#undiu | Explore Tumblr Posts and Blogs

444names · 1 year

Text

imperial from tes, french and quenya names all with diacritics removed

Acarne Adarier Aduralba Aesterel Aevus Alactaridi Alauron Alcan Alendia Aligna Alleonius Alpina Amarier Amaris Amounil Anderme Andes Angulio Aquettus Arany Ardsmint Arindrius Asilil Asius Assea Astisian Ataminis Atian Atontius Atreld Audidan Augeon Aurohedrio Avesse Axille Balinque Banar Barius Bellana Belley Belloio Bendedge Benwenden Betinvex Bited Blinathis Bracato Briania Brodianus Brome Bruthan Buion Burca Cabenia Cadius Caecia Caele Calain Calaurius Caleociro Caleof Callus Canchan Candi Caphirre Caphori Captius Carcia Carion Carus Casanus Castilust Cense Chalvinie Chancelle Citus Cladfarius Clana Clander Clixtus Clomiered Coliele Colixus Coloof Comengdia Comenter Cossan Daller Dambro Deria Dessic Devinysi Diusk Dolun Doregur Dostarna Drent Druing Dulus Dustiond Eadors Eatitia Edestalan Elaentami Eldess Eldilen Elendume Elleo Emius Enirdia Entuma Eptia Erius Ertea Esahang Escuna Estarth Etius Etundus Eudil Fabers Fabestir Fabson Falburen Falius Falontur Falova Fandesne Fanien Fantatye Farryarsus Farstelle Fatcha Fatin Final Finanur Flaelvar Flaire Flogeme Flucilmo Folambrin Foria Forto Frianuscht Fronna Gaechar Gaudius Gavatar Gavria Gemmar Ginarde Gleyna Gratoul Guncaprana Handele Harcome Hards Harius Hastorius Hatiner Hedolan Hereles Heris Hermosto Hettic Hilin Hipius Hitiust Horna Hossynain Houia Howvalius Hrattus Hrine Hrinie Hugus Hyarde Ickwentius Iloger Imbarcel Imbarto Imono Inces Indil Indormore Initia Irius Irmere Iscedrier Isius Ismande Istia Jacia Jacquagrus Jeacatir Jeaurgiana Jeren Jeride Jessaelvo Jesta Jirinius Josaeudia Jucas Kirstarvie Krass Lacarand Laelde Lairatius Lator Laudent Leconde Lendece Lentia Letiling Licinius Ligus Limeanis Limegina Liste Liveren Lodoronia Loirbea Lotents Lundius Lupicennin Maccilanus Macolie Magil Mandius Manice Manna Manollimus Marasus Mardi Margesos Maruccus Mauguenyan Mendefta Menincie Mergio Metius Miele Miestar Miromelia Mirtius Mitius Mituria Miuser Monorus Motelinus Motinortas Murus Nabnus Nacalor Nagly Nalest Natumus Niandus Niefure Nientus Nolca Nosinan Notia Oamildo Obeas Ohienrius Olinus Ollaquesta Ondua Onick Onindre Onius Ontorma Oramaxiust Ordexius Ottorionee Pamis Pands Papolam Pards Pargia Patanine Patar Patchronis Pattata Paurcorien Peesdria Pelit Perius Pertiang Pioran Pirene Pisse Pistius Piulp Plaundius Plius Porne Pornia Pottel Prane Pricele Prius Prote Quenia Quitina Raccard Racia Raforil Ragin Ranuron Rasio Ratia Reals Rende Reniancus Renus Reyndius Rhers Riseren Risongwang Roade Roambarne Rolkirge Rondrie Rossellius Rotelex Ruliennia Rullisleo Saber Sador Salace Salannus Sauretio Scaren Scasseina Scelemiln Sebeius Seced Seius Senderpus Sephis Serian Sibarine Siligna Silivine Silmarne Singiving Skielia Skinia Skylvionte Sominwe Sondexim Sonus Soregentus Sossossius Souivie Soukonia Sperucaind Spiendenna Spius Stele Steras Stius Storone Strattinia Sulissonta Sulup Sundomee Suroges Suspiendo Sylvia Synerfle Taboria Taeruciry Tanar Tanconds Taregaecan Tarlaldo Tasseque Tasta Tellientia Terienta Tertarital Tesse Thang Thellaccus Therte Thier Tintinse Trimout Trixtiny Tulunce Turbaulis Turus Tyattius Tyenia Ulianne Ulnus Umanged Undius Unelus Valal Valiver Vallus Valma Valvus Vanca Vandre Vanth Vanus Vardexio Vardinas Vards Vartetwome Vaspus Vedmin Vence Veran Vianamaley Viango Vianius Videna Viendac Vingwell Viorack Vircalia Vivundur Vlius Vocto Vyhasine Walla Watius Westing Whode Woryartus Yafors Yandorine Yaran Yarius Yeanus Yelin Yernia Yvorome

