#Narendra Nagar

[awesome-gautam-sandesh-blog]

नव-परिवर्तन करके समाज और दुनिया को बदल सकते हैं: जतिन

अर्चना टिहरी: नरेंद्र नगर में 11वीं राज्य स्तरीय इंस्पायर अवॉर्ड प्रदर्शनी आयोजित की गई, जिसमें मुख्य युवा वक्ता के रूप में पहुंचे उत्तराखंड के नवपर्वतक, स्कूल इनोवेशन क्लब इंडिया के फाउंडर और विज्ञान के क्षेत्र में भारत का अंतर्राष्ट्रीय स्तर पर प्रतिनिधित्व कर चुके जतिन सिंह चौहान ने राज्य के 13 जिलों से चयनित हुए बाल वैज्ञानिकों को संबोधित किया। जतिन सिंह चौहान ने कहा कि आप सभी लोग आने वाले…

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#State Level Inspire Award Exhibition #Founder Jatin Singh Chauhan #Narendra Nagar #School Innovation Club India #Tehri #Uttarakhand

[narmadanchal]

मारपीट के मामले में सात साल से फरार आरोपी उत्तरप्रदेश से गिरफ्तार

इटारसी। उच्च अधिकारियों के फरार वारंटियों की गिरफ्तारी के आदेश के परिपालन में सिटी पुलिस (City Police) पूरी गंभीरता से वारंटियों की गिरफ्तारी कर रही है। ऐसे ही एक करीब सात वर्ष से फरार वारंटी को उत्तरप्रदेश (Uttar Pradesh) से गिरफ्तार करके लाया गया है। टीआई गौरव सिंह बुंदेला (TI Gaurav Singh Bundela) ने बताया कि सिटी पुलिस की एक टीम एसपी डॉ. गुरुकरन सिंह (SP Dr. Gurukaran Singh) के निर्देश एवं…

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#City police #Deepak Thakur #Hemant Tiwari #Kanpur #Narendra Nagar Barah Bungalow #Ramakant Yadav #SDOP Mahendra Singh Chauhan #SP Dr. Gurukaran Singh #TI Gaurav Singh Bundela #Uttar Pradesh

[ajitrawatbjp]

जय भाजपा तय भाजपा

उत्तर प्रदेश नगर निकाय चुनाव-2023 में भाजपा परिवार की प्रचंड जीत पर समस्त विजयी प्रत्याशियों एवं कार्यकर्ताओं को हार्दिक बधाई एवं शुभकामनाएं।

भाजपा की नीतियों एवं कार्यशैली पर विश्वास करके ट्रिपल इंजन सरकार बनाने के लिए देवतुल्य जनता का हृदय से आभार।

#nagar nikay chunav #uttarpradesh #bjp #ajitrawat #sonbhadra #narendra modi #myogiadityanath #jpnadda

[rudrjobdesk]

कहा- स्वामी जी से मेरा पिता-पुत्र का स्नेह था, उन्होंने संत परम्परा को परिभाषित किया | Pramukh Swami Maharaj Nagar Ahmedabad Latest Details; Narendra Modi | Gujarat News

कहा- स्वामी जी से मेरा पिता-पुत्र का स्नेह था, उन्होंने संत परम्परा को परिभाषित किया | Pramukh Swami Maharaj Nagar Ahmedabad Latest Details; Narendra Modi | Gujarat News

Hindi News National Pramukh Swami Maharaj Nagar Ahmedabad Latest Details; Narendra Modi | Gujarat News अहमदाबादएक घंटा पहले स्वामी नारायण संस्थान के प्रमुख स्वामी नारायण स्वरूपदासजी की जन्म शताब्दी का उद्घाटन करते प्रधानमंत्री नरेंद्र मोदी। स्वामी नारायण संस्थान (BAPS) के प्रमुख स्वामी नारायण स्वरूपदासजी की जन्म शताब्दी पर अहमदाबाद में बुधवार को भव्य कार्यक्रम का आगाज हुआ। इसका उद्घाटन खुद…

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#Ahmedabad #Ahmedabad News #BAPS Shatabdi Mahotsav #Pramukh Swami Maharaj Nagar #Pramukh Swami Shatabdi Mahotsav #Prime Minister Shri Narendra Modi #PSM100 #Shatabdi Mahotsav #Shatabdi Mahotsav in Gujara

[bachpannagpur]

#Preschool in Narendra Nagar #Nursery school in Narendra Nagar Nagpur #Kindergarten school in Narendra Nagar #Nursery school admission in Narendra Nagar Nagpur

[encardiorite]

In keeping with the sensitivity of the Narendra Nagar Landslide site, the Encardio-rite Group offered a real-time monitoring plan of landslide-prone hill slopes. This included getting immediate warning of any landslide-related activity and a detailed understanding of the dynamics of slope failures.

