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zeitztun · 8 months

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ik this is known but no successful settler colony has reached relative "internal stability" without genocide. north america is the first example of this that comes to mind: during the early years all up to the 19th cent., wars and attacks between native americans and settlers were frequent. and yes, while the settler armies were more well armed and more powerful, the native americans were a great force against the european invasions and did cause casualties among white populations, "including civillians", and halted expansion and development for many of the colonies.

this was met in 2 ways:

federal programs sponsored by the colonial states (violent deculturation, seperation from families through residential & boarding schools, expulsion from ancestral lands and destruction of the indigenous identity)

and unofficial, "individual" settler and enlistee actions of massacres upon indigenous populations. these events obviously were never prosecuted because they worked in tandem with the colonial powers, supported and encouraged by them.

the extermination of the american indigenous people wasn't just a facet of american success but the foundation of it. if they weren't subject to the genocide, the wealth and vast land in north america wouldn't have reached the white populations and the continent would be unrecognizable today, with canada and the united states not slightly as globally influencial as they are today. imagine a usa reliant on tourism.

and ik this is all elementary level information, but israel mirrors this entire process in eery similarity, with ancient, ancestral lands seized from palestenians exploited and destroyed for capital gains following violent expulsions (the nakba created israel). palestinians remaining within the israeli border endure lynchings and attacks by settlers as well as repression and persecution under federal law. israel was founded on the same colonialist principles that america and other european settler colonies (algeria, mozambique, kenya) were: their survival just depended on how far they would go to destroy the indigenous population.

what im dreading is that israel is on course to go further and proceed with that destruction. we are currently is a uniquely horrifying moment: 2,600 dead palestenians and 6,000 in hospitals with 0 supplies and 0 power - and the ground assault following the impossible evacuations is looming. the massacres about to sweep palestinian lands with the gifting of the ten thousand rifles to settlers. the unprovoked, unwarned and constant airstrikes. the monolithic, hysteric nature of mainstream western media. the army's sentiment of hunting animals. the global unrepentant backing. the repeated promise of complete victory.

what would complete victory mean? you cannot quell palestenian resistance without exterminating palestine. the palestenian people are a tortured people, hungry, radicalized simply from their day to day life: not one gazan hasn't watched corpses being pulled from the rubble, not one gazan doesn't have murdered family, not one gazan doesn't have something to mourn. their friends and family disappear or lose limbs on the daily now, building on grief from the previous 7 decades deep destruction. the homesickness is constant. the sounds of explosions is never far. of course there would be resistance movements, of course there would be revenge attacks, of course it will be bloody, because no humans in the world could silently endure these conditions. if hamas was entirely destroyed tomorrow, the next generation of palestinian youths would simply form another. for a complete, permanent victory, you would need to raze palestine.

this is why i balk at people hoping for coexistence. coexistence goes against the very founding strategy of israel. it goes against every principle and long term plan israel has for itself. israelis themselves do not want coexistence, they want gaza flattened and the west bank annexed, they want palestine destroyed and the palestenian people extinct. any sympathy with israel is a transgression on humanity.

#palestine #gaza #anti zionisim #this is a very base level knowledge of native american history by the way im sorry

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mod-doodles · 4 days

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There’s a special section of black men, that spectrum ranges from Kanye West to Donald Glover to Kenya Barris, who seem to perceive racism only when it personally affects them, but not when it impacts the wider community.

They’re the type defending Caitlin Clark while bullying Angel Reese.

When they date non black women they never say it’s because they love that woman it’s always because in high school black girls didn’t like them. Then they date women that cosplay as black women or they make them cosplay as black women. They then raise biracial children who end up have such great internal conflicts because half of their cultural identity is so skewed.

Somehow a lot of them worship their black mother and they’re usually very educated. Maybe I’m conflating educated with successful because the two aren’t mutually exclusive.

#they need to be studied #i find them fascinating #the lack of self awareness and empathy is just so…#misogynoir #kanye west #donald glover

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mybeingthere · 9 months

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Wangari Mathenge (b.1973, Nairobi, Kenya; based in Chicago, IL)

Mathenge's work is about black female experience within two cultures; traditional African society and the Diaspora and her life in the US.

She often paints small groups of individuals in conversation, giving the feeling of insight into the subjects and circumstances.

Mathenge has a background in International Business and Law and is a graduate of both Howard University and Georgetown University Law Center, Washington. In 2021, she completed her MFA in Painting and Drawing at the School of The Art Institute of Chicago.

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sysy-studyblr · 2 months

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hey! i just finished my grade 12 exams and was looking into studying in germany. i was just curious what exactly you’re doing right now?

hi! so I have been waiting for someone to ask me this omg!!! currently cracking my knuckles opening up my laptop to answer this one

curriculum

so! essentially the main thing here is whether your high-school diploma is enough for university study, i.e: is it qualified as a Hochschulzugangsberechtigung, HZB. I did the International Baccalaureate diploma, and based on the curriculum (and subjects chosen) you have studied, the route will be different for you. the German curriculum is of course best for studying there, but the IGCSE one is solid too. I am not sure for others, I live in kenya, so the main education systems are the Kenyan one, IB, and the Cambridge IGCSE one. best websites to use to figure out how to get there are as follow. DAAD is based on anabin, but anabin is from the culture ministers conference (the OG guys of deciding this study)

DAAD:

https://www.daad.de/en/studying-in-germany/requirements/admission-database/

anabin:

https://anabin.kmk.org/no_cache/filter/schulabschluesse-mit-hochschulzugang.html#land_gewaehlt

the main categories are:

a. diploma valid in both country of education + Germany

b. diploma valid in only country of education, not germany

c. diploma not valid

field of study

based on your choice for your field, and also bachelors, masters or phd, all play a role. stem courses will generally not be taught in English, and you will just have to know German, if you want to study stem. unless you can find a specific international university, there are almost no courses (I could not find even one pure physics course in English) for stem in English. if there are, you will probably compromise on quality of education.

humanities courses are taught in English, so if you go into literature, business, psychology, economics, hotel management, etc. there are plenty of courses at very very good universities.

public universities are usually the best in Germany, have relatively low tuition (recently introduced in some uni's for international students) and are extremely high in quality.

what I am doing rn

my diploma went into category b, above. despite getting above average IB points, being a student with tons of extracurriculars, the subjects I took, along with the general regard of the IB diploma in Germany resulted in my situation.

I have to do a studienkolleg (a foundation course for international students). in order to apply for a stem oriented course, as I am going into physics (women in stem!!), I need a studienkolleg, and in order to go into the studienkolleg, I need B2 German.