5 notes · View notes

kabarmeepago · 8 months

Text

pasukan khusus TPNPB OPM KODAP III

Pasukan Khusus TPNPB KODAP III

Pasukan Khusus TPNPB KODAP III Ndugama Derakma Yang Bertugas DI Wilayah Yahukimo Berhasil Tembak Mati 5 Anggota TNI Siaran Pers Manajemen Markas Pusat Komando Nasional Tentara Pembebasan Nasional Papua Barat (TPNPB-OPM) per 21 Agustus 2023 Manajemen Markas Pusat Komando Nasional, Tentara Pembebasan Nasional Papua Barat (TPNPB-OPM) telah terima laporan Resmi dari Yahukimo bahwa “Pasukan Khusus TPNPB KKODAP III Ndugama Derakma Yang Bertugas DI Wilayah Yahukimo dibawah Pimpinan Anis Baye Berhasil Tembak Mati Satu Anggota TNI” dan serangan ini telah dilakukan pada Hari Senin Tanggal 21 Agustus 2023. Hal ini dilaporkan langsung oleh Pimpinan TPNPB KODAP BXVI Yahukimo Bridgen Elkius Kobak, melalui pesan electronic kepada Jubir KOMNAS TPNPB-OPM Sebby Sambom pada hari Senin tanggal 21 Agustus 2023 tepat pukul 4:40 Sore Waktu Papua, dan Panglima KODAP XVI Yahukimo Secara Komando Bertanggungjawab atas serangan itu. Dan sebelumnya Komandan Pasukan Khusus Tempur KODAP III Ndugama Derakma Anis Baye telah mengirim pesan Kepada Jubir KOMNAS TPNPB Sebby Sambom Bahwa mereka sudah siap untuk lakukan serang, dan laporan ini Melalui audio Voice dan juga Pesan singkat, yang mana mereka telah kirim pada Hari Jumat tanggal 18 Agustus 2023, tepat Pukul 20:40 Waktu Papua. Pesannya dibawah ini, Selamat siang Abang, Ne kami dari Medan lapangan Langsung hubungi KaKa untuk informasikan Bahwa kami akan lakukan serangan, jadi sebelumnya kami sampaikan kepada Jubir KOMNAS TPNPB supaya siap-siap untuk Mengumumkan. Kami dari TPNPB KODAP lll Ndugama Derakma, Batalion Wesem. Terima kasih. Silakan Ikuti laporan aslinya dibawah ini…!!! The TPNPBNEWS: Tentara Pembebasan Nasional Papua Barat, Organisasi Papua merdeka (TPNPB-OPM) pasukan khusus Kodap III Ndugama-Derakma yang bertugas di Yahukimo Pada tanggal 21 Agustus 2023 Telah berhasil Tembak lima anggota TNI dan salah satunya telah tewas. Laporan resmi dari TPNPB Kodap III Ndugama-Derakma, yang bertugas di Wilayah Yahukimo Tuan Anis Baye sampaikan bahwa 5 anggota TNI POLRI yang telah berhasil tembak mati. Dan serangan serta penembakan ini kami lakukan Pada tanggal 21 Agustus 2023. Yang telah melakukan serangan adalah pasukan khusus TPNPB Kodap III Ndugama-Derakma yang bertugas di Yahukimo dibawah pimpinan Komandan Batalion wesem. Dan Yang Pimpin serangan adalah Anis Baye sebagai Komandan Pasukan Khusus TPNPB KODAP III Ndugama Derakma yang bertugas di Wilayah Yahukimo, dan mereka telah berhasil menewaskan 5 anggota TNI polri yang bertugas di pos Baru, jalan pengungsi Yahukimo. Sebagai pasukan terbaik Batalion wesem, dari kontak tembak ini kami pasukan khusus Tpnpb-opm tidak ada yang kena. Catatan: Gambar akan menyusul. Demikian Laporan resmi kami dari Yahukimo npada tanggal 21 Agustus 2023. Penanggung jawab Tentara Tembebasan Nasional Papua Barat Wilayah pertahanan Kodap 16 Yahukimo Brigjend Elkius Kobak dan Panglima TPNPB KODAP III Ndugama Derakma Brigjend Egianus Kogeya The: awak media Tpnpb-opm kodap 3 ndugama derakma. Catatan Manajemen KOMNAS TPNPB:

Pembunuhan Di Ndugama pada tanggal 16 Agustsu 2023 TPNPB KODAP III Ndugama Derakma Bridgen Egianus Kogeya dan Pasukannya Bertanggungjawab;

Penembakan di Intan Jaya, pada tanggal 14-17 Agustus 2023, TPNPB dibawah Pimpinan Panglima Undius Kogeya dan Pasukannya Bertanggungjawab;

Pembakaran Gedung Sekolah di Pakpak pada tanggal 14 Agustus 2023, Pembakaran Kantor Distrik di Pakpak pada tanggal 15 Agustus 2023, TPNPB KODAP V Pakpak Dibawah Pimpinan Bridgen Marten Kramandodon dan Pasukannya Bertanggungjawab;