#narendra nagar landslide #uttarakhand landslide

[mariacallous]

Shafiq Bagwan was hanging out with a few friends in his village of Hasnabad, which is in the Maharashtra state in western India, when he opened Instagram on his phone and saw that his younger brother Taufiq had posted an update. When he clicked on it, his heart fell.

Taufiq, who is 18, had posted a picture of a 17th-century Mughal emperor, Aurangzeb, with a description of him as “the father of Hindu nationalists.”

“I immediately called him up and ordered him to delete the story,” Bagwan says. “I got scared for him, and I hoped that nobody had seen it.” It was too late. The next day, June 20, Taufiq was arrested and charged with“deliberate and malicious intention of outraging the religious feelings.”

Taufiq had been caught up in an online crusade, initiated by Hindu nationalists in Maharashtra, who have taken it upon themselves to police social media for anything, no matter how tenuous, they can spin as offensive to Hindus. These groups, which appear to have links to local government and law enforcement, are turning Instagram and WhatsApp into hostile spaces for Muslims, who face harassment and arrest for seemingly innocuous posts. It’s another demonstration of how the Indian internet is coming to mirror the Hindu nationalist slant of politics under the government of Narendra Modi.

“What has happened offline has happened online,” says Osama Manzar, founder of the Digital Empowerment Foundation, an NGO. “The attitude remains the same. Social media is just another tool to subjugate.”

Aurangzeb died more than 300 years ago, but he’s recently become something of a protest symbol for Muslim youth in Maharashtra. During his rule, which lasted from 1658 to 1707, he expanded the Mughal empire across much of the Indian subcontinent. To some Hindus, he’s a tyrannical figure who imposed discriminatory taxes and destroyed temples and who was resisted by Shivaji, another warrior king who is revered in Maharashtra.

With tensions between communities running high, Aurangzeb has become an emblem for both the Hindu majority and its 13 million Muslims, who make up around 12 percent of the population of the state.

“Aurangzeb, a Muslim ruler, is just a political tool to target today’s ordinary Muslims,” says Surendra Jondhale, a professor in the department of politics at the University of Mumbai. “The right-wing groups have used Shivaji versus Aurangzeb—a battle between two kingdoms—to propagate a Hindu versus Muslim binary.”

In February 2023, led by Modi’s Bharatiya Janata Party, the union government renamed the city of Aurangabad in Maharashtra—named after Aurangzeb—to Sambhaji Nagar. In rallies that followed the renaming—and which were attended by members of the BJP—T Raja Singh, a party member and (currently suspended) lawmaker, said that any Muslim unhappy with the name change would be considered a traitor.

The BJP has been widely accused of stoking religious tensions across India, and of promoting a Hindu identity for India that runs contrary to the country’s founding principles of religious pluralism.

In response to often brazen hate speech and discrimination from public figures, young Muslims have adopted Aurangzeb as a symbol of defiance. “It comes from a place of angst and humiliation, where the Muslims are continuously being provoked,” says Imtiaz Jaleel, a lawmaker from Aurangabad. “Under normal circumstances, I don’t think the Muslims even think about Aurangzeb.”

But posting the former ruler’s picture often elicits serious consequences. Right-wing Hindu groups, which have been publicly supported by members of Modi’s BJP, have been keeping a close eye on Muslims’ social media posts, claiming that even a photograph of Aurangzeb hurts their religious sentiments.

This is what happened to Taufiq, who, Shafiq says, doesn’t understand English and so wasn’t aware of what was written alongside the image he posted. But before he had time to delete the story, someone in his village had taken a screenshot.

Rupesh Rathi, 40, works in Hasnabad for Rashtriya Swayamsevak Sangh (RSS), a parent organization of BJP. He says that ever since Aurangabad was renamed, these situations have become more prevalent. “A Hindu friend of Taufiq in the village saw his story, took a screenshot, and sent it to me,” says Rathi. “After that, some seven or eight of us had a discussion on what to do about it.”

The consensus was to file a complaint. “Everybody found it objectionable,” Rathi says.

