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mhlivenews · 8 months

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इंदोर भोपाळ वंदे भारत एक्स्प्रेस नागपूरपर्यंत धावणार, मध्य रेल्वेचा मोठा निर्णय, जाणून घ्या

नागपूर : राज्याची उपराजधानी नागपूर येथून इंदोरला जाणाऱ्यांसाठी मोठी माहिती समोर येत आहे. त्याअंतर्गत सोमवारपासून वंदे भारत ट्रेन मध्य प्रदेशातील औद्योगिक शहर इंदोर आणि संतनगरी दरम्यान धावणार आहे. याबाबत रेल्वेने नवे वेळापत्रकही जाहीर केले आहे. मात्र, दोन्ही शहरांदरम्यान नवी रेल्वे नसून इंदोरहून भोपाळला येणारी वंदे भारत ही गाडी नागपूरपर्यंत आजपासून कायमस्वरुपी वाढवण्यात आली आहे.इंदोर हे औद्योगिक…

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#indore nagpur #Marathi News #nagpur latest news #nagpur marathi news #nagpur news #vande bharat #vande bharat express #Vande Bharat Express Update

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whoisthefirstrulerofmaharashtra · 9 months

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Who Is The First Ruler Of Maharashtra?

Maharashtra News In Hindi - Shivaji Maharaj, also known as Chhatrapati Shivaji Maharaj, was a legendary Indian warrior king and the founder of the Maratha Empire in western India during the 17th century. He is widely regarded as one of the greatest heroes in Indian history, known for his exceptional military tactics, administrative skills, and his efforts to establish a strong and independent Maratha Kingdom.

Here Is A Brief Biography Of Shivaji Maharaj: Maharashtra Political News In Hindi

Early life and background:

Shivaji was born on february 19, 1630, in the hill fort of shivneri, located near pune in present-day Maharashtra, India. He was born to shahaji bhonsle, a maratha nobleman, and jijabai, his mother, who played a crucial role in shaping his character and values.

Rise to power:

In his youth, Shivaji was trained in the art of warfare and leadership. He began his military career by capturing the fort of Torna in 1646. Over the next few years, he continued to conquer and consolidate various forts and territories, eventually establishing his own kingdom.

Military campaigns and governance:

Shivaji is known for his guerrilla warfare tactics, innovative military strategies, and administration reforms. He introduced the concept of a strong navy to protect his coastal territories and employed a disciplined administrative system known as "Ashtapradhan" (council of eight ministers) to efficiently govern his kingdom.

Coronation and title:

In 1674, Shivaji was crowned as the Chhatrapati of the Maratha Empire. The title "Chhatrapati" signifies a supreme ruler or emperor. This coronation solidified his authority and status as an independent ruler.

Legacy:

Shivaji Maharaj's legacy is deeply rooted in his efforts to establish a strong Hindu kingdom in the face of Mughal and other regional powers. He promoted the welfare of his subjects, ensured religious tolerance, and promoted social justice. His ideals of self-governance, Valor, and pride continue to inspire generations in India.

Death:

Shivaji Maharaj passed away on april 3, 1680, in raigad fort, Maharashtra. Despite his relatively short lifespan, his contributions to Indian history and culture have left an indelible mark. Shivaji Maharaj's life and achievements are celebrated annually on February 19 as Shivaji Jayanti in Maharashtra and other parts of india. His name remains synonymous with courage, leadership, and the spirit of resistance against oppression, mumbai news in hindi.

#Maharashtra news in hindi #mumbai news in hindi #Maharashtra political news in hindi #pune news #aurangabad news #nagpur news #hindi news #latest news in hindi #breaking news in hindi #news

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binocularsnews · 1 year

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#news #latest news #Nagpur news

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latestnagpurnews · 1 year

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Get the latest news in Nagpur

Get the latest news in Nagpur, India! Stay up-to-date with what's happening in this vibrant city with our comprehensive list of Nagpur news sources. From local politics to business and entertainment, we've got you covered.

