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ghostsilane · 4 years

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Book Review: The Story of a Haunted Man

The Story of a Haunted Manis the story of a man who breaks up a "family revile" by claiming his activities and standing up to his family's ancestry. This story has numerous astonishments that will surprise and rouse the peruser. Muckydum is a romantic tale in the most extraordinary structure, loaded up with life exercises about family and misfortune.

Bill Hammond is an irregular man by conventional principles. He has never had numerous companions, so his life has involved primarily of the accounts he figured in his mind. After his folks' demises, Bill utilized the narratives he wrote in his diaries during his violent adolescence to make two books that turned out to be massively fruitful and permitted him to live autonomously. As a grown-up, Bill has nobody critical in his life until he arrives at his thirties and meets Joanie. She carries quiet and happiness to his life. Not long after they wed, Joanie gets pregnant. Because of his industrious a mental obstacle, Bill secures a vocation as an educator at the neighborhood school straightforwardly over the road from his home. With a protected stream of salary set up, the couple restlessly anticipates the introduction of their kid. Yet, what is required to be a lifetime of bliss, before long transforms into a bad dream after their little girl, Nancy, is conceived.

There is an extraordinary component to the book that may at first rattle the peruser. Despite the fact that the caption states unmistakably that the hero is "spooky", Chiarelli's depictions of the day by day hauntings Bill suffers are so startling, one anticipates that him should be hurt by the beast that is torturing him in his home. Yet, as Bill recounts an amazing tale to his proofreader, Breanna, who is additionally the girl of his late spouse's closest companion, a surprisingly clear and reasonable image of Bill's troublesome life develops. It uncovers his reaction to a family revile and the loss of the main lady he cherished.

Chiarelli in a real sense weaves the strands of this story together as he controls the peruser through Bill's bombed endeavor to support a disturbed understudy and his admission to Breanna about the choices he made concerning his pained spouse. The writer takes the peruser on a ride to and fro through Bill's set of experiences, finishing with the guarantee of a future that wo exclude dread or awfulness. The surprising turns in this story are both upsetting and sensational; they show Chiarelli's ability in building anticipation by giving perusers barely enough data to hold their inclinations until he is prepared to drop the full weight of reality at their feet. It is an aptitude that couple of scholars have. Chiarelli has aced it.

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crackedkettless-blog1 · 4 years

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Dating and Relationships: Be an Ace

Having poured through several reading material and diary articles on relationship issues throughout my preparation and vocation, I've increased some incredible learning about the manner in which connections work. However what is most moving to me is the manner in which my own customers and regular people have shared their own bits of knowledge and helped me comprehend connections far and away superior. I am continually searching for astuteness pieces to impart to perusers, and this specific one may demonstrate accommodating to you.

During an ongoing discussion with a family member, he shared that he had one essential objective when searching for a spouse: to discover somebody who is a superior individual than he is. I pondered this objective, and acknowledged there is enormous astuteness esteem in following this methodology.

In lay terms, considering somebody a "superior" individual than another person doesn't generally mean a lot. "Better" is too broad a term and it isn't reasonable or legitimate to rank people by in general human worth. That admonition aside, we can separate the expression "better" into a methodology that is important. For instance, it is significant to state that you need to locate a sentimental accomplice who is kinder, additionally supporting, increasingly aggressive, and so on than you.

At the point when my relative said that he needed to discover somebody "better" than him, what he implied is that he needed to discover somebody who is kinder and more patient than he is. Speedy decision: This is an extraordinary objective for anybody searching for a relationship. As opposed to concentrating on, state, how a lot of cash the other individual has or what they resemble, this methodology organizes something substantially more significant: how that individual treats others – and that incorporates you!

Summon either the individual you're dating now or the one you would like to begin dating soon. Would you like to have a relationship a long time from now with a similar individual? Provided that this is true, it bodes well to organize discovering somebody who is normally sweet and patient since they will be undeniably bound to treat you well later on.