Pembakaran Rumah-Rumah warga di Kabupaten Puncak Papua di Ilaha telah dilakukan oleh Pasukan Teroris yaitu Anggota TNI/Polri;

Laporan-laporan ini kami Belum umumkan, karena satu dan lain hal, maka baru sampaikan dalam siaran Pers ini. Demikian Siaran Pers Manajemen Markas Pusat KOMNAS TPNPB-OPM Per 21 Agustus 2023, dan pengendali Manajemen Markas Pusat dibawah Pimpinan Mayjen Terryanus Satto bertanggungjawab atas siaran Pers ini. Diteruskan kepada semua pihak oleh Jubir KONAS TPNPB-OPM Sebby Sambom, dan terima kasih atas kerja sama yang baik.

Laporan Versi Musuh….dibawah ini….!!! Yth. Komandan 𝙋𝙀𝙍𝙄𝙃𝘼𝙇 Kontak tembak antara Satgas Mobile Yonif 7/Marinir kelompok KST Kodap XVI di Distrik Dekai Kab. Yahukimo Prov. Papua Pegunungan. 𝙄. 𝙁𝘼𝙆𝙏𝘼-𝙁𝘼𝙆𝙏𝘼. Pada tanggal 21 Agustus 2023 pukul 11.02 WIT, di CO. 54 M 329262 9460243 Pos Satgas Mobile Yonif 7/Marinir (Pos Camar) Jl. Paradiso Bawah Km. 6, Distrik Dekai, Kab. Yahukimo, Prov. Papua Pegunungan, telah telah terjadi kontak tembak antara Pos Satgas Mobile Yonif 7/Marinir (Pos Camar dengan pihak KST Kodap XVI Yahukimo, yang mengakibatkan 1 orang personil mengalami luka tembak atas nama Pratu Agung Personil Satgas Yonif 7/Marinir Meninggal Dunia (MD). Kronologis kejadian : Pukul 11.02 WIT, Personil Pos Satgas Yonif 7/Marinir (Pos Stastik) yang sementara melaksanakan jaga pos mendapat serangan berupa tembakandari pihak KST Kodap XVI/Yahukimo, dan atas kejadian tersebut langsung melaporkan ke Pos Kotis Yonif 7/Marinir melalui Via HT. Pukul 11.20 WIT, 2 SST Personil Satgas Yonif 7/Marinir dipimpin Letkol Mar Alex Zulkarnain (Dasatgas Yonif 7/Marinir) bergerak dari Pos Kotis Yonif 7/Marinir menuju ke Pos Satgas Yonif 7/Marinir (Pos Camar). Pukul 12.25 WIT, Letkol Mar Alex Zulkarnain (Dasatgas Yonif 7/Marinir) dibantu Personil Satgas Damai Cartenz mengevakuiasi 1 orang korban tembak dengan menggunakan kendaraan dinas Dansatgas dikawal rantis Brimob. Pukul 12.31 WIT, korban luka tembak yang dievakuasi tiba di RSUD Dekai dan langsung mendapatkan penanganan medis. Pukul 12.40 WIT, Tenaga medis RSUD Dekai menyatakan Personil Satgas Yonif 7/Marinir korban luka tembak dinyatakan Meninggal Dunia (MD). Identitas korban sebagai berikut : Nama : Agung Pangkat/Nrp : Pratu / Jabatan : Satuan : Yonif 7/Marinir Ket : Korban mengalami luka tembak pada kepala bagian kiri belakang (proyektil bersarang). Rencana Jenasah akan shalatkan di Mesjid Dekai dan akan diterbangkan ke Jaayapura. 𝙄𝙄.Catatan.

Kontak tembak antara Personil Satgas Yonif 7/Marinir dengan KST Kodap XVI Yahukimo merupakan lokasi pembangunan Pos permanen Marinir yang sebelumnya sebagai tempat kontak tembak anggota Kodim 1715/Yhk pada bulan Maet 2023.

Pembangunan Pos Marinir di lokasi tersebut telah mendapat penolakan dari masyarakat setempat melalui aksi unjuk rasa. DUMP.