I have essentially taken a year off (may 2023 - sept 2024) to figure out how I am getting there. I started German in September 2024, after figuring out I need to know it + I need a foundation. everyone online has said you can't learn a foreign language in a year - do not listen to them, it is entirely possible, difficult, but honestly doable.

so yeah! ask if you have any other questions. despite all this, the reason I want to study there is quality of education in relation to tuition, the job market, the benefits for international students, and the quality of life.

#studying #studying in germany #international students studying in germany #how to study in germany #ib students in germany #I just saw all my asks sorry to everyone I have not replied to #I am so sorry #I will be replying I swear #studyblr #studyspo #study aesthetic #stem #women in stem #study motivation #aesthetic #aesthetic studying #studystudystudy

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camillasgirl · 7 months

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The Queen's speech at The Queen’s Commonwealth Essay Competition 2023

Ladies and gentlemen, it is a huge pleasure to welcome you to Buckingham Palace today to congratulate and thank all of you who have been part of this year’s Queen’s Commonwealth Essay Competition - and to celebrate the Competition’s 140th birthday.

Remarkably, the QCEC is the world’s oldest international writing competition for schools. For 14 decades, it has given young people the opportunity to express themselves on the issues that matter most, bringing communities across the Commonwealth closer together.

The Competition, as Gyles [Brandreth] has told us, was launched during the reign of Queen Victoria: herself a published author and a passionate lover of literature. We know from her diaries and letters that she was particularly fond of the works of many authors, including Jane Austen, Lord Tennyson, Charles Dickens, Charlotte Bronte and Lewis Carroll. Legend has it that, having admired “Alice in Wonderland”, the Queen wrote to Lewis Carroll to request first editions of any of his other books. By return of post she received a copy of his “Syllabus of Plane Algebraic Geometry”. Probably not what she was after!!

But back to the authors in this room! Well done to each and every one of you – you are quite brilliant and I have, as ever, enormously enjoyed reading your entries. Always remember that you are in impressive company - past entrants to this Competition have gone on to become teachers, doctors, lawyers, novelists, journalists and even, in one case, a Prime Minister! I shall be following all your achievements and adventures with the greatest possible interest.

The QCEC has a wonderful history. Yet this year’s topic, “A Youth-Powered Commonwealth”, reminds us that your future will be even better, as the next generation takes up the baton of using the written word to promote and unite our worldwide family.

In the last decade alone, more than 140,000 young people have entered the Competition. On my travels, I have been lucky enough to meet entrants in Ghana, St Vincent and the Grenadines, New Zealand, the Gambia, Malaysia, Rwanda, the United Kingdom and, earlier this month, Kenya. In a library in central Nairobi two weeks ago, I was delighted to be reunited with the 2021 Senior Winner, Kayla Bosire, whom I had last seen two years ago at the Awards Ceremony here at Buckingham Palace. In her winning essay, she wrote a strikingly beautiful paragraph that has stayed with me since, as it underlines the value of our Commonwealth and that of the QCEC:

“The Commonwealth, among other associations, had one goal: peace and security. And when they tossed their differences aside and joined hands - when they looked past one’s beliefs or the colour of their skin - they achieved it. Together. They advanced and progressed together”.

So, ladies and gentlemen, let us advance and progress together towards the next 140 years of the amazing Queen’s Commonwealth Essay Competition!

#queen camilla #speech #quote

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coochiequeens · 2 years

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“ New ActionAid research in Kenya, Rwanda, Zambia and Nigeria has found that climate change is also increasing gender-based violence and damaging women’s mental health.”

This has been a year of climate catastrophes for every corner of the globe. From floods in Pakistan and Nigeria to the worst droughts on record across the Horn of Africa, no one on the planet is insulated against our rapidly worsening climate. Among the most disproportionately affected are women and girls. Yet their story is all too often just a footnote in the news.

We know about the gendered impact of climate change from our work across the world. We have seen time and time again how women and girls are pushed to drop out of school or marry early to help manage the financial stress that families face during droughts or floods. New ActionAid research in Kenya, Rwanda, Zambia and Nigeria has found that climate change is also increasing gender-based violence and damaging women’s mental health.

As a warming planet leads to a rise in humanitarian emergencies and displacement, women and girls must not be left to pay the steepest price.

In northern Kenya, Rosemary — a former farmer whom ActionAid works with — now needs to walk several miles farther than before to find water. Her community is facing extreme drought after consecutive failed rains, with 90 percent of all open water sources in their area now dry. This increased burden and the distances she has to go put her at greater risk of violence as she needs to travel, often outside daylight hours, to areas where she has no protection.

Meanwhile, the drought and the invasion of a crop-eating worm pest have already destroyed her farm, once her main source of income. This has forced Rosemary into animal husbandry, but she faces the challenges of an unpredictable climate here too. Unable to access water and grassland, two of her cows recently died, pushing her further into financial precarity.

Farmer incomes have dropped sharply in Rosemary’s community because of the failed rains. This is leading to girls being taken out of school — and in some cases married off — to ease family expenditure and help to bring in income. In precarious times of climate stress like this, girls are 20 percent more likely to be married early than in times of stability, putting women’s rights to education and liberty at risk.

But it doesn’t have to be this way. Women and girls on the front line of the climate crisis, like Rosemary, know what actions are needed and are important agents of change. Rosemary leads a local activist network that tackles violence against women and girls and provides guidance to young women on their human rights. This support is key for women and girls navigating the knock-on impacts of climate change and drought.

Women like Rosemary are capable of building communities that are resilient to the challenges of climate change. But they need support to scale up their work and the opportunity to help decide how international, national and local climate finance is spent.

Yet, sadly, we know that the voices of the women on the front lines are not sufficiently heard in the grand halls and behind the closed doors where the big decisions are made, including at the ongoing COP27 climate change conference. This is particularly worrying in 2022 as the impacts of climate change escalate while international support for women like Rosemary remains scarce.

Industrialised nations that have contributed the most to the climate crisis are yet to deliver on their promised — yet inadequate — funding to help mitigate and adapt to the effects of climate change in the future. These failed promises, combined with the lack of finance to support climate impacts now — known as loss and damage finance — means that the odds are loaded against a funding paradigm that accounts for the additional risks and consequences women and girls face.

While the United Kingdom is increasing its financial support for climate adaptation, it has not pledged new and additional loss and damage funding to countries like Kenya, which is battling its worst drought on record.

This is unacceptable. Climate finance needs to cover reparations for the lost years of girls’ education, address women’s lost security, and compensate for their failed crop yields. We need progress on these issues at COP27, not yet another year of kicking the can down the road.

World leaders need to pay attention to stories like Rosemary’s. We need less rhetoric and a greater focus on women’s rights and actions to help them thrive and bring their communities out of poverty. Without this, the gendered injustice of climate change and the silent crisis for women and girls will only get worse.

The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial stance.

