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notasfilosoficas · 2 years

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“Tengo mi propia versión del optimismo. Si no puedo cruzar una puerta, cruzaré otra o haré otra puerta. Algo maravilloso vendrá, no importa lo oscuro que esté el presente”

Rabindranath Tagore

Fue un poeta, dramaturgo, músico y filósofo del movimiento Brahmo Samaj, un movimiento social y religioso fundado en el siglo XIX y que significa literalmente, la sociedad de los devotos de Dios verdadero. Nació en Calcuta India, en mayo de 1816. Se le considera el más prestigioso escritor indio de comienzos del siglo XX.

Fue el menor de 14 hermanos, de niño vivió rodeado de una atmósfera de publicaciones de revistas literarias y de representaciones musicales y de teatro. Su hermano era un respetado poeta y filósofo y otro de ellos fue el primer miembro de una etnia india admitido en el servicio civil indio, que anteriormente estaba formado solo por blancos.

En 1878, Tagore viajó a Brighton Inglaterra, en donde estudió en un colegio privado, y posteriormente en el University College de Londres, misma que dejaría al cabo de un año.

A lo largo de su vida, Tagore mantuvo múltiples contactos con otros intelectuales de la época, en donde destacan, Albert Einstein, Robert Frost, Mahatma Gandhi, Bernard Shaw y H.G.Wells entre otros.

La poesía dominó la reputación literaria de Tagore, aunque también escribió novelas, ensayos e historias cortas, se suman casi un centenar de libros y compuso numerosas canciones. De la prosa de Tagore, sus obras de mas consideración son sus cuentos cortos, y se le atribuye la introducción de este género en la literatura bengalí,

A partir de 1912, recibió numerosas invitaciones para pronunciar conferencias en occidente y en 1913, obtuvo el premio Nobel de Literatura. Gracias a ello, ganó gran popularidad, convirtiéndose en una celebridad de Oriente de las que muy pocos conocían y escuchaban en Occidente. Dos años después de recibir el premio Nobel, el rey Jorge V lo nombró caballero, titulo al que renunció tras la matanza de Amritsar en 1919, cuando las tropas británicas mataron a 400 manifestantes indios.

Durante la primera guerra mundial, definió su postura política como pacifista exenta de nacionalismo.

En sus últimos años, se dedicó casi por completo a la administración de su centro de estudios, y en Agosto de 1941, muere a la edad de 63 años en Shantiniketan, a unos 160 kilómetros de Calcuta. Esta escuela fundada por Tagore se convirtió más tarde en la Universidad Visva Bharati en 1951 por una ley del paramento.

Fuentes: buscabiografias.com, Wikipedia, biografiasyvida.com y lasociedadbiografica.com

#frases #frases de escritores #rabindranath tagore #india #poetas #citas de motivación #Frases Inspiradoras #frases de motivación #citas de escritores #filosofos #notasfilosoficas #filosofia de vida #frases filosoficas

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positivelife112 · 1 year

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Feminist movements have historically lacked inclusivity, often growing within a limited Western upper-class psyche, based on their own challenges and needs. The digital revolution has paved the way for a new iteration of feminism. The digital space can bolster feminist activist movements by encouraging inclusion and improving accessibility in organising collective action. It also helps weave local stories with global narratives to highlight common structural inequalities. At the same time, however, the digital space can also become a breeding ground for sexism and misogyny. This brief attempts to analyse how digitisation can affect women’s movements, especially in emerging economies like India. It does so by viewing contemporary cyberfeminism through postcolonial and postmodern feminist theories. The brief also highlights the strengths and deficits of digital activism.

Feminism consists of social, economic and political movements and theories that are concerned with gender inequalities and gaining equal rights for women. In the West, the evolution of the feminist struggle is often referred to as ‘waves’ of change, reflecting peaks and troughs of the movement. The first wave of feminism began in the late 19th and early 20th century in the West, with the primary goal of securing voting rights. The second wave emerged in the 1960s amid a rising self-consciousness for minority groups, and against the backdrop of civil rights and anti-war sentiments. The movement largely focused on empowering minority groups over issues like reproductive rights and sexuality.2 The third wave of feminism began in the early 1990s, surging from the new postcolonial and neoliberal world order. The third wave deconstructed the idea of “universal womanhood,” with the focus moving from communal objectives to individual rights.