Signs that somebody is decent and kind as a general character design:

There is no real way to decide whether somebody is caring in a short measure of time. To see somebody's actual character, you have to invest a great deal of energy with them over a time of in any event a couple of months. What's more, you have to see that individual crosswise over various sorts of circumstances, including times where awful things occur. I will reveal to you that you will never genuinely know somebody until you have perceived how they respond to something awful occurring, and until you have somebody censure or sincerely harmed them. These circumstances bring out what individuals call one's "real nature."

On the off chance that somebody is a particularly kind and patient individual, you will perceive any number of the accompanying signs (and you could without much of a stretch switch the pronouns): she is monetarily liberal; he offers to assist with ventures at your home; she is supporting with kids; he assumes the best about individuals and doesn't hurry to judgment; she releases others first when driving or holding up in line; he is defensive and minding with relatives; and she generally ponders the sentiments of her closest companions. Single word that doesn't portray the sort, quiet individual: narrow minded.

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lundeby · 4 years

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The Life and Fiery Death of the World’s Biggest Treehouse

Its dedicated, sagelike maker isn’t at all upset.

Matthew Taub

https://www.atlasobscura.com/articles/ministers-treehouse

May 4, 2020

For the thousands of people around the world who’d once visited and admired the world’s largest treehouse in Crossville, Tennessee, the news came as an awful shock. In October 2019, a blaze consumed the singular construction. But for Horace Burgess, the treehouse’s architect, this is just how things go. He was well acquainted with how it feels to lose your own, self-built treehouse in an angry conflagration. Heck, he’d already burned one down himself.

“It was just evil,” says Burgess of the older treehouse he built and then razed back in the 1980s. There was “no good about it.” The house had ended up serving as Burgess’s hideaway for doing drugs, which he committed to quitting after the deaths of some friends. Trouble was, the house itself had become part of the habit. A voice came to Burgess, saying that he had to burn the house down if he was going to rebuild his life. And it wasn’t just any voice.

People typically think “you’re a little bit crazy when you say that God spoke to you,” Burgess admits, “but really he’s the one that tells us to put our pants on in the morning.” Looking back, Burgess says that burning that first treehouse down—on God’s advice—was “probably the most sane moment in my life.”

Having freed himself from the demons trapped in that treehouse, Burgess, a pastor who grew up in Crossville, set about dedicating his life to religion and his community. Ironically, those commitments quickly brought him right back to building treehouses. After all, he knew he could do it well, and he understood that if he could share it with others it could serve as a positive force in the community rather than as a destructive force in his private life. “It was just something I enjoyed doing,” he says, seemingly uninterested in understanding why. As an aside, he mentions casually that he’d actually completed five or six treehouses in total by that point in time—even if people only ever seem to talk about the one that was about to come.

So, in 1993, Burgess got down to work on his family’s farm—139 acres that, according to Burgess, once contained a “zoo” with two of each animal, like a landlocked Noah’s Ark in central Tennessee. Not knowing where things would lead, he simply started by building a staircase, one he actually called the “Stairway to Nowhere.” It was more meditative than anything else. “I had totally turned my life over to the lord,” he says, and inspiration struck one day when he was actually “sitting down and praying for anything but a treehouse.” It was then that “the Spirit of God quickened me,” he says, and Horace Burgess gave in to the treehouse impulse and resolved to turn the Stairway to Nowhere into the world’s largest arboreal construct. And why not the largest? God had promised Burgess, after all, that he would never run out of material as long as he kept building, and building, and building. It sounds Old Testament stuff.

“I’m getting ready to build the world’s largest treehouse out here,” Burgess told his neighbors after the revelation. Half-informing them of his decision, half-asking for their permission, he understood that the undertaking would impact the whole community. “Someday you’ll have to watch when you pull out of your driveway,” he told them. They told him to go for it, though he suspects that “about 12 years later, they were wishing they had never agreed.”

