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#good omens 2 analysis
byleranalysis · 10 months
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Both the opening scene and “Every” share a small theme/musical melody that creates a deep emotion context to the pairs inner feelings.
Listen below to how the notes ascend and descend:
Pre-Fall Crowley’s still has an angelic choir, a holy radiance and innocence we haven’t heard associated with him before. The theme sweeps into a bright major as he laughs at the joy of his hard work and the birth of something bright and new.
However, Crowley making a nebula fills him with the same joy as a kiss with Aziraphale. The melody plays in dramatic strings that cry out with a smaller choir which slowly drags away. A melodic interpretation of the fallen angel. Yet, the music falls to minor after the initial hope of the kiss. Sadder. Slowly falling apart.
This isn’t a birth of something new like his joyful nebula, but potentially a loss.
In conclusion: Season 2 is actively slowly killing me. David Arnold went insane this season.
More GO Analyses:
- The Metatron is a Parallel to Original Sin/the Serpent of Eden
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Just been thinking about how when Aziraphale said that 'Nothing Lasts Forever' and Crowley immediately took that in a totally different way than Aziraphale intended.
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The look of surprise and confusion that quickly becomes desperation that takes over Aziraphale face as Crowley walks away, he calls out to him, begs him to come back to him, and quickly covers it up with 'to heaven.'
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he didn't mean them, he would never mean them.
(a lot more under the cut)
the places would change, the circumstances would change, the people and the play and the drama would change, they have always had different seasons of their relationship.
but them, together, as always been as constant as the tides and the phases of the moon, even if they get separated for a month or a decade or a century, they always come back together.
Also been thinking about how Crowley doesn't have faith in a lot of things (for obvious reasons), but the most heart breaking is how he has no faith that underneath it all, no matter what, Aziraphale loves him and wants to be with him, even though he has a mountain of evidence of it.
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Its been pointed out that Aziraphale this whole season has seemed to be trying to get closer emotionally to Crowley, 'shooting his shot.'
'Its our car, its our bookshop, its our plan to save Gabriel, take my hand lets dance while you tell me what's wrong my dear boy.'
More than just an arrangement, more than fraternizing, more then just friendly banter over drinks and food, it always was more, but now they can act like it, Aziraphale is going for it in his own way.
and Aziraphale is so obviously frustrated during the fight that Crowley doesn't see that.
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but come on, you can't blame Crowley at this point, Aziraphale is effectively asking Crowley to change literally everything about themselves and forget a millennia of trauma and anger and guilt and self-loathing.
It sure makes it seem like Aziraphales love is now suddenly conditional on them changing.
I don't think Aziraphale sees it that way though right?
He doesn't see it as 'I will love Crowley more if they are an angel.' he sees it as 'Crowley will be happier as an angel surely? They will also be safer with that designation.' and 'any sacrifice will be worth it if it means we'll finally be able to be safe and together.'
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See, I don't think Aziraphale even wants Crowley to be an angel again.
I think he's trying to convince himself that he wants that, which is what makes the Metatron offering that in the first place so damn insidious.
I think in his heart of hearts, appointing Crowley to be an angel again is just as much of a sacrifice to him as leaving his beloved bookshop, leaving earth with all its wonderful music and color and life and stories and people, but what does that say about him as an angel?
Everyone can sneer and look down on him for having affections for a demon but there is some plausible deniability that its just bad circumstances, Crowley just happens to be a demon but he's really very lovely once you get to know him, in spite of it all.
But like...giving Aziraphale the opportunity to make Crowley an angel again and he doesn't want to take it because...he loves Crowley exactly the way he is? That he may have had a crush on the angel he was, but it was truly The Demon Crowley that he fell in love with.
I think Aziraphale is gonna need some time to get brave enough to say that with his whole chest (but dear lord will it be wonderful when he does.)
And the Metatron knows this, and he knows Crowley is exactly who he is supposed to be, and so The Metatron knows that Crowley could never ever say yes to going back, it goes against his very nature, he knew that Crowley would take it exactly the way he did.
(Ergo more evidence that splitting them up is the whole goal because they're just too powerful together.)
So, Aziraphale is stuck in the worst way I can imagine.
He's given the opportunity to have everything he should want, so he's trying to make the best of it even though it decidedly isn't what he wants, because its evident that the meddling from Heaven and Hell isn't going away, the Metatron is giving him the path of least resistance, isn't that going along with Heaven as far as he can?
Every word he says to Crowley about how wonderful it will be and how this is an amazing opportunity and we'll be together and we'll make better choices, we'll make a difference.
Its trying to convince himself just as much.
I think Aziraphale is terrified of going back to heaven by himself, but what other choice does he have? He's terrified about what will happen if he doesn't, and not because of any explicit threat by the Metatron, but what it would imply about him, if they knew exactly how he felt about Crowley, what might they do to them both?
and that's why the Kiss™ is so horrible and beautiful at the same time, its harsh and it looks like it hurts when their teeth bump together and it is so desperate, but Aziraphale still clings to Crowley, trembling and whimpering (jesus christ sheen...)
More than an expression of romantic love (because by God herself have they expressed it in so many ways for thousands of years,) its a plea to stay, choose this, choose us.
And Aziraphale wants to, but he can't, and its agony, but how could he explain that to Crowley when he barely understands it himself, he doesn't recognize what the Metatron has done.
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That's why Aziraphale seems just as angry at the kiss as he is fucking devastated, its not a 'how dare you kiss me,' its an 'how dare you kiss me right now, in this moment, when if it had came earlier everything might have been different."
"How dare you kiss me now to just let me know everything I'm giving up, and not just because you wanted to."
"How dare you make this our first kiss."
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Aziraphale doesn't see the Kiss™ as the Hail Mary that it is, he sees it as a spiteful bitter thing, something that he has been yearning for forever being twisted into something to hurt him, but I think he can see the sadness and fear in it too, so he forgives Crowley for it.
And of course, Crowley takes that to mean, "I forgive you for kissing me when you know that's not how I feel, for trying to manipulate me." or something to that effect, either way its enough for him to leave the conversation, nothing more to say.
I think Aziraphales next arc is going to be all about being open and honest and brave, which is in exact juxtaposition to the traits that made him grow closer to Crowley in the first place and that's what really fucking gets me.
From giving away the flaming sword, the entire damn arrangement, trying to thwart the apocalypse, to the very fact that he loves Crowley.
"I'm a fallen angel! I lied! To thwart the will of God!"
"Yeah, ya did, but I'm not gonna tell anybody, are you?"
"Then nothing has to change."
Except it did, and it does, if they are to get their happy ending in their cottage in the south downs.
anyway, yeah that's all i wanted to say i think, how was your guys week so far?
gif credit:
@starklystar @raggedy-spaceman @spooks-ez
(if i missed anyone or miscredited pls lmk!)
cont in reply (i like what i wrote here so i'm trying to keep track lol)
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shiplessoceans · 8 months
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Good Omens S2 Episode 6 confession scene speculation:
Aziraphale didn't respond to the love confession from Crowley because he didn't realise it was one until Crowley mentioned the Nightingale and kissed him.
Allow me to explain.
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Aziraphale interrupted Crowley to give him the news from Metatron, so when Crowley starts his spiel:
"We've been together a long time, I could always rely on you...we're a group....we've spent our existence pretending we aren't...if Gabriel and Beelzebub can go off together then we can...we don't need heaven/hell they're toxic...you and me whatya say?"
