Greece, and Rome.
Historically, couples would have used whatever flowers were available to them. While some cultures had flowers they preferred for weddings because of their symbolism, couples would have been limited by what grew in their area and by what was in bloom at the time of their ceremony. To be truly as historically accurate as possible, consider using flowers you grew or foraged yourself. Bonus points for native blooms!
For those who aren't into growing or gathering your own wedding flowers, modern florists and greenhouses allow us to choose from a wide range of flowers, many of which aren't native to our homes. This makes it much easier to choose flowers based on their symbolism, history, or cultural meaning.
Historic Wedding Flowers + Plants
Roses have been the flower of choice for Western weddings pretty much forever, and with good reason. The rose is associated with several ancient goddesses of sex, fertility, and/or romance, such as Inanna, Ishtar, Aphrodite, and Venus. (Later, medieval Christians would also associate this flower with the Virgin Mary.) Including the goddess's flowers in a wedding may have been a way of invoking her blessing on the union. Sappho called rose "Queen of the Flowers."
Roses are held in a high regard in pretty much every culture with access to them. They're strongly associated not only with love, but also with beauty, wholeness, blessings, and even spirituality.
Rose was included in wedding celebrations in Ancient Hellos (Greece) and Rome. It is associated with the planet Venus and the water element.
Wheat was also a popular inclusion in weddings in ancient Greece and Rome. Hellenic brides would carry sheaths of wheat or another grain to invoke fertility and good fortune. Wheat was strongly associated with agrarian goddesses like Demeter, Persephone, Ceres, and Proserpina. Carrying wheat may also have been a way of expressing a wish for the marriage to produce many children. Pliny the Elder explicitly says in his Natural History that wheat was included in weddings to honor Ceres.
In modern occult systems, wheat is associated with fertility, the conception of children, and wealth. It is associated with the planet Venus and the element of earth.
Olive branches also featured in Hellenic weddings. Olive was an important crop in the ancient Mediterranean, and olive branches were a symbol of peace and friendship. Olive was also used in the victors' crowns in the Olympic Games. In Athens, the olive tree was a symbol of Athena. It was also carried by worshipers of Apollo when they visited the Oracle at Delphi. Olive was also important to the Romans, who associated it with Mars in his aspect as a protector of peace.
In modern magic traditions, olive is associated with beauty, healing, stamina, wealth, fertility, protection and of course, peace. It is associated with the sun and the fire element.
Orange blossoms were included in Hellenic weddings as a sign of happiness. These strongly scented white flowers also sometimes appeared in Roman weddings. Thousands of years later, Queen Victoria wore a crown of orange blossoms at her wedding, but for her they were a symbol of chastity.
In modern systems, orange is associated with joy, partnership, sweetness, and good luck. It is associated with the sun and the fire element.
Hawthorn appeared in weddings in ancient Rome. Pliny the Elder said that Roman bridal processions included a hawthorn torch dedicated to the goddess Ceres. In Rome, hawthorn was more generally associated with love and good luck.
In Celtic cultures, especially Ireland, hawthorn was believed to be a fairy tree. For this reason, cutting a hawthorn tree or bringing hawthorn branches inside was considered bad luck.
The blooming of hawthorn trees was used to determine the date of Bealtaine, and hawthorn boughs were often decorated with flowers, ribbons, and egg shells to make a May bush, which was placed by the front door for good luck. In Britain, hawthorn wood was used to carve maypoles. Hawthorn flowers may be especially appropriate for a May wedding or handfasting.
In modern occultism, hawthorn is associated with protection, healing (especially healing the heart), romantic love, fertility, granting wishes, and happiness. It is still strongly associated with weddings and marriage. It is associated with the planet Mars and the fire element.
Lotus may have featured in ancient Kemetic (Egyptian) weddings. The lotus was an important symbol in Kemetic religion, and was associated with the sun, rebirth, and the creation of the world. Lotus flowers featured in festivals to honor Hapi, the androgynous god of the Nile. The lotus is used in art to represent Upper Egypt. An Egyptian poem from 1100 BCE connects the lotus to marriage.