English TPNPB Special Forces From Ndugama Derakma Serving in the Yahukimo Region Successfully Shot Dead 5 TNI Member Press Release by the Management Headquarters of the National Command of West Papua National Liberation Army (TPNPB-OPM) as of 21th August 2023 Management of the National Command Headquarters of West Papua National Liberation Army (TPNPB-OPM) has received an official report from Yahukimo that “TPNPB KODAP III Ndugama Derakma Special Forces Serving in the Yahukimo Region under the Leadership of Anis Baye Successfully Shot Dead five TNI Member” and this attack was carried out on Monday 21th August 2023. This was reported directly by the Leader of TPNPB KODAP XVI Yahukimo Bridgen Elkius Kobak, via electronic message to KOMNAS TPNPB-OPM spokesperson Sebby Sambom on Monday 21th August 2023 at exactly 4:40 PM Papua Time, and the Commander of KODAP XVI Yahukimo is in Command Responsible for the attack. And previously the Commander of the Special Combat Troop of KODAP III Ndugama Derakma Anis Baye had sent a message to KOMNAS TPNPB Spokesman Sebby Sambom that they were ready to carry out an attack, and this report via audio Voice and also a short message, which they sent on Friday the 18th August 2023, at exactly 20:40 Papua Time. The message is below, Good afternoon, brother, Ne, we are from the battlefield, immediately contact brother to inform us that we are going to carry out an attack, so before that we conveyed this to the spokesman for the National Command of TPNPB so that we are ready to announce it. We are from TPNPB KODAP III Ndugama Derakma, Wesem Battalion. Thank You. Please follow the original report below…!!! The TPNPBNEWS: West Papua National Liberation Army, Free Papua Organization (TPNPB-OPM) special forces of Kodap III Ndugama-Derakma serving in Yahukimo On August 21, 2023 Have managed to shoot five members of the TNI and one of them has died at same time. The official report from TPNPB Kodap III Ndugama-Derakma, who served in the Yahukimo Region, Tuan Anis Baye, said that 5 members of the Indonesian National Police had successfully shot dead. And we carried out this attack and shooting on August 21, 2023. It was the TPNPB Kodap III Ndugama-Derakma special forces who were on duty at Yahukimo under the command of the Wesem Battalion Commander. And the one who led the attack was Anis Baye as the Commander of the TPNPB KODAP III Ndugama Derakma Special Forces who served in the Yahukimo Region, and they succeeded in killing 5 members of the Indonesian National Police who were on duty at the Baru post, Yahukimo refugee road. As the best troop of the Wesem Battalion, none of us from this gun battle were hit by the Tpnpb-opm special forces. Notes: Pictures will follow. Thus our official report from Yahukimon on August 21, 2023. The person in responsible on Command of the West Papua National Liberation Army Defense Area Kodap 16 Yahukimo Brigadier General Elkius Kobak and the Commander of the TPNPB KODAP III Ndugama Derakma Brigadier General Egianus Kogeya The: media crew Tpnpb-opm kodap 3 ndugama derakma reported. KOMNAS TPNPB Management Notes:

Murder in Ndugama on August 16, 2023 TPNPB KODAP III Ndugama Derakma Bridgen Egianus Kogeya and His Troops are Responsible;

The shooting in Intan Jaya, on 14-17 August 2023, TPNPB under the leadership of the Commander of Undius Kogeya and his troops is responsible;

Burning of the School Building in Pakpak on 14th August 2023, Burning of the District Office in Pakpak on 15th August 2023, TPNPB KODAP V Pakpak Under the Leadership of Bridgen Marten Kramandodon and His Troops Responsible;

The burning of residents’ houses in Puncak Papua Regency in Ilaga has been carried out by Terrorist Troops, namely Members of the TNI/Polri;

We haven’t made these reports public yet, for one reason or another, so we’re just submitting them in this press release. Such is the Press Release of the KOMNAS TPNPB-OPM Central Headquarters Management as of August 21, 2023, and the Central Headquarters Management controller under the leadership of Major General Terryanus Satto is responsible for this Press release. Forwarded to all parties by KONAS TPNPB-OPM spokesman Sebby Sambom, and thank you for the good cooperation.

#mepago

0 notes

pasif1c-0ne · 3 years

Text

1st December 1961-2020 Independence Day of West Papua OPM TPN-PB Intan Jaya, took place this morning

From the District of Intan Jaya to report on the 59th Anniversary of West Papua Independence from 1961-2020, which was colonized on the land of West Papua.

West Papua National Liberation Army TPNPB OPM _IntanJaya 1/12/2020 Kodap VIII Intan jaya.

One of the TPNPB militia members, undius Kogoya, stated “Our ceremony to commemorate the independence of our Nation, West Papua, is safe. There are…

View On WordPress

#1961-2020 #1st December #59 #Undius kogoya

0 notes

kemetic-dreams · 5 years

Photo

Nduli: The most popular dance among Kamba teenagers. It is a condition that any boy attending an Nduli session must be circumcised, for it is in the Nduli dance that one may choose a partner for life. Kisanga: This is a thanks-giving dance for all ages, both young and old. It is performed only when the village has had a good harvest. During the celebration a white goat is slaughtered, its blood poured under the Kitutu Tree, and its meat left near the tree for Mulungu (God). Mwasa: The Mwasa dance involved two drums, one small and one large, and was found in northern Kitui. While not primarily used for dancing, Mwasa served as an accompaniment while elders enjoyed uki beer. Mwasa is a relatively new drum beat, which comes from a combination of Nzumari from the Giriama (one of the 'Nine Tribes' of the Mijikenda) and original Kamba Ngoma. It came into existence during the Second World War, when Giriama and Kamba soldiers served together in the colonial army.