Aziraphale interprets everything Crowley is saying as his rebuttal to the 'good news', not a separate declaration of his feelings.
What Aziraphale just told him shaped Crowley's confession, instead of finally telling Aziraphale how he feels about him, he's now backed into a corner and trying to change Aziraphales mind. Offering to run off with him as the alternative to the Metatron's offer.
The repetition of the phrase: "go off together" from the bandstand fight in season one feels very intentional here. It would be easy for Aziraphale to think 'this is just Crowley's response when the divine plan interferes, he always wants to run away'.
Aziraphale believes that he just needs to make Crowley understand the situation and opportunity that this is and everything will be alright:
"Come with me! To heaven, I can run it, you can be my second in command. We can make a difference!"
Crowley is looking defeated already, in his mind he's bared his soul and Aziraphale is a brick wall. So if he can't tempt the angel into staying with the love he has for him (which Crowley thinks he's declared but he really hasn't), he'll get him to change his mind by evoking something else he loves:
"You can't leave this bookshop."
Aziraphale scoffs fondly. 'Silly demon, you were just suggesting we run off together and abandon it only a moment ago!' He thinks Crowley is trying to 'work' him here and the old serpent might even be selflessly trying to spare the angel the loss of his beloved bookshop in order to restore Crowley and help the world, which would be just like him to be so covertly protective. So Aziraphale reassures him, a bookshop doesn't matter to him as much as Crowley and the world. It's just a collection of objects really. Humanity is more important. Crowley is far more important.
"Oh Crowley, nothing lasts forever."
Crowley is crushed. Nothing lasts forever. Not even the two of them. So he covers his sadness with his glasses, walls back up, and he tries to leave.
Aziraphale is baffled. He just reassured Crowley that he was alright with change if it means things could be better. Why is Crowley leaving? Is he worried that they won't spend time together anymore? That he won't have time for his friend as a supreme archangel?
"Crowley come back!....we can be together, angels!...I need you!"
Crowley can't even look at him in that moment. Why would Aziraphale say that? The two of them together only if he accepts heaven again? Conditional love? That's not fair. It hurts.
Aziraphale meanwhile is hurt by Crowley's turning away, his silence and a bit incensed at what he perceives as ingratitude. Aziraphale didn't really want to go back to heaven, but he'd do it if it meant Crowley could be happy and safe and Crowley doesn't seem to appreciate that:
"I don't think you understand what I'm offering you."
Crowley went through the fall. He asked the questions. Did his best to protect humanity and it has brought him nothing but suffering. He's well aware what's on offer. He's seen heavens cruelty and capriciousness firsthand and been burned by it repeatedly. How can Aziraphale choose them over him and still think everything will work out?
"I understand. I think I understand a whole lot better than you do."
Crowley loves Aziraphale's big foolish optimism and kind heart and he thinks it's the very thing taking the angel away from him. This isn't how it was supposed to go. It's all slipping away from him.
"Listen. You hear that?"
Aziraphale can't even keep up at this point.
This is what comes of thousands of years of 'not talking about it' and living under threat of holy retribution if they are discovered. They're talking past each other, having two different conversations. Obfuscation and code has become their communication medium by necessity and it's failing them.
It's frustrating Aziraphale that he can't get a grip on this conversation:
"I don't hear anything!"
And Crowley drops the bomb.
"That's the point. No Nightingale's."
Oh. Suddenly we're on the same page. You can see from Aziraphale's face that he understands to what Crowley's referring. The Nightingale in Berkely square. Angels dining at the Ritz...
"You idiot! We could have been... us."
Crowley's talking about the big unspoken thing between them. Their relationship, thousands of years of dancing around each other like binary stars gravitationally and inexorably drawn together over and over. The thing Aziraphale was beginning to be bold about, (dancing notwithstanding) before Metatron came along and distracted him.
And it seems to Aziraphale that gut-wrenchingly, Crowley is finally acknowledging their mutual love only to point out that it's gone. Lost. They could have finally been together, an us, but Aziraphale ruined it because he's an 'idiot'.
After being quietly in love with Crowley for years, for Aziraphale to have his offer to return to heaven together and his unspoken love rejected in one fell swoop is devastating.
Overcome, he begins to cry and turns away, not wanting Crowley to see how hurt he is.
Crowley for his part is desperate. He has to do something. Maybe Aziraphale doesn't understand what Crowley is offering him! One fabulous kiss and va-voom right?
In a final desperate act, he kisses Aziraphale. Tries for passionate. Tries to show him that he loves him and show him what they could be because his words clearly aren't working.
Aziraphale is shocked and angry. He wants to kiss Crowley of course. But not like this. Not as a taunt. Crowley just told him their chance is over so what else could this be but a final insult. A kiss to punish the angel. It's a cruelty he didn't believe Crowley capable of.
And despite how mean it is. It's also what Aziraphale has wanted for so long he can't help but melt into it for a brief moment. Allow himself to feel what it would have been like to be that close before losing it forever.
Then Crowley lets go and Aziraphale breaks away on a sob, feeling wounded. Hurt beyond words that Crowley would use his feelings against him like this, gutted to be losing the man he loves and not understanding why.
The worst part is that Aziraphale doesn't have it in him to hate Crowley, even if he thinks the kiss was a cruel gesture. He still loves him. So he gathers himself and does what Aziraphale does when someone hurts him.
He forgives.
"I forgive you."
I forgive you for rejecting my attempt to restore you and make you happy, I forgive you for rejecting God and heaven yet again, I forgive you for acknowledging our love and then rejecting it. I forgive you for kissing me, giving me a fleeting glimpse of what we could have been to each other. I love you and I forgive you all that.
Crowley is done. Breath knocked out of him on a last sigh. He tried. And the Angel forgave him yet again for something he never asked or wanted forgiveness for. He doesn't want to be penitent for loving Aziraphale. Shouldn't have to apologise or regret wanting them to be together.
"Don't bother."
Aziraphale looks surprised Crowley is leaving because he genuinely is. He can't understand how it's all gone so horribly wrong. He gasps, shocked and can't even call out to him to stop, come back.
He cries, touches his lips where Crowley had kissed him. Tries to gather himself and barely has 10 seconds before Metatron is back.
At the end of that scene:
Crowley thinks he confessed his love and Aziraphale chose heaven over him because he didn't want to stop being a demon.
Aziraphale thinks Crowley rejected heaven, then rejected Aziraphale and threw their love back in his face as a final unkindness.
Aziraphale leaves and goes to heaven anyway because in his mind he's already lost Crowley and there is nothing left to stay for. If he doesn't have Crowley he needs a new purpose and it's going to be saving the world. He'll convince himself of it. And he'll push that broken heart down and the pain will fade if he just smiles through it. It will be enough, to make heaven better. It has to be. Maybe if he proves that he can make a difference Crowley might see the error of his ways and speak to him again? Surely. Hopefully.
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Both of them are hurt and confused and lost and oh dear hell I really feel for them.
