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anthrotographer · 2 days

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Review of 'The Time Machine' by H.G. Wells

The stories of H.G.Wells are rich and captivating worlds where he makes the unfathomable seem plausible. Wells uses concepts from the sciences readily in his writing as a base of reality. His protagonists tend to be inquisitive types that posit questions about the state of the world, often giving and testing their hypotheses along a surreal adventure. In The Time Machine our protagonist is simply and ambiguously labeled the Time Traveler. He has just transformed physics forever by creating a vehicle that can fold and traverse spacetime. Now he aims to demonstrate to his civilized friends his unbelievable achievement. In a way this demonstration is both a primer for them and a reassurance for himself that he is not in a fantasy.

“Can an instantaneous cube exist?”

This is a question the Time Traveler asks his dinner party audience in order to introduce the concept of Time as the 4th dimension. He claims you need “duration” for anything to truly exist. If a cube only exists for an imperceptible instant then did it really exist? It’s a question that provokes a bunch of thoughts. How long is an instant? If an instant is measurable then the cube did exist for a time, no? But without the evidence of creation or decay of the cube how can we be certain that it existed? This question is a seemingly untestable hypothetical.

“But you are wrong to say that we cannot move about in Time. For instance, if I am recalling an incident very vividly I go back to the instant of its occurrence: I become absent-minded, as you say. I jump back for a moment. Of course we have no means of staying back for any length of Time, any more than a savage or an animal has of staying six feet above the ground. But a civilized man is better off than the savage in this respect. He can go up against gravitation in a balloon, and why should he not hope that ultimately he may be able to stop or accelerate his drift along the Time-Dimension, or even turn about and travel the other way?"

The idea of memories being a way to time travel brings into thought a swell of philosophy. Is time really just a figment of consciousness. A way for humans to make sense of the world, to traverse it, to learn from it. Many scientists seem to think so (1). A mind altering realization that I can’t truly grasp fully. But what if in a way thinking of time as just a construct of the mind might reveal an ultimate interpretation of this extraordinary tale that’s being told. I’m sure it’s read that way by some.

Also, ‘if ever a creature could figure out time travel it’s humans’, believes the Time Traveler. His distinction between “civilized” man and a “savage” is problematic to say the least, but we’ll revisit that later because it has major bearing on how our protagonist sees the world.

Distinguishing the 4th dimension of Time as another measure of existence (like the 3 Euclidian measures of height, length and width) is a way for the reader, and the dinner party audience, to conceptualize it as a plane that we can move along. Today scientists still haven’t cracked the code of time travel and some contest Time being the 4th dimension at all. (2)(3)

“The peculiar risk lay in the possibility of my finding some substance in the space which I, or the machine, occupied. So long as I travelled at a high velocity through time, this scarcely mattered: I was, so to speak, attenuated— was slipping like a vapour through the interstices of intervening substances! But to come to a stop involved the jamming of myself, molecule by molecule, into whatever lay in my way: meant bringing my atoms into such intimate contact with those of the obstacle that a profound chemical reaction-possibly a far-reaching explosion-would result, and blow myself and my apparatus out of all possible dimensions into the Unknown. This possibility had occurred to me again and again while I was making the machine”

Here the Time Traveler is describing his first, future time warp. Imagine flying through time and seeing your home, and world as you knew it, vanish. It reads as an incredibly disorienting experience. And this possibility of stopping at the wrong time and fusing with some obstruction in his position seems like a massive red flag. The logic that Wells presents shows how deep he went in imagining what time travel would be like. He intuitively analyzed many of the potential pitfalls that could occur.

“What might appear when that hazy curtain was altogether withdrawn? What might not have happened to men? What if cruelty had grown into a common passion? What if in this interval the race had lost its manliness and had developed into something inhuman, unsympathetic, and overwhelmingly powerful? I might seem some old-world savage animal, only the more dreadful and disgusting for our common likeness, a foul creature to be incontinently slain.”

And here begins the traveler’s speculative musings on the futurity of man. I enjoy this aspect of the story in particular because of my own fascination with humanity’s future. Here he contemplates what we might turn into. Projecting forward, knowing that our species has a long history of warring against each other, it would be a safe bet that that would continue. It has for some time. But is it intrinsic to what our species is? One read of this quote is that the Traveler thinks cruelty is currently uncommon, and that we might devolve into being cruel creatures. Wells and the Time Traveler are from England. They grew up as citizens of a colonial power, used to a culture of cruel conquest. They are also used to thinking that to maintain their civilization some other peoples need to be on the sacrificial end. This dichotomic mentality deems all other lives expendable on their route to control, and maybe this line of thinking from the Time Traveler is an example of that mentality bleeding over into his predictions. When I read that last sentence of the quote I couldn’t help but think about the British colonist’s warped rationale for incontinently slaying the indigenous peoples of Australia or N. America. A bit of projection maybe?

Now he’ll actually stop at a time, far different than his own. A moment in time where mother nature’s diversity has been restored, while humanity is “upon the wane.”

“You see I had always anticipated that the people of the year Eight Hundred and Two Thousand odd would be incredibly in front of us in knowledge, art, everything. Then one of them suddenly asked me a question that showed him to be on the intellectual level of one of our five-year-old children- asked me, in fact, if I had come from the sun in a thunderstorm! … A flow of disappointment rushed across my mind. For a moment I felt that I had built the Time Machine in vain.”

The anticipation of a progressive revolution speaks to his belief in humanity’s continued evolution (whatever that means). It can be coming from a societally egoistic perspective or a self-ego perspective, being that the Time Traveler can see himself as a revolutionary inventor. Thinking that we will always be progressing doesn’t take into account the pitfalls that come from our expansion.