By Sophie Rigg Senior Climate and Resilience Adviser, ActionAid UK

Sophie Rigg is ActionAid UK’s Senior Climate and Resilience Adviser and leads their climate policy and research work focusing on the intersection of gender justice and climate justice. She specialises in locally led and gender-just climate adaptation, climate resilience, and loss and damage. She is a board member of the Global Network for Disaster Reduction (GNDR) and on the Steering Committee of CAN-UK. Sophie is also an observer on the Climate Investment Funds.

#Climate change #women and climate change #COP27

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niamh-oshea · 1 year

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𝐍𝐈𝐀𝐌𝐇 𝐄𝐈𝐋𝐈𝐃𝐇 𝐎'𝐒𝐇𝐄𝐀 “Every day, we choose who we are by how we define ourselves.”

𓍢ִ໋🀦 𝒃𝒂𝒔𝒊𝒄𝒔

Name: Niamh Eilidh O'Shea — /NEEV EY-lee Oh-SHAY/ Nickname(s): Niamhy, Nim Date of Birth: 14 February 1998 [26] Place of Birth: Moscow, Russia [Scottish] Hometown: Nairobi, Kenya & Seoul, S. Korea Current Residence: New York City, NY, USA Occupation: Translator/Interpreter

𓍢ִ໋🀦 𝒓𝒆𝒍𝒂𝒕𝒊𝒐𝒏𝒔𝒉𝒊𝒑𝒔

Status: In a relationship with Isaac Bourdin — March 21, 2023 Children: Baby O'Shea-Bourdin — due December 24, 2024 Father: Iain O'Shea, M.D. Mother: Claire O'Shea (née Carmichael) Sibling(s): Alistair O'Shea

𓍢ִ໋🀦 𝒃𝒂𝒄𝒌𝒔𝒕𝒐𝒓𝒚

Raised by humanitarian parents, Niamh and her older brother Alistair were Third Culture Kids (TCKS) which meant they frequently moved from one country to another every two to three years due to their parents' job relocations. Although ideal for travel enthusiasts, adapting to various cultures posed challenges during their formative years. They had to acclimate to new homes, enroll in different schools, forge new friendships, bid farewell to friends relocating elsewhere, and immerse themselves in new languages, cultures, and communities — a perpetual whirlwind of change. Despite facing challenges and personal constraints, Niamh remained steadfast. Deeply inspired by her parents' dedication to humanitarian rights, she leveraged her aptitude for languages to secure a position as an interpreter at the United Nations Headquarters in New York City, concurrently working towards her doctorate in International Relations. Niamh has always been in constant motion — both literally and metaphorically. Whether it involved school, work, or a newfound hobby, she was perpetually engaged, seldom taking a break. And even though she had received numerous warnings to decelerate, those close to her frequently pondered what she was pursuing so relentlessly. Or perhaps, what she was attempting to escape from?

𓍢ִ໋🀦 𝒕𝒆𝒎𝒑𝒆𝒓𝒂𝒎𝒆𝒏𝒕

✓ compassionate, dedicated, persistent ✗ aggressive, impatient, stubborn

𓍢ִ໋🀦 𝒂𝒓𝒄𝒉𝒊𝒗𝒆

N01 • J01 • N02 • J02

DISCLAIMER This account is for roleplaying purposes only and is not associated with any individuals depicted herein. All written content are original works of fiction, and any resemblance to existing works, characters, and/or persons should be considered coincidental and free of malicious intent. Please do not reproduce/redistribute. Thank you.

#[ niamh o'shea || introduction ]

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justforbooks · 9 months

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Although there was never any such phenomenon as Whittakermania, Roger Whittaker, who has died aged 87, built a huge international following in a career that spanned six decades. As the Boston Globe noted of his stage performances: “No one gets high. No one gets hysterical with excitement. And yet Roger Whittaker is one of the most popular entertainers in the world.”

Whittaker’s smooth baritone voice and songs of love, loss and yearning endeared him to audiences worldwide. His best known songs, where his voice was invariably accompanied by keening strings, included 1969’s Durham Town (the Leavin’), I Don’t Believe in If Anymore (1970), which reached No 8 in the UK, The Last Farewell (1971, reissued in 1975 to become a Top 20 hit in the US and a chart-topper in 11 countries), and Wind Beneath My Wings (1982).

He also had a trademark whistling ability, which he used to perform The Skye Boat Song in a duet with Des O’Connor, reaching the UK Top 10 in 1986.

Though he did not rack up chart hits as prolifically as the Beatles or Abba, his frequent TV and live appearances made him a household name in many countries. In the mid-1980s, he was acknowledged as Germany’s most successful recording artist. He made several recordings in German, singing the lyrics phonetically since he could not speak the language.

He was never fashionable, but never out of fashion with his audience. When he recorded a song such as Green, Green Grass of Home, it lacked the drama of Tom Jones’s version and his treatment of Song Sung Blue was homelier and more avuncular than Neil Diamond’s original, but it all became Whittaker music.

He liked to say he represented the “silent majority”. He defined this as “the kind of person who when he marries becomes a parent and a taxpayer and devotes himself to bringing up his children properly – all in all, a pretty straight-down-the-line guy”.

In the 70s, when rock music was dominating the record industry, Whittaker was dropped by his label, RCA, despite the fact that he had sold several million discs. He decided to market his 1977 album, All My Best, on TV. “I was the first act to go on TV with records,” he said. All My Best sold nearly 1m copies.

Born in Nairobi, Kenya, he was the son of Vi (nee Showan) and Edward Whittaker, who had owned a grocery shop in Staffordshire, but moved to a farm near Thika after Edward sustained serious injuries in a motorcycle accident and had been advised that a hot, dry climate would aid his recuperation.

Edward developed a new grocery business, while Vi worked as a teacher. Roger, who could speak Swahili before he learned English, attended the Prince of Wales school (now Nairobi school). He had begun learning the guitar at seven.

After school, where he had sung in the choir, he was called up for national service. He was posted to the Kenya Regiment, and for two years was involved in fighting the anti-colonial Mau Mau rebels. He subsequently attended the University of Cape Town to study medicine, but after 18 months he left and trained to be a teacher.

In 1959 he moved to Britain and enrolled at Bangor University in north Wales, where he studied zoology, biochemistry and marine biology. He also began to make his first moves into music, playing gigs to earn some cash and recording songs on flexi discs distributed with the university newspaper.

These provoked interest from Fontana records, and in 1962 his first single releases were The Charge of the Light Brigade and Steel Men.

He played concerts in Northern Ireland and appeared on the Ulster TV show This and That, and his career developed with constant touring around Britain.

“I learned how to entertain in the clubs of the north-east of England, the working men’s clubs where the miners go,” he said. In 1964 he married Natalie O’Brien.

