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#fawaz
fawazarts · 1 year
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History of Ras Tafari. War II. Never forget that. The battle of lands, The Lion of Judah prevailed over evil..#fawazarts #fawazartsgallery #fawazartsmovement #fawaz #ethiopian #ethiopia #rasta #rastafariart #rastaman #rasta #jahrastafari #jah #kingofkings #lionofjudah #selassie #emperorhaileselassie #pencildrawing #pencilart #artist #pencilportrait https://www.instagram.com/p/CqOg2RROWkR/?igshid=NGJjMDIxMWI=
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chris houghton, i know his career, honest coach, no nonsense, wants to win everything, challenges every player to be ready to perform @MimosaFawaz thanks
https://twitter.com/MimosaFawaz/status/1624857486313357321
#RMSoccer
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akash019 · 1 year
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Where is Fawaz Gruosi from?
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Obviously, you can't transform somebody at my age so there might be a few things I will keep on doing, however that makes me who I'm." Brought into the world in Beirut, Gruosi spent his earliest days in the city and afterward moved to Florence.
What is an extravagance watch? An extravagance watch is a watch that utilizes top caliber, premium materials, are controlled by cutting edge and complex developments, and are frequently (undoubtedly somewhat) hand-made. Extravagance watch producers do an amazing job to guarantee the greatest amount of accuracy, execution, quality, and tender loving care.
What is the most regarded watch? Patek Philippe reliably beat the rundown of best watch brands on the planet and is a superficial point of interest like no other. Established in 1839, the Swiss organization is the last family-claimed autonomous watch maker in Geneva.
What sort of watch does James Bond wear? Starting around 1995, James Bond has worn OMEGA Seamasters in each film. Throughout the long term, we have likewise made some extremely exceptional restricted version watches whose unique highlights honor 007 and his tradition of the greater part hundred years of sort characterizing films.
What sort of individuals wear Rolex? Rolex is seemingly the most lofty watch brand on the planet, and it brags an imposing choice incredible men among its wearers. From athletes, to film stars, to political figures, a considerable lot of the world's most renowned men have been Rolex admirers.
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queerbauten · 1 day
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news headlines: Joost Klein ATTACKED an assistant on the set of “Europapa”
me: oh no, that’s terrible if true
news articles: yeah he yelled at the assistant, which prompted Véras to talk to Joost and remind him that’s not okay
me: … ah
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vyorei · 6 months
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Ammar Abu Al-Wafa, a 21 year old Palestinian man, has been killed in the West Bank by the IOF, 5 others were injured and 2 are in critical condition
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spookyabuki · 7 months
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Proclaiming our existence, as Palestinians, as one people, nagged at the Israelis and drove them to suffer gusts of murderous exasperation. That is why Golda Meir at the time was prepared to raise very serious doubts about the professional skills of her optometrist by stating that “there is no such thing as Palestinians." For so long as we were around, saying our name over and over again, we made them responsible to history. We mocked their claims of turning desert into orchard.
—Fawaz Turki, from "Reflections on al-Nakba," in the Journal of Palestine Studies
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the-mercy-workers · 4 months
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For Lent I'm going to be inactive except on the weekends, as well as following this schedule made by a priest I follow on Instagram, Abouna Fawaz. If you'd like to join me, please feel free to save these screenshots! I hope you all have a blessed Lent full of prayer, growth, and mercy 💜
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vital-information · 1 year
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“The film [The Boys in the Band] produces a distinction between the cultivated practice of gay male judgmentalness (or “bitchiness”) and the faculty of critical judgment. Yet it does not place these categories in a developmental narrative, in which an individual evolves out of the former into a mature, “adult” capacity for objective judgment. Rather, The Boys acknowledges the conceptual power of both judgmentalness and judgment in gay male social life, while stressing the importance of distinguishing them. In the narrative, judgmentalness ironically functions as a form of gay male community building. It is a highly developed code of verbal sparring that requires common cultural references and the recognition of others’ personal characters. When deployed outside the gay male collective, judgmentalness is a useful weapon against homophobia, a cultivated condescension toward straight culture and its banal, normalizing force; within the gay male social milieu, it often functions as a loving form of social antagonism among friends that implies an intimate “knowingness” of one another’s flaws... The Boys takes this willingness to express judgmentalness to the extreme, making accountability, rather than nonjudgmentalness, its central value.
If gay male judgmentalness can produce alternative intimacies outside the gaze of societal and clinical homophobia, critical judgment serves as a tool for holding other gay men accountable for their speech and actions. Critical judgment involves the capacity to take in multiple viewpoints on the same circumstances to form substantive about them that have qualitative weight—that is, not simply pointing out inadequacies or problems but suggesting what should be done about them…. Critical judgment then, is about the production of normative standards of social conduct. If a certain loving bitchiness brings gay men together, a clear-eyed critical judgment allows them to stand apart, call one another out, and hold others accountable. According to The Boys in the Band, both are crucial to the maintenance of heterogenous community; it is their conflation, or the inability to distinguish between them, that is destructive of collective life.”