This brief borrows the wave analogy to establish the chronology of Indian feminist politics. The foundation of Indian feminism—the first wave—was laid by the reform and anti-colonial movements of the 19th century. The aims of the movement centred around including women in public life with better political rights, access to education and employment in the context of the colonial state. Various social reformers took up specific issues to improve the status of women. Reformers like Raja Ram Mohan Roy and Ishwar Chandra Vidyasagar, for instance, argued against the ideas of sati, polygamy, early marriage and permanent widowhood. Further, the Brahmo Samaj gave impetus to mass education of girls and women. The movement for education and social reform was largely led by upper-caste Bengali Women. The reformist movement, as a result, led to various social gains such as the legalisation of widow remarriage in 1856 and the abolition of sati. The later part of the struggle remained preoccupied with the issues on property and inheritance, limiting the composition of the movement to upper-caste and elite class women.

After independence, India began to look inward to resolve social issues and create a systematic development plan for women. This second wave of feminism became broader as the intersectionality of caste, class and culture were recognised by the state. The movement entered the private sphere to claim equal rights pertaining to marriage, divorce, succession, justice for dowry and sexual violence, and economic opportunities. An exemplification of this can be found with the passing of Hindu code bills in 1950s, which provided equal rights to women through laws on divorce, marriage, adoption and inheritance. With the improvement in literacy levels and free movement, Indian women were beginning to determine their place in society and develop identity-consciousness. The key difference between the first and second wave was that the former was espoused by men on behalf of women and did not seem to challenge the hegemony of the Indian patriarchal social structure, instead focusing on specific cultural issues that conflicted with the idea of Western liberalisation. The latter was largely led by women and women’s organisations. The lines between women’s social, economic and political rights became blurred in this period. The Chipko movement in 1973, for instance, saw women protest for their rights against environmental and economical calamities. This movement is key in Indian feminism because not only was it a demand for constitutional rights, it also stood against the patriarchal social structures at a grassroots level.

In 1980, the Five-Year Plan decided to focus on the health, employment and education of women, marking the beginning of the third wave of Indian feminism. Women-led non-government organisations proliferated in a bid to provide support to other women. The movement also took up the rights of Dalit and marginalised women. The developmental programmes and women’s groups largely directed their effort to raise the economic and social status of women. Principally, women’s groups sought the empowerment of women to integrate them into the mainstream.

With the effects of economic liberalisation and the advent of modern technology, by the 2000s, women in India witnessed a cultural shift that stressed on rights such as women’s freedom, choice and independence. Although the term ‘fourth-wave feminism’ originated in the West, it emerged in India almost synchronously due to the widespread use of social media.

Anandam work by Shubham Mahmia

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twnenglish · 4 months

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Swami Vivekananda: Life Lessons From The Great Young Leader

The date of Swami Vivekananda's birth has been designated as National Youth Day. the first youth icon. someone who inspires future generations. Even if there are a lot of lessons to be learned from the lives of great people in the past, we rarely know how to put those lessons into action. We have first provided a list of seven beautiful lessons from Swami Vivekananda's life, along with suggestions on how we can apply them to our own.

Swami Vivekananda is a symbol of philosophy, courage, innovative thinking, strength, and knowledge. Among the populace, a legend, Swami Vivekananda, born as Narendra Nath Dutta on January 12, 1863, is our young leader. His lessons focus on a variety of topics, including religion, faith, education, spirituality, and humanity. On this precious occasion, we will discuss 7 life lessons from Swami Vivekananda.

#SwamiVivekananda #NationalYouthDay2023

The birth date of Swami Vivekananda has been designated as National Youth Day . The very first youth icon. Someone who inspires future generations. Swamiji's teachings motivate us to achieve success and live a more meaningful life. His teachings and lessons on love, life, and spirituality have inspired people all over the world for years.

Since young people represent the nation's future, the primary goal of the day's celebration is to inspire young people and direct their energies into nation-building. With 70% of its population under the age of 35, India has one of the youngest populations in the world.