Kamba Mwasa dance Songs The Kamba have many kinds of songs; and each type has a name. The songs included: mbathi sya kivalo; myali (general social commentary and scathing attacks [nzeo] against miscreants); lullabies; and songs for circumcisions, marriages, work, and hunts (uthiani). Circumcision songs had many names: ngakali (or kakali) and undiu. Unmarried girls sang maio ("mourning" songs) at a newly married girl's home to "mourn" losing their colleague. While thatching, threshing or digging, people commonly worked to the rhythms of songs. Mbathi sya kivalo were wathi songs accompanied by dance and, often, instrumental music. These songs differed according to the dance steps and drums used. Songs accompanied by instruments included kyaa, ngutha, mbalya, kuli, mbeni, kilumi and ngulukulu. Unaccompanied songs included nzai, kithakyo, musya, kilamu, mukungo, kilui, kileve, mawese and mbalu. Myali (singular mwali) were sung at wathis - big ceremonies with singing, dancing, and socializing. Myali were neither accompanied by musical instruments nor danced to in Machakos and Kitui Central. At the wathi, myali were sung during interludes between dances. They were also sung at weddings, after work, or simply for leisure. They were composed and sung throughout the year, even when wathi was out of season. Though every Kamba might sing myali, few composed them. The mwali composer (ngui) would sing a recent composition, sometimes on request [...] Though wathis are not held in most of Ukambani, myali are still sung in small informal groups. The ngui and mbasa interviewed during this research reported that ngui were no longer composing new myali. More thorough research is needed to reveal whether these customs have survived in some parts of Ukambani. Traditionally, myali covered events, experiences and attitudes of the Kamba - conserving traditions and defending customary mores. Besides entertaining, mwali also conveyed the Kamba's aspirations, hopes and fears. The language in myali was highly figurative with many metaphors, similes, and innuendos using imagery common to the people and their surroundings. Multiple themes were portrayed easily since one word or phrase could have several meanings at different levels. Thematically, myali were remarkably eclectic; each mwali dealt with multiple themes simultaneously. In rapid fire, the apparent focus shifted abruptly, though - through hidden references - major themes continually resurfaced. This made myali difficult to understand because certain words or phrases could be taken literally with deeper meanings eluding casual listeners. People were challenged to decipher the meanings of the things, places and persons alluded to. These disguised references made myali both difficult and popular; they were often codes understood by an intended few. By choosing words or occurrences known to few people, a ngui could conceal many ideas and messages, though he sang publicly. Myali extolled exceptional feats by individuals or groups and denounced deviant actions or behaviour, especially in nzeo ("to slice off"), a subclass of myali. Nzeo helped Kamba society discipline wrongdoers, rogues, and social misfits. Society, with its many eyes, swiftly exposed villainous behaviour. The culprits were named, and quickly, in the regular form provided by wathi. Traditionally, the Kamba were not at all reluctant to name publicly any wrongdoer. And everyone dreaded the scorn and wrath that ensued such public exposures. Once sung, people would remember and sing those nzeo long afterwards during wathi and while relaxing, walking, or working, especially when in earshot of the culprit. Psychologically, the peer-group pressure was immense; and people feared committing any transgression that might inspire a ngui to sing a nzeo against them. With sharp satire - currently an under used skill - myali seriously criticized society. For example, a torrent of myali condemned colonial oppression and exploitation. Myali helped mobilize people against the colonialists, though previous researchers have largely overlooked this function. Since myali was a major device for Kamba society to maintain its cohesion, discipline, and moral fibre, the colonialists' prohibition of wathi - the main fora for myali - struck a vital blow to the Kamba's ability to resist military and cultural domination, eg., orders to burn their traditional adornments and clothing. A novice ngui emulated older ngui and learned from their compositions. The budding ngui would compose a mwali and sing it to himself and his friends outside the wathi before being officially introduced at a wathi. A new ngui had to be recognized by elders and prominent ngui who would endorse him at the wathi. Since they received no formal training in the art of composing, the ngui's knack for composition was seen as divinely inspired. People much esteemed their ngii. If a ngui sang a mwali portending evil befalling someone, society believed this would eventually happen. The ngui respected and mentioned each other in their compositions, thereby recognizing each other's talents and demonstrating professional solidarity. Occasionally, ngui competed against each other. Each ngui was listened to individually. They insulted one another, calling each other names and pointing out their faults as a person and a ngui. They used subtle words only their age mates understood. But this was just a mock rivalry rarely extending beyond the wathi. A ngui's competence and artistic creativity was measured by how accurately he portrayed events, occasions or deeds. Originality and imaginative use of the language proved his artistic ability. By ingeniously manipulating the language, a ngui became distinguished. Though composition of a mwali was usually inspired by a specific event, the mwali also referred to other events the ngui had observed or heard about. Each ngui chose one or more men (mbasa) to help him sing. He composed a mwali on his own, sometimes isolating himself for days, depending on how quickly the mwali was formed. Then he called his mbasa and sang the song repeatedly until they memorized it later, the ngui and his mbasa attended the wathi and sang the new composition. A mbasa never composed or altered myali; they only sang with their ngui. A mbasa accompanied the ngui at all his performances. He carried the ngui's stool and skin and any gifts received. After singing at a function (eg., a wedding or feast), the ngui and his mbasa were fed kituma, a specially prepared chicken.