#latest news in Nagpur

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krazyshoppy · 2 years

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नागपुर में कोरोना की रफ्तार हुई बेहद कमजोर, बीते 24 घंटों में 20 से भी कम आए नए मामले

Nagpur Covid-19 Update: नागपुर में कोरोना संक्रमण (Coronavirus) की रफ्तार बेहद कमजोर पड़ चुकी है. हालांकि मामले अब भी सामने आ रहे हैं. इन सबके बीच राहत की बात ये भी है कि यहां कोविड-19 (Covid-19) के नए मामलों से ज्यादा स्वस्थ होने वालों की संख्या दर्ज की जा रही है. बीते 24 घंटों में भी नागपुर में 20 से कम कोरोना के नए केस दर्ज किए गए हैं. इस अवधि के दौरान किसी मरीज की मौत नहीं हुई है. नागपुर में…

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sosbeltarodi · 2 years

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Why to choose School of Scholars | Best CBSE school in Nagpur

"Success is a journey to be achieved collectively…" Meghe Group of Institutions (MGI), under the Chairmanship of Hon’ble Shri Dattaji Meghe, Member of Parliament has a long history of excellence in all genres of education. Institutes under MGI have exceeded the scope of their vision and become the yardstick for other institutions in the region. This strength has been developed from outstanding students, dedicated faculty having a supportive and genuine commitment to students, and a strong desire to contribute to the nation. The fundamentals of academic brilliance, cultural activities, sporting excellence, and spiritual evolution in students are simultaneously progressing under the guidance of entrusted facilitators and excellent infrastructure.

MGI has drawn on the essence of tradition and sophistication of modernization to yield professionals that will make India Proud. This Educational Trust has established institutions right from pre-primary to postgraduate levels covering various faculties like Medical Sciences, Pharmacy, Engineering, Management, Physical Education, and Schools. All these Institutions are provided with highly qualified and well-trained staff, well-equipped laboratories, spacious libraries, playgrounds, canteens, and buses for transportation of students and staff.

“The difference between a successful person and others is not, a lack of strength, not a lack of knowledge, but rather, a lack of will.” The performance of the students in examinations is evident in the form of their Ranks in merit at University level and finest of placement acquired. It is the profound desire and ardent endeavor of our founder to evolve an educational process involving modern technology and knowledge with the preservation of our cultural heritage. Finally, the efforts are on a continuous basis to produce Globally Competent and Locally relevant human resources.

#best cbse school in nagpur #nagpur schools #cbse admission #school toppers #school #cbse #cbse class 12 #cbse latest news

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don-lichterman · 2 years

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207 solar street lights keep check on crimes against women, road accidents in this tribal area of Nagpur

Several women farm labourers in the tribal hamlets living on the edges of Pench Tiger Reserve in Nagpur feel far more secure while returning home at dusk these days. All thanks to the 207 solar street lamps lighting up roads leading to their villages in Ramtek taluka, which was until recently notorious for fatal accidents and crimes against women. The thick jungle and the frequent spotting of…

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#Featured #maharashtra news #nagpur news #nagpur solar street lights #pune latest news #Pune local news #pune news #solar street lamps #solar street lights #women safety news

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queersatanic · 1 month

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Hindutva's Foreign Tie-up in the 1930s

Archival Evidence

To understand militant Hinduism, one must examine its domestic roots as well as foreign influence. In the 1930s Hindu nationalism borrowed from European fascism to transform 'different' people into 'enemies'. Leaders of militant Hinduism repeatedly expressed their admiration for authoritarian leaders such as Mussolini and Hitler and for the fascist model of society. This influence continues to the present day. This paper presents archival evidence on the would-be collaborators.

By Marzia Casolari

Source: Economic and Political Weekly, Jan. 22-28, 2000, Vol. 35, No. 4 (Jan. 22-28, 2000), pp. 218-228

'Fascist' was in Sumit Sarkar's words, "till the other day a mere epithet" ('The Fascism of the Sangh Parivar', Economic and Political Weekly, January 30, 1993, p 163). It has come to define the ideology and practice of the Hindu militant organisations. It is a common place, accepted by their opponents, as well as by those who have a critical, but not necessarily negative, view of Hindu fundamentalism. Defining the Rashtriya Swayamsewak Sangh (RSS) and, in general, the organisations of militant Hinduism I as undemocratic, with authoritarian, paramilitary, radical, violent tendencies and a sympathy for fascist ideology and practice, has been a major concern for many politically oriented scholars and writers. This has been the case with the literature which started with Gandhi's assassination and continues up to the present day with works such as Amartya Sen's India at Risk (The New York Review of Books, April 1993) and Christophe Jaffrelot's The Hindu Nationalist Movement in India (Viking, New Delhi, 1996), the latest book published on the subject, or the well known Khaki Shorts and Saffron Flags (Orient Longman, New Delhi, 1993), which came out soon after the destruction of the Babri masjid. As a result, the fascist ideological background of Hindu fundamentalism is taken for granted, never proved by systematic analysis. This is an outcome that is, to a certain extent, explained by the fact that most of the above-mentioned authors are political scientists and not historians.