Armed with those screenshots, some 20-25 people turned up at the local police station and filed a complaint against Taufiq. Gradually, more people from the neighboring villages joined in, and the mob grew to over 100 people. The police were “extremely cooperative,” Rathi says. “We were assured that there will be a proper investigation into this. There were four or five more Muslim boys that had uploaded that status. As a result of the complaint, they deleted it.”

When authorities arrested Taufiq, they confiscated his phone so they could investigate who else might have circulated his post.

Shafiq bailed Taufiq out. The charges are still pending. Shafiq says his brother is scarred by what happened. “He is just 18,” Bhagwan says. “His health deteriorated quite a bit after the incident. He is still shaken because of the hostility with which he was targeted. The matter could have been resolved within the village.”

At least 13 similar cases in Maharashtra have been reported in the national media over the past four months.

Shirish Inamdar, a former deputy commissioner of police in Maharashtra’s intelligence department, says he thinks the police aren’t acting fairly, but that the cases reflect the state’s politics. Until June 2022, Maharashtra was ruled by a coalition government of three regional parties, but a year ago the BJP poached 40 of the lawmakers from one of the parties in the ruling coalition and came to power in the state. Ever since, Inamdar says, the persecution of Muslims has increased. “The local police do it to save their own skin,” he says. “The powers that be have told the police to register as many cases and vitiate the atmosphere.”

Inamdar says the cases filed against Muslims over social media posts are unlikely to succeed in a court of law. “Everybody knows that,” he says. “But the cases drag on, and it becomes a blot on the person’s record. They have to appear for court dates, they have to spend money on the lawyer. The process becomes the punishment.”

Madhav Bhandari, vice president of Maharashta BJP, defended the police, saying that “police cases over social media posts have happened under previous governments too” and that he also believes pictures of Aurangzeb “hurt religious sentiments in Maharashtra.” He adds: “Everybody is entitled to be proud of their religion.”

Prateek Waghre, policy director of the Internet Freedom Foundation, an NGO, says that this kind of campaign is a form of lateral surveillance of minorities, where people have to be constantly alert for anything that could be exploited to attack them. “It points to broader societal issues, where there aren’t too many degrees of separation between people reporting Instagram or WhatsApp updates and the ones being reported,” he says. “Many of them are on their contact lists. There is also a possibility of watch lists being maintained. It is scary.”

Since Modi became prime minister in 2014, there has been a notable increase in hate speech across the country, with Hindu nationalist groups calling for the mass rape of Muslim women and the extermination of the community. The RSS and other groups affiliated with the BJP have fueled unfounded conspiracy theories, including the “love jihad,” which alleges that Muslim men are seducing Hindu women en masse and converting them to Islam. There have been multiple incidences of assaults on minorities, and even lynchings.

“There will be people dismissing these as isolated events and saying there are only so many cases in a country of a billion people,” Waghre says. “But the ripple effect is hard to ignore and also hard to measure. It impacts people’s minds and their behavior.”

In Maharashtra, the campaign has widened the divisions between communities.

In June, police filed a case against a 14-year old Muslim boy in the central region of Maharashtra over an Instagram photograph of Aurangzeb. His parents are small farmers, and his uncle is a tailor in the village. “He is just a kid,” says the uncle, who WIRED is not identifying to protect the boy’s privacy. “He even made an apology video and promised to not do it again. He deleted his Instagram account and is scared to join back. But still a case was filed against him. We had to pay a lot of money for a bail bond in court to avoid arrest. This can potentially ruin or jeopardize his career. Is this where we want to head as a society?”

The boy’s Instagram post was reported by a young man living nearby who was working for a radical right-wing group. In the complaint, he said the photograph “hurt his religious sentiments.” The police charged the 14-year-old with “deliberate and malicious acts, intended to outrage religious feelings of any class by insulting its religion or religious beliefs” and “intention to incite offense.”

The uncle says that over four decades of living in the village, where he has developed relationships with people across communities, this is the first time he has felt exposed. “I have participated in Hindu festivals, I have very close Hindu friends,” he says. “But the politics of the state has ruined everything. Is there a ban on sharing pictures of figures from history?”

[almanach-international]

14 avril : l’anniversaire du Dr Ambedkar, l’un des fondateurs de l’Inde actuelle

C’est le 134e anniversaire de Babasaheb Ambedkar et son aura n’a cessé de grandir ces dernières années. Cet homme, né dans un milieu défavorisé et qui sera l’un des premiers intouchables à faire des études supérieures, à bénéficier d’une bouse pour étudier aux États-Unis et à Londres, et à se hisser au plus haut niveau de l’État indien dont il a participé à la fondation. Il fut député, ministre de la Justice, du Travail… On lui doit pour l’essentiel la constitution indienne, notamment les articles sur la laïcité, la lutte contre les discriminations. Très jeune, il a lutté contre le système des castes et, une fois au gouvernement, il a mis en place une discrimination positive.