Wathi was the most significant social occasion among the Kamba before colonialism. During a wathi, people gathered, sang and danced in the kituto or kinyaka, a specially cleared piece of land between two or three villages. People mingled at the wathi; and many youths met their future spouses. Wathi was organized by nthele selected by older men and women. Wathi happened during the dry season and was forbidden during planting, weeding and harvesting times. At the wathi, both individuals and groups sang with or without musical instruments, usually drums. Many types of drums were used for different dances.

Different villages sometimes held dance competitions. Charms and magic were used to win the competitions, supposedly by lessening the opponents' vigour in dancing or by successfully deflecting an opponent's jinx. Between January and March, wathi wa muvingusyo (song of knocking) occurred. This kind of wathi happened at night. It started at the homesteads with youths singing loudly while gathering their friends and moving from village to village. Being free to wander at night, young men serenaded outside girls' huts. A girl's father would tell the group: "Stop clamouring, leave the compound." This signalled that he would allow his daughter to go with them. If he said nothing, the youths would wait patiently, later leaving without her, but reluctantly. After many youths joined the procession, they went to the kituto or any open space nearby where the wathi continued till dawn.

After the harvest and circumcisions, wathi was at its peak. Dancing was specifically for the young. A man could dance until his children were adolescents; afterwards he could only watch. Married women, especially those who had borne more than two children, were usually spectators, not dancers. Each participant at the wathi had a wathi-name given by his peers. After marriage, women's wathi-names were dropped, though men kept theirs. For the wathi, young men and women adorned themselves with different ornaments collectively called mathaa, eg., masango, mavuo, masoa, milia, ndini, syuma, ndulo, nganyange, mamile, mbangili, ikuli and imaba. Kamba women drummers

Hunting songs: The following hunting song is called Uthiani. After a successful hunt (or raid), the hunters or warriors received a bull - the "unity" (muamba) bull - to eat. "Due to relishing heart and eating bone marrow, I was broken. Mwania's father's [cattle] were raided with a pronged stick. Iii iiii mmmmm. Though I might fail, I'll try to touch the breasts of the coward's wife. Yes! Unity and co-operation were destroyed due to relishing heart and eating bone marrow. Mwania's father's [cattle] were rustled with a pronged stick. Iii iiii mmmmmmm. I'll hunt deep into the forest till I find them at Makala's digging up roots for the baby. I don't want people saying I feared elephants. Quiver-carrier, if you fear elephants and yet have no wife, with what will you buy her? You fear elephants though they have not adorned themselves with masango [a type of necklace]. Bang! Kisove's hunt in Mbitini! [spoken]"

Lullabies: Women sang or sometimes just hummed short lullabies over and over again to restless or crying babies. The following is called "Rain". "Every worldly thing rejoices about rain. It is the mother of all the things God created. Lululu, baby sleep. Lululu, baby stop crying, rain is coming. Lululu, baby stop crying, rain is coming." Wedding songs: This wedding song is entitled "Leave your friends, forget the dances!". A soloist sings each line twice, and the chorus repeats it twice. "Moses, you are now married. You should know, you are now an elder. Forget your old companions. Moses, you have done a good thing for us. You need to know, you are now an elder. Forget your old companions. Stop going to the dances you went to. Stop going to the movies like you did before. Aggy! Aggy is married. Know that you are now a wife. Leave your former friends. Forget the dances you used to attend. Know that you are now a wife. Mutiswa! Mutiswa has "gone up". Fetchers of firewood have increased. The community has grown. Mambwa has slept. The community [of young unmarried women] is now one less." Work songs :This song, entitled "To Gatundu to see Kenyatta", was sung as a solo to provide a rhythm for road-building, which was a form of forced labour imposed by the British."Iii hep!Have you heard?Let's go to Gatundu to see Kenyatta. The people from Kithini never built a shop. Yes, have you heard?The following, called "Don't forget me!", is also sung by a soloist, and accompanied the tiring task of grinding grain."Nzakyo, you will get me arrested.Nzakyo, Mbuvi's son! Yes, you will get me arrested.Tell me what is on your mind. I'm crying.As I open and close my eyes, tears just pour out.Now, I am getting ready to travel like the governor's plane, the plane destined for Mwanza. Now, I am getting ready to travel like the governor's plane, the plane destined for Mwanza."