It is a fact that many of those who witnessed the growth of Hindu radical forces in the years around the second world war were already convinced of the Sangh's fascist outlook. Particularly acute was the perception that the Congress had of these organisations and their character. There is no need to mention the already well known opinion of Nehru, who, right from the beginning, had pointed at these organisations as communalist and fascist.

Less well known is the fact that, as shown by a confidential report circulated within the Congress most probably at the time of the first ban of the RSS, after Gandhi's assassination, the similarity between the character of the RSS and that of fascist organisations was already taken for granted. In fact, the report itself states that the RSS

...Started in Nagpur some sort of Hindu Boys Scout movement. Gradually it developed into a communal militarist organisation with violent tendencies.

The RSS has been purely Maharashtrian brahmin organisation. The non-brahmin Maharashtrians who constitute the bulk of C P and Maharashtra have no sympathy with it.

Even in the other provinces the chief organisers and whole-time workers will be found to be inevitably Maharashtrian brahmins.

Through the RSS the Maharashtrian brahmins have been dreaming of establishing in India 'a Peshwa Raj' after the withdrawal of Britishers. The RSS flag is the Bhagwa Flag of the Peshwas - Maharashtrian rulers [who] were the last to be conquered by the British - and after the termination of British rule in India, the Maharashtrians should be vested with political powers.

The RSS practises secret and violent methods which promote 'fascism'. No regard is paid to truthful means and constitutional methods.

There is no constitution of the organisation; its aims and objects have never been clearly defined. The general public is usually told that its aim is only physical training, but the real aims are not conveyed even to the rank and file of the RSS members. Only its 'inner circle' is taken into a confidence.

There are no records or proceedings of the RSS organisation, no membership registers are maintained. There are also no records of its income and the expenditure. The RSS is thus strictly secret as regards its organisation. It has consequently... (National Archives of India (NAI), Sardar Patel Correspondence, microfilm, reel no 3, 'A Note on the RSS', undated). Unfortunately the document stops abruptly here, but it contains enough evidence of the reputation the RSS already had by the late 1940s.

This document, however, is by no means exceptional. An accurate search of the primary sources produced by the organisations of Hindu nationalism, as well as by their opponents and by the police, is bound to show the extent and the importance of the connections between such organisations and Italian fascism. In fact the most important organisations of Hindu nationalism not only adopted fascist ideas in a conscious and deliberate way, but this happened also because of the existence of direct contacts between the representatives of the main Hindu organisations and fascist Italy.

To demonstrate this, I will reconstruct the context from which arose the interest of Hindu radicalism in Italian fascism right from the early 1920s. This interest was commonly shared in Maharashtra, and must have inspired B S Moonje's trip to Italy in 1931. The next step will be to examine the effects of that trip, namely how B S Moonje tried to transfer fascist models to Hindu society and to organise it militarily, according to fascist patterns. An additional aim of this paper is to show how, about the end of the 1930s, the admiration for the Italian regime was commonly shared by the different streams of Hindu nationalism and the main Hindu leaders.

Particular attention will be devoted to the attitude adopted by the main Hindu organisations during the second world war. During those crucial years, Hindu nationalism seemed to uneasily oscillate between a conciliatory attitude towards the British, and a sympathy for the dictators. This is in fact far from surprising because - as will be shown - in those years, militant Hindu organisations were preparing and arming themselves to fight the so-called internal enemies, rather than the British.

More generally, the aim of this paper is to disprove Christophe Jaffrelot's thesis that there is a sharp distinction between nazi and fascist ideology on one side and RSS on the other as far as the concept of race and the centrality of the leader are concerned.^2

I Hindu Nationalists and Italian Fascism

None of the works mentioned above, Jaffrelot's included, deals with what I consider a most important problem, namely, the existence of direct contacts between the representatives of the fascist regime, including Mussolini and Hindu nationalists. These contacts demonstrate that Hindu nationalism had much more than an abstract interest in the ideology and practice of fascism.