For the next dozen years, Burgess just kept building. Higher and higher, wider and wider, until, plank by plank, nail by painstaking nail, he had single-handedly built a mansion extending 97 feet into the air. The numbers—a quarter-million nails, for example—are just one way to appreciate the scale of Burgess’s achievement. With such a monumental product at the end, it can be easy to overlook the daily grind, the unromantic resourcefulness that turned his inspiration into reality.

Burgess says he “tore down barns and outbuildings, and people would have different kinds of places that they would want me to clean up” in exchange for the dislodged materials. This ongoing bartering process allowed Burgess to state that the entire treehouse was made of recycled wood, and with other kinds of recycled materials. And, thank God for that. Burgess says that over the course of the 12 years of construction, the cost of nails more than doubled.

He never stopped, never doubted the project, never got hurt beyond small cuts from nails here and there. He says he saw it like his own personal Field of Dreams, encouraged by the conviction—“without a shadow of a doubt”—that if he built it, “they” would come. Indeed they did. Once Burgess put a roof over the treehouse and opened it to visitors, in 2005, he was quickly welcoming guests from all over the country and even the world. Many simply caught chance glimpses of the treehouse as they passed through, many others planned road-trips specifically to see it. Still others, says Burgess, flew in from as far away as England, France, and Guatemala, among other places. Couples even started lining up to get married in the treehouse, and Burgess told The New York Times that he officiated some 23 weddings there. On account of Burgess’s vocation and the elevated aura, the site came to be known as the Minister’s Treehouse.

“Just like architectural marvels of old, it was a modern-day example of human ingenuity and determination.”

Those who made it to the treehouse, even years ago, still attest to its grandeur, as if it was an icon of ancient architecture. “Looking up at it from the ground, I couldn’t get my head around the fact that one man had created this place all by himself,” says Chad Gallivanter, a videographer who visited the treehouse back in 2009, in a written message. “Just like architectural marvels of old, it was a modern-day example of human ingenuity and determination.”

Pete Nelson—a professional treehouse architect who has built more than 350 over the course of his career, and who hosts the show Treehouse Masters on Animal Planet—was similarly impressed. “As a builder,” says Nelson, “I was just really intrigued by how he managed to take what were clearly just leftover scraps and turn them into this edifice.” With first-hand knowledge of what goes into creating “something like that, and knowing it was just him,” all Nelson could say was, “Wow, this guy is the real deal.” Indeed, Nelson returned years later with a camera crew to shoot an episode of Treehouse Masters about Burgess’s creation.

And so, for years, Horace Burgess played the humble carnival barker, welcoming strangers into his mystical offroad apparition. That changed in 2012, when the authorities permanently shut down visits over safety concerns. According to Burgess, a retired engineer who had come by the treehouse wrote to the state that he “had seen some things that was unsafe,” leading to an inspection that resulted in the declaration of a public hazard. The state, says Burgess, wanted him to pay for new engineering work to be done to bring the treehouse up to code. Burgess wasn’t interested.

“Everything in it was unsafe,” Burgess admits with a laugh. “I see no way that you could make a 97-foot treehouse safe,” at least not in the legal sense. While no visitors had ever been hurt, Burgess didn’t fight the decision—just as he had done before, he simply let it go. He sold the property and returned to private life, his massive creation looming just down the road in majestic obsolescence.

Glenn Clark, the most recent owner of the property, told local television station WBIR that he had no intention of tearing the treehouse down, had no idea what caused the fire, and was upset about its destruction. Clark could’t be reached for comment.

Not everyone, however, was willing to let it go. Lindsey Turner, a graphic designer from western Tennessee, visited the treehouse years after it was formally closed, and trespassed onto the property in 2015. “I just love strange, relatively little-known, off places,” she says, likening the treehouse’s spirit to that of the “Mindfield” in Brownsville, Tennessee, a kind of physical diary documenting the life of the artist, Billy Tripp. The treehouse, she says, was “a living piece of art that was constantly changing. I just thought that’s something I’ve got to try to see”—even if that meant getting loose with the law.