In addition to being a spiritual leader, Swami Ji was also a great patriot, visionary leader, persuasive speaker, well-known writer, original thinker, and a great philanthropist. Through his speech at the World's Parliament of Religion on September 11, 1893, in Chicago, United States, he had a significant influence on the western world regarding the Indian philosophies of Vedanta (religion of mankind) and Yoga. Whether we are students, teachers, regular people, or business professionals, his lessons provide our lives with good impetus.

The Indian prime minister, Mr. Narendra Modi, greatly admired Swami Vivekananda. He has hopes about India becoming a "Vishwa Guru" on the international stage, as Swami Vivekananda once said, "I can definitely envision Bharat emerging as a Vishwa Guru on the international stage."

Life of Swami Vivekananda

Swami Vivekananda: who was he? He stands for philosophy, bravery, forward-thinking, power, and knowledge. a myth among the populace. Swami Vivekananda had seven siblings when he was born on January 12, 1863, as Narendra Nath Dutta. Narendranath was an extremely intelligent child who continuously did well in school from a young age. India was governed by the British at the time of his youth. Knowing that English is the language of the British, he originally put off studying it for a while, but he eventually had to because it was required for his coursework. He developed interests in a variety of topics, including bodybuilding, gymnastics, music, and sports.

After earning his M.A. in philosophy from a school in Kolkata, he went on to become a renowned philosopher. His sermons placed a strong emphasis on various facets of religion, faith, learning, spirituality, and humanity. He set out on a quest to disseminate Ramakrishna Paramahansa's teachings.

Narendranath then adopted the name Swami Vivekananda. Among his many other accomplishments, Ramakrishna was dedicated to eradicating poverty and misery, promoting religious harmony, and advancing social welfare through his work with the Brahmo Samaj and Ramakrishna Mission.

Swami Vivekananda's beliefs, as well as his hardships and accomplishments, may teach us a lot. Here are some life lessons from Swami Vivekananda. These lessons from his life and teachings will inspire you to aim higher and live life fearlessly.

To Read This Full ARTICLE, Click Here

#swamivivekananda #ramakrishnamission #brahmosamaj #vedanta #nationalyouthday

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stackgeeks · 4 months

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Hindu Marriage Registration

Matrimony holds a sacred place among the 16 samskars of Hindus, signifying a profound connection. The woman is revered as ardhangini, the better half who completes a man in every aspect. Strengthening this sacred union is the hindu marriage registration Act of 1955, an integral addition to the Sastrik laws governing Hindu marriages.

Hindu Marriage Act: Nurturing Sacred Bonds

The Hindu Marriage Act delineates the rights and responsibilities of spouses, presenting a remarkable embodiment of Sastrik laws governing Hindu unions. An amendment to these laws, the Act introduces the concepts of separation and divorce, providing a comprehensive legal framework for Hindu marriages.

Applicability Across a Diverse Nation

In a sovereign nation like India, where diverse religions coexist, the hindu marriage registration Act plays a pivotal role. Hinduism, being the predominant faith, encompasses a rich culture where marriage is regarded as the purest and strongest bond. Applicable to those of Hindu origin, including Lingayats, followers of Arya Samaj, Prarthna, or Brahmo, the Act also extends its reach to Jains, Buddhists, and Sikhs. Excluding Muslims, Christians, Persians, or Jews, the Act is applicable to any person belonging to the Hindu religion, domiciled in territories governed by Hindu law.

Nature of Hindu Marriage: A Sacred Blend

A Hindu marriage, rooted in tradition, is not merely a sacrament but also a contract, representing a unique blend of these two facets. Governed by specific conditions, a valid Hindu marriage necessitates adherence to these key aspects:

Single Marriage: Hindu law strictly prohibits more than one marriage, declaring it null and void with a punishment of seven years. The second marriage can be annulled upon the request of the spouse.

Mental Capacity: Parties entering into marriage must be of sound mind, free from mental disorders or insanity.

Age Requirement: The bride should be at least 18 years old, and the groom should be a minimum of 21 years old. Failure to meet this condition renders the marriage valid but punishable under section 18, with imprisonment, a fine, or both.

Prohibited Degrees: Marriages within prohibited degrees are void unless custom permits otherwise.

Visit this website for complete details...