Lotus flowers were also popular in ancient Chinese weddings, and they're still used by some Chinese couples today. In Chinese culture, lotus represents purity, honor, and long life.
In modern traditions, lotus is associated with protection, spirituality, and blessings. It is associated with the moon and the water element.
Yellow flowers were used in pre-Christian Ireland for blessings and protection. The exact flower used for these rituals is not specified, so it seems like the color was what mattered. Modern pagans looking to carry on this tradition have lots of yellow flowers to choose from. Some popular choices include yellow roses (see above), yellow amaryllis (associated with creativity, playfulness, and joy), chrysanthemum (associated with long life, optimism, and protection), marigold (associated with happiness, rebirth, and vitality), and/or daffodils (associated with love, fertility, and luck).
Modern Wedding Flowers
We've gone over some of the flowers that were popular in historic pagan weddings, but it's also easy to pagan-ify the flowers that are most popular in modern weddings. Here's a quick rundown of some popular wedding blooms and their neopagan and occult symbolism:
Peony is associated with purification, healing, prosperity, and success. In ancient Rome, peony was believed to be sacred to Mars. It is associated with the sun and the fire element.
Dahlia is associated with mystery, occult wisdom, and transformation. It is associated with the moon and the water element.
Lilac is associated with balance, peace, romance, protection from evil, and attracting friendly spirits. It is associated with Venus and the water element.
Sweet Pea is associated with comfort, charm, and sweetness. It is associated with Venus and the water element.
Hydrangea is associated with healthy boundaries, breaking negative patterns, hex breaking, and protection. It is associated with water and with both the moon and Neptune.
Tulip is associated with beauty, desire, gratitude, love, prosperity, and simplicity. It is associated with Venus and the earth element.
Orchid is associated with beauty, elegance, sexuality, fertility, and romance. It is associated with Venus and the water element.
Lily is associated with spirituality, beauty, harmony, and protection from the evil eye. It is associated with Venus and the water element.
Carnation is associated with beauty, love, rebirth, strength, and healing. Carnations are associated with same-gender love and especially love between men because of Oscar Wilde's fondness for them. They are associated with the sun and the fire element.
Gardenia is associated with love, peace, healing, and spirituality. It is associated with the moon and the water element.
Resources:
"New Neanderthal remains associated with the ‘flower burial’ at Shanidar Cave," Cambridge University Press
"History of Wedding Flowers" by Benna Crawford
The Roman Wedding by Karen K. Hersch
"The Olive in the Ancient Mediterranean" by Mark Cartwright
"The History, Mythology, and Offerings of Hawthorn" by Meghan Pivarnik
Where the Hawthorn Grows by Morgan Daimler
Temple of the Cosmos by Jeremy Naydler
The Magic of Flowers by Tess Whitehurst
The Magic of Trees by Tess Whitehurst (see my disclaimer about Whitehurst's books, but these are some of her better ones)
Cunningham's Encyclopedia of Magical Herbs by Scott Cunningham
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breelandwalker · 2 years
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hi! i was reading that post on things that need to stop in witchy/spiritual spaces and i was wondering what you meant by the burning times (spelled tymez)? i truly have no idea what this is and sometimes humor goes over my head. thanks!
Oh, my WHEELHOUSE! -claps on the Witchstorian hat-
The Burning Times is a revisionist bit of historical fiction passed around and promoted by the modern witchcraft and pagan communities. It refers to a very real period in European history in the 15th-17th centuries when witch hunts and witch trials were happening frequently, many ending in the hanging or burning of the accused. The revisionist myth seeks to turn these innocents into martyrs, labeling them as members of a secret underground pagan cult that survived the Christianization of Europe and were later hunted by the Church for their attempts to keep a pre-Christian nature-based religion alive. Estimates put forth by some community figures, most notably Gerald Gardner, total the supposed number of slain witches as close to nine million.