She braved the condemned public hazard on her own, and wrote in a blog postthat “I felt my stomach jump up to my throat as I thought about how I was two, three, four, five floors up on wooden boards that were constructed by a man with no blueprints”—a sensation not exactly quelled by the “widely spaced floor boards” that allowed her to look down and see just how high she had climbed. Still, in yet another nod to Burgess’s amateur architectural prowess, she says it all felt “surprisingly stable.”

The musician Lilly Hiatt, who visited the treehouse just in summer 2019, felt safe for reasons beyond the building’s structural integrity. She understood that Burgess “had so much thoughtfulness in his heart when he was making this,” and she could feel that. She “felt very comforted,” she says, “by the inspiration of it all,” adding that the feeling she had in the house was more intense than any she’s gotten inside a traditional church. “It felt very loving,” she says, and in turn she “didn’t feel too guilty about the trespassing.” It was clear from standing inside that Burgess “built this because he wanted people to see it and feel inspired by it, and that’s what I came here to do.” If she were caught, she figured, “maybe he’ll pardon me.”

Each of these visitors remembers the treehouse for its sheer expansiveness and scale, physically and spiritually, the sense that it was somehow infinite unto itself. “Just when you thought you couldn’t go any further,” writes Gallivanter, “another staircase revealed itself.” Exploring it was a kind of journey through unrelated ephemera that combined to create their own world: furniture, appliances, statues of the 12 apostles, a basketball hoop, graffiti. At its center was an enormous chapel, replete with pews, a pulpit, and a large cross. “I couldn’t get over how massive this room was,” writes Gallivanter. “It was a testament to the man’s faith and what he valued in life.” Burgess thought it fitting to have a church in the trees: “There’s just something about being up above things,” he says, that makes it all “a little bit more tolerable.”

That peace of mind seems to have returned to ground level with Burgess, who met the treehouse’s demise with predictably sagelike stoicism. Fifteen minutes—that’s all it took for the flames to consign his masterpiece to memory. And we’ll probably never even know why: The weather was clear on that October night, and there was no electricity in the structure. Trevor Kerley, Chief of the Cumberland County Fire Department, says the current property owner declined to have the fire investigated.

It’s tolerable for Burgess, in part, because he had already lost something before losing the structure itself. What meant most to him about the treehouse was meeting “a lot of wonderful people” whom he would never have otherwise met—but those introductions essentially stopped when the site was closed.

Past visitors seem to be taking it harder, and in the initial weeks following the fire, Burgess says he was hearing from several people per day. “You don’t know how anything touches another person,” he says. “It’s just story after story of how people were blessed when they visited the house.” Hiatt says that her visit filled her with “a lot of hope,” with “realizing how compelled humans can be by a higher calling.” The Minister’s Treehouse didn’t charge admission, or propel Burgess to any sort of conventional fame. It just was—a defiant, aspirational, proudly strange manifestation of arbitrary inspiration. It “will now be the stuff of legend,” says Turner.

Don’t expect Burgess to tell you what, if anything, will rise in its place. “I’m just waiting,” he says, “on what God wants me to do next.”

You can join the conversation about this and other stories in the Atlas Obscura Community Forums.

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ugcnetjrfenglishexamcoaching · 6 years

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UGC NET English Literature Study Material, The Absolutely True Diary of a Part-Time Indian