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miss-americanbi · 9 months
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here’s the thing here’s the THING okay?? crowley never touching aziraphale unless the angel initiates, him living in his car, sitting farther than he’d like from aziraphale at the ritz, always keeping him at arm’s length even when they don’t have to anymore, isn’t solely because he’s terrible at taking a hint. it’s that he’s afraid of tainting aziraphale’s kindness and goodness with his “demonic” touch.
aziraphale constantly brings up the differences between them, that he is an angel—a creature of light and love—and crowley is a demon—the exact opposite. crowley knows how much aziraphale’s angelic nature means to him and if he were somehow the cause of its loss by giving in to his deep need to touch and be touched, he would never forgive himself. and who says aziraphale would want someone so contrary to his nature anyway?
so he keeps the angel just out of reach, hoping beyond hope that one day, the promise of “our side” won’t be an empty one. he can touch aziraphale without fear of retribution or a sick sense of desperation. just an angel and a demon giving in to each other and the most human pleasure of all: love.
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melbatron5000 · 14 days
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A list of my theories
Because I'm starting to write a lot of them and I need a place to keep them all.
The Final Fifteen:
It's a Two-Man Con
The Evidence Stacks Up
More Evidence
For the record
The Big Damn Kiss
AAAUUUGH
Oh, God
The Metatron
Heartache
Ineffable Mystery:
My murder board 2.0
Maggie Mirror
Things that can be explained by POV switches
Wild theory, hold on
We never go to the pub
If jacket lapels are wings . . .
Maggie, Maggie
The confines of a story
Minisodes:
Minisode connections
More minisode connections
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fireflysummers · 9 months
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Final Thoughts on GO S2
I'm probably gonna pull back on discussing S2, at least publicly, after this. I did actually like a lot of the season, but it's triggering some of my religious trauma and also the fandom is already stressing me out. So here, let's have some final thoughts.
First and foremost: I am not a Gaiman simp. I've read a decent amount of his work: comics, short stories, essays, and novels. Aside from Good Omens, I've liked Coraline and The Graveyard Book the best by far, whereas American Gods just. Did Not Connect with me, even though it's should have, given the stuff I tend to enjoy.
However. Regardless of whether I like a given work (or even like how he adapted it, a la parts of The Sandman TV series), he is a veteran writer who has proven that he does, actually, know how to write a story with consistent characters.
Beyond that, I do actually believe that he's trying to do right by Pratchett, and loves and respects the story and characters they created together. He's generally shown up as an ally to a variety of social causes, and directly and respectfully responds to fans on Tumblr. While no saint, I feel that there is cause to give the benefit of the doubt that things will resolve satisfyingly in S3, and that there is Intention about some of the things in S2.
This, of course, does not absolve it of being "bad," but even here I think we need to articulate better the different types of "bad" that people are reacting to. There seems to roughly be three camps here: 1) People who thought it was "bad" because of how it ended, with the breakup and a lot of unresolved plot threads; 2) People who thought it was "bad" because it struggled on a technical level with its set, lighting, directorial choices, editing, etc; 3) People who thought it was "bad" because they felt the characterization was significantly off and that the internal logic of the series had been violated.
With regards to Point One, the only solution is to Wait and See. Judgement should be reserved until the story is properly finished--easier said than done, especially considering the current media landscape, and the number of series or franchises that fail to live up to their promises.
Point Two isn't something I understand well enough to contribute meaningfully, except that I suspect the pandemic affected this aspect the most and am willing to give it a bit more mercy. That aside, I for the most part I don't find it bad so much as not as good as S1. Except for the parts with epilepsy warnings, surely there could've been a better way to do that.
Point Three... that's the stumbling block for me, and I find it interesting that most of the folks who struggle with this point in particular are long time fans of the book.
I trust that instinct.
There are two different directions to go from here. The first is the assumption that these problems are a result of ego, carelessness, or lack of skill from the showrunners/writers/director. It's cynical but not unjustified. The second is the belief that the breaks in lore or characterization were intentional, building towards a much grander conspiracy. Of course, even in this case I don't think it forgives the lack of signposting that would indicate that this is a choice rather than an accident. It just makes it feel clumsy and poorly constructed, a major risk on a show that hasn't had its third season confirmed.*
However, regardless, it still feels salvageable. I've enjoyed reading a lot of meta on all this, and I've pulled some things from others (particularly That Theory by @ariaste), but I don't really want to put forth a single, defined theory myself. Instead, here's some questions I've got, why those questions are important (to me, at least). Actual theorizing comes after, and anybody who snidely mentions Sherlock in the comments or tags is going to get auto-blocked. Like seriously, I'm aware that some stuff is a stretch, but it's fun??? To theorize????? And I'm here for me and my peace of mind rather than trying to argue a point.
*I have some suspicions here, particularly with Gaiman stating that the decision from Amazon would come much faster than The Sandman's second season (which was four months). I don't know enough though to say if that's actually significant.
Questions
Who the fuck is telling this story?
This is the most important piece, in my opinion. There's this assumption when reading books (or research papers, newspapers, etc...) that the narrator who is writing the words is a non-presence, Neutral and objective. That's not the case, and an important part of literature critique is figuring out who the narrator is, and what their goals are. Oftentimes, the narrator and the author are the same person, but with Pratchett's work, particularly on Good Omens and Discworld, the Narrator was its own unique character.
This is why people struggle adapting Discworld to live action--that medium requires a Reason for having a Narrator, and especially in the age of method acting that's often considered immersion-breaking. Good Omens worked so well because they not only kept the Narrator, but they made Her God.
This added some really interesting new dimensions, such as the scene where Crowley speaks to God about his fall and the destruction of humanity. He doesn't receive an answer, but we're watching from God's perspective, so we as the audience know that She's listening.
Another advantage of making God the Narrator is that it justifies all the goofy little asides we get into the lives of minor characters (i.e. Leslie the Mailman), without losing focus. It helps the world feel like it’s full of people, rather than characters and plot contrivances, and the theme that individual people and their choices are important. The Narrator is such a central character of Good Omens that without it, the story struggles to stay focused.
It also highlights a key difference in the writing styles of the two authors. Pratchett’s work tends to introduce four or five totally unique plot threads that feel completely disjointed until the last act (if not even later), when it turns into a Chekhov’s Firing Squad. Plot twists around secret identities and backstabbing and schemes are relatively rare, as the omniscient Narrator doesn’t lie about the intentions of people or their actions.
Gaiman’s writing is typically not like that, to my knowledge. He buries characters in misdirection and hints, and you never know the true identity or motives until all the chips are down. It’s a perfectly valid way to approach storytelling, but it makes it jarring to see it in S2. The lack of a Narrator is a huge reason why S2 doesn’t feel like Good Omens to some folks.
My gut feeling is that the decision to shift from the original Narrator was highly intentional. It helps to obscure the thoughts and intentions of people, and it also muddles the insights that we’re supposed to take away. (I would have loved hearing God monologue about what’s going on in Jim’s head. I think it’d do a lot to make him seem less.... obnoxiously stupid.)
More than that, it brings up a reasonable potential plot point of: Where did God go? Why isn’t She present in the story? Even in her early appearance in the Job flashback, she doesn’t sound like the narrator for last season. After the first part of her speech (which Gabriel later quotes), her tone turns casual and condescending, which might line up with her being a bit of an asshole, it doesn’t line up with the whole “dealer of a mysterious card game who is always smiling”).
Also, I don’t think it’s safe to assume that nobody is telling the story either. Just because they’re not making their presence known doesn’t mean they aren’t there, and in a story like Good Omens, that’s concerning.
Wait, where's Satan?
Another person I saw while scrolling the tags pointed out that Satan is nowhere to be seen this season. He's really only mentioned in reference to a bet God made in Job, but then Crowley is the one on the ground causing mischief. There's no Hail Satan among demons (like Hastur and Ligur did at the start of S1).