Hindu Marriage

#hinduism #court marriage #marriage #chandigarh #hindu mythology #vivah #hindu culture

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affairsmastery · 7 months

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Raja Ram Mohan Roy

Known as ‘Father of modern India’

Also known as ‘Father of Indian journalism’

Books – ‘Gift to Monotheist’ in Persian in 1809 ‘Precept of Jesus’ in 1820

Instituions – ‘Atmiya Sabha’ in 1814 Support to David heir to establish Hindu college(Calcutta)-1817 Run a English School in Calcutta on his own expenses-1817 ‘Vedanta College’ in 1825 Brahmo Sabha(later known as Brahmo Samaj )in August,1828

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#general knowledge #india #indian history #affairsmastery #history #historyfacts #india history #generalknowledge

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odishadetails · 10 months

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Mother Teresa

Swami Vivekananda Date of Birth: January12, 1863

Place of Birth: Calcutta, Bengal Presidency (Now Kolkata in West Bengal)

Parents: Vishwanath Dutta (Father) and Bhuvaneshwari Devi (Mother)

Education: Calcutta Metropolitan School; Presidency College, Calcutta

HERE MOTHER TERESA BOOK AVAILABLE

Institutions: Ramakrishna Math; Ramakrishna Mission; Vedanta Society of New York

Religious Views: Hinduism

Philosophy: Advaita Vedanta

Publications: Karma Yoga (1896); Raja Yoga (1896); Lectures from Colombo to Almora (1897); My Master (1901)

Death: July 4, 1902

Place of Death: Belur Math, Belur, Bengal

Memorial: Belur Math, Belur, West Bengal

Swami Vivekananda was a Hindu monk and one of the most celebrated spiritual leaders of India. He was more than just a spiritual mind; he was a prolific thinker, great orator and passionate patriot. He carried on the free-thinking philosophy of his guru, Ramakrishna Paramhansa forward into a new paradigm. He worked tirelessly towards betterment of the society, in servitude of the poor and needy, dedicating his all for his country. He was responsible for the revival of Hindu spiritualism and established Hinduism as a revered religion on world stage. His message of universal brotherhood and self-awakening remains relevant especially in the current backdrop of widespread political turmoil around the world. The young monk and his teachings have been an inspiration to many, and his words have become goals of self-improvement especially for the youth of the country. For this very reason, his birthday, January 12, is celebrated as the National Youth Day in India.

Early Life and Education

Born Narendranath Dutta, into an affluent Bengali family in Calcutta, Vivekananda was one of the eight children of Vishwanath Dutta and Bhuvaneshwari Devi. He was born on January 12, 1863, on the occasion of Makar Sankranti. Father Vishwanath was a successful attorney with considerable influence in society. Narendranath’s mother Bhuvaneshwari was a woman endowed with a strong, God-fearing mind who had a great impact on her son.

As a young boy, Narendranath displayed sharp intellect. His mischievous nature belied his interest in music, both instrumental as well as vocal. He excelled in his studies as well, first at the Metropolitan institution, and later at the Presidency College in Calcutta. By the time he graduated from the college, he had acquired a vast knowledge of different subjects. He was active in sports, gymnastics, wrestling and body building. He was an avid reader and read up on almost everything under the sun. He perused the Hindu scriptures like the Bhagvad Gita and the Upanishads on one hand, while on the other hand he studied western philosophy, history and spirituality by David Hume, Johann Gottlieb Fichte and Herbert Spencer.

Spiritual Crisis and Relationship with Ramkrishna Paramhansa

Although Narendranath’s mother was a devout woman and he had grown up in a religious atmosphere at home, he underwent a deep spiritual crisis at the start of his youth. His well-studied knowledge led him to question the existence of God and for some time he believed in Agnosticism. Yet he could not completely ignore the existence of a Supreme Being. He became associated with Brahmo Movement led by Keshab Chandra Sen, for some time. The Bramho Samaj recognised one God unlike the idol-worshipping, superstition-ridden Hinduism. The host of philosophical questions regarding the existence of God roiling through his mind remained unanswered. During this spiritual crisis, Vivekananda first heard about Sri Ramakrishna from William Hastie, the Principal of the Scottish Church College.