The interest of Indian Hindu nationalists in fascism and Mussolini must not be considered as dictated by an occasional curiosity, confined to a few individuals, rather, it should be considered as the culminating result of the attention that Hindu nationalists, especially in Maharashtra, focused on Italian dictatorship and its leader. To them, fascism appeared to be an example of conservative revolution. This concept was discussed at length by the Marathi press, right from the early phase of the Italian regime.

From 1924 to 1935 Kesari regularly published editorials and articles about Italy, fascism and Mussolini. What impressed the Marathi journalists was the socialist origin of fascism and the fact that the new regime seemed to have transformed Italy from a backward country to a first class power. Indians could not know, then, that, behind the demagogic rhetoric of the regime, there was very little substance.

Moreover, the Indian observers were convinced that fascism had restored order in a country previously upset by political tensions. In a series of editorials, Kesari described the passage from liberal government to dictatorship as a shift from anarchy to an orderly situation, where social struggles had no more reason to exist.^3 The Marathi newspaper gave considerable space to the political reforms carried out by Mussolini, in particular the substitution of the election of the members of parliament with their nomination (ibid, January 17, 1928) and the replacement of parliament itself with the Great Council of Fascism. Mussolini's idea was the opposite of that of democracy and it was expressed by the dictator's principle, according to which 'one man's government is more useful and more binding' for the nation than the democratic institutions (ibid, July 17, 1928).%4 Is all this not reminiscent of the principle of 'obedience to one leader' ('ek chalak anuvartitva') followed by the RSS?

Finally, a long article of August 13, 1929, 'Italy and the Young Generations', stated that the Italian young generation had succeeded the old one to lead the country. That had resulted in the 'fast ascent of Italy in every field'. The article went on to describe at length the organisation of the Italian society according to fascist models. The principal reasons of the discipline of the Italian youths were strong religious feelings, widespread among the population, attachment to the family, and the respect of traditional values: no divorce, no singles, no right to vote for women, whose only duty was to sit at home, by the fireplace. The article focused then on the fascist youth organisations, the Balilla and the Avanguardisti.

One may wonder how the Indian journalists could be so well informed about what was going on in Italy. Very possibly, among their sources there was a pamphlet in English, published by an Italian editor in 1928, entitled The Recent Laws for the Defence of the State (copy in NAI, Foreign and Political Department, 647G, 1927). Emphasised, right from the beginning, was the importance of the National Militia, defined as "the bodyguard of the revolution". The booklet continued with the description of the restrictive measures adopted by the regime: a ban on the "subversive parties", limitations to the press, expulsion of "disaffected persons" from public posts, and, finally, the death sentence.

Significantly, the shift from the liberal phase to fascism is described by the pamphlet in strikingly similar terms to those employed by the above-mentioned articles:

This step [the shift to fascism] has struck a death blow to the thread-bare theories of Italian liberalism, according to which the sovereign state must observe strict neutrality towards all political associations and parties. This theory explains why in Italy the ship of state was drifting before the wind, ready to sink in the vortex of social dissolution or to be wrecked on the rocks of financial disaster.

Another inspiring source of the literature published in Kesari must have been the work by D V Tahmankar, the correspondent of the Marathi newspaper from London and admirer of the Italian dictator. In 1927 Tahmankar published a book entitled Muslini ani Fashismo, (Mussolini and Fascism), a biography of the dictator, with several references to the organisation of the fascist state, to the fascist social system, to the fascist ideology, and to Italy's recent past. An entire chapter, the last, was devoted to description of fascist society and its institutions, especially the youth organisations.

One can easily come to the conclusion that, by the late 1920s, the fascist regime and Mussolini had considerable popularity in Maharashtra. The aspects of fascism which appealed most to Hindu nationalists were, of course, both the militarisation of society and what was seen as the real transformation of society, exemplified by the shift from chaos to order. The anti-democratic system was considered as a positive alternative to democracy which was seen as a typically British value.

Such literature made an implicit comparison between fascism and the Italian Risorgimento. The latter's influence on Indian nationalism, both moderate and radical, is well known.^5 However, whereas the Risorgimento appealed to both moderates and extremists, fascism appealed only to the radicals, who considered it as the continuation of the Risorgimento and a phase of the rational organisation of the state.