That's might be because the writers didn't want us to think it was important (a la Hastur), but that feels off. Given that Satan speaks directly through the radio to Crowley in S1, complimenting him on his work, it's safe to say that he was at least aware of and involved in the goings-on in Hell. The fact that he wasn't even an worry for Beelzebub in abandoning their post? Feels weird.
(Also if you know where that post is, I'll happy credit + link)
What is Maggie?
Look, I love cute lesbians in love as much as the next queer, but I don't like Maggie. I don’t think she’s a person. Contextually, she’s a plot device, but I agree with That Essay that she might be an actual Plot Device.
Her characterization is simple and relatively shallow—a bit of an airhead, ray of sunshine that’s supposed to remind you of Aziraphale. When she describes her past to Nina, it’s almost robotic (also, her story implies it was Mr. Fell who first rented to her ancestor, not Mr. Fell’s great-grandfather like Nina implied). Her emotions are over-dramatic and seem to be turned on and off at random (scenes with her crying to Aziraphale about her woes had my “manipulator” senses going off for some reason).
When asked about a song, she not only IDs the song, its singer, and its year, but how and on what it was distributed. (Honestly thought this would’ve been something interesting, because she’s been pretty ditzy so far, it’d be interesting if she had like... an insane memory for music history.) And then she’s the one that sets Aziraphale on his little investigation by giving him the transformed records, while also planting the seed about her love troubles with Nina. Later, her advice to Crowley is... not awful, but feels insincere and a bit too forward, given her own self-proclaimed lack of relationship experience.
I don’t know what she is (a demon, hastur with amnesia in disguise, a literal plot device inserted by the current storyteller, etc...), but there’s something not right with her.
(Also the joke of “who listens to records anymore, it’s so old fashioned” just doesn’t land, lots of people buy records, and I’m saying this as somebody who has worked at a record store before.)
What's going on with Aziraphale?
There’s something Off about Aziraphale, and it’s not his choices at the end of the season. That makes total sense if you read him as somebody with severe religious trauma getting dragged back into the abusive system because other people need him and he’s been promised the ability to change things.
But I do think something is happening to his memory. Nearly all the flashbacks are from Aziraphale’s point of view and retelling, which means that they’re less reliable than God’s version of events in the previous season. Many of them don’t make logistical sense (post-church scene in 1941), depict Crowley as meaner or more sinister than we know he is, or frame events... weirdly. The scene with him trying food for the first time feels Really Bad, especially when the series has previously established that he’s a) prim and proper and b) his interest in food is one of the beautiful things that connect him to humanity, not some kind of gluttonous sin. Also he turns down alcohol.
Their meet-cute at the  start of the universe also doesn’t line up with their reactions to each other in Eden, or the fact that knowing each other Before has never come up or been hinted at anywhere ever. I don’t know what’s causing this to happen, only that Aziraphale repeatedly looks pensive when coming out of flashbacks, and Crowley is never there afterwards to corroborate said memories.
His actions also seem pretty inconsistent with what we know of him—i.e. I refuse to believe he would ever mistreat his books, even if they’re just old encyclopedias. Also, he feels a bit too...forceful in trying to get Nina and Maggie to fall in love? I mean, he didn’t exert that much direct influence on even Warlock, when he was actively hoping that the boy would turn out angelic rather than neutral.
I don’t think this removes his agency in that last decision, so much as explains how he was in such a vulnerable place at all. He still needs to apologize and fix things, because he messed up, and even if he hadn’t he still seriously hurt Crowley.
What's going on with Crowley?
There’s something Off about Crowley. The most obvious thing, of course, is his memories. At multiple points in the present day, characters state that they remember him or have met him before, only to be met with confusion. This is especially concerning given that he has a nigh photographic memory for faces (something mentioned in the book when he immediately IDs Mary Loquacious, 11 years after a 30 second conversation).
Overall, he seems to be better known by other supernatural entities this season, in ways that often tie him back to his angelic identity (i.e. saying they fought together in the war, Aziraphale stating he knew the angel he used to be, etc...). This doesn’t feel right, because S1 we see that Hell is largely apathetic towards his schemes, and definitely does not defer to him at any point in any capacity.
Then there’s the issue of his power level. It’s always been speculated that Crowley was a powerful angel prior to falling, when he mentions in S1 his involvement with star making, his seemingly unique ability to freeze time, and creating a pocket universe for Adam before the confrontation with Satan. He also has a tendency of breathing life into inanimate objects, like his plants or car. He also has the regular demonic skillset: miracles that can adjust physical appearance; the ability to change inanimate objects (like paintball guns into real guns); the ability to manifest clothing and similar items; and summon hellfire to his fingertips. This, plus the way he monologues to God with a degree of familiarity rather than reverence seems to indicate that he was Somebody Powerful and Important Before.
But in S2, his skills are significantly expanded upon. The miracle he and Aziraphale summon sets off alarms in heaven and hell, and it’s powerful enough to mask Gabriel from the Archangels. He summons a miniature sun to rain fire on Job, which is way bigger and flashier than anything we’ve seen him summon in S1. (If he needs fire, he alters the course of a dropping bomb, without creating one himself.)
Yet he’s able to cloak his presence so well he goes wholly unnoticed in heaven, or in front of heavenly agents on earth (i.e. the Job flashback). Muriel can’t clock him as a demon, or even as another supernatural being, despite their auras usually being pretty significant, such Aziraphale immediately sensing the archangels when they arrive.  He’s able to interfere with files that Muriel claimed required clearance (although I feel like that might just be a snark about Obeying Without Thinking? I would really need a Narrator to know.)
I might be misremembering, but I don’t think we’ve seen angels or demons transmogrify living beings before either. In the book, Crowley brings Aziraphale’s dove back to life after the failed magic show, and occasionally sinks ducks, but he doesn’t alter them? Not even Adam demonstrates that skill in S1. But he has no trouble turning Job’s children into lizards, however temporarily. Boy that would’ve been convenient during the flood. Or when the guard stopped then from getting to the air strip.
I might be misremembering, but I don’t think we’ve seen angels or demons transmogrify living beings before either. In the book, Crowley brings Aziraphale’s dove back to life after the failed magic show, and occasionally sinks ducks, but he doesn’t alter them? Not even Adam demonstrates that skill in S1. But he has no trouble turning Job’s children into lizards, however temporarily. Boy that would’ve been convenient during the flood. Or when the guard stopped then from getting to the air strip.
I don’t have any real issues with his characterization in the present day parts of S2, but there’s something weird happening with Crowley.
Where's all the people?
I really like a lot of the new characters, but how were there only like, 2.5 new humans named in the present day? Flashbacks don’t count bc the humans are all dead and can’t affect the story.
As much as I like Nina, she and Maggie don’t drive the story beyond being an occasional and awkwardly inserted plot contrivance? Both are actively robbed of their agency at several points, forced into situations that they could not have avoided or escaped. I’m not really sure what growth they’re expected to experience other than deciding not to date each other after everything. I literally can’t tell you anything about Nina other than that she remembers her regular’s orders, runs a coffee shop, and has a textbook abusive partner we never see. The only meaningful interactions they have are between those two, or in conversation with Aziraphale and Crowley.