Earlier, to satisfy his intellectual quest for God, Narendranath visited prominent spiritual leaders from all religions, asking them a single question, “Have you seen God?” Each time he came away without a satisfying answer. He put forward the same question to Sri Ramkrishna at his residence in Dakshinewar Kali Temple compounds. Without a moment's hesitation, Sri Ramakrishna replied: "Yes, I have. I see God as clearly as I see you, only in a much deeper sense." Vivekananda, initially unimpressed by the simplicity of Ramkrishna, was astonished with Ramakrishna's reply. Ramakrishna gradually won over this argumentative young man with his patience and love. The more Narendranath visited Dakshineshwar, the more his questions were answered.

Spiritual Awakening

In 1884, Naredranath underwent a considerable financial distress due to the death of his father as he had to support his mother and younger siblings. He asked Ramakrishna to pray to the Goddess for the financial welfare of his family. On Ramakrishna’s suggestion he himself went to the temple to pray. But once he faced the Goddess he could not ask for money and wealth, instead he asked for ‘Vivek’ (conscience) and ‘Bairagya’ (reclusion). That day marked the complete spiritual awakening of Narendranath and he found himself drawn to an ascetic way of life.

Life of a Monk

During the middle of 1885, Ramakrishna, who had been suffering from throat cancer, fell seriously ill. In September 1885, Sri Ramakrishna was moved to Shyampukur in Culcutta, and a few months later Narendranath took a rented villa at Cossipore. Here, he formed a group of young people who were ardent followers of Sri Ramakrishna and together they nursed their Guru with devoted care. On 16 August 1886, Sri Ramakrishna gave up his mortal body.

After the demise of Sri Ramakrishna, around fifteen of his disciples including Narendranath began to live together in a dilapidated building at Baranagar in North Calcutta, which was named Ramakrishna Math, the monastic order of Ramakrishna. Here, in 1887, they formally renounced all ties to the world and took vows of monkhood. The brotherhood rechristened themselves and Narendranath emerged as Vivekananda meaning "the bliss of discerning wisdom".

The brotherhood lived off on alms donated voluntarily by patrons during holy begging or ‘madhukari’, performed yoga and meditation. Vivekananda left the Math in 1886 and went on a tour of India on foot as a ‘Parivrajak’. He travelled the breadth of the country, absorbing much of the social, cultural and religious aspects of the people he came in contact with. He witnessed the adversities of life that the common people faced, their ailments, and vowed to dedicate his life to bring relief to these suffering.

Lecture at the World Parliament of Religions

During the course of his wanderings, he came to know about the World Parliament of Religions being held in Chicago, America in 1893. He was keen to attend the meeting, to represent India, Hinduism and his Guru Sri Ramakrishna’s philosophies. He found assertion of his wishes while he was meditating on the rocks of Kanyakumari, the southernmost tip of India. Money was raised by his disciples in Madras (now Chennai) and Ajit Singh, Raja of Khetri, and Vivekananda left for Chicago on May 31, 1893 from Bombay.

He faced insurmountable hardships on his way to Chicago, but his spirits remained as indomitable as ever. On 11 September 1893, when the time came, he took the stage and stunned everyone with his opening line “My brothers and sisters of America”. He received a standing ovation from the audience for the opening phrase. He went on to describe the principles of Vedanta and their spiritual significance, putting Hinduism on the map of World Religions.

He spent the next two and a half years in America and founded the Vedanta Society of New York in 1894. He also travelled to the United Kingdom to preach the tenets of the Vedanta and Hindu Spiritualism to the western world.

Teachings and Ramakrishna Mission

Vivekananda returned to India in 1897 amidst warm reception from the common and royal alike. He reached Calcutta after a series of lectures across the country and founded the Ramakrishna Mission on May 1, 1897 at Belur Math near Calcutta. The goals of the Ramakrishna Mission were based on the ideals of Karma Yoga and its primary objective was to serve the poor and distressed population of the country. The Ramakrishna Mission undertook various forms of social service like establishing and running school, collages and hospitals, propagation of practical tenets of Vedanta through conference, seminars and workshops, initiating relief and rehabilitation work across the country.

His religious conscience was an amalgamation of Sri Ramakrishna’s spiritual teachings of Divine manifestation and his personal internalization of the Advaita Vedanta philosophy. He directed to achieve the divinity of the soul by undertaking selfless work, worship and mental discipline. According to Vivekananda, the ultimate goal is to achieve freedom of the soul and that encompasses the entirety of one’s religion.

