Scorched Earth I, 2022
Karoo Clay, red ochre, red oxide & ash on canvas
92X112CM
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Scorched Earth II, 2022
Karoo Clay, red ochre, red oxide & ash on canvas
92X112CM
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AMAQABA: Vol. 1
The title of the show derives from an old term that has found a 'new' meaning in recent times. The term 'i-qaba' (pl: ama-qaba) originates from the 18th Century when British missionaries were affecting the way of living for amaXhosa. Amongst this transformation of native people into European education through evangelical religion,
a transformation which included how people dress, there was resistance from some amaXhosa who decided against this assimilation of
westernisation and chose to uphold traditions kwaXhosa. The people who continued to use the red ochre, for which amaXhosa were known as 'The Red Blanket People', which is applied to skin by rubbing or 'uku-qaba' in isiXhosa, were considered 'uncivilised'. Hence the term 'i-qaba', which exists in modern times as an insult towards someone who is considered ignorant.
The idea of the show becomes an investigtion of oneself within their own culture; for us, being amaXhosa. The space becomes a space of learning and manipulation of knowledge, tradition, and customs. The way we intend to manipulate these themes is to reimagine and re-examine certain knowledge we have and don't have about ourselves and our culture. It’s a free space where we can be amaqaba without it having any negative connotations associated with it. It’s a claiming of the term where it's okay to not be fully intact with your roots and embrace fluid black identities. It's a chance for us to mock ourselves in a critical sense, but more importantly, a chance to learn about ourselves.
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The Deep History, The Long Past III, 2019
Ochre, charcoal and soil on cotton paper
70.5 X 50.5 CM
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Umbhaco Interior I, 2021
Most recently I have been working with the ‘traditional’ isiXhosa fabric iBhayi, commonly known for its use in making Umbhaco, a Xhosa dress style worn by women and men. What constitutes ‘tradition’ is part of what I’m looking for. I made a window treatment using ibhayi as a decorative and contemplative object. I wanted to expand the idea of umbhaco to ‘dress’ or treat a bare space and draw the eye to this voluptuous, sensual piece of fabric. I wanted to speak to the personality or character of (Cape Dutch) interiors to evoke an embodied home, and a sense of our acculturated history in South Africa. Further, this object is in relation to the window, as a way of prompting the perspective of being inside looking out.
IS
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Ntyilo Ntyilo [After Makeba], 2018
120 x 62.5 x 93.5 CM
found school desk, mild steel, rust
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Inga Somdyala & Xhanti Zwelendaba
Untitled (Umzimvubu River), 2018
72 x 44 CM
Engraving on ikhukho
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Inga Somdyala & Xhanti Zwelendaba
Untitled (Transporting A Plough), 2018
72 x 44 CM
Engraving on ikhukho
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Inga Somdyala & Xhanti Zwelendaba
Untitled (Carrying Grain), 2018
72 x 44 CM
Engraving on ikhukho
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Untitled (Ziph'inkomo), 2018
82.5 x 105 CM
Screenprint on canvas
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