By 1968 he was touring internationally and even had a TV showcase in the Soviet Union. At the 1968 Knokke song contest in Belgium, Whittaker performed If I Were a Rich Man, from the musical Fiddler on the Roof, and his own whistling composition, Mexican Whistler, helping Britain to win the competition, and both tunes were hits in France, the Netherlands and Belgium. In 1969 he scored his first UK Top 20 hit with Durham Town (the Leavin’), which reached No 12. Its easy-listening mixture of sentimentality and nostalgia, with its mournful references to war and bereavement, was typical of Whittaker’s work.

He revisited his African background in the documentary film Roger Whittaker in Kenya: A Musical Safari (1982), and in 1986 he published his autobiography (written with his wife), So Far, So Good. Three years later, he received the news that his parents had been attacked by a gang of robbers in Kenya, leaving his father dead and his mother brutally beaten. She subsequently moved back to Britain.

Outside music, Whittaker had a shrewd eye for antiques. His collection of paintings, furniture and works of art was auctioned by Sotheby’s in 1999 for more than £1m, at the same time as he sold his Herefordshire home and moved to Essex. Latterly he lived in the south of France.

He is survived by Natalie and by their five children, Emily, Lauren, Jessica, Guy and Alexander, 12 grandchildren, two great-grandchildren and his sister, Betty.

🔔 Roger Henry Brough Whittaker, singer and songwriter, born 22 March 1936; died 13 September 2023

Daily inspiration. Discover more photos at Just for Books…?

#just for books #Roger Whittaker #in memoriam

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brookstonalmanac · 23 days

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Holidays 5.17

Holidays

Bugloss Day (French Republic)

Children’s Day (Norway)

Constitution Day (Nauru)

Dia das Letras Galegas (Spain)

DIPG Awareness Day

Discovery Day (Cayman Islands)

Dogbert Day (Dilbert)

Dressed to the Nines Day

Falling Off a Log Night

Famine Memorial Day (Ireland)

Firefighters’ Day (Latvia)

Galacian Literature Day (Spain)

International Art of Giving Day

International Child Helpline Day

International Day Against Homophobia, Transphobia and Biphobia

International Internet Day

International Twm Sion Cati Day (UK)

King Arthur Day

Liberation Day (Democratic Republic of the Congo)

Merry-Go-Round Day [also 7.25]

Minecraft Day

National Book Day (Indonesia)

National Curves Day (Illinois)

National Cyber Safety Awareness Day

National Day Against Homophobia (Canada)

National Donkey Welfare Day (Kenya)

National Emo Day for Women

National Famine Memorial Day (Ireland)

National Graduation Day

National Graduation Tassel Day

National Idaho Day

National Linda Day

National Numeracy Day (UK)

National Pinkfix Day

National Real Estate Day

National VA2K Walk & Roll Day

National Work From Home Day (UK)

Navy Day (Argentina)

Pack Rat Day

Peasant Day (a.k.a. Agrarian Reform; Cuba)

Pink Shirt Day (New Zealand)

Railroad Day

Raja Day (Perlis, Malaysia)

Royal Ploughing Ceremony (Thailand)

Rubber Band Day

Slottsplassen (Norway)

Spinal Cord Injury Awareness Day (UK)

Supermodel Day

Tell An Umpire "I Love Your Outfit" Day

Uff Da Day (North Dakota)

Walk Safely to School Day (Australia)

Watch A Baby Fall Asleep Day

Wear Your Life Jacket to Work Day

World Horticulture Day

World Hypertension Day

World Information Society Day (UN)

World Necrotizing Enterocolitis Awareness Day

World Neurofibromatosis Awareness Day

World Orienteering Day

World Recycling Day

World Stationary Day

World Telecommunication Day (UN)

Food & Drink Celebrations

National Cherry Cobbler Day

National Mushroom Hunting Day

National Walnut Day

Pinot Grigio Day

Independence & Related Days

Constitution Day (Nauru)

Constitution Day (a.k.a. Seventeenth of May or Syttende Mai; Norway; 1814)

Kappan Empire (a.k.a. Holy Empire of the Kappa; Declared; 2022) [unrecognized]

Syttende Mai (Constitution Day; Norway; from Denmark, 1814)

3rd Friday in May

Arbour Day (Prince Edward Island, Canada) [3rd Friday]

Asakusa Sanja Matsuri begins (Geisha parade) [3rd Friday]

Ascension Friday (Belgium) [Friday closest to Ascension]

Bike-to-Work Day (US) [3rd Friday]

Endangered Species Day [3rd Friday]

Flashback Friday [Every Friday]

Fountain Pen Friday [3rd Friday]

Fry Day (Pastafarian; Fritism) [Every Friday]

International Virtual Assistants’ Day [3rd Friday]

NASCAR Day [3rd Friday]

National Bike to Work Day [3rd Friday]

National Defense Transportation Day [3rd Friday]

National Pizza Party Day [3rd Friday]

National Wear Blue Day [3rd Friday]

Native Nonprofit Day [3rd Friday]

O. Henry Pun Off Day [3rd Friday]

Teacher’s Day (Florida) [3rd Friday]

Wear Red for VEDS Day [3rd Friday]

World Meditation Day (UK) [3rd Friday]

Weekly Holidays beginning May 17 (2nd Full Week)

Mike, the Headless Chicken Weekend [3rd Friday & Saturday]

Festivals Beginning May 17, 2024

Aalborg Carnival (Aalborg, Denmark) [thru 5.25]

Anderson Valley Pinot Festival (Anderson Valley, California) [thru 5.19]

Arizona Restaurant Week: Spring (Statewide, Arizona) [thru 5.26]

Bath Festival (Bath, England) [thru 5.20]

Bayou Bon Vivant Cajun Music, Food & Art Celebration (Norfolk, Virginia) [thru 5.19]

Beaufort Music Festival (Beaufort, South Carolina) [thru 5.18]

Chocolate Fest (Long Grove, Illinois) [thru 5.19]

Crawfish Festival (Fountain Valley, California) [thru 5.19]

Fort Worth Zoo Annual Beastro (Fort Worth, Texas)

Georgia Mountain Fire & Smoke Cooking Festival (Hiawassee, Georgia) [thru 5.18]

Hangout Music Festival (Gulf Shores, Alabama) [thru 5.19]

Hermann Maifest (Hermann, Missouri) [thru 5.19]

Karneval der Kulturen (Berlin, Germany( [thru 5.20]

Magnolia Blossom Festival & World Championship Steak Cook-Off (Magnolia, Arkansas) [thru 5.18]

Manchester Jazz Festival (Manchester, United Kingdom) [thru 5.26]

Moers Festival (Moers, Germany) [thru 5.20]

Morel Mushroom Festival (Muscoda, Wisconsin) [thru 5.18]