Compare that to S1, where Anathema gets hit by Aziraphale and Crowley, but her primary relationships are with Newt, Adam, and Agnes Nutter (I think that counts as a relationship). We know that she’s got a wealthy family back in Puerto Rico, and that she was literally raised to save the world, and that she isn’t happy under all that pressure. Newt on the other hand is connected to not just Anathema, but Shadwell and Madame Tracy. He never even directly interacts with Aziraphale and Crowley. We know about his hobbies, his struggle to hold down a job, and his almost supernatural ability to destroy any electronics he touches. I don’t necessarily like how their relationship came together, but they were both very, very well fleshed out characters with unique backstories and goals. They weren’t just... waiting around to give Aziraphale and Crowley a new questline.
And while there’s no requirement to include a large cast of human characters that are exerting influence over the story, the lack of it is another aspect that makes this season feel not like Good Omens.
Also, it's just. Really weird to me that the events of S1 aren't really referenced at all? Like, Adam isn't mentioned, nor is Warlock. I don't expect them to keep track of the humans they met on the airfield for 20 minutes, but none of it is ever specifically referenced as far as I can tell, beyond Crowley threatening Gabriel. Like, I get that it's been a few years, but the pair caused a big enough disturbance that you'd expect some kind of ripples in their supernatural communities.
Promised by the Narrative (Obvious Chekhov's guns that I will be legitimately upset over if they do not go off)
A sincere apology from Aziraphale to Crowley that doesn't come with the expectation that Crowley will come back to him, but because he deserves an apology, even if the choices Aziraphale made were done with good intentions. Aziraphale does not expect forgiveness, and is shocked when Crowley grants it without hesitation.
A clear declaration of love from Aziraphale, which can't be rationalized away by either of them.
An "I'm Sorry" dance between Aziraphale and Crowley, but with greater sincerity and gravity. The most important piece is that they end up dancing together, which signifies a mutual apology and dedication to come together.
Since kissing is on the table, I expect an actual joyful, mutual kiss between these two assholes.
A shared cottage in South Downs.
Predictions/Theories (just some fun thoughts I've had)
When Adam declared that Satan was not his father, he didn't make himself not the antichrist, but accidentally crowned his human dad the King of Hell. Nobody knows this, because Adam doesn't have a good measure for "normal" supernatural situations, and Mr. Young because he's so "normal" that he explains away all the magical bullshit that's started going down.
When Adam declared that Satan was not his father, he erased Satan altogether. However, this left a vacuum in both power and reality. The defection of both Gabriel and Beelzebub only widens that crack. In an attempt to Fix things, reality is warping the story. Crowley has become leagues more powerful between S1 and S2, as the narrative is trying to force him into the role of his previous boss. Aziraphale is unknowingly being pulled into a similar version on the Other Side, perhaps to replace Gabriel or perhaps to replace God herself, who has been fairly absent in all this. The alterations to their memories or past have come about to keep the narrative running smoothly.
When the Metatron asks Nina whether anybody has ever asked for death, he was actually referring to Death, the sole remaining rider of the apocalypse.
If Maggie is indeed a Plot Device, it would be a fascinating exploration of Free Will to see her become aware of this (cue existential crisis), and then fall in love with Nina on her own terms, rather than because she was written that way.
Hastur will be back. Somehow.
The reason why S2 focuses so much on the supernatural characters is because S3 will be about how the events in S1 have changed the political landscape of heaven and hell. Angels are questioning their roles, demons are yearning for something more. It's scaring upper administration, and then the two most reliable folks in employment run away to alpha centauri. Recruiting Aziraphale and getting him back in line prevents him from becoming a martyr, control the range of his influence. The series reasserts its theme of choice and agency by highlighting that Aziraphale and Crowley aren't that special, they've just had the chance to live and grow, and that the others have free will too, if they want it.
The reason why they wanted to separate Aziraphale and Crowley, is not to get Aziraphale on his own, but to get Crowley on his own. He literally stopped time and made a pocket universe in front of Satan last season. He's powerful and dangerous and somebody wants to see that reigned in.
Wishlist (stuff I desperately want to see)
Crowley getting an audience with God and an opportunity to ask his questions, only to refuse to do so because he's found his own Answers and he no longer needs hers
Aziraphale and Crowley growing more into their book incarnations. Aziraphale becomes confident in his sense of morality, which he developed the hard way through millennia on earth besides humanity. He slowly learns what it means to be loved, unconditionally, but also is better at asserting and maintaining his boundaries. Crowley, still anxious and unwinding, works through his fear of abandonment, providing him opportunities to be kind and gentle and nurturing--all traits that he's aggressively hid since being a demon.
Hand holding. I know that Gaiman was referring to Ineffable Bureaucracy, but I still feel like we'd benefit from meaningful hand holding, especially since that got cut from the adaptation of the book.
Shifted focus away from the supernatural shenanigans, and back onto the humans that actually drive the story.
Cameos from S1 characters (if not a more substantial appearance).
The Four Other Riders of the Apocalypse.
Cursed Thoughts (why I shouldn't be allowed a social platform)
Ineffable Bureaucracy turns up in season 3 because Beelzebub got Gabriel pregnant somehow.
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hereticqueen2000 · 8 months
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I am lost and gone away.
My soul has been swept into
fictional fascinations
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chocolate-apple7 · 8 months
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Aziraphale's Ball Dancing
Guys I just realized that Aziraphale probably practiced the ball dance beforehand in s2 ep5! Likely the day leading up to the meeting. He always intended to ask Crowley to dance with him and wanted to surprise him/be able to when the time came!
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For context: It is said in s1 ep4 that the only dance Aziraphale knows is the gavotte which he learned in the late 1800s.
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I'm sure other people have come to this realization before me, but it just struck my tired brain today (almost 2 months since the season came out)
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Ok so listen to me. In episode 3 Azi goes to The Resurrectionist pub, connected to the flashback of Wee Morag etc. But I couldn't understand why Gabriel and Beelzebub had to meet in that pub, though.
Pause.
Now think of the words Gabriel says to Crowley in the bookshop:
“There will come a tempest, and darkness and great storms. And the dead will leave their graves and walk the earth once more. And there will be great lamentations. Everyday it’s getting closer.”
Everyday was there not only as a symbol of the relationship between Gabriel and Beelzebub, but as - and I’d say especially - an omen of the Second Coming (which Gabriel knew about and that’s why Metatron wanted to erase his memory). And this could - maybe - explain Azi’s face when he ears about the Second Coming from Metatron, he finally connects the clues, but for real this time.
Moreover, when Crowley says “Too late” (about Morag’s death) during the flashback, it mirrors the “It’s always too late” he says to Gabriel. I haven’t figure it out yet why, but the two statements are clearly linked.
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fandom-related-me · 9 months
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I have a theory! Aziraphale was called a dark horse by Nina, Crowley called Jane Austen a dark horse of books, Aziraphale writes diaries, Jane Austen was a spy and organized robberies now I have a few theories based on that, one based on the fact that Aziraphale has a “gun” hidden on a book let’s call it Chekhov’s gun and it might have to do with Aziraphale spying on heaven AND maybe stealing the book of life another gun presented to us this season.
The other one is based also on Aziraphale’s diaries maybe Crowley or Muriel finds a “gun” on Aziraphale’s diaries if it’s Muriel they’ll find Crowley and have a hard time until they show him what it says and he’s like wait what?
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byleranalysis · 9 months
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Aziraphale giving away his books to have a chance to dance with Crowley because his books mean nothing in comparison to how much he cares for Crowley.
And then, compare that to the end of Episode Six.