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Arnold Spirit Jr. ("Junior") tells about his initial life on the Spokane Indian reservation. How specialists anticipated he would kick the bucket from difficulties of hydrocephalus—his being conceived with overabundance spinal liquid on the mind. Be that as it may, obviously, Junior survived. The early condition, in any case, left Junior with a drawl and stammer. He had excessively numerous teeth and needed to have some expelled, and he is far-located in one eye and partially blind in the other. To top it all off, as a little tyke he had seizures. Indeed, even today, different Indians on the reservation or, as Junior calls it, the "rez," spook him and call him names like "hydrohead." Junior's closest companion, Rowdy, regularly guarantees to secure him, however Rowdy's own particular rough inclinations now and again keep him from being all that supportive. Junior's folks are heavy drinkers and his sister, Mary, invests all her energy in the family storm cellar. Junior adores drawing kid's shows, and a significant number of his illustrations are incorporated into the book. Raucous is amazingly steady of Junior's specialty, and Junior thinks this demonstrates his and Rowdy's companionship.

In the late spring before their first year of secondary school, Rowdy persuades Junior to run with him to the Spokane gathering. Junior is fourteen. Rambunctious guarantees to shield Junior from any harassers, at the same time, not long after they arrive, Rowdy treks into a van, humiliating himself. Unruly takes out his outrage by assaulting the van with a scoop, yet the vandalism alarms Junior. Junior flees into an arrangement of mean, alcoholic, thirty-year-old triplets. They drive him around and beat him up. Afterward, to compensate for having let Junior down, Rowdy sneaks into the triplets' camp around evening time and cuts off their long plaits, undermining them. Junior considers it to be more verification that Rowdy does as well as can be expected. Before long, Junior and Rowdy start their first year at Wellpinit High. Junior is eager to begin and is particularly anticipating his geometry class. In any case, his geometry instructor, Mr. P, gives Junior a course book that Junior sees was marked by his mom, Agnes Adams, thirty years already. He has the course reading in a tantrum of fury. It hits Mr. P in the face, breaking his nose.

After the course reading occurrence, Junior is suspended from school. Much shockingly, Mr. P goes to Junior's home to apologize to Junior. Mr. P discloses to Junior that there is no expectation on the reservation, and that the best thing Junior can improve the situation himself is to get off the reservation as fast as could be allowed. Mr. P says that Junior is shrewd, however that Mary was significantly more astute and more gifted than Junior until the point when the reservation pulverized her soul. Junior takes Mr. P exhortation, and, when his folks return home, he discloses to them he's chose to go to class in the all-white town of Reardan, some twenty-two miles from home. Junior's folks concur, and he begins school the following day. Since his family is exceptionally poor, once in a while with no cash for gas, Junior frequently experiences issues getting to Reardan. He bums a ride or gets rides from individuals like his father's companion, Eugene. On his first day, Junior meets his future sweetheart, Penelope. A couple of days after the fact, the hardest muscle head, Roger, affronts Junior with a bigot joke, and Junior punches him in the face. Junior is amazed to find that his activity procures him Roger's regard. At that point, Junior's future companion, Gordy, sticks up for Junior in class.

On the reservation, be that as it may, Rowdy and alternate Indians feel sold out. Most respond by overlooking Junior, yet some are angrier than that. To awe Penelope, Junior chooses to fund-raise for the destitute while trap or-treating. However, after Junior begins going way to-entryway, word gets around that he is conveying cash. Junior gets bounced by three young men in covers. Junior feelings of dread that Rowdy is one of them. Penelope discovers and gives cash in both her and Junior's names. At that point, around Thanksgiving, Mary gets hitched to a Montana poker player she meets at the Spokane gambling club, and she moves with him to Montana without saying farewell to her family. Junior marvels if Mary is contending with him since he figured out how to get off the reservation. Junior gets notification from Mary every so often from that point by email and letter. In her messages, Mary says she is attempting to discover a vocation, however she stays idealistic.