Swami Vivekananda was a prominent nationalist, and had the overall welfare of his countrymen topmost in his mind. He urged his fellow countrymen to “Arise, awake and stop not till the goal is reached”.

Death

Swami Vivekananda had predicted that he will not live till the age of forty. On July 4, 1902, he went about his days’ work at the Belur Math, teaching Sanskrit grammar to the pupils. He retired to his room in the evening and died during meditation at around 9. He is said to have attained ‘Mahasamadhi’ and the great saint was cremated on the Banks of river Ganga.

Legacy

Swami Vivekananda revealed to the world the true foundations of India's unity as a nation. He taught how a nation with such a vast diversity can be bound together by a feeling of humanity and brother-hood. Vivekananda emphasized the points of drawbacks of western culture and the contribution of India to overcome those. Netaji Subhash Chandra Bose once said: "Swamiji harmonized the East and the West, religion and science, past and present. And that is why he is great. Our countrymen have gained unprecedented self-respect, self-reliance and self-assertion from his teachings." Vivekananda was successful in constructing a virtual bridge between the culture of East and the West. He interpreted the Hindu scriptures, philosophy and the way of life to the Western people. He made them realize that in spite of poverty and backwardness, India had a great contribution to make to world culture. He played a key role in ending India's cultural isolation from the rest of the world.

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adityaypi · 11 months

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raja ram mohan roy

Raja Ram Mohan Roy FRAS (22 May 1772 – 27 September 1833) was an Indian reformer who was one of the founders of the Brahmo Sabha in 1828, the precursor of the Brahmo Samaj, a social-religious reform movement in the Indian subcontinent. He was given the title of Raja by Akbar II, the Mughal emperor. His influence was apparent in the fields of politics, public administration, education and…

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lowkeynando · 11 months

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reformer at that time, conducted the wedding at the Madras Brahmo Samaj. Several Brahmo leaders presided over the wedding. This was the first Brahmo wedding to be conducted at Madras Brahmosamaj, and also the first Brahmo wedding of South India. Kausallyaammal was a strong supporter of Gopalan and assisted his social reform activities. Brahmabandhav Upadhyay (born Bhavani Charan Bandyopadhyay) (Bengali

February 1861 - 27 October 1907) was an Indian Bengali theologian, journalist and freedom fighter. [1] He was closely attached with Keshub Chandra Sen, classmate of Swami Vivekananda and close acquaintance of Rabindranath Tagore. [2] Brahmabandhab Upadhyay was born as Bhavani Charan Bandyopadhyay in a Kulin Brahmin family. [3] His father, Debi Charan Bandyopadhyay was a police officer of the British regime. Debicharan had three sons. The eldest was Hari Charan, who became a doctor in Calcutta, the second was Parbati Charan who practiced as a pleader, and the third was Bhavani Charan. He was born in village Khannyan in Hooghly district of undivided Bengal (presently in West Bengal). Bhavani Charan lost his mother Radha Kumari when he was only one year of age and was raised by one of his grand mothers. 4]

Bhavani Charan received his education in institutions such as Scottish Mission Schools, CLONES

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funnysideolife · 1 year

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Watch "Osho view on ambedkar ji अंबेडकर जी पर ओशो के विचार #osho #ambedkar #buddha #india" on YouTube

youtube

Yes Mr Ambedkar was troubled by Hierarchical Hinduism,he knew very well the attitude which came forth due to pollution- purity concept so entrenched in Indian society when india got its independence.

Watch the movie Sahib Biwi or Gulam where even Brahmo Samaj followers were ostricised due to superstitious and insular thinking in mass of population in india.

Today Nehru is thrown into dustbin none other than by Congress,itself .Nehru built and laid the foundation of modern India which could have been path to spritual india.Nehru's was idealist and so was Ram ,Nehru soul reincarnated perhaps with Ambedkar and look at angry Ram portraial by Hindu wadi pundit led movement.

Ram is angry no matter how many temples or church or mosque you may make ,the real Dharma flows from the Top and unfortunately it does not flow well.

Pollution purity concept got mixed up with BRAHMANISATION AND SANSKRITISATION and the real concept of Dharma is missing at the Top,for them materialism is more important either by hook or crook Dharma is assumed to prosper by doing few minutes rituals and bribing the god by tons of money and gifts.