“You can’t leave this bookshop”
“Nothing lasts forever”.
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somegoodomens · 8 months
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An unhinged rant about Aziraphale and the Metatron’s conversation because I trust no one.
Finished season two (again) and I have to say once more: WHY ON EARTH did they show us Aziraphale and the Metatron’s conversation as a memory, a scene within another scene, and not as its own scene?
What we see with the Metatron offering Aziraphale a new position as Supreme Archangel happened in the past. We don’t SEE IT as it is happening, and most importantly, we see it through Aziraphale’s memory, which means the scene on itself is already not as clean and as objective as it would’ve been if it would’ve been shown as its own scene. Dont even get me STARTED on how we lack of so much context for the way it is shown. It’s Aziraphale’s story, his account of what happened from what he can pluck from his memory. Aziraphale could’ve chosen to leave out so much of the conversation or make up parts as he went if he wished to do so while he told Crowley what happened. I don’t like that (in the sense that I don’t trust it). There is a reason why they went out of their way to show it like that, and I don’t trust them at all.
I also don’t trust how Aziraphale tells Crowley everything HE said to the Metatron. We don’t see it directly. We ONLY see, directly through the memory/scene, when Aziraphale tells the Metatron he doesn’t want to go back to Heaven. That’s all. We don’t see him accepting his offer, either.
In fact, the Metatron tells Aziraphale that he can think it over and give him an answer later, which makes me think Aziraphale didn’t accept right away and was going to talk it through with Crowley first. Which doesn’t happen. Aziraphale talks to Crowley as if he had already accepted the offer and, yeah, you could say maybe he had already made up his mind at that point, but that doesn’t explain why the Metatron later asks Aziraphale if he is ready to start. Why, if Aziraphale hadn’t said yes yet?
And now, this might the biggest stretch you’ve seen from me BUT, seeing the scene over and over again, there’s another thing that is making me itchy in the very wrong way.
When Aziraphale and the Metatron are done talking and Aziraphale is about to go back to the bookshop, the Metatron says to Aziraphale:
“Well, you don’t have to answer immediately. Take all the time you need.”
And Aziraphale says back: “I… I don’t know what to say.” Clearly suggesting he’s not all so sure about this proposition. The Metatron makes a serious face for a fraction of a second and THEN he says:
“Well, then! Go and tell your friend the good news.”
It’s hard to explain it in text BUT I get the feeling that the Metatron repeated himself after not getting the answer he expected from Aziraphale, and when I say he repeated himself I mean, he went back and fixed what he said… in a literal sense (BECAUSE IT SOUNDS LIKE THIS). It’s the well at the beginning of each dialogue that troubles me and I might be the biggest clown for writing this but WHAT IF that’s exactly what the Metatron did. He told Aziraphale he could take his time to decide, noticed Aziraphale might say no based on his reply, and went back to say instead “Well, go tell your friend the good news,” taking for granted that Aziraphale would say yes, as if he had already said yes, and so he should tell Crowley about it.
I’ll go put on the clown shoes and clown nose if I must do, but it’s just so WEIRD the way it’s shown. It makes me suspicious UGH.
Anyhow- I’ll be the first one to say I don’t buy the coffee theory. I think Aziraphale’s trauma with heaven runs still deep and it has a lot to do with why he returned. BUT, everything about his exchange with the Metatron is still so fishy and weird. Someone here is lying about that conversation, or someone is manipulating the situation.
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draconicsplendor · 11 months
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Spotted two historical Crowleys and possibly a Muriel? That person’s hair is different, though, it’s hard to say if it’s her
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ace-omens · 9 months
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I’ve just had a realization.
Aziraphale realizes in 1941 that Hell is a serious threat to Crowley. Sure, they didn’t get caught, but they could’ve. If they had, Crowley would’ve gotten dragged to Hell and punished, possibly. Aziraphale can’t risk this. It’s unthinkable.
But it’s also unthinkable to hand Crowley a thermos full of holy water. Unthinkable things can happen if Crowley is near holy water, why on Earth would he give it to him?
Crowley was punished, very likely tortured, for saving a young girl in 1827. But that’s not enough for Aziraphale to think it logical to risk Crowley’s entire existence over some demon defense. It’s not worth the damage it would cause Crowley.
But Aziraphale knows more now than he did in 1862. He knows that Hell is onto Crowley. He knows that it’s very likely for Crowley to be destroyed by demons.
Which is why, in 1967, Aziraphale decided to give Crowley holy water. It’s mostly because of the dangerous caper that Crowley was very openly planning, but the events of 1941 also play a part in this decision.
Because he now understands why Crowley was so desperate for the holy water in the first place. Because next time, Aziraphale might not have the sleight of hand. Because next time, they might not be so lucky.
And it’s a good thing he did. Because Crowley was decidedly unlucky the next time he encountered demons on Earth. And it saved his life. Aziraphale saved his life.
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sonkitty · 3 months
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Earthly Objects - Part 3
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Continued from Earthly Objects Part 2.
This post was last updated 05/06/2024.
Rule Breaking and High Tier Play - The Final Fifteen
The Metatron makes mistakes in his play, and that presents a significant challenge in trying to figure out what's happening in the Earthly Objects game during the Final Fifteen.
Most characters play on instinct. Crowley and Aziraphale are experts, so when they break the rules, those rules are broken on purpose.
That's not how the Metatron plays though. When he breaks the rules, he is breaking them because he is making mistakes.
So, given that, it's entirely possible it's that his first mistake in the Final Fifteen is to look toward the bookshop, as if he is looking through a window, and then never confirming in his play for us that is what he did. There is no complex window scene. There's no cut back to him still looking from where he is either. He passes no threshold with an eventual cut back to him. This mistake—if it is indeed that—lasts throughout the entire conversation between Crowley and Aziraphale in the bookshop, never being resolved before the Metatron's arrival into the bookshop himself.
Because Aziraphale capitalizes on the Metatron's mistakes later, the two main characters could be taking advantage of this mistake for their own mix rule breaking and high tier play that is about to happen.
Once in the bookshop with only Crowley and Aziraphale, there are touches, but things are still considerably different due to what is touched when. There is definitely a lack of touching on the number of earthly objects in the bookshop itself and even the street later.
Of the touches that do happen in the bookshop and street later, the kiss excluded, most of those are actually Crowley following the rules on the hidden higher tier of play on thresholds for his Threshold Tricks.
In the Final Fifteen, three of the total six Threshold Tricks are completed. Those Tricks are The Sunglasses Trick, The Door Trick, and The Window Trick. I will not go over those thoroughly here so please check the earlier link for more information.
Other characters will be shown, and they will be shown as still following the rules even though they have no further dialogue.
The first touch in the bookshop is a threshold-only one with Crowley removing his sunglasses. That is actually the next-to-last touch for The Sunglasses Trick.
The nature of the touch is still notably different from the rest of the story and worth pointing out.
Threshold-only touches on the sunglasses have a general format that isn't like what is happening here. The sunglasses are usually detached from Crowley onto an earthly object if he removes them. If he does keep holding them, or is not seen putting them on an earthly object, there are three preceding instances of a subtle demonic hiss to indicate he is using them as a demon addressing a supernatural being, two of which happened in the present day with Gabriel.
Here, Crowley holds his sunglasses and will keep holding them until he puts them back on. There will be no demonic hiss. They are his door, and he is holding his door. They are emphatically not an earthly object or touching an earthly object by extension during his entire conversation with Aziraphale.