Ramzi Fawaz, “Beware the Hostile Fag,” Queer Forms
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bossymarmalade · 2 years
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In the early 1990s, Thelma & Louise’s bold depiction of feminist and queer friendship was no minor representational achievement. After all, this was an era that saw a national backlash against feminism, a catastrophic HIV/AIDS epidemic, and a vicious conflict between feminist activists over pornography and censorship dubbed the “feminist sex wars.” Amid these accumulating shared traumas, friendship remained the most local and intimate “island of certainty in an ocean of uncertainty” for women and queers everywhere.
This was a type of relationship founded in mutual dialogue, the ability to negotiate differences, and the possibility of being seen and heard, not simply as you are but as what you might be or become. Such a bond could provide resources for thriving amid the natural evolution and decline of once-thought-permanent social and political identities, ideals, communities, and shared contexts for action. In their final decision to “keep going,” Thelma and Louise register how friendship remained the most enduring social bond of 1970s movements for women’s and gay liberation, a connection that could withstand the unpredictable fate of projects for gender and sexual freedom, which inspired hopes for a better future but alone could not shield their participants from the ongoing harms of a sexist and homophobic world.
- Ramzi Fawaz, “On the Radical Possibilities of Queer Friendship”
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littlefeatherr · 9 months
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Fawaz Gruosi 15.04-carat square-cut Colombian emerald of dense velvety green set on a ruby body.
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cloudgirlsinfo · 9 months
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ANA FAWAZ
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fawazarts · 2 years
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In progress The Royal House of Ethiopia, family of Emperor Haile Selassie, Royal Princess Artwork In progress by Sir Fawaz. #fawazarts #fawaz #art #artist #oilpainting #ethiopia #royalprincess #royal #solomonicdynasty https://www.instagram.com/p/CjX4-CUOCod/?igshid=NGJjMDIxMWI=
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fawazsebais-blog · 1 year
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(Fawaz Sebai)
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dare-g · 2 years
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Chronicle of a Disappearance (1996)
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THE STORY THAT COLORADO MEDIA REFUSES TO REPORT:
COLORADO LINKS TO 9/11 PAST AND PRESENT
R. Roy Blake and Michael Jurgens
Perhaps one of the most shocking, cynical, dangerous and cowardly cover-ups in the history of American journalism is the Colorado and especially Denver’s media refusal to investigate and report on the extensive involvement of Colorado based actors in 9/11.  While none of the 9/11 hijackers are known to have traveled to Colorado, pre-9/11 communications between bin Laden and Al Qaeda operatives in the US and several Colorado based actors were key to 9/11 including one that the FBI considered at “the heart of the 9/11 story.”  Shockingly, while downplaying or ignoring altogether the Colorado connection to 9/11, the media has become a shill for the Denver organization whose members likely played a major role in the event. 
After 14 years of pressure, the Obama Administration finally declassified a heavily redacted version of the 28 missing pages of the 9/11 report. The redacted version did not mention names such as Anwar al-Awlaki, that had been mentioned as being in the 28 pages by a 60 Minutes report on the subject.  Awlaki, who was born in New Mexico, the son of New Mexico State University professor who had been born in Yemen.  Awlaki attended Colorado State University in Fort Collins, where he was President of the Muslim Student Association.  He later served as Imam (Islamic minister) at the Denver Islamic Society on Birch Street just south of Evans Avenue in Denver. 
In the months prior to 9/11 Awlaki left Denver and became the spiritual advisor to two of the 9/11 hijackers that had summered in San Diego and met with three others who were in Fall Church, Virginia and attended the notorious Saudi financed mosque there.  It was also reported that Awlaki was in constant contact with the Saudi embassy in the months immediately prior to 9/11.  An FBI agent had said that he felt that Awlaki was “at the heart of the 9/11 story.” 
When in 2002, al Awlaki attempted to flee the US to avoid answering more questions about 9/11 he was briefly detained at JFK airport in New York, accused of passport fraud before being released to a Saudi government representative.  Awlaki then fled to the UK and two years thereafter to Yemen. 
While in Yemen, Awlaki joined up with Al Qaeda’s franchise there, known as Al Qaeda on the Arabian Peninsula (AQAP).  During Awlaki’s association with AQAP the went on to conduct terrorist attacks throughout the Arabian peninsula that killed Americans, Belgians, Spaniards, South Koreans and hundreds of Saudis and Yemenis.  AQAP also trained the underwear bomber and plotted attacks on Jewish community centers in the US using mail bombs loaded into printer cartridges, plotted using smuggled explosive liquids onto US bound airlines.  Awlaki was also the spiritual inspiration for the Nidal Hasan, the Army psychiatrist who went on a shooting rampage at Fort Hood, Texas that killed 12 and wounded 31.