Later that fall, Junior goes for the Reardan ball group and needs to play one-on-one against Roger, who is 6'6" and can dunk. It's an intense coordinate, yet Junior stands his ground and is remunerated with a spot on the varsity group. Junior's group plays an early amusement against Wellpinit on the reservation where the whole group walks out on Junior when his group enters the rec center. While Junior is registering with the amusement out of the blue, a fan tosses a quarter at him, hitting him in the head. Junior asks Eugene, an EMT, to stich him up in the locker room, at the same time, soon after he returns into the amusement, Rowdy fouls Junior so seriously he gives Junior a blackout. Reardan loses gravely, be that as it may, weeks after the fact, in the groups' next coordinate at Reardan, Junior's solid guard drives Reardan to unequivocal triumph. Wellpinit's season is destroyed, and Reardan loses, later, ahead of schedule in the state playoffs.

At that point the tragedies start. Junior's grandma, whom Junior appreciates for her resistance and liberality, is struck and slaughtered by an alcoholic driver as she is strolling home from a conference. A white tycoon named Ted makes a vainglorious discourse at her very much went to burial service, and the Indians dismiss him the reservation. At that point, Eugene's companion, Bobby, shoots Eugene in the face in the course of the last taste of a container of wine. Afterward, exactly when Junior figures things can't deteriorate, the school direction advisor calls him into the lobby to disclose to him that Mary has kicked the bucket. Junior's father lifts him up from school and discloses to him that Mary and her significant other's trailer burst into flames while the two were passed out from overabundance drinking. Raucous reprimands Junior for Mary's demise, however Junior by one means or another figures out how to complete the school year and get a better than average report card. He and his family start to recuperate, and he guarantees his Mom that he will never drink. That late spring, Rowdy goes to Junior's home to check whether Junior will hang out. The book closes with the two playing a round of one-on-one in the late spring heat.

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gaiatheorist · 6 years

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“Restoring the morality.”

Sunday, 4am, I’m flicking through the news, and waiting to see how much of the predicted snow arrives.

In the UK, there is concern about front-line child protection services being beyond capacity, and a call from the head of Ofsted for schools to reduce exclusions. That, in the face of ‘austerity’, and the uncertainty around the EU withdrawal, is chilling. Former colleagues of mine will be stretched still further, to accommodate for needs they’re not equipped to deal with. The ‘Early Help’ initiative probably looked fine ‘on paper’, but the paperwork itself is part of the issue. ‘My’ youth-workers and educational support staff were spending more time filling in matrices for evidence than they were able to allocate to working with children and families. In my small way, I tried to streamline that workload, I have a keener eye for detail than most, and, until a few years ago, the knowledge and vocabulary to ‘trigger’ referrals. I didn’t change, the systems did.

Over the course of my career in educational support, the system became increasingly one-size-fits all, with the closure of specialist intervention services, and reduced staffing and capacity in the few remaining alternative provisions for students with additional needs. ‘ Special Schools’ and ‘Units’ in old terminology, funding and resources cut to a point where very few students were offered the full-time provision they demonstrably needed. Support staff spending hours filling in forms evidencing what had already been tried, and level of impact, then more hours filling in the inevitable Fixed Term Exclusion paperwork, because there were insufficient resources in a mainstream environment to meet the very complex needs of some children and families.

I was going to say that it’s laughable that Ofsted and other frameworks de-valued the vocational subjects and pathways that might have given those children lower-level qualifications, and some hope of employment, but that plays straight into the ‘workhouse’ mentality. The ‘schemes’, YTS in the olden days, now Apprenticeships, paid at £3.50 per hour. I can only assume that the policy-makers think that every young person has a supportive home environment, where they can live safely until the Apprenticeship is completed. They don’t, we’re going to be reading about more bodies pulled out of the canal, and then ‘lessons must be learned.’ The lessons already have been learned, these young people who don’t ‘fit’ the prescribed model will drift in and out of insecure temporary employment, ripe for grooming into criminality, coercion, and maladaptive coping mechanisms.