Pundit Nehru disliked the word Pundit and he was bound to dislike it and was only different from Ambedkar by birth.

#Youtube

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mvkeel · 1 year

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Section 2 Hindu Marriage Act 1955 - Application of Act

#HinduMarriageAct #HMA

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propertyexperttips · 1 year

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बिना वसीयत संपत्ति का बंटवारा किस तरह किया जाता है? | Hindu Succession Act 1956 | Ancestral Property

The Hindu Succession Act, 1956 is an Act of the Parliament of India enacted to amend and codify the law relating to intestate or unwilled succession, among Hindus, Buddhists, Jains, and Sikhs.[1] The Act lays down a uniform and comprehensive system of inheritance and succession into one Act. The Hindu woman's limited estate is abolished by the Act. Any property possessed by a Hindu female is to be held by her absolute property and she is given full power to deal with it and dispose it of by will as she likes. Parts of this Act was amended in December 2004 by the Hindu Succession .

Key features of the Hindu Succession Act-

The Act lays down a uniform and comprehensive system of inheritance and succession into one Act.

It was enacted to amend and codify the law relating to intestate or unwilled succession among Hindus, Buddhists, Jains and Sikhs.

The Hindu woman’s limited estate is abolished by the Act.

Any property possessed by a Hindu female is to be held by her absolute property and she is given full power to deal with it and dispose of it as she likes.

It abolished the female’s “limited owner” status.

This Act is applicable to the following:

any person who is a Hindu by religion in any of its forms or developments including a Virashaiva, a Lingayat or follower of the Brahmo, Prarthana or Arya Samaj;

any person who is Buddhist, Jains, Sikh by religion;

to any other person who is not a Muslim, Christian, Parsi or Jew by religion unless it is proved that the concerned person would not have been governed by the Hindu Law;

#hindu succession act #real estate laws #ancestral property #property tips

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tumbirus · 1 year

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Countinue.........Around the 11 century,we finds 24 images of four-armed Vishnu vyuha (emanation)said to embody the 24 syllables of Gayathri Mantra.The 24 images are crated by showing Vishnu beating his four icons -the conch -in his four hands in all possible permutations and combinations. Gayatri mantra 's fame skyroketed during the Hindu Reformation of the 29 th century .Arya Samaj ,Brahmo Samaj and the Gayatri Mantra as a chant to revive Hinduism.Gayatri Mantra was a siliver of the Veda that was made accessible to all,bypassing the rigid cast hierarchy.It was used by Hindu missions to reconvert people from Christianity to Hinduism .They also brought in new followers into Hinduism .The Gayatri Mantra's popularity was further amplitude by the international organisation known as All world Gayatri pariwar.This emerged in the 1950's ,when chanding the Mantra was believed to give spritual benifits including good health and happiness. In the 20 th century ,the goddess Gayatri was visualised as a women with five heads and 10 arms seated on a lotus flower.Those who could not chant the hymn could look upon this deity and invoke her power.Her five heads embodied the four Vedas ,and thire mother , Saraswati. This,after 3,000 years ,a hymn composed by men,heard the men , transmitted by men,for a male deity ,the sun , visualised 1,000 years ago as the 24bemanations of Vishnu , restricted to elite circles,was eventually embodied as a five -headed goddess that could be seen ,and venerated by everyone, interpreted differently bby different people,every one insisting the idea is enternal . "OM Namo Studhe Narayani".(Thanks for the Devdutt Pattanaik , Reshmi Srivastava and R.J.Joy (co-admin of group)mail [email protected]/[email protected] (at Mumbai, Maharashtra) https://www.instagram.com/p/CoAPeZsv-Un/?igshid=NGJjMDIxMWI=

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todaybirthday-blog · 1 year

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Swami Vivekananda Biography, age, weight, height, friend, like, affairs, favourite, birthdate & other