Others had reported that among the missing names was Homaidan al Turki, a member of the Saudi royal family who had relocated to Denver, Colorado.  Al Turki is currently serving a life sentence in Federal prison for holding an underage Indonesian girl that he had purchased in Saudi Arabia as a slave in his Aurora, Colorado basement.  Al Turki also founded a company called “Al Bashir Publications and Translations” that featured the speeches and sermons of Anwar al Awlaki urging Muslims to violence against non-Muslims and especially the US and the West.  It is difficult to overestimate the effect of Awlaki’s speeches and sermons had, and even after his death, continues to have in terms of inspiring terrorism. 
Even in view of the fact that a significant amount of the 28 pages remained classified, some witting or unwitting Saudi apologists claimed that the redacted portion of the 28 pages “contained no smoking gun” and argued that the matter ought be put to rest. Senator Graham, however, said it did in fact did confirm Saudi government links to the hijackers and that the redacted portions of the 28 pages  ought to be released along with the over 80,000 pages from 9/11 investigations.
The FBI also learned that the two Saudis traveled to Washington to attend a symposium hosted by the Saudi Embassy in collaboration with the Institute for Islamic and Arabic Sciences in America, which was chaired by the Saudi ambassador. Before being shut down for terrorist ties, IIASA employed the late al Qaeda cleric Anwar al-Awlaki as a lecturer. Awlaki ministered to some of the hijackers and helped them obtain housing and IDs.
In 1994, well prior to 9/11 and just following the first attack large attack on the World Trade Center, the London based “Advice and Reformation Committee” (ARC), widely considered Osama bin Laden’s publicity office, established a “secure system for communications between Saudi Arabia and London for Osama bin Laden.  Incredibly, the system reportedly made use of US Army lines!  In the US the system was centered in Denver, Colorado and initially set up by Denver resident Lujain al-Imam, wife of London based Islamic “activist” Mohammad al Massari.  The calls are routed from Saudi Arabia to Britain through Denver using “toll free lines established for US servicemen during the Gulf War.” 
In addition to al Turki and al Awlaki, other Denver residents suspected of involvement with al Qaeda prior to 9/11 include Khalid al Fawwaz who will later be indicted for his involvement in the 1998 US embassy bombings in Africa.  Another is Ziyad Khaleel, vice president of the Denver Islamic Society until 1994.  Together with al Fawwaz, Khaleel is suspected of purchasing a satellite phone for bin Laden. 
No doubt the one of the reasons that the Denver and Colorado media have ignored the Colorado 9/11 connection has to do with behind the scenes Saudi Arabian money, such as checks written to Denver super law firm Brownstein, Hyatt, Farber and Schreck.  On its website the Brownstein firm touts its “…deep experience…and political connections” which include hosting major Colorado Republican events.  What the website does not disclose is the fact that the Saudi Arabian government pays the firm to fight off the lawsuits of 9/11 victim families and to otherwise lobby on behalf of the Saudis. 
The Denver Post did a few articles on Anwar al Awlaki that were characterized as would be “puff pieces” by talkshow host Rev. Bob Enyart.  One, written before a drone strike in Yemen killed, the man whom after bin Laden was the world’s most wanted terrorist, contended that Awlaki made little impression in Denver despite the fact that the speeches he gave while in Denver inspired and continue to inspire terrorism to this day. 
The Post article made much of the fact that a Denver Islamic Society elder who wished to remain anonymous stated that he had opposed Awlaki’s recruitment of a young Muslim to fight in Chechnya where he was killed.  A careful reading of the article, however, revealed that the reason for the opposition to the young man’s recruitment wasn’t a rejection of jihadi warfare.  It was the fact that due to the age of the young man, he should not go off to jihad without his parent’s consent. 
The fact that the elder at the Denver Islamic Society did not feel safe enough to reveal his identity speaks volumes about the fact that the influence of Awlaki, al –Turki and the others continue to have on the Denver Islamic Society.  Perhaps the worst part of all of this is that the refusal of the Colorado media to report this allows for influence and infiltration that endangers us all.  The current president of the Denver Islamic Society, Mohammed Malki, has held, and probably continues to hold a sensitive position as an “information security officer,” in the Colorado state government. 
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cristinabcn · 2 months
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ART ON THE NET: Talent and Art Combine: A Perfect Fusion of Creativity and Expertise
ARTE EN LA RED: Talento y arte se combinan: una fusión perfecta de creatividad y experiencia MARIA E. PAREDES Docente, Comunicadora Social. Gte. Div. SudAmérica de La AmdPPrensa Especializada “My artwork is a reverence to the overwhelming intricate beauty and power of the universe. It depicts our vibrant reality through an abstract approach, using fluid acrylic paint, focusing on balance,…
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