Restoring the morality, UK-style is a new welfare system, badged-up as ‘making work pay’, funnelling people failed by a sub-standard education into any/all employment. I saw children leave school illiterate and without functional numeracy skills, some of them should never have been in mainstream education, we couldn’t meet their needs, and some of them will be bounced-out of consecutive minimum wage jobs when the extent of their deficits becomes clear. Our Christian Prime Minister is grasping at straws, and the Christian leader of the Liberal Democrat party resigned, because his religion was incompatible with the views of his party. Society is trying to evolve, and some politicians are very resistant to change. In the UK, ‘restoring’ is a retrograde step, compelling unskilled and disabled people into unsuitable employment, and then blaming them for not-trying when it fails.

‘Restoring the morality’ was a quote from an article about Roy Moore, the controversial US political candidate. Other quotes include ‘the awful calamity of sodomy and abortion’ and a statement inferring that the September 11th atrocities were God’s punishment for people turning away from Christianity. Everyone is entitled to freedom of expression and association, but this man’s regressive opinions are harmful. Sodomy is only an ‘awful calamity’ if it’s uninvited, dancing around words here, but some representatives from some organised religions have been charged with anal rape. An abortion is never more of a calamity than carrying a child to term, knowing that you’re not able to provide for it, the withdrawal of availability of some types of contraception on US health-insurance schemes will lead to more calamitous unintended pregnancies over there. The UK ‘rape clause’ on third or subsequent pregnancies will trap thousands of families in poverty, some of the female students I worked with were woefully ignorant of their biological processes, and some of the males had some very dubious ideas about alternatives to condoms.

What is it that these people-in-power want to ‘restore’? From where I’m sitting, it appears that the incremental increase of reproductive autonomy, and the freedom of expression and practice of sexuality has rattled some parts of the US; more so than the right to bear arms ever will. The revelations that women are not just vessels for children, and that non-binary sexual identities, homosexual practices, and opting-out of reproduction altogether are valid choices doesn’t sit well with some Christian dogma, so, they want to ‘restore’ society. How far back is the restore point? What ‘morality’? Are we going full Ten Commandments? I can assure you I’ve never coveted my neighbour’s Oxen, and I do try to be reasonable when they steal my bin, or have parties that go on until 4am.

There is no need, in my mind, to ‘restore morality.’ I’m hardly a hedonistic good-time girl, and I’m not advocating the abandonment of human decency, that is intrinsic in most of us. Not all of us, though, as is evidenced, or at least alluded to in the accusations against Moore, this purveyor of puritan practice, who is potentially a paedophile. Potentially, I know what I’m doing here. The historical allegations are as-yet unproven, but they do fit a pattern, whether that’s religious fundamentalists doing as they please because ‘God’ will forgive them, or just people in positions of power abusing the vulnerable. I was raised Catholic, whilst never directly abused by the church, I was hushed, and directed not-to-disclose. Those Catholic teachers, tearing the “My Mummy has a black eye, my Daddy gave it to her.” page out of my ‘daily diary’, and doing nothing about a child clearly malnourished, neglected, and suffering near-constant UTI’s have a lot to answer for.

I don’t know where I’m going with this, it just made me uneasy that one brand of ‘morality’ is being touted as only/all. The rest of us, the ‘immoral’ ones, desecrating our God-given bodies, need to keep hold of our senses, and of what we hold dear. I’m ever hopeful that love can defeat hate.

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calculategrade0-blog · 7 years

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sizzlinggivercreator-blog · 7 years

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webliquidstraining-blog · 7 years

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Choose Best Place for PHP Training in Chandigarh

The PHP database give an intense and free stage for creating web application and database driven sites in simple way. PHP is an electronic programming dialect which rushes to learn, effectively deployable and furnished with most appropriate practical viewpoints to plan items like exhibition, blog, discussions effortlessly and speedier. PHP Training offered by Webliquids Training society presents the preparation bundle covering the most essential strategies used to manufacture dynamic sites with PHP and MySQL.

