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Welcome to my pedal board family #hartke #loop #fuzz #chorus https://www.instagram.com/p/Cls-i6hPA47mZglvoZqqJ3A6MRZEDGzCrhjoAA0/?igshid=NGJjMDIxMWI=
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Posted on Facebook by one of my favorite people, an ex-nun and full on Liberation Theology expert who made the best babysitter a weird kid could ask for.
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Heaven on No Man’s Land
(A VashWood, Trigun fanmix)
~
Bury those skeletons deep beneath the sand.
(Vash and Nicholas carve out a piece of happiness for themselves. Forget the world and all it's burdens for a moment.)
LISTEN: [SPOTIFY] / [YOUTUBE]
Art credit: oniro_ro. Thank you!
~
Tell me our story: are we impetuous, are we kind to each other, do we surrender to what the mind cannot think past? Where is the evidence I will learn to be good at loving?
Let me come back whole, let me remember how to touch you before it is too late. (Summer solstice, by Stacie Cassarino)
Track list under the cut!
"I will not ask you where you came from. I will not ask, and neither would you."
Like real people do - Hozier
Sleep on the floor - The Lumineers
Hold you in my arms - Ray Lamontagne
My lover - Birdtalker
Call it dreaming - Iron & Wine
Real love baby - Father John Misty
Mystery - Tom Odell
London's song - Matt Hartke
Aging out of the 20th century - Trash Panda
What do it mean - Lord Huron
Lyric selections: here.
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In the latest episode of Blessed Are the Binary Breakers, I share a sermon on Isaiah 56:3-8. This bit of scripture proclaims God's message of not only tolerance but radical welcome for the ultimate Others of the biblical world: eunuchs.
How did Isaiah 56's author come to understand divine affirmation for this denigrated group, when Deuteronomy 23's author had offered only rejection? And why does this scripture resonate deeply with many transgender persons of faith today?
Listen wherever you get podcasts, or click here for a direct link + episode transcript.
And look under the readmore for my direct translation of Isaiah 56 from the Hebrew, along with image descriptions and resource links.
ID for the above two images:
On a trans flag background, text titled "Isaiah 56:3-8 reworked for a trans context" reads:
Do not cause the child who’s grown up in your church to believe, “I don’t belong here anymore.” And do not let the trans person who has tried again and againto find welcome lament, “See, no one cares about me.”
For thus says LIVING GODto these beloved children made in Their own divine, boundless image:
I give to you, in my own home and within my own heart, a place of honor, better than any church that fails you.
Your chosen name is cherished, and I’ll make sure you’re not forsaken or forgotten.
The passage continues on the next image, reading:
For everyone who comes to me for solace, everyone who seeks my liberation, everyone who joins me in making justice roll like water will be brought to my holy mountain.
Joy will be theirs, and a welcome that far surpasses tolerance — their wisdom, their gifts, their leadership will be accepted with gratitude; for my kin-dom is for all peoples — the outcasts most of all.
If you don’t see them among you, it is you who must move — come, seek them and find me, the God who gathers more, and still more people to my table, till all have their honored place. / end ID
ID: Text on a sunset sky background is titled "Isaiah 56:3-8, My translation from the Hebrew" and reads:
Do not let the foreigner who grafts themself to LIVING GOD say, “LIVING GOD will sever, will utterly exclude me from His people.”
And do not let the eunuch say, “See, I am a dried-out tree.”
For thus says LIVING GOD to the eunuchs who keep my Sabbaths, and choose what delights me, and hold fast to my covenant: I will give to them, in my house and within my walls,
a monument and a name better than sons and daughters.
A name everlasting will I give to them, that shall not be cut off.
The translation continues on the next image, reading:
And the foreigners who graft themselves to LIVING GOD,
ministering to Them and loving the name of LIVING GOD,
becoming Her servants – every one who keeps Sabbath undefiled,
and holds fast to my covenant —
[These] I will bring to my holy mountain,
and make them joyful in my house of prayer.
Their offerings and their sacrifices will be welcome on my altar,
for my house shall be called a house of prayer for all peoples.
A declaration of the Lord, LIVING GOD,
who is gathering the outcasts of Israel:
“I will gather still more to them, beyond those already gathered.”
Further reading:
Check out my translation notes here!
I also write about biblical eunuchs in the "Better than Sons or Daughters" section of this webpage — with more quotes and links from Austen Hartke, Peterson Toscano, and others.
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I'm starting to drift towards she/her even though I like they/them in fear the others are right, and I'm worried I'm twisting scripture by explaining each gay verse :( do you have any reassurance or place I can start to feel the conservatives aren't right?
I don't know your gender identity, but since you want to use they/them pronouns and are worried about scripture being against LGBTQ+ identities, I really recommend a book called "Transforming: The Bible and the Lives of Transgender Christians" by Austen Hartke. It lays the groundwork for a trans affirming Christian theology and backs itself up with scripture throughout, and also includes experiences of a wide range of trans and gender minority Christians.
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