Vivekananda, original name Narendranath Datta, Datta also spelled Dutt, (born January 12, 1863, Calcutta —died July 4, 1902, near Calcutta), Hindu spiritual leader and reformer in India who attempted to combine Indian spirituality with Western material progress, maintaining that the two supplemented and complemented one another. His Absolute was a person’s own higher self; to labour for the benefit of humanity was the noblest endeavour. Born into an upper-middle-class family of the Kayastha (scribes) caste in Bengal, he was educated at a Western-style university where he was exposed to Western philosophy, Christianity, and science. Social reform became a prominent element of Vivekananda’s thought, and he joined the Brahmo Samaj (Society of Brahma), dedicated to eliminating child marriage and illiteracy and determined to spread education among women and the lower castes. He later became the most-notable disciple of Ramakrishna, who demonstrated the essential unity of all religions. Read the full article

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Deepfocus careers

At the Venice Film Festival, he won a Golden Lion for Aparajito(1956), and awarded the Golden Lion Honorary Award in 1982. At the Berlin Film Festival, he was one of only three to win the Silver Bear for Best Director more than once and holds the record for the most Golden Bear nominations, with seven. At the Moscow Film Festival in 1979, he was awarded for the contribution to cinema. Ray received many awards, including 32 National Film Awards by the Government of India. He also wrote essays on film, published as the collections: Our Films, Their Films (1976), Bishoy Chalachchitra (1976), and Ekei Bole Shooting (1979). Ray wrote an autobiography about his childhood years, Jakhan Choto Chilam (1982). Ray also wrote many short stories mostly centered on Macabre, Thriller and Paranormal which were published as collections of 12 stories. Ray created two of the most famous fictional characters ever in Bengali children's literature-Feluda, a sleuth in Holmesian tradition, and Professor Shonku, a genius scientist. In 1949, Ray married Bijoya Das and the couple had a son, Sandip ray, who is now a famous film director. In 1940, he went to study in Santiniketan where Ray came to appreciate Oriental Art. (Hons.) in Economics at Presidency College of the University of Calcutta, though his interest was always in Fine Arts. Ray was born to Sukumar and Suprabha Ray in Calcutta. Sukumar Ray, Upendrakishore's son and father of Satyajit, was a pioneering Bengali author and poet of nonsense rhyme and children's literature, an illustrator and a critic. Ray's grandfather, Upendrakishore Ray Chowdhury was a writer, illustrator, philosopher, publisher, amateur astronomer and a leader of the Brahmo Samaj, a religious and social movement in nineteenth century Bengal. The Government of India honoured him with the Bharat Ratna in 1992. Ray received many major awards in his career, including 32 Indian National Film Awards, a number of awards at international film festivals and award ceremonies, and an Academy Award in 1992. Ray did the scripting, casting, scoring, and editing, and designed his own credit titles and publicity material. This film, Aparajito (1956) and Apur Sansar (1959) form The Apu Trilogy. Ray's first film, Pather Panchali (1955), won eleven international prizes, including Best Human Documentary at the Cannes Film Festival. He authored several short stories and novels, primarily aimed at children and adolescents. He was also a fiction writer, publisher, illustrator, calligrapher, graphic designer and film critic. Ray directed 36 films, including feature films, documentaries and shorts. Starting his career as a commercial artist, Ray was drawn into independent filmmaking after meeting French filmmaker Jean Renoir and watching Vittorio De Sica's Italian neorealist 1948 film, Bicycle Thieves. Ray was born in the city of Calcutta into a Bengali family prominent in the world of arts and literature. Satyajit Ray (Bengali: সত্যজিৎ রায়) was an Indian filmmaker and author of Bengali fiction and regarded as one of the greatest auteurs of world cinema. Published in association with the Society for the Preservation of Satyajit Ray Films, and including fascinating photographs by and of the master, Deep Focus not only reveals Ray's engagement with cinema but also provides an invaluable insight into the mind of a genius. With the economy and precision that marked his films, Ray writes on the art and craft of cinema, pens an ode to silent cinema, discusses the problems in adapting literary works to film, pays tributes to contemporaries like Godard and Uttam Kumar, and even gives us a peek into his experiences at film festivals, both as a jury member and as a contestant. This book brings together, for the first time in one volume, some of his most cerebral writings on film. He was also a bestselling writer of novels and short stories, and possibly the only Indian film-maker who wrote prolifically on cinema. His films, from Pather Panchali in the mid-1950s to Agantuk in the 1990s, changed the way the world looked at Indian cinema. Satyajit Ray is acknowledged as one of the world's finest film-makers.

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