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Made in 1995, PHP initially remained for "Individual Home Page", be that as it may it is presently by and large comprehended to signify "Hypertext Preprocessor". It was intended to make dynamic or more intelligent site pages. It is a broadly utilized, open-source, universally useful scripting dialect. PHP is an "abnormal state" dialect, implying that it's by and large more human-accommodating than other programming dialects, for example, C, ASP or ASP.net.

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Make HTML Web Forms

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girderednerve · 4 days

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someday i am going to figure out how to unite my two passions (workplace safety and hypocritically refracting every pro-social impulse i have through the flawed institution of the public library) and then it will be ALL OVER

#it will not be all over. but this is my great dream: the library responds to high-impact information needs. ideally about. uh. silica #vocational awe diaries :')#if i ever figure this one out & apply for a susan harwood training grant from OSHA i will be SO annoying about it guaranteed

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girderednerve · 7 months

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i've seen that post about how homeless people don't cause problems in libraries going around a few times, & it's incredibly irritating to me

in my experience as a library worker, most of the people that were asked to leave or banned from the library were homeless. a few of these people did do genuinely disruptive things (shout at staff, make harassing comments, get into physical altercations), but most of them were banned from the library because the library's set of rules was fundamentally unfair and often enforced unfairly by staff, contracted security guards, and other patrons. people were banned for sleeping in the library, or eating in the library, or bringing too many bags into the library, or being quietly drunk in the library. none of these rules should result in banning someone from service & the only reason that they do is because our library rules were intended to make sure the library was 'safe for families' and 'not a day shelter.' if you feel that your public library doesn't do the same, i'd love to see the code of conduct.

there's a popular idea that libraries are havens for everyone, and they can be, but that's no guarantee that each one is; like every other public place, marginalized people are subject to the whims of the people who write and enforce building rules, and library workers aren't somehow exempt from bigotry. in addition, many front-line library staff are under pressure from administrators to aggressively enforce these deliberately unfair rules, because library administrators are personally bigoted or because they are themselves under pressure from library boards, local government, or vocal patrons.

i also think that post kind of valorizes the idea that homeless patrons behave well (whatever we may imagine that to mean) in the library because they are sensitive to how reactive rule enforcement can be & are trying not to get kicked out, which i find morally repugnant. why should we celebrate that someone is so used to being forcibly excluded that they work to placate us before we even express disapproval? i have had many interactions with library patrons who were clearly being polite to me in a way that, to me at least, felt like it was a performance directed at my white (presumed) womanhood. i found it jarring & unpleasant to be treated like a possible agent of harm, but that's my problem and not the patron's fault; i don't understand why anyone would take being treated that way as their due. i have had patrons apologize to me for being upset by clearly terrible circumstances or visibly shut down to avoid being emotional in public. i don't know how to navigate that from behind a service desk & frankly my perspective here is not the important one, but it feels worth pointing out that these are not a positive or neutral social interactions; they're evidence of a situation in which marginalized patrons are forced to treat library workers like a barrier & a threat. the fact that i personally would never eject someone from the library for being upset, much less for sleeping, doesn't come into it, because how could it? we met five minutes ago, if that.

library workers, in my experience, like to think of themselves as a part of a vital social infrastructure, performing a kind of secular (well, not always) missionary work. we tend to our communities. we nurture and guide. & i can't wholly exempt myself here: i was drawn to library work in part because i think it can be valuable, because i enjoy being helpful to other people. to some degree library workers, like social workers & nurses, all participate in the disciplinary arm of white womanhood, & i don't think it's professionally responsible or ethically defensible to decline to grapple with those implications, however uncomfortable. you don't have to lie about what a library is for libraries to be worthwhile, come on

#oh OP did it make you feel good that you got to help a poor unfortunate unhoused person & that you're not bigoted you just hate karens?#should we throw a party? should we invite jane addams #vocational awe diaries :')#sorry guys i am libraryposting despite being libraryunemployed rn. but that post is making me sooo annoyed lol #it's probably a better use of your time to just read the fobazi ettarh article which coins 'vocational awe' honestly #mean vagueposting :)

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