In reality, while these trials certainly happened, the accused witches were almost entirely marginalized or disenfranchised persons, targets of vicious gossip and hearsay, or victims of political and ecclesiastical machinations beyond their control. Some were on the wrong side of disagreements between Church factions. Others were Jews, Muslims, or Roma persecuted by a prejudiced and easily frightened populace. And by that point in history, it is safe to say that while pre-Christian trappings certainly remained part of various seasonal festivals and popular superstitions, none of the people accused, arrested, or executed in witch trials were actually pagans.
Nor would they have labeled themselves as witches, despite what our modern standards may make of their practices and beliefs about the world they lived in. It's important to remember that "witch," up until the early 20th century was universally regarded as a derogatory term rather than an empowering one. It is still a derogatory and even dangerous thing to be called in many parts of the world today, despite efforts to reclaim it by the modern witchcraft movement.
(It should be noted that accused persons who confessed to being witches often did so under duress or torture, and it should go without saying that this does not constitute any kind of objective truth.)
Furthermore, the figure of Nine Million Witches is factually impossible in historic terms. With the continent already ravaged by war, famine, plague, and political upset during the 200 or so years that make up the so-called Burning Times, a loss of nine million people from witch trials alone (nearly all of them women, if Gardner is to be believed) would have completely decimated the population of Europe. The Black Death alone killed at least a third of the population less than a century before the first spate of these trials began and the continent wouldn't recover for another 150 years. Simply put, even with the most dedicated and zealous of witch hunters on the case, there wouldn't have been enough people to burn.
The actual number of witch trial victims is closer to about 100,000 all told. That's just what we can prove on paper. And even that made a huge impact. The real figures are enough of a tragedy on their own. No embellishment needed.
The Burning Times was adopted as both a pagan and a feminist buzzword for the patriarchal crimes of the Church, and a documentary film (riddled with factual errors) premiered in 1990 which spread the story to a wider audience and cemented the presence of the myth in the second wave of the New Age and witchcraft reconstructionist movements.
There have been many revelatory texts written by both pagan and secular scholars over the years which debunk the idea of the Burning Times, but it's so firmly entrenched, particularly in popular books by the likes of Buckland and Ravenwolf, that you still see it crop up from time to time. It's one of the things we often have to unteach newer witches and pagans, especially the ones who have an axe to grind.
When we say, "Oh they probably still believe in the Burning Times," with a bit of an eyeroll or a knowing look, it often signifies in a gently derivative way that the person is question is either new to the conversation and has not yet been disabused of certain outdated notions, or that they're clinging to those notions with a tenacity of cognitive dissonance too strong to be countered by common sense.
If you'd like more information on witch trials, I did a very long episode on the history of witchcraft and the law on Hex Positive back in September of 2021, tracing the evolution of witchcraft-related laws and notable trials from the Code of Hammurabi to the late 20th century. The Burning Times myth makes an inevitable appearance during the discussion.
Hope this cleared things up for you! 😁
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thewitcheslibrary · 2 months
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Types of witches
hey guys, thanks for those who have been interacting with my blog! if you would like me to cover anything specific you can ask and request it in my ask a question in my bio!
this is a bit of a long one but I will be going through all types of witches and giving you the basics! If any of these seem interesing or it seems like the path you want to follow, I strongly encourage you to do more research on that one type!
please remember this is based off my own research and understanding! - it may be a little different to your own or other peoples
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Green Witch-
these type of witches really enjoy nature and are open to opening themselves up to drawing on the energies of the earth to help with their craft. They communicate with the land and things they find in and on the land to do their spell work and rituals all while respecting every they use and honouring plants, stones and the land help and energies. They embrace the natural world and its abilities.
Sea Witch-
in the modern day sea witches are very draw to working with water and more specifically the Ocean. They feel a connection to the ocean and are very drawn to it, or almost like a bond. (though you can be drawn to it and form a bond over time). They feel connected to the calming yet chaotic force of the oceans energy and power. They draw energy from the ocean to use in their craft.