Motor City Comic Con (Novi, Michigan) [thru 5.19]

New Jersey Seafood Festival (Belmar, New Jersey) [thru 5.19]

North Carolina Potato Festival (Elizabeth City, North Carolina) [thru 5.19]

OC Greek Food Festival (Anaheim, California) [thru 5.19]

Oregon Homebrew Festival (Corvallis, Oregon) [thru 5.18]

Palm Beach Ribs, Wings & Rock Festival (Palm Beach, Florida) [thru 5.19]

Picklefest (Atkins, Arkansas) [thru 5.18]

Preston Trout Days (Preston, Minnesota) [thru 5.19]

Rhubarb Festival (Intercourse, Pennsylvania) [thru 5.18]

Stockton Flavor Fest (Stockton, California) [thru 5.19]

Taste of Maplewood Street Festival (Maplewood, Missouri) [thru 5.18]

Temecula Valley Balloon & Wine Festival (Temecula, California) [thru 5.19]

Wave-Gotik-Treffen (Leipzig, Germany) [thru 5.20]

The WhiskyX (Brooklyn, New York)

World Expo of Beer (Frankenmuth, Michigan) [thru 5.18]

Feast Days

A.J. Casson (Artology)

Antonius (Positivist; Saint)

Bruno of Wurzburg (Christian; Saint)

Cathan (Christian; Saint)

Dave Sim (Artology)

Dea Dia (Goddess of the Cosmos; Ancient Rome)

Eugene (Muppetism)

Falling Off a Log Night (Shamanism)

Feast of ‘Azamat (Baha'i)

Gio Nicola Buhagiar (Artology)

Giulia Salzano (Christian; Saint)

Karl Burman (Artology)

Laval Homeboy Day (Church of the SubGenius; Saint)

Let Your Star Shine Day (Starza Pagan Book of Days)

Maden of Brittany (Christian; Saint)

Madron (a.k.a. Madern (Christian; Saint)

Maxime Emile Louis Maufra (Artology)

Mifune Matsuri (Boat Festival; Japan)

Neo-Pagan Fertility Ritual (Philippines; Everyday Wicca)

Ogham (Celtic Book of Days)

Paschal Baylon (Christian; Saint)

Restituta (Christian; Saint)

Silave (Christian; Saint)

Single Malt Whisky Day (Pastafarian)

Sjofn’s Blot (Pagan)

William Hobart Hare (Episcopal Church (USA))

Lucky & Unlucky Days

Prime Number Day: 137 [33 of 72]

Sensho (先勝 Japan) [Good luck in the morning, bad luck in the afternoon.]

Tycho Brahe Unlucky Day (Scandinavia) [23 of 37]

Unfortunate Day (Pagan) [25 of 57]

Un Giorno Nero (A Black Day; Italy) [Friday the 17th] (1 of 1 for 2024)

Premieres

About a Boy (Film; 2002)

All Men Are Mortal, by Simone de Beauvoir (Novel; 1946)

At Dawn We Spley, by Gordon W. Prange (Historical Novel; 1982)

Babel-17, by Samuel R. Delany (Novel; 1966)

Bad Blood, by Taylor Swift (Album; 2015)

Blurryface, by Twenty One Pilots (Album; 2015)

Bon Voyage! (Film; 1962)

Catch-22 (TV Mini-Series; 2019)

Cinderella Goes to a Party (Color Rhapsody Cartoon; 1942)

Comic Cuts, by Alfred Harmsworth (UK Comic; 1890) [1st regular comic published]

Don’t Look Back (Documentary Film; 1967)

Five Puppets (Terrytoons Cartoon; 1935)

Gentle On My Mind, recorded by Glen Campbell (Song; 1967)

Godspell (Off-Broadway Musical; 1971)

Grin and Share It, featuring Droopy (MGM Cartoon; 1957)

Groove Me, recorded by King Floyd (Song; 1970)

The Guns of Avalon, by Roger Zelazny (Novel; 1972) [chronicles of Amber #2]

History of Modern Art, by H. Harvard Arnason (Art History; 1968)

Hobo Bobo (WB MM Cartoon; 1947)

If (Animated Film; 2024)

The Importance of Being Earnest (Film; 2002)

In a Lonely Place (Film; 1950)

Information Please (Radio Quiz Show; 1938)

The Inimitable Jeeves, by P.G. Wodehouse (Novel; 1923)

John Wick: Chapter 3 — Parabellum (Film; 2019)

King Porter Stomp, recorded by Teddy Hill, featuring Dizzy Gillespie (Song; 1937)

La Planète des Singes (The Planet of the Apes), by Pierre Boulle (Novel; 1963)

Le Quiet Squad (The Inspector Cartoon; 1967)

The Love Boat (TV Series; 1976)

Mesmerize, by System of a Down (Album; 2005)

Mr. Big Stuff, recorded by Jean Knight (Song; 1970)

My Mortal Enemy, by Willa Cather (Novel; 1926)

The Omnivore’s Dilemma, by Michael Pollan (Book; 2006)

Pink of the Litter (Pink Panther Cartoon; 1967)

Puss in Boots (Ub Iwerks Cartoon; 1934)

Random Access Memories, by Daft Punk (Album; 2013)

A River Runs Through It, by Norman Maclean (Novella’ 1976)

The Rookie Bear (MGM Cartoon; 1941)

See You Yesterday (Film; 2019)

Shéhérazade, by Maurice Ravel (Song Cycle; 1904)

Shutter Bug (Woody Woodpecker Cartoon; 1963)

Stay (I Missed You), by Lisa Loeb (Song; 1994)

The Sultan’s Cat, featuring Farmer Al Falfa (Terrytoons Cartoon; 1931)

Swiss Ski Yodelers (Terrytoons Cartoon; 1940)

Thank God It’s Friday (Film; 1978)

The Tree of Life (Film; 2011)

Tommy, by The Who (Album; 1969)

Uthal, by Étienne-Nicolas Méhul (Opera; 1806)

Wacky-Bye Baby (Woody Woodpecker Cartoon; 1948)

What About Bob? (Film; 1991)

The Wonderful Wizard of Oz, by L. Frank Baum (Novel; 1900)

Today’s Name Days

Dietmar, Pascal, Walter (Austria)

Gizela, Heraklije, Paškal, Paško (Croatia)

Aneta (Czech Republic)

Bruno (Denmark)

Taido, Taidur, Taimar, Taimo, Taivo (Estonia)

Maila, Maili, Mailis, Maisa, Rebekka (Finland)

Pascal (France)

Antonella, Dietmar, Pascal (Germany)

Andronikos, Iounia, Junia, Solon (Greece)

Paszkál (Hungary)

Pasquale, Restituta (Italy)

Dailis, Herberts (Latvia)