Bhimrao Ramjo Ambedkar est né le 14 avril 1891 à Mhow (appelé aujourd'hui Ambedkar Nagar) dans le Madhya Pradesh. Son anniversaire a été fêté publiquement pour la première fois à Pune en 1928 par ses partisans. Mais il a fallu attendre 1990, à la veille de son centenaire, pour que le Dr Ambdekar reçoit à titre posthume le Bharat Ratna, la plus haute distinction civile indienne. En outre, la période 1990-91 avait été déclarée « Année de la justice sociale ». Certains État de l’Inde célèbrent le 14 avril une journée de l’équité. Babasaheb Ambedkar (son surnom) est particulièrement vénéré par les intouchables qu’il appelait les datits, et basses castes dont il était (car sa famille était de la la caste des Mahars) ; mais aussi des bouddhistes, car un an avant sa mort, en 1956, il s’était converti au Bouddhisme pour protester contre le maintien de l’esprit des castes (pourtant abolies par la constitution) et la sur-représentation des hautes castes au sommet de l’État. Il avait entraîné avec lui la conversion en masse de plusieurs centaines de milliers d’intouchables.

Ambedkar Jayanti n'est pas une fête nationale en Inde. Mais, c'est un jour férié dans 25 États et territoires de l'Union indienne (sur 36) , dont Andhra Pradesh , Bihar , Chandigarh , Chhattisgarh , Goa , Gujarat , Haryana , Himachal Pradesh , Jammu-et-Cachemire , Jharkhand , Karnataka , Kerala , Ladakh , Madhya Pradesh. , Maharashtra , Odisha , Pondichéry , Pendjab , Rajasthan , Sikkim , Tamil Nadu , Telangana , Uttarakhand , Uttar Pradesh , Bengale occidental…

Ce sont ces deux dernières décennies que le culte d’Ambdekar a pris de l’ampleur. Le jour de son anniversaire, les gens se rassemblent devant les statues et les mémoriaux du Dr Ambedkar pour lui rendre hommage. Les autorités indiennes ont fini par s’y plier et à déclarer, localement, la journée du 14 avril comme fériée. Les écoles et les universités organisent des séminaires, des conférences et des discussions pour informer les jeunes générations sur la vie, les philosophies et les contributions d'Ambedkar. Les processions et rassemblements publics sont très courants dans le cadre des célébrations. On organise chaque année un marathon, « Run for Ambdekar » , des spectacles de danse et de musique traditionnelles illustrant les thèmes de l'égalité et de la justice sociale ajoutent une dimension culturelle aux célébrations. On prononce des discours et organise des débats sur des questions liées à la justice sociale et à la discrimination de caste.

Il n’est pas vraiment dans la droite ligne de l’Inde de Narendra Modi mais son culte n’a cessé de grandir ces dernières années. On célèbre aussi l’anniversaire de sa mort, chaque 6 décembre, Mahaparinirvan Diwas.

Un article de l'Almanach international des éditions BiblioMonde, 13 avril 2024

#Bhimrao Ramjo Ambedkar #Dr Ambedkar #Ambedkar Jayanti #14 avril #Babasaheb Ambedkar #Ambedkar Nagar #intouchables #dalits #castes #laïcité #bouddhisme

[newspatron]

Sardar Patel: The Iron Man of India Finally Gets His Due

Do you know who Sardar Patel was and why he is called the Iron Man of India? Read this article to find out how Narendra Modi honored his legacy.

India is a vast and diverse country, with a rich and complex history. It is home to more than 1.3 billion people, who speak hundreds of languages and follow various religions and cultures. It is also a vibrant democracy, with a strong constitution and a federal system of government. How did India become what it is today? How did it achieve its independence from British colonial rule? How did it…

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#ekta nagar project #Indian history #Indian Politics #Iron Man of India #Narendra Modi #Sardar Patel #sardar patel achievements #sardar patel biography #sardar patel facts #sardar patel impact #sardar patel legacy #sardar patel museum #sardar patel quotes #sardar patel tourism #sardar patel tribute #sardar patel vision #sardar sarovar dam #statue of unity

[coochiequeens]

This is why we need women to have input in housing development 

This article was originally published in Undark Magazine.