I think that Wells actually does a nice job in creating this character that doesn’t get lost in himself too much, and tends to stick to ideas about the world. He rolls with the punches of having some of his hypotheses turn out wrong. He is human of course and does have brief episodes of existential dread, but the plot is more important than character to this story. In a way it is more captivating that way. The protagonist can be an amorphous entity for the reader to plop themselves into to experience the imaginary world of time travel.

Meeting the Eloi people in this moment shatters the glass of that societal ego. Our traveler was so looking forward to ascertaining the future’s wisdom. My interpretation is that The Time Machine is unwittingly prophetic in distinct ways. And that the future’s wisdom is revealed. More to come.

“For the first time I began to realise an odd consequence of the social effort in which we are at present engaged. And yet, come to think, it is a logical consequence enough. Strength is the outcome of need; security sets a premium on feebleness. The work of ameliorating the conditions of life-the true civilising process that makes life more and more secure-had gone steadily on to a climax. One triumph of a united humanity over Nature had followed another. Things that are now mere dreams had become projects deliberately put in hand and carried forward. And the harvest was what I saw!” “Social triumphs, too, had been effected. I saw mankind housed in splendid shelters, gloriously clothed, and as yet I had found them engaged in no toil. There were no signs of struggle, neither social nor economical struggle. The shop, the advertisement, traffic, all that commerce which constitutes the body of our world, was gone. It was natural on that golden evening that I should jump at the idea of a social paradise.”

He finds a world where the small population of Eloi are thought to be our last descendants. There is very little modern architecture left, and even less not fully claimed back by vegetation. Wondering why there are so few people left and why no one is doing any work, he speculates that it might be the logical order of a fully realized civilized world. A utopia of sorts where life is so easy that we have adjusted to a life of physical and mental sloth. The idea of the exponentially increasing civilizing process is a prevalent idea in present day thought. First it assumes that civility = collective good, when practically speaking only a subset of our population benefits from this modernity while the other part either toils to maintain it or gets excluded from it. Which brings up another variable when projecting forward, which is; what happens to class and human exploitation. The trend of modernity, industrialization, civilization or whatever you want to call it hasn’t necessarily been in effort to make life easier in those respects. Some technologies and medicines have of course had positive effects, but toil and hardship has stayed steadfast (4). You can even argue that there were many ‘primitive’ societies that lived more sustainably and with less toil than us (5). What I’m ultimately saying is that “ameliorating the conditions of life” can be helped of course by developments in our understanding about the world (such as in medical science and tech), but that one of those developments has to be an egalitarian and democratic society. At least if we want to shoot for utopia.

Anyway, this timeline of history doesn’t entirely hold up as the Time Traveler searches for more clues.

“Very simple was my explanation, and plausible enough—as most wrong theories are!"

We cannot fully affirm the Time Traveler’s conjecture anymore because he has proven himself fallible. Yet he does make some convincing arguments for certain aspects of the changed world. These must be considered. I like that he’s not an all knowing narrator. He is trying his best to have educated hypotheses about this confusing new age.

“Even in our own time certain tendencies and desires, once necessary to survival, are a constant source of failure. Physical courage and the love of battle, for instance, are no great help—may even be hindrances—to a civilised man.”

Here I agree with him that our proclivity for battle is a negative. I feel linking “physical courage and the love of battle” either doesn’t translate well to today (and I’m not understanding) or they are distinctly separate tendencies. You can be courageous and put your body on the line for the greater good of humanity; hence it wouldn’t be a hinderance. That can be through battle or it can be through other means like protest. And once again the Time Traveler makes a distinction here between civilized man and humanity in general. His use of vocabulary like “savage” and “civilized” throughout the novella depict a man who sees himself as a distinct version of humanity or an entirely different being in general. One that’s superior to other peoples. This thinking is in line with 19th century European views and informs their creation of the defunct classification of race (6).

“The Time Machine was gone! At once, like a lash across the face, came the possibility of losing my own age, of being left helpless in this strange new world.”

After a day getting acquainted with his surroundings he gets this heart stopper. Coming to the conclusion that his invention must have been moved deliberately, he begins his search for the culprit. It couldn’t have been the “indolent” Eloi. He befriends one of them that he names Weena and she joins the traveler on his explorations.

“But, gradually, the truth dawned on me: that Man had not remained one species, but had differentiated into two distinct animals: that my graceful children of the Upper World were not the sole descendants of our generation, but that this bleached, ob-scene, nocturnal Thing, which had flashed before me, was also heir to all the ages.”

His first encounter with the Morlocks, the Eloi’s underground counterparts.

“At first, proceeding from the problems of our own age, it seemed clear as daylight to me that the gradual widening of the present merely temporary and social difference between the Capitalist and the Labourer, was the key to the whole position.”

I had to stop and think about this one. Could it be possible for a class divide of peoples that stretches on for millennia to actually produce distinct creatures? I think 800,000 years is long enough for a species to evolve some changed features, especially moving down into a subterranean environment. Still, the people that lived there would have to have been forced to live there by the upper worlders. In a Capitalist vs laborer dynamic we know from history that uprisings would likely occur amongst the subjugated class which would make it difficult for the dynamic to stay so divided. Especially if the Eloi ancestors were dependent on the labor that the Morlock ancestors were producing, as the traveler hypothesizes. As long as humans have been organizing together there have been some who selfishly try to extract a bigger piece of the pie at the expense of others; at the expense of equality. I think Wells recognizes an existing class divide and extrapolates out from there to create a semi-logical science fiction future. From a capitalist’s perspective having