The first Hindu nationalist who came in contact with the fascist regime and its dictator was B S Moonje, a politician strictly related to the RSS. In fact, Moonje had been Hedgewar's mentor, the two men were related by an intimate friendship. Moonje's declared intention to strengthen the RSS and to extend it as a nationwide organisation is well known. Between February and March 1931, on his return from the round table conference, Moonje made a tour of Europe, which included a long stop-over in Italy. There he visited some important military schools and educational institutions. The highlight of the visit was the meeting with Mussolini. An interesting account of the trip and the meeting is given in Moonje's diary, and takes 13 pages (Nehru Memorial Museum and Library (NMML), Moonje papers, microfilm, m 1).^6

The Indian leader was in Rome during March 15 to 24, 1931. On March 19, in Rome, he visited, among others, the Military College, the Central Military School of Physical Education, the Fascist Academy of Physical Education, and, most important, the Balilla and Avanguardisti organisations. These two organisations, which he describes in more than two pages of his diary, were the keystone of the fascist system of indoctrination - rather than education - of the youths. Their structure is strikingly similar to that of the RSS. They recruited boys from the age of six, up to 18: the youths had to attend weekly meetings, where they practised physical exercises, received paramilitary training and performed drills and parades.

According to the literature promoted by the RSS and other Hindu fundamentalist organisations and parties, the structure of the RSS was the result of Hedgewar's vision and work. However Moonje played a crucial role in moulding the RSS along Italian (fascist) lines. The deep impression left on Moonje by the vision of the fascist organisation is confirmed by his diary:

The Balilla institutions and the conception of the whole organisation have appealed to me most, though there is still not discipline and organisation of high order. The whole idea is conceived by Mussolini for the military regeneration of Italy. Italians, by nature, appear ease-loving and non-martial like the Indians generally. They have cultivated, like Indians, the work of peace and neglected the cultivation of the art of war. Mussolini saw the essential weakness of his country and conceived the idea of the Balilla organisation...Nothing better could have been conceived for the military organisation of Italy...The idea of fascism vividly brings out the conception of unity amongst people...India and particularly Hindu India need some such institution for the military regeneration of the Hindus: so that the artificial distinction so much emphasised by the British of martial and non-martial classes amongst the Hindus may disappear. Our institution of Rashtriya Swayamsewak Sangh of Nagpur under Dr Hedgewar is of this kind, though quite independently conceived. I will spend the rest of my life in developing and extending this Institution of Dr Hedgewar all throughout the Maharashtra and other provinces.

He continues describing drills and uniforms:

I was charmed to see boys and girls well dressed in their naval and military uniforms undergoing simple exercises of physical training and forms of drill.

Definitely more meaningful is the report of the meeting with Mussolini. On the same day, March 19, 1931 at 3 pm, in Palazzo Venezia, the headquarters of the fascist government, he met the Italian dictator. The meeting is recorded in the diary on March 20, and it is worth reproducing the complete report.

...As soon as I was announced at the door, he got up and walked up to receive me. I shook hands with him saying that I am Dr Moonje. He knew everything about me and appeared to be closely following the events of the Indian struggle for freedom. He seemed to have great respect for Gandhi. He sat down in front of me on another chair in front of his table and was conversing with me for quite half an hour. He asked me about Gandhi and his movement and pointedly asked me a question "If the Round Table Conference will bring about peace between India and England". I said that if the British would honestly desire to give us equal status with other dominions of the Empire, we shall have no objection to remain peacefully and loyally within the Empire; otherwise the struggle will be renewed and continued. Britain will gain and be able to maintain her premier position amongst the European Nation (sic) if India is friendly and peaceful towards her and India cannot be so unless she is given Dominion Status on equal terms with other Dominions. Signor Mussolini appeared impressed by this remark of mine. Then he asked me if I have visited the University. I said I am interested in the military training of boys and have been visiting the Military Schools of England, France and Germany. I have now come to Italy for the same purpose and I am very grateful to say that the Foreign Office and the War Office have made good arrangements for my visiting these schools. I just saw this morning and afternoon the Balilla and the Fascist Organisations and I was much impressed. Italy needs them for her development and prosperity. I do not see anything objectionable though I have been frequently reading in the newspapers not very friendly criticisms about them and about your Excellency also. Signor Mussolini: What is your opinion about them? Dr Moonje: Your Excellency, I am much impressed. Every aspiring and growing Nation needs such organisations. India needs them most for her military regeneration. During the British Domination of the last 150 years Indians have been waved away from the military profession but India now desires to prepare herself for undertaking the responsibility for her own defence and I am working for it. I have already started an organisation of my own, conceived independently with similar objectives. I shall have no hesitation to raise my voice from the public platform both in India and England when occasion may arise in praise of your Balilla and Fascist organisations. I wish them good luck and every success. Signor Mussolini - who appeared very pleased - said - Thanks but yours is an uphill task. However I wish you every success in return. Saying this he got up and I also got up to take his leave.