On a humid afternoon in May, a handful of local residents gathered at a one-room home in an unplanned housing settlement in Mumbai. The women greeted one another and then sat down on the small porch and on the tiled floor inside, swapping stories about the day’s events through the doorframe. Their conversation was lighthearted until someone mentioned hydration and the mood changed. “We won’t be consuming any more liquids today,” said 31-year-old Kalawati Yadav. “If we do, we might have the urge to urinate by later in the evening.” By then, the public toilets would be filthy from the day’s use, and without lighting, they would also be dark. “It’s not a safe time to go,” Yadav said.

Daytime is not much better, though, because the facilities are rarely truly clean. According to the women, the public toilets are usually dirty, unlit, and lacking in water. They are also in short supply. Two facilities, each with a dozen toilets—six for women and six for men—service the entire settlement, Subhash Nagar, which covers about one-10th of a square mile and as of 2020 housed more than 9,000 people. The municipal government is supposed to be responsible for sanitation, but there is very little oversight. (City officials did not respond to multiple requests for comment.)

As a result, for residents of Subhash Nagar and for many low-income residents across India, bathroom schedules are often dictated not by biological need but by inadequate toilet infrastructure. Several women told Undark that they routinely hold their urine and avoid drinking liquids in an effort to reduce trips to the facilities. These behaviors lead to stomchaches and constipation, but the women said they don’t have better options. Their neighborhood was unplanned—it started as a collection of tin-plank homes, which were later replaced with concrete structures—so the houses are not connected to septic tanks. There are no private toilets, and the owners cannot afford to regularly use the fee-based facilities in other parts of the city.

This predicament is part of a larger story of India’s efforts to bring affordable and sanitary toilets to its population of 1.4 billion people. Though estimates vary, according to The Hindu, an Indian daily newspaper, nearly half of all Indians practiced open defecation as recently as 2013; people go outside in fields, bodies of water, or other open spaces. Without public sanitation—including septic tanks, water, and cleaning products—pathogens spread readily, causing serious health problems. The United Nations deputy secretary-general has called for the elimination of open defecation, and in 2014, Prime Minister Narendra Modi launched Swachh Bharat Abhiyan, or Clean India Mission, an effort that led to the construction of about 100 million toilets. Today, according to the World Bank, just 15 percent of the population practices open defecation.

Having new public toilets “is a step forward,” Sarita Vijay Panchang, a public-health researcher who did her 2019 dissertation on India’s urban sanitation, wrote in an email to Undark. But many of India’s public toilets are overcrowded, she noted. This leads to long lines, sewage overflows, and concerns about personal safety—all of which constitute their own set of public-health problems.

Surveys show that the situation is especially acute in urban areas such as Mumbai. Safety concerns deter some women from practicing open defecation as a fallback. (Some reports suggest men are more likely than women to practice open defecation even when public toilets are available.) Physicians and activists say the continued practice of caste- and class-based discriminationcompounds the harms, as some women are forbidden from using the toilets while at work.

“The ceiling plaster has fallen on me once,” said Ambika Kalshetty, the gathering’s 35-year-old host, who works as a housemaid in the nearby high-rise apartments. The men’s toilets were built atop the women’s toilets, she explained, and the men’s “leak on us at times—it’s disgusting.” She said she really doesn’t feel good until she returns home and cleans thoroughly with soap and an antiseptic.

Another woman, Sangeeta Pandey, recalled watching a pregnant woman faint while waiting in a long line for the community toilets. “It was humiliating,” Pandey said, “but also, what could she do?”

Local activists have worked to raise awareness and bring improvements. Still, the women gathered in Kalshetty’s home said that change is slow, and for now, they are on their own to manage a difficult situation.

Several years ago, researchers surveyed more than 600 women across 33 slums in Maharashtra, the Indian state that includes Mumbai. They found that among those without proper toilet access, more than 21 percent reported holding in their urine and more than 26 percent said they modify their meals to avoid using the toilets at night. These findings are supported by Panchang’s research in the region, which also found that women avoid urination and defecation when they perceive their community toilets to be unsafe.

Such behavioral changes can lead to negative health effects, says Suchitra Dalvie, a Mumbai-based gynecologist and women’s-health activist. Frequent urination helps flush any bacteria, thus reducing risk of urinary-tract infections. (The women in Subash Nagar said that they regularly experienced UTIs, some as often as every few months.)