Bazilė, Gailė, Paskalis, Virkantas (Lithuania)

Harald, Ragnhild (Norway)

Bruno, Herakliusz, Paschalis, Sławomir, Torpet, Weronika, Wiktor, Wiktoriusz (Poland)

Andronic (România)

Gizela (Slovakia)

Pascual (Spain)

Rebecka, Ruben (Sweden)

Pascal, Pascha, Pascual, Turner (USA)

Today is Also…

Day of Year: Day 138 of 2024; 228 days remaining in the year

ISO: Day 5 of week 20 of 2024

Celtic Tree Calendar: Huath (Hawthorn) [Day 6 of 28]

Chinese: Month 4 (Ji-Si), Day 10 (Xin-Si)

Chinese Year of the: Dragon 4722 (until January 29, 2025) [Wu-Chen]

Hebrew: 9 Iyar 5784

Islamic: 9 Dhu al-Qada 1445

J Cal: 18 Magenta; Foursday [18 of 30]

Julian: 4 May 2024

Moon: 72%: Waxing Gibbous

Positivist: 25 Caesar (5th Month) [Antonius]

Runic Half Month: Ing (Expansive Energy) [Day 8 of 15]

Season: Spring (Day 60 of 92)

Week: 2nd Full Week of May

Zodiac: Taurus (Day 28 of 31)

#Holidays

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mountkenyauniversity · 1 year

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Best Centre for Professional Development in Kenya

Mount Kenya University (MKU) is a chartered and ISO 9001:2015 certified University committed to a broad-based, holistic and inclusive system of education. The University operates from the main campus in Thika with campuses in Nairobi, Mombasa, Nakuru, Eldoret and Meru, as well as Open Distance and Electronic Learning (ODEL) centres located in major towns in Kenya, Burundi, Somaliland and Uganda. visit for Unlocking Infinite Possibilities.

#Law program in kenya #E-learning portal in kenya #College of graduate studies and research #Mku academic programmes #Top reasons to join mku #Best centre for professional development in kenya #Bachelor of pharmacy in kenya #Top medical schools in east africa #Best university for international students

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stele3 · 5 months

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https://www.reuters.com/business/indian-navy-rescues-crew-after-attack-ship-off-coast-yemen-2024-01-18/

#destiel daily digest

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collapsedsquid · 3 months

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The move came during the absence of Prime Minister Ariel Henry, who is in Kenya trying to finalize details for the deployment of a foreign armed force to Haiti to help combat gangs. Gunmen shot at Haiti’s main international airport and other targets in a wave of violence that caught many people by surprise, forcing businesses, government agencies and schools to close early as parents and young children fled through the streets in panic. At least one airline, Sunrise Airways, suspended all flights. Jimmy Chérizier, known as “Barbecue” and leader of the gang federation G9 Family and Allies, was seen in a recorded video announcing that the aim was to tie up the police chief and government ministers and prevent Henry from returning to Haiti. “With our guns and with the Haitian people, we will free the country,” he said.

Probably taking too much from a quote that may not even be real but I do wonder what this guy means by "free the country." Is this his dream of rule by organized crime, does he dream of anarcho-capitalism? Probably just generic anti-foreigner stuff wrt Kenya I guess

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mariacallous · 1 year

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Uganda’s parliament is set to debate a new anti-gay bill next week, as the country’s president called for a “medical opinion” on the deviancy of homosexuals. The bill, besides criminalizing homosexuality, also criminalizes the “promotion” and “abetting” of homosexuality and follows a January parliamentary investigation into an alleged promotion of homosexuality in schools. It’s no surprise, given how rampant anti-gay sentiment is in the country.

In September, I came across a video that was going viral on Twitter in Uganda. In the video, 26-year-old Elisha Mukisa, who is reported to have been previously imprisoned on defilement charges, speaks for a little over eight minutes detailing how he was lured as a minor into acting in gay porn by Sexual Minorities Uganda (SMUG)—a nongovernmental organization (NGO) based in Kampala working to support and defend LGBTQ+ persons in the country.

The video caught my attention for several reasons. The first was the anti-gay rhetoric it catalyzed in the following days and the corresponding moral panic. In the ensuing conversation on social media, SMUG was defined as a threat to children that parents had to watch out for. One Twitter user, @Ashernamanya, wrote: “Uganda must be for God Almighty not for Bum lickers the Gays. SMUG an NGO is recruiting young children into Homosexuality and acting the gay. They need to be arrested.”

The previous month, the Ugandan government had shut down the organization. The country’s NGO board released a statement after the announcement, claiming that SMUG’s registration was rejected for being “undesirable.” Mukisa alleged in this video that the shutdown was because of evidence he had provided to the NGO board.

The second reason the video kindled my interest was that it added to the growing list of instances of mass media being weaponized in Uganda to propagate the “ex-gay” narrative, in which a person claims to have been “lured” and “recruited” into homosexuality. It was also organized by the Family Life Network’s Stephen Langa, who in March 2009 put together a similar seminar called “Exposing the Homosexuals’ Agenda.” The language and presentation of luring and recruitment (as though it were a job listing) were not, in fact, novel to my ears, and it is a phenomenon I have seen across African news media.

It has deep links to white evangelical Christianity and is an export of a made-in-the-USA movement and ideology that is polarizing African countries and harming and endangering LGBTQ+ people.

While it looked innovative, it was not the first time such a press conference was creatively planned to spark panic and parade out a person claiming to be ex-gay. It was also not peculiar to Uganda; it is a method that was and continues to be used in both puritanical and evangelical Christianity in countries from Ghana to Kenya and Nigeria.

From the days of European colonialism, when sodomy warranted the death penalty, the church has been the face of the anti-LGBTQ+ movement and has deployed language and framing consistent with present-day ex-gay movements.

The rhetoric relies on a “prodigal son” framing that checks out with the Bible, in which gay people are only valid as long as they turn away from their sexuality. (In the Bible story, the prodigal son’s welcome was contingent on his return in the same way the evangelical church would only welcome gay people on account of their conversion.)

When the pro-conversion therapy Christian group Exodus International put Yvette Cantu Schneider and other ex-gay spokespeople on TV in the 2000s to talk about being formerly gay, it was because of such beliefs. Schneider herself wrote on Instagram that a straight white male leadership team handpicked her. (Exodus International ceased operating in 2013.)

The post reads in part: “They were looking for a spokesperson who had been gay. And I was told, ‘you’re gonna be great because you’re young, you have the Hispanic last name, and you don’t look gay.’”

This same belief seemed to spawn the Mukisa video, the homosexual recruitment press conference, and other such events. The prodigal son parable has propped up the ex-gay movement in Uganda, ensuring there are open arms to gay people who can speak about previously being in that life of “sin” and denounce their gayness publicly. It seems that as the ex-gay movement lost its grip in the United States, it started to reach for relevance elsewhere.