Both characters touch their clothes nervously but not in ways the rules seem to allow, such as how they manage their pockets.
Neither Crowley nor Aziraphale say hello or acknowledge that Aziraphale is back. Crowley skips straight ahead to having something to say that doesn't have the usual format. There is no name, no question, and so on. He even acknowledges they should be "talking about" and cuts himself off.
Aziraphale interrupts him, does include a question, but then actually answers it himself.
Most questions are given more care in allowing the other character a chance to respond.
Still, nothing they weren't already wearing is touched.
Soon after the usual initiating set of rules are broken, the cohesion of the story's narrative is broken. The present day has intentionally been moving the audience between one scene and the next to suggest events are following a given implied chronology and timeline of a few days. Gabriel arrived on Monday. Crowley looked exceptionally hot in a black turtleneck on Tuesday. Aziraphale went to Edinburgh on Wednesday. The ball was prepared for and happened on Thursday. They are currently experiencing things on this Friday.
We've had flashbacks since the start leading closer and closer to the present day, but not a single one of those flashbacks started in this manner of a present day narration to start the flashback. They've been memories playing out between the present day events. The other present day events have been mentioned in dialogue, not narrated. We go to a very recent scene that supposedly happened without us seeing it. Then Aziraphale chops it even more. "And I said, 'Me'? And then he said..." What kind of cut is that?! Broken I tell you. It's broken. Not with exact wording. I'm just pointing out the standard cohesion of the narrative before this point is emphatically broken here—maybe even on purpose. Even setting aside this game idea, we as the audience, are supposed to notice how jarring it is. It gives a heavy implication that Aziraphale is lying.
Aziraphale himself was engaging in some of self-touching before the flashback itself, then seemed to stop after the first segment of the flashback finished.
I cannot explain the non-verbal code and reactions. I have my own personal theories, but they aren't strong enough for me to want to publish within this post. So, I will move onto the parts I am willing to share.
Both Crowley and Aziraphale know—they both know— on some layered level that whatever they are going to experience here and now between each other, certain things can be touched and many things must not be touched. They might not understand their words between each other, but they do understand the earthly object not-touching.
I question a lot of the dialogue throughout the scene, but it's too much for me and not really the focus with the touching and lacking touching.
Before the kiss happens, there is another threshold-only touch. Crowley puts his sunglasses back on. He touches those edges of the end pieces, two fingers in front and back of each end piece with each hand. He is being protective of his door to the point he touched the thresholds of his own thresholds for his own threshold.
Additionally, this touch closes out The Sunglasses Trick, that started as far back as episode 1. That is the first of his three Threshold Tricks for this part of the end of the season. He started with opening both doors. Now he is closing both doors.
More dialogue is exchanged with no earthly object touches in between.
Finally, the kiss happens. By all appearances, it is an impulsive choice. Yet, that choice resembles a set if clothing touches were acceptable. Crowley grabs the lapels of Aziraphale's coat. That's touch #1. They kiss, and the kiss is reciprocated. That's touch #2. Aziraphale's hand touches Crowley's back with four fingers visible. There was also extra stuff that happened with thumbs before those fingers did what they did. That's touch #3. Aziraphale's nose might even be touching Crowley's sunglasses, but those things are a guarded door (so far as I'm concerned).
The pair make a connection with the kiss. This game is almost like a language they understand between each other.
With the kiss complete, something is in Aziraphale's mouth.
That finally confirms, for me at least, this part includes pocket preparation for The Door Trick and The Door Catch that come later.
To remind themselves and/or us that rule-breaking is happening here, the scene immediately continues with an implied quick glance to the window by Aziraphale and continued rule-breaking in the dialogue ("I forgive you.";"Don't bother"). No further words are exchanged. Crowley leaves with a heavy implication of touching the door, yet the doorknob is ever so carefully obscured from view as the sound effects inform us he left. Still, nothing they weren't already wearing or part of their own bodies was touched.
For some reason—quite possibly related to what is in Aziraphale's mouth, Aziraphale does a self-touch with his fingers to his lips here. He was avoiding doing self-touches before. He is going to avoid doing self-touches after.
More happens. The Metatron returns, visibly using a doorknob, so there's an earthly object touch by him. However, everything's still a little off. Aziraphale probably removes what is in his mouth. He happens to move his feet in specific ways around a small rug until there is a step backwards from it to the floor. He walks backwards onto a big rug, then does not move forward until the camera is no longer watching his feet.
The Metatron takes one hand out of a pocket to gesture toward a window, and the camera never shows when the hand goes back in. Muriel is shown through the window following rules, and while Aziraphale looks, the layout allows that he is not visibly behind the window pane where Muriel was either before or after the look. Before he leaves, he takes one last look that I think is toward the car, where Crowley might be ready.
Aziraphale manages to keep not touching earthly objects, mainly focus on his dialogue, make sure his feet move when they should move, and his arms and hands don't do too much. The Metatron isn't visibly touching or holding any earthly objects either. Both of them leave the bookshop without the camera actually showing the exit through the doors.
Crowley is shown standing at the door to his car, having positioned himself for his incoming Door Trick.
Aziraphale and the Metatron talk some more. Aziraphale is likely at a layered understanding of getting ready for The Door Catch because he is effectively stalling things for the Rainbow Connection in the Pocket Chain that is linked to him during this time. I think he puts what was in his mouth after the kiss back in his mouth again. When the Metatron says, "Second Coming," there is a miracle sound and a notable reaction from Aziraphale. He chances a look over toward Crowley. I refer to this cut as Ground Zero for The Door Catch. It does not truly start until Aziraphale's shoes are seen on the ground. This cut has a hidden message of, "Here goes nothing."
When Crowley is shown in the third of three camera shots leading to that moment, he has completed The Door Trick. That is the second of his three tricks to finish in the episode.
Aziraphale officially starts The Door Catch. I do believe the story intended to communicate that name due to how pocket touches work. They involve word play. The story had an extensive memory on The Bullet Catch in episode 4, so put the ideas together, and there you go.
Inside the elevator, there is one close up touch of presumably the Metatron's finger on the button that could be the story meaning it is an earthly object touch. It's hard to trust with all the known deception in the story itself and how the touch doesn't happen with both his face and body on camera as is usually done with a doorknob for other characters. Such a thing was even shown earlier at the bookshop. Even if perfectly valid, the touch stands out. What is he, human? After studying pocket touches, which have a heavy human presence, I grow all the more suspicious he could be.
It turns out there is, indeed, something more to that touch than even such speculation above. The Metatron is making a mistake in the Rainbow Connection. By doing the touch the way he does, he is disqualifying the gold of the H button to being considered Yellow, trapping it, and then allowing Green to be maintained.
The Metatron was not shown crossing the threshold of entering the elevator, but Aziraphale is. The doors are not shown to close, but the implication from the music and sound effects is that they did. Aziraphale has successfully managed to still not touch any earthly objects himself. When Aziraphale entered, he was framed in a specific way all-around that is related to pocket touch mechanics. I at least know what to look for, and I can tell you that his right arm was lined up with the Metatron's in a way that is significant because there is a vertex illusionary touch between them. There are open pockets along the bottom. The Metatron's reflection is caught in a window pane with the back of Aziraphale's head. Chances are, that's part of the "catch" in The Door Catch.
A little past that part being done, Crowley does The Window Trick. That is his third and final Threshold Trick of the three of this latter half of episode 6. It is also the last one overall.