Even the relatively well-off are affected. Dalvie recalls a conversation with the state’s former minister of health, a young woman who often needed to travel for work. The health minister would limit her water intake, knowing that the public toilets she would encounter on the road might not be adequate. This is an example of how women’s problems have been normalized in India, says Dalvie.

Toilet infrastructure is not just an issue of sanitation, says Deepa Pawar, a social activist focusing on gender and youth issues in marginalized communities. “It is a much larger problem that encompasses health, gender, and social-justice issues,” she says.

Pawar’s organization, Anubhuti, started conducting several toilet audits across Mumbai in 2017. Its audit of the K/East Ward found conditions similar to those that Undark reported: damaged toilets, lack of water, and inadequate cleaning services. And though the central government has called for one commode per 30 individuals, the audit found far fewer.

Pawar grew up in Mumbai’s low-income neighborhoods, so the issue is personal. “When you use your toilet at home, there is no struggle involved,” she says. But in using public toilets, one must contend with an array of concerns.

The problems were aggravated during the COVID lockdowns, Pawar says, when many of the city’s free public toilets were closed. “They only kept the pay-and-use toilets functional. From where will the poor get the money to use these toilets if they are not allowed to work?” she asks. The closures particularly affected the nomadic communities that compose nearly 10 percent of India’s population. These are communities that traditionally moved around, and although many have now settled, they are economically weak and face discrimination.

Read: India under coronavirus lockdown.

Women and men in Subhash Nagar were also forbidden from using many toilets during the lockdowns, but they say they used them anyway. And across Mumbai, many men simply defecated outside. Although the city government ordered toilet fees to be waived for everyone, Pawar and residents of Subhash Nagar say that in practice, women were still charged. “Essentially, women were being penalized for their gender while men were being given a free pass,” Pawar says.

As a member of a nomadic tribe, Pawar is intimately familiar with the social dynamics that prevent some women from accessing basic services such as toilets. “During our campaigns, we question local officials about the disparity in access to toilets for members of nomadic tribes like ourselves, and they often respond by asking us why we don’t use the free public toilets in malls instead,” she says.

The reality is that those spaces cater to the middle and upper class, and people of lower socioeconomic status are not welcome there. “Will a female laborer with a bullock cart be allowed to enter a mall? Has our society inspired such courtesies among those who work at and visit these malls to allow nomadic laborers within their complex?” she asks rhetorically.

Mumbai is a large commercial city that relies on the labor of women and of marginalized communities, Dalvie says. Businesses, government, and wealthy residents should therefore “accommodate the conveniences” of everyone.

Going forward, Panchang would like to see India strive to build more in-house toilets that are connected to sewers. Residents will be able to maintain them well, and women will not have to pay such a heavy price for the country’s efforts to eliminate open defecation. “Public toilets,” she wrote in her email, “are not a substitute for household toilets.”

Ruchi Kumar is an Indian journalist currently working in Kabul, Afghanistan. Her writing has appeared in Foreign Policy, The Guardian, and The Washington Post, among other outlets.

#India #women and housing development #Women and water use

[advocateanulekhamaity]

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[swamyworld]

PM Modi doesn't do politics on religion basis: Rajnath Singh

Noida: Defence Minister Rajnath Singh on Tuesday said Prime Minister Narendra Modi has never done politics on the basis of religion or by dividing the society and stressed that his predecessor Dr Manmohan Singh had in 2006 talked about extending reservation for the Muslims.The defence minister made the remarks at an election rally in Greater Noida in support of BJP’s Gautam Buddh Nagar Lok Sabha…

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[jayprakashraj]

Indian Railway NEW Project: PM Modi Laid The Foundation For Redevelopment Of 554 Railway Stations | Raj Express

Prime Minister Narendra Modi has gifted the nation with 2,000 railway projects, including the redevelopment of 554 railway stations under Amrit Bharat Station scheme. Additionally, PM Modi inaugurated the Gomti Nagar station in Uttar Pradesh. Let's understand how these railway infrastructure projects will benefit the people of India.

#Indian Railway Projects #Youtube

[petnews2day]

PM Modi to launch 2,000 rail projects today | India News

New Post has been published on https://petn.ws/s8nb3

PM Modi to launch 2,000 rail projects today | India News

PM Narendra Modi will on Monday virtually lay the foundation stone of more than 2,000 railway infrastructure projects worth around Rs 41,000 crore. He will also inaugurate the redeveloped Gomti Nagar railway station in Lucknow. He will also lay the foundation stone of 1,500 road over bridges and underpasses spread across 24 states and UTs, […]

See full article at https://petn.ws/s8nb3 #OtherNews

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