In 2009, George Oundo, whom news reports described as a former trans woman and LGBT activist, went on a media tirade in Uganda on how they got initiated into homosexuality at 12 years old. Oundo said in a TV interview that they “recruited many, many boys in Jinja”—a town in southeast Uganda. They also published a book titled My Long Journey to Victory: Bound by the Chains of Homosexuality.

In 2018, Val Kalende, an LGBTQ+ rights activist who even went on a U.S. State Department-sponsored tour in 2010 for her activism, went on TV during a church service to renounce lesbianism. Kalende in 2022 wrote an op-ed titled “Unchanged: A lesbian Christian’s journey through ‘ex-gay’ life,” in which she apologized to Uganda’s LGBTQ+ community for her renunciation.

The church has been involved in manufacturing and sustaining the ex-gay framework in more than subtle and metaphorical ways. Evangelical preachers have traveled across Africa, verbalizing this harmful language.

In the early 2000s, American evangelical Scott Lively was part of a series of anti-gay events that culminated in Uganda’s 2009 “Kill the gays” bill, which called for the death penalty for what it described as “aggravated homosexuality.” Lively had written books such as The Pink Swastika: Homosexuality in the Nazi Party and Seven Steps to Recruit-Proof Your Child against what he described as “pro-homosexual indoctrination.” The bill—which Lively opposed as too harsh—was introduced after Lively spoke at the March 2009 conference organized by Langa that hosted U.S. representatives of the ex-gay movement.

On that same trip and speaking at the same conference as Lively were evangelicals Caleb Lee Brundidge, who said he was formerly gay, and Exodus International board member Don Schmierer. Schmierer spoke on a lack of good upbringing as a cause of homosexuality and was quoted as saying that 56 percent of homosexuals experienced abuse as children, which turned them into homosexuals.

Following that conference, Lively also spoke to the Ugandan Parliament, where he framed homosexuality as a Western import intending to spread “the disease” to children.

This recasting of homosexuality as akin to pedophilia, alongside the widespread use of similar language, is meant to legitimize the response and crackdown by governments and institutions. If gay people are not successfully framed as predators, then extreme measures against them could be questioned. However, the violence that LGBTQ+ people experience in Africa has been justified by these anti-gay groups through the construction of a narrative of intent by “them” to target children.

That same rhetoric drawing connections between homosexuality and pedophilia has remained largely unchanged from how evangelicals created panic around gay people in the early days of the anti-gay movement. In a 1981 letter, U.S. preacher Jerry Falwell described gay people as out to “recruit,” saying “many of them are out after my children and your children” and that they “must not be recruited to a profane lifestyle.” Falwell also added that gay people threatened families because they didn’t reproduce.

It is similar to the rhetoric of individuals such as Peter LaBarbera, who in 2007 falsely claimed that there was “a disproportionate incidence of pedophilia” among gay men.

These comments on recruitment, destruction, and being a threat to families now cloud much of the discourse around homosexuality in several African countries. They were present in the Mukisa press conference, are currently in use as Ghana’s Parliament debates a draconian anti-gay bill, and continue to swirl across the anti-LGBTQ+ movement on the continent. In an African context, visits and speeches from prominent Americans such as Lively and Falwell have the effect of legitimizing homophobia; their straight white male identities crown it with credibility.

I do not mean to exonerate Uganda, Ghana, or other African countries of homophobia or suggest that they are incapable of it without external backing. They are.

Even though LGBTQ+ identities had existed in Africa since before colonialism, their existence was not always welcomed and tolerated. For instance, while homosexuality to the Zande people in South Sudan was indigenous and commonplace, they were harsher on women; lesbianism was considered witchcraft and could even warrant execution.

Abrahamic religions have exacerbated homophobia, and it might have become prevalent on the continent without U.S. evangelical backing. This trend is clearest in Senegal, a majority-Muslim country, where the capital, Dakar, used to be considered Africa’s “gay capital” but is now experiencing rising homophobia. Just last year, protesters lined the streets of Dakar demanding stricter laws and longer prison sentences for gay people in the country.

However, claiming that homosexuality is uniquely Western offers the United States’ ex-gay movement the opportunity to present itself as being on the right side of history, as being close to the sources of “moral decadence” but still resisting it. For Ugandan and African homophobes, the reverse is the case. It gives them a premise for absolution—an anticolonial veneer that allows them to say, “This was brought here from abroad, and we need to eradicate it.”

Proponents of ex-gay and anti-gay philosophies depend on the permanence of gay people for their message to be relevant. They require an enemy for their fight to be valid, and they go to great lengths to construct this enemy as a well-funded and all-powerful foreign movement while falsely presenting the local anti-gay movement as a grassroots underdog, despite its heavy reliance on U.S. evangelicals for publicity.

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ausetkmt · 3 months

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Haiti crisis: What we know about the gang takeover that has killed dozens and displaced 15,000

Haiti is spiralling further into chaos after armed gang members freed thousands of prisoners, burned government buildings, and forced the prime minister out of the country.

Dozens of people are dead and roughly 15,000 have been forced to flee their homes due to gang raids, according to the Associated Press, with many now facing dwindling supplies of food and water.

The violence escalated on 29 February when Haiti’s powerful criminal gangs, which already controlled large parts of the economy and most of the capital city, Port-au-Prince, launched a series of attacks on police stations, prisons, and other government buildings.

With all the capital’s international airports now seized by gangs, prime minister Ariel Henry is trapped outside the country and facing both domestic and international pressure to resign.

The US has airlifted in extra military muscle to guard its embassy in Port-au-Prince, while Caribbean leaders are meeting in Jamaica to find a solution to the crisis.

So how exactly did this happen?

Former police officer Jimmy ‘Barbecue’ Cherizier, who leads an alliance of armed groups in Haiti, gives a news conference in Port-au-Prince on 11 March, 2024

Gunfire, mass jailbreaks, and an absent prime minister

The heightened upheaval this month began while Prime Minister Ariel Henry was travelling to Kenya to push forward a United Nations deal that would bring 1,000 Kenyan police officers to Haiti to help restore security.

On 28 February, leaders of Caricom — a trade bloc comprised of 15 Caribbean countries or territories — announced that Henry had pledged to hold elections by mid-2025, after promising and then failing to do so twice before.

We don’t know exactly why Haiti’s powerful criminal gangs chose that moment to strike. But one day later, they unleashed a wave of violence that killed at least four police officers and forced airports, businesses, and schools to close and numerous Haitians to flee their homes.

In a recorded video, gang leader and former police officer Jimmy Chérizier — known by his childhood nickname, “Barbecue” — declared that he planned to capture various government ministers and prevent Henry from entering the country.