Three Threshold Tricks for this part of the episode makes sense because of how much this game likes the number 3.
Muriel enters the bookshop. Crowley trusts them to look after it and leaves.
Once Crowley has those short sideburns again, something resembling earthly object touches starts. His blurred hand is shown gripping the steering wheel. Then the camera and frame he's in decide to hide it. Texture fades in over where he might be touching the passenger seat. A tiny bit of the driver's seat behind him is partly shown. The camera, lighting, and credits keep messing with the view.
Aziraphale just keeps standing and eventually smiles in a way that's not really encouraging, for me, when I'm sympathizing with Crowley.
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The game offers a slight encouragement in that Crowley is actually a little more lit so that if you take the time to look (because of a self-made pocket of hair aligning over the edge of the roof), he closes his eyes, opens them, then eventually narrows them with a look toward Aziraphale's part of the screen. During this part of the credits with Crowley, "Good Omens" scrolls over his shot within the screen twice.
I do think Aziraphale was supposed to be successful at The Door Catch and that Crowley has a strategy in motion, especially after examining his overall threshold and pocket manipulation during the story.
Whew.
Okay, time to move on.
Let's wrap up with some notes and a list. There is a bonus at the end saved for posterity. That was me starting to grasp at the first Threshold Trick.
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Some Notes:
Skin contact is significant, both on earthly objects and on a threshold itself. It seems to have more power from Crowley when he has longest-length sideburns. In particular, I'm referring to three memory access points with Gabriel and The Door Trick. In the door trick, the skin contact touch is the one given a Triple with a Triple multiplier.
Gabriel has some skin contact in at least one of those same memory access points. Otherwise, I haven't figured out much besides Shax's notable avoidance in the present day storyline.
Rules are broken, and the season 2 story continues...until they're broken with great deliberation by two experts...who might be each on their way to Heaven and Hell respectively.
The one with the imagery of the Hell threshold has plants behind him, so some of Earth is still there. They were the Green maintained at the end of the Rainbow Connection.
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Earthly Objects List
This list includes objects that may have had implied touches instead of actual touches because checking who touched what when, then realizing it's blurry or just presumed, is exhausting when I just want a list. I'm not going to specify every different type of paper that might have been touched...but you know...paper was touched.
Barrel
Bell
Bench
Blanket
Candle
Car seat
Cardboard box
Cards
Cart
Chair
Clipboard
Clothing
Counter
Cup
Feather duster
Hat
Human
Goat
Keys
Magnifying glass
Mail
Mirror
Newspaper
Paper
Pencil
Phone
Piano
Plastic bag
Plastic container
Plate
Rag
Record
Rock
Rug
Scroll
Steering wheel
Table
Towel
Wheelchair
Window
Wine bottle
Wooden box
...
Bonus Round: Me Bragging on Crowley
The below is saved for posterity because I had so much fun with it. I am quite convinced that this part was the first Threshold Trick and almost a tutorial because the others don't come, or at least finish, until much later and are far more difficult to recognize.
I have found the oldest version I could of this section and added it back in. Because of that, it lacks a part I later added speculating that this sequence was possible bonus points.
...
Look, I obsess over David Tennant being Crowley because he is so beautifully perfect for the role, so I am definitely super biased in everything here.
Allow me to attempt demonstrating to you how mind-blowing Crowley is at this game. We're not going to know if what I think happened, really happened, because I don't understand the rules the way he does. Here is what I think happened. He did three threshold-only touches while entering the coffee shop in episode 1. What does that accomplish? Why would he do that? I don't know!
Am I sure? Absolutely not.
The car arrives, and Crowley places only part of his foot on the edge of the sidewalk. The heels don't touch the street, and the toes don't touch the sidewalk. Theoretical threshold-only touch #1.
The camera pans up, and then you see his fingers on the side panel of his door that just so happen to only get maybe the window frame and not the window itself. It's blurry, but that's the best I can do. I also have to check frame by frame because it's too fast otherwise. So, if the window is the earthly object but not its frame, then we're good. Theoretical threshold-only touch #2.
He closes the door, steps forward, does a spin, and then walks toward the coffee shop. When he gets to the door, you know that his hand should be above the lock, and maybe it's a blurry gray thing, but it's so hard to tell. It's blurry. He's moving too fast. Even if he is touching it, he is covering it completely with his hand. Since he covers it up fully, does it somehow not count? If so, then you can tell that his fingers are on the door panel only while his thumb is on the indentation of that panel connected to the window. The thumb is barely touching the window...I think. By all logic, it should because of its position. Does it matter that it's the thumb? How it's positioned to the other fingers? There is a rule on thumbs?! Is that why he does what he does with pockets? We don't know! It's ineffable after all. But Crowley knows! This character knows what he is doing in this game, and that looks like an effort to not be touching earthly objects on his way in. Theoretical threshold-only touch #3.
For some reason, he saves the two points for the arm on the back of the chair and the question, "Right. What's the problem?"
The music and the camera work is really impressive in the whole thing, in my opinion. The story wants us to see that sequence in that way. What a beautiful entrance.
He's playing this game in tandem with his sideburns scheme, and there, he is definitely using thresholds to his advantage.
...
Earthly Objects Main
Earthly Objects Part 1
Earthly Objects Part 2
Earthly Objects Part 3
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imagopersonal · 9 months
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Aziraphale was about to confess too before Metatron and his coffee came into the bookshop;
Okay, hear me out. In 2x02, when they’re talking about “how people fall in love”, Crowley talks about sudden rainstorms,
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which is an obvious reference to how he fell in love, about 6000 years earlier (poor demon thinks everyone falls in love the way he did)
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Aziraphale doesn’t get it and answers “seems a bit unlikely”. He didn’t connect the dots, he doesn’t think Crowley loves him that way. All he knows about falling in love is what he read in books. Of course he fell in love with Crowley too, but I’m pretty sure he did in ‘41 when Crowley saved his books from a bomb, and that’s a bit hard to recreate, so… balls.
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That’s his idea, you make two people dance together and they magically fall in love, which is so in-character I want to scream. Now let’s get to 2x05. We know Aziraphale always tried to avoid organizing those meetings, but he’s suddenly so excited about it he is WILLING TO GIVE AWAY HIS BOOKS. Why would he do something like that? There’s no way it’s actually to make Maggie and Nina fall in love. At that point, Muriel doesn’t even care anymore about it, they all know the truth about the miracle is about to be revealed, so there’s no point in being so persistent about Maggie and Nina’s relationship. He’s an angel; of course he cares about humans being happy, but I don’t think he cares so much about two semi-strangers’ love life that he’s willing to give away BOOKS for the off chance that the Jane Austen method will actually work on two humans he knows nothing about. So, my conclusion is, he’s organizing that night for him and Crowley. They are the ones that he hopes realize they’re deeply in love with each other, and that is something worth giving away books for. Which explains why he’s so excited but also a bit scared when he asks Crowley to dance with him.
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It explains why he ignores the fact that Crowley is trying to tell him that something important and dangerous is about to happen, just so they can have a little dance. It also explains this reaction when he sees Gabriel and Beelzebub being in love with each other
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and the way he looks at Crowley while they’re talking about them.
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I mean, I know he always stares lovingly at him, but not like that, right? That’s a face that screams “I’m so going to tell you I love you when all this is over”.
So, my point is:
Fuck Metatron.
That’s my point.
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Imago
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