#mwanza #kamba #kenya #kenyan #kemetic dreams #east africa

47 notes · View notes

orbitalpavilion · 5 years

Video

youtube

brigado joão

#undiu #joão gilberto #joao gilberto #brasil #utopia

0 notes

moriakimiki · 5 years

Photo

João Gilberto / João Gilberto ジョアン・ジルベルトのアルバムの中でも一際クールで不思議な曲で構成されている愛聴盤。基本的にジョアンの歌とギターに、ハイハットのみのパーカッションという編成もおかしくていい。 1曲目はアントニオ・カルロス・ジョビンの名曲「三月の水」この曲のジョアンの弾き語り（＋ハイハット）アレンジがシンプルでかっこいい。つづく他の曲もボサノヴァなんだけど、よりミニマルな不思議な感じの作品が多くて、このアルバムの世界に身を委ねることで得られる多幸感とか、もうスゴイですよ。ボサノヴァだとか言う前に、アートです。特に夏の午後なんかに聴くと最高にとろけますよ。勝手にオススメです。 1.Aguas De Marco 2.Undiu 3.Na Baixa Do Sapateiro 4.Avarandado 5.Falsa Baiana 6.Eu Quero Um Samba 7.Eu Vim Da Bahia 8.Valsa (Como Sao Lindos Os Youguis) 9.E Preciso Perdoar 10.Izaura https://www.instagram.com/p/Bz-2aKdAnLC/?igshid=we5zf10q7bf8

1 note · View note

antarpapuanews · 2 years

Text

KKB Bakar Gedung Sekolah dan Aniaya Warga Sipil di Intan Jaya

Jayapura, APN – Kelompok Kriminal Bersenjata (KKB) diduga kembali melakukan aksi anarkis dengan membakar bangunan sekolah satu atap SD-SMP dan menganiaya warga sipil di Distrik Hitadipa Kabupaten Intan Jaya, Rabu (30/3/2022). “Aksi tersebut dilakukan oleh Kelompok Kriminal Bersenjata pimpinan Undius Kogoya dan Aibon Kogoya,” ungkap Kepala Bidang Humas Polda Papua Kombes Ahmad Musthofa Kamal…

View On WordPress

#KKB #Polda Papua

0 notes

arrahmahcom · 2 years

Text

Video Teroris KKB Papua Terus Menebar Kekejian

(Arrahmah.com) – Pesawat Mission Aviation Fellowship (MAF) jenis Twin Otter dibakar kelompok kriminal bersenjata (KKB) di Kampung Pagamba, Distrik Biandoga, pada Rabu 6 Januari 2021. Mereka mengklaim sebagai Tentara Pembebasan Nasional Papua Barat. Dalam video tersebut, kelompok KKB pimpinan Undius Kogoya langsung menyerbu pesawat MAF. Seorang pilot disuruh turun dari pesawat dan diminta…

View On WordPress

#KKB #papua #Teroris KKB

0 notes

beritanews · 3 years

Text

Kelompok Kriminal Bersenjata Tembak Warga Sipil di Intan Jaya

BERITA.NEWS, Jayapura – Kelompok kriminal bersenjata dilaporkan telah menembak mati warga sipil Boni Bagau di sekitar perbatasan Distrik Sugapa-Distrik Homeyo, Kabupaten Intan Jaya, karena diduga sebagai mata-mata TNI-Polri. Informasi tentang penembakan warga sipil diperkuat dengan surat yang dibawa Pastur Yustinus Rahangiyar dari Kelompok Kriminal Bersenjata (KKB) pimpinan Undius Kogoya. “Memang…