“With our guns and with the Haitian people, we will free the country,” said Chérizier, who has previously claimed that he is a “revolutionary” rather than a mere crook.

Former police officer Jimmy ‘Barbecue’ Cherizier, leader of the ‘G9’ coalition in Haiti

On Saturday night, gangs led a mass jailbreak at Haiti’s national penitentiary, reportedly releasing nearly all of its roughly 4,000 prisoners. Three people were found fatally shot outside the facility, while the other Port-au-Prince prison, which held 1,400 people, was also taken over.

Several prisoners and prison staff members were injured in the two raids, Haitian government officials said in less than reassuring statement.

“Our police officers, on the scene of several operations – facing the rampages of heavily armed criminals wanting at all costs to free people in custody, particularly for kidnapping, murder and other serious offenses, and not hesitating to execute civilians, burning and looting public and private property – thanks to various collusions, did not succeed in preventing the bandits from bringing out a large number of prisoners,” the statement read.

Only a small portion of inmates did not flee. Among them were reportedly the 18 Colombian mercenaries accused of orchestrating the assassination of a previous Haitian president, Jovenel Moïse, in 2021. Their attorney, Samuel Madistin, told The New York Times they remained in the prison out of fear for their lives.

Since Mr Moïse was killed, Haiti has faced widespread violence at the hands of gangs. According to a UN report, there were nearly 5,000 homicides in 2023 — twice as many as the prior year.

Haiti’s finance minister Michel Patrick Boisvert, who is acting prime minister while Henry is away, declared a state of emergency and imposed an evening curfew.

But by Sunday 10 March, the government was still struggling to quell the violence, with sporadic gunfire audible across Port-au-Prince while ordinary Haitians run low on basic supplies.

How did Haiti’s criminal gangs become so powerful?

On the afternoon of 13 November 2018, a police armoured vehicle drove into the La Saline neighbourhood of Port-au-Prince and unloaded its cargo of armed men, some of whom were wearing police uniforms.

What happened next was one of Haiti's worst massacres in decades. At least 71 people were killed, 11 raped, and 150 homes looted and destroyed, according to a report by human rights observers.

The leader of the slaughter, the report alleges, was Jimmy Chérizier – then a serving police officer, allegedly acting with the support of senior Haitian politicians who wanted to punish La Saline for its role in a huge wave of protests against then-President Moïse.

That was the first of many atrocities allegedly backed by Moïse's government, which experts say increasingly colluded with criminals to keep a lid on unrest.

"'Barbecue' is a Frankenstein['s monster] who has broken free from his master," Sorbonne University geographer Jean-Marie Theodat told AFP, a French news agency, on Sunday.

Haiti has long suffered from poverty and political stability. Founded in 1804 by Black revolutionaries who had broken the shackles of slavery, it was eventually forced at swordpoint to pay vast sums in compensation to French former slave-owners, creating a debt that would cripple its development for more than a century.

Haitian politicians have relied on armed gangs to enforce their rule since at least 1959, when the infamous dictator François "Papa Doc" Duvalier formed a paramilitary militia known as the Tonton Macoute – named after a mythological boogeyman.

The problem continued long after the Duvalier family were overthrown in 1986, as Haiti stumbled between military coups and foreign interventions.

In 1995 the Haitian military was disbanded after one coup too many, but that put thousands of armed men out of work while creating a power vacuum. When a rogue police official attempted another coup in 2001, it was armed civilians, not soldiers, that thwarted him.

Meanwhile, Haiti's position between Latin America and the US made it an attractive route for drug smugglers, creating a new line of commerce for the gangs.

Experts say that some progress was made under René Préval, the only Haitian leader to democratically win and complete two terms, who took a hard line on gangs.

But in 2010, Haiti was struck by a massive magnitude 7.0 earthquake that flattened Port-au-Prince, killing anything between 100,000 and 316,000 people. The Haitian economy was more or less destroyed, while thousands of former gang members escaped from jail.

Since then, democratic government has steadily crumbled in Haiti. Before his death, Moïse was accused of consolidating power and ruling by decree, repeatedly violating the constitution while refusing to step down at the end of his term.

While the reasons for his assassination remain murky, a New York Times investigation found evidence that he was preparing to name names about senior Haitian politicians and businessfolk involved in the drug trade.

For his part, Ariel Henry has repeatedly reneged on promises to hold elections, saying that gang violence would make it impossible to ensure that they are fair.

Hence, Haiti has been trapped in fiendish double bind. The United Nations has warned that security must improve before elections can be held. But the lack of elections has created a crisis of legitimacy that empowers and emboldens the gangs.

"For the last the three years, the gangs started to gain autonomy. And now they are a power unto themselves," University of Virginia professor Robert Fatton told AP.

Just ask Jimmy Chérizier, who gave an interview to AP earlier this year as he strolled through the slums of La Saline, flanked by armed guards and watched from above by a personal monitoring drone.

"The government of Ariel Henry is a de-facto government. It’s a government that has no legitimacy," he said. "I’m not a thief. I’m not involved in kidnapping. I’m not a rapist. I’m just carrying out a social fight."

What happens next?

Henry is currently stuck in the US territory of Puerto Rico, having been refused entry by the Dominican Republic (Haiti’s neighbour on the island of Hispaniola, which shares a land border with it).

Chérizier and other gang leaders are dead set on removing him, and have promised to temporarily stop the violence if he agrees to resign.

“We are going to call for a truce just to evaluate the situation,” Chérizier told ABC News. “Everywhere around Port-au-Prince that is currently blocked or inaccessible will be reopened and we will automatically stop the attacks on the police stations.”

A growing number of government officials within Haiti are also calling for Henry to resign, although according to the Associated Press he has rejected these calls.

On Monday US secretary of state Antony Blinken arrived in Jamaica for an urgent Caricom summit aimed at resolving the crisis. Whether Henry was allowed to attend this meeting is unknown.

One possible solution on the table: Henry could resign and be replaced by a transitional council, which would select an interim president and arrange the country’s first elections since 2016.

However, it’s hard to imagine how free and fair elections could take place under the current conditions of violence, in a country where armed groups have usurped such power from the government.

Meanwhile, the United Nations has approved an intervention plan that would send 1,000 Kenyan police officers to Haiti to help restore order. But this intervention faces several barriers.

For one, Kenya’s High Court has ruled it unconstitutional; for another, 1,000 police officers would not even replace the estimated 3,300 Haitian officers who have deserted since 2021.

The mission is also not very well funded: the US has pledged less than $200m, while Canada has said it will give $80m.

All of which leaves the future of Haiti, and the safety and prosperity of its people, severely in doubt.

#Haiti #Haiti crisis: What we know about the gang takeover that has killed dozens and displaced 15

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