Lunar Witch-
these witches are verry attracted to the moons energy and divine essence. They are very inclined to practice their craft at night time and often use the moon phases to do spell work. They honour the moon in their practices and spells, they are Intune with the moons cycles and the understanding of how the moon may affect their energy and the energy of people around them.
Kitchen Witch-
The witches that use this practice tend to use their kitchen in their practice (obviously, its in the name...). They tend to make edible spells and make their food as spells. So they can consume the benefits of their spells and use the herbs and ingredients to enjoy them. (not to mention make very tasty recipes!) A lot of their spell work will be done what they can find in their kitchen and the herbs and things they already own. - if you want to follow this path, please research toxic plants and herbs!
Solitary Witch-
A witch who chooses to practice their spiritual faith in the privacy of their home or other designated space, without the need to participate in a group such as that of a coven. This may be by choice, or perhaps they just haven’t yet found a group of fellow witches they would like to work with.  A solitary witch can incorporate various different paths based on their interest and may or may not use witchcraft as part of a wider spiritual path or religion.
Nocturnal Witch-
This is similar to Lunar witches! refer back to that... they like to practice at night time and use the energy of the nights energy
Elemental Witch-
These witches use all the elements and/or the ones they are very drawn to in their craft. They represent each element in spell work and use them as a balance.
Swamp Witch-
From my understanding these are the 'cousins' of the sea and water witches. It is usually a solitary practice and isnt very well known (to my knowledge). They are also drawn to water and its uses, but not just its physical benefits but its deeper spiritual benefits too! As in the name they are very drawn to swamp and swamp area's and its benefits. They like how the murky water relates to their murky practices and what things they can find in the swamps that they can harness and use in their practice. To my knowledge they arent afraid to enter the spirit realm or scared of doing baneful magic.
(website for more knowledge: https://aminoapps.com/c/wicca-pagan-community/page/blog/swamp-witch-the-cousin-of-the-water-witches/QRVL_xdcXuNlqweVnVv2YVrqKNDE7JQBlY)
Crystal Witch-
Crystal Witches focus their magick on healing and manifesting. Crystals are known for their healing energies due to their ability to raise one's own vibration. Known as the crystalline structure, crystals emit this unwavering, constant high vibration, that when met with a lower vibration, has the ability to actually raise, in turn, providing a sense of healing qualities through an energetic level, which can therefore fast track our own physical healing. Crystal Witches not only use crystals to tend to ailments on all levels, but utilise the energy to place power behind their spell work and manifestations. With the unison of crystals, our minds, and intentions, the Crystal Witch is nothing short of powerful! If you’re drawn to crystals, rocks, stones alike, appreciate the gift of nature, find colour therapy helpful, and perhaps find yourself attracted to the study of geology, then you may be heading down the Crystal Witch path! 
Eclectic Witch-
An Eclectic witch is someone who pulls from various witchcraft traditions for their spellwork and rituals.  They rely on a variety of different cultures, beliefs, and systems to formulate their own personal witchcraft practice which may change and evolve over time.
Hereditary Witch-
A Hereditary witch is someone who was born into a family that practices witchcraft.  Usually their knowledge is passed down through generations and each family may have their own traditions and belief system.  Though, just because someone is born in a witch family it does not necessarily mean that they will be more knowledgeable or powerful than a non-hereditary witch.
Traditional Witch-
A traditional witch is someone who takes a historical approach to witchcraft.  They look at old grimoires, witch trials, various witch lore, and historical accounts to lay the foundation for their own spells and rituals.  Often traditional witches focus on working with the nature and history of the place they live and may work with the genius loci, or the local spirits.
Hedge Witch-
A Hedge witch works with the liminal spaces and the spirit realm.  In the past a ‘hedge’ would mark a boundary of a village or settlement and thus represents the boundary between our physical reality and the spirit world.  A hedge witch may be skilled at crossing that boundary through practices like astral travel.
Garden Witch-
See green witch info!
Cosmic Witch-
A cosmic witch incorporates astrology and astronomy into their witchcraft.  They most likely closely follow the alignment of the planets and they will often will coordinate their spells and rituals based on the location of the planets and the moon.
Grey Witch-
These witches focus on the grey magick/magic which is neutral. Do research on they magic type!
White Witch-
These witches focus on the white magick/magic which is neutral. Do research on they magic type! Black witch-
These witches focus on the Black magick/magic which is neutral. Do research on they magic type!
Faerie Witch-
which draws inspiration from the mystical beings known as faeries. This article delves into the fascinating world of the Fae Witch, exploring its origins, core beliefs, and practices, as well as offering insights into how to embrace this magical path.
Solar Witch-
they love to bask in the warmth of a sunny day. Being outside is an important part of their practice and they may enjoy doing rituals outdoors during the day. The sabbats are important to their practice, as they are based on the movements of the sun, and especially, of course, the summer solstice, the longest day of the year. 
One of the biggest challenges they have faced as a witch is connecting with the community that is often primarily interested in the moon, midnight and autumn.
Dragonian Witch-
Draconian is an initiate who follows the path of the Dragon. The word "Draconian" is an adjective that refers to idea of "the Dragon"- the primal, raw energy that empowers every ascent together with evolution on the initiatory path. The term is exploited along with the word "Dragon," to separate esoteric ideas from the mundane use, meaning the reference to mythological and fantasy creatures. In addition, the capitalization shows that we as individuals are dealing with energy of the magickal current, whereas the legendary dragons are merely used as symbols to represent the timeless force.
Hearth Witch-
While the Hearth Witch is in tune with nature, it is the Green Witch who wants to make a home in nature. The Hearth Witch wants to invite nature (and all her elements) inside for biscuits and tea.
They work to strengthen and honor the home as a sacred space, making it simple, peaceful, and nourishing. 
Also known as a House Witch, Cottage Witch, Hedge Witch, the Wise Woman, Herb Wives, Wild Herb Men, and Cunning Folk, records and accounts show that virtually every village at one point in Europe had a healing person of sorts. Other folklore and stories tell of herbal healers in many other cultures too. The Hearth Witch’s practice is part herbalism, part energy healing, part counseling, and part nature mysticism. Hearth Witches are usually tuned into the four elements and observe nature’s cycles, rhythms, and pauses closely. Hearthcrafting is essential to the Hearth Witch. Magical homemaking activities such as candle making, naturally dying fabric, weaving, knitting, and sewing are all things that the Hearth Witch finds grounding and sacred.
Religious Witch-
these witches use witchcraft that is found in or related to their religion that they practice. They may work with deities and pantheons of gods in their craft to help better it or even just to have a deeper connection with the deity of their choice or their religion in general.
Secular Witch-
they practice a style of witchcraft that is separate from their spirituality.  The word separate is absolutely key. What this means that they may have spiritual or religious beliefs but they do not touch upon their witchcraft practices. The witchcraft practice and the spiritual/religious practice are not used in conjunction. They’re two separate things in their life, just like how your witchcraft may not touch your work life or family life.
Techno Witch-
the merging of neopaganism and magical ritual with digital technologies. This may be through the use of technology merely as an aid, such as video conferencing for example, or it may be a worship of the technology itself.
Pop Culture witch-
umbrella term for the transformative use of media in Pagan customs and rituals. Pop culture Paganism covers a wide variety of activities, such as revering book or film characters as deities, using pop culture figures in religious rituals and media, practicing religions or worshiping deity pantheons depicted in pop culture media, or simply depicting traditional deities as they appear in pop culture media. The consumption and creation of fannish media such as fanfiction and fancrafts can also be an important part of a pop culture Pagan's practice.
City Witch- also known as urban witchcraft
Urban witchcraft, like most other types of witchcraft, is not a formalised religion or spiritual practice. Instead, it combines all of the methods utilised by witches who practise in metropolitan areas. It shares some similarities with tech magic and frequently involves a close association with genius loci (the spirit of a place). This practice of city witchcraft is a distinctively contemporary kind of magic; before to the modern era, witches would either avoid cities or, if they were in a big city, limited their practices to divination, poppet work, and other non-location-dependent techniques.
Country Witch-
The opposite of city witchcraft (to my understanding)
Art Witch-
Art Witchcraft is a path of witchcraft focused around the use of color and the creation of physical forms of art imbued with magic.
This path can be catered towards whichever artistic medium you prefer: Drawing, Painting, Sculpture, Digital, Traditional, Written etc. but typically involves an increased interest in sigil making, visual spellwork, Divination and utilizing the psychological effects of color for magical purposes.
Divination Witch-
The Divination Witch's primary concentration is on divination skills such as tarot and oracle, pendulum, scrying, runes, tea leaf reading, meditation, and communicating with your inner guides/higher being. To them, the most essential thing is to incorporate these divination methods into their daily lives, or at least ceremonial rites. A Divination Witches can draw power from the earthy elements, meditate, or use seasonal changes to create gateways and lower the barrier between the physical and spiritual worlds. For individuals who are very intuitive, have the capacity to hear, see, or sense what others cannot, identify as empaths, and have the uncanny ability to foretell the future, you have an exceptional gift that is best suited to the Divination Witch. You may have a natural skill, but if not, you can always improve your psychic powers via meditation, crystals, and, of course, plenty of practice.
Glamour Witch-
These witches use a lot of glamour magic in their practice and its a perfect way to do spells for closeted witches. They use attraction spells, colour magic and various sigils in their make up and on their perfumes and beauty product to help them throughout daily life.
Necromancy Witch-
They use necromancy
Necromancy is the practice of magic involving communication with the dead by summoning their spirits as apparitions or visions for the purpose of divination; imparting the means to foretell future events and discover hidden knowledge.
Death Witch-
I personally define death witchcraft as working with and honor spirits of the dead (ghosts, ancestors) as well as the power of death itself (endings, resurrections). Death witches reflect upon the concept of death, come to terms with their own death, and work through spiritual deaths in our lives. We also communicate with the dead regularly. Many of us heal and help the dead, and in return, they aid us in our magical workings. Rather than fearing death, we embrace it as a pivotal point in the cycle of life.
Augury Witch-
Similar to a shaman in practice, the augury witch will help to direct those on a spiritual quest by interpreting the signs and symbols the traveler encounters. The term derives from the official Roman augurs, whose function was not to foretell the future but to discover whether or not the gods approved of a proposed course of action by interpreting signs or omen such as the appearance of animals sacred to the gods. It is important to note that augury witches are not "fortune tellers", as their gifts are of prophecy and not divination. In the context of prophecy, in his Scottish play Shakespeare's witches appear as augury witches.
Celtic Witch-
incorporates some elements of Celtic mythology. It employs the same basic theology, rituals and beliefs as most other forms of Wicca. Celtic Wiccans use the names of Celtic deities, mythological figures, and seasonal festivals within a Wiccan ritual structure and belief system, rather than a traditional or historically Celtic one.
Dianic Witch-
is a modern pagan goddess tradition focused on female experience and empowerment. Leadership is by women, who may be ordained as priestesses, or in less formal groups that function as collectives. While some adherents identify as Wiccan, it differs from most traditions of Wicca in that only goddesses are honored. The Dianic Wiccan belief and ritual structure is an eclectic combination of elements from British Traditional Wicca, Italian folk-magic as recorded by Charles Leland in Aradia, New Age beliefs, and folk magic and healing practices from a variety of different cultures.
Wicca-
I will do a master list of wiccan practices... theres a lot to cover there imo
Seax witch-
a tradition of neopagan practice blending aspects of Wicca with the iconography of Anglo-Saxon paganism, while not seeking to reconstruct the early mediaeval religion itself.
Sex Witch-
combines occult knowledge with tried-and-true relationship advice to provide spells for each stage of a relationship. Self-love, seduction, sex, love, protection, revenge, and healing are all covered.
Coven witches-
a coven is a gathering or community of witches, like an affinity group, engagement group, or small covenant group. - opposite of solitary witches
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