The description of the Italian journey includes information regarding fascism, its history, the fascist 'revolution', etc, and continues for two more pages. One can wonder at the association between B S Moonje and the RSS, but if we think that Moonje had been Hedgewar' s mentor, the association will be much clearer.^7 The intimate friendship between Moonje and Hedgewar and the former's declared intention to strengthen the RSS and to extend it as a nationwide organisation prove a strict connection between Moonje and the RSS. Moreover, it makes sense to think that the entire circle of militant Hinduism must have been influenced by Moonje's Italian experience.

II Moonje’s Plans for Militarising Hindus

III Eve of Second World War

IV Savarkar and Nazism

V Waiting for the Right Enemy

VI Conclusions

Notes

#hindutva #Hindutva's Foreign Tie-Up in the 1930s #Marzia Casolari

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drishtygupta · 2 years

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Funding to private NGO

NGO is a non-profit entity that functions autonomously of government. As the name suggests, their intention is not to reap profit; instead, they focus on improving human lives through the various initiative. Some NGOs may have a confined audience reach, whereas some operate on a larger scale.

As non-profit firms, NGOs depend on various funding sources, operations and other overhead costs. The funds are important as they keep NGOs going and serve the short and long term goals. In short, fundraising efforts are imperative for NGO’s success and existence.

GOVERNMENT FUNDING

In most developed countries, a certain percentage of the GDP is set aside to help NGOs fighting for a specific cause. Many of these NGOs receive government funding, but they need to adhere to government policy. Depending on the country, it can often lead to a clash of interests.

Different types of funding on which most of the private NGO:

LOCAL BUSINESS

Some of the largest donations can often be attributed to local businesses that want to be associated with your NGO. These businesses have fewer restrictions on how the funds are utilized and often it is done as a part of their CSR activities. However, international enterprises might have a specific plight, forcing you to dedicate the funds to specific areas.

PRIVATE DONORS

There are high net worth individuals on the planet that all stand for something. These private donors can be approached and in rare cases, they might even approach you. It is also a way for them to give back to society, whilst improving their brand and being associated with something positive. However, sometimes they might lean more towards funding projects that match the causes they feel strongly about. So it might be useful for you to narrow your research accordingly. Many high net worth individuals also start their own charities or trusts for these purposes. Generally, funds from private donors don’t have as many restrictions.

COMMUNITY FOUNDATION

Community foundations or simply people that live in your community can be a great source of funding for an NGO. The community can actively be involved and if they do not donate money, they can also donate their time to the cause. It is one of the best ways to generate funding for all your overheads and to get you started.

NGO funding NGO

Starting an NGO is no easy feat, but there are many successful NGOs that have grown substantially to achieve international acclaim. If you are targeting the same cause, you might want to be affiliated with one of the larger NGOs. They can help you with advice and some funding to reach a specific goal. It is also great publicity for an NGO to fund smaller organizations to show growth in their yearly reports.

UN FUNDING

We have all heard of the United Nations and the humanitarian causes they stand for. If you have a viable NGO and you are making change, you can approach the UN for some additional funding. The UN is notoriously hard to please and one needs to have a goal and some progress to show. The UN is one of the largest organizations funding NGOs.

FUNDRAISING EVENTS

The last method of funding your NGO is having a few fundraising events. Fundraising events tie all of the above-mentioned points into one, but it is a way to entice new investments. These funds are often dedicated to the cause for the event and should be spent as indicated. It is a great way to give credit and recognition to current donors.

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