View On WordPress

0 notes

kamakathalu-blog · 6 years

Text

Friend Tho Modati Gay Dendugu

Na peru Raju ( Peru marchanu), naa vayasu 24 untadi.Ee gay dengudu katha yedu samvatsarala kritam jarigindi, apudu nenu 12th lo unnanu. Aappati vata naku gay ante teliyadu, nenu ammayilaki ekkuva ga attract ayyevadini. Kaani ee incident nannu purtiga marchesindi, nenu naalo unna bixesuality ni telusukunnanu. Nako friend undevadu Ramesh (peru marchanu) ani, aa friend evarini peddaga pattinchukodu, oka roju memu bus lo travel chestunte school bus adigadu hp ela cheyalani. Inka nenu tanaki porn website la information echchi chudamannanu, leda ni fantasies oohinchuko madda rod laga form avutadi, aa atarwata ni madda ni chetilo pattuko ela kerk lu evvara rasam karedaka ani cheppa. Tarwata roju kalisi annadu, cheppinatlu try chesadu kaani pedda success ful ga avvaledu ani. Inka nannu chesi chupinchamani adigadu. Nenu sare ani cheppanu. Nenu inka Ramesh valla itniki vellanu college aipoyaka, tanu tana computer ni terichadu, nenu inka porn site ni open chesanu. Ohhinchinate naaku horny feelings ekkuva ayipoyayi. Naa madda purtiga hard ga aindi, enta hard ante naa underwear lo bokka padenta hard ga. Ramesh naa madda ala avvadam pant lo chusadu, inka nannu bayataki teeyamani adigadu atanu chudataniki. Sare ani nenu zip teesi chusanu, naa madda ni byataki teesi strokes evvadam modaletta. Ramesh naa madde ne chustu unnadu kallu aapakunda. Aa tarwata Ramesh annadu, nenu stroke cheyana ni madda ni ani. nenu vaddu ani anadam anukoni kuda sare ani annanu. Vaadu naa madda pattuko gane naa body lo edo electricity pass ainatlu anipinchindi, naa body antha edo la aipoindi. Adi gay dengudu ani aapukolekapoaya. Tanu tana madda ni kuda bayataki teesadu, inka nannu stroke cheyamani adigadu. Neu already manchi horny mood lo unnanu, inka vadu anagane stroke cheyadam modaletta. Sudden ga vaadu vadi mokali meeda kurchoni naa madda ni nakadam modalettady. Ala madda ni naku tunte naaku chala happy ga anipinchindi, chala sukham ga undi, inthati sukhanni jeevitham lo yepudu chudaledu anipinchindi. Aa tarwata vaadu naa madda ni mottam naa notlo teesukunnadu, mottam 6.5 inches untadi naa madda, vaadi notlo pettukoni cheekadu blowjob isthu. Ala vaadu blowjob istunte nenu mottaniki swargam lo unnatlu anipinchindi. Memu eddaram inka mottaniki nagnam ga unnamu, okarini okaram hattukunnamu. Maa bodies okariki okaru rasukuntu manchi vedi meeda unnayi, inka maa madda lu aiteh okarito okaru poradutunnatlu behavechesayi. Meeru kuda mee gay dengudu kathalu maaku SUBMIT cheyochchu. Aaa mood lo memu edddaram kanisam oka 1 minute aina lip lock chesi muddu pettukunnamu, chala kotta experience anukondi. Inka nenu vaadi meda meeda muddulu pettadam modalettanu, chinna chinnaga nakuthu meda meeda nunchi vaadi muchikala deggariki vachchanu. Vaadi chest enduko kasta ammayila laga anipinchedi naaku, naaku matram bhale anipinchindi aa chest ni naaki gichchi korukutunte. Nenu inka ala chesthu inka kasta munduki vella, vaadu naaku echchina sukhanni vaadiki eddamanipinchindi. Inka nenu naa mokali meeda kurchoni vaadi modda ni naa notlo pettukoni cheekadam modalettanu. First nakanu, aa tarwata modda mottam notlo pettukoni cheeki cheeki vaadiki blowjob echcha gay dengudu lo. Aa tarwata vaadi madda bayataki teeyagane precum vachchindi, nenu adi nakanu naa naluka tho, inka aa tarwata gatti smooch echchanu. Memu aa smooch lo precum tho mix ayi unna maa ummu ni exchange chesukunnamu. Akkada nunchi inka vaadi bed meedaki vellamu, nenu vaadi meedaki ekkanu. Maa vedi shareeralu okarinokaram panchukunnamu aa challati december nela lo. Memu inka ekkuva sepu muddulu pettunnanu aa mood lo, aa tarwata vaadu naa medaki ekkadu. Ramesh inka naa chevulu nakadu, tana naluka tho naa chevilo giligintalu pettadu, ala vaadu chesteh aa feeling chala different ga undiu, nenu unna horny mood lo inka ekkuva anipinchindi. Aa taruwata vaadu naa muchikani korikadu, adi chala soft ga korakadam tho naa body lo edo wave pass ayyi energy generate ainatlu anipinchindi. Aa tarwata kindaki jarigi naa boddu meeda tana pratapam chupinchadu. Ala naa boddu lo tana naluka tho chala sepu aadi, nannu tippadu. Inka naa venakala muddu pedtu unnadu, ala muddu pedthu naa bhujala meeda korikadu, bhuajala meeda nuchi naa nadumu meeda, inka naa pirrala meeda korikadu. Aa soft korkadam naalo chala sukhamanina feelings ni repettindi. Aa tarwata vaadu tana naluka tho naa gudha ni nakadu. Naaku shock anukondi, kaani aa pleasure valla nenu naa hip ni paiki lepanu vaadini inka better ga andadaniki. Vadu naa gudha meeda ummu vesu, nakuthu unnadu. Inka ala side lo vaadi madda ni kuda stroke chesadu. Aa tarwata nenu vaadu kalisi 69 position chesamu. Aa 69 position lo eddaram super ga gurtundipoye oka blowjob echchukunnamu. Inka nenu vaseline teesukoni, naa madda meeda pusukoni, vaadi gudha ki kuda pusanu. Ramesh gadu already prepared. Vadu ventane doggy loki velladu, nenu naa madda ni vaadi gudha meeda ruddi kasepu oorinchanu lopaliki durchakunda. Vaadu inka aagaleka nettara babu lopaliki, dengara babu naa gudha ni, inka enta sepu wait cheyisthavu ani annadi. Nenu inka vaadi wildness chusi, naa madda ni aadi gudha loki durhcanu. Aadu hole chinnaga unnadi, inka vaseline ekkuva pusu, naa madda chinna chinna strokes tho nettanu. Naa madda tala bhagam lopaliki vellindi, naaku noppiga anipinchindi kaani edo teliyani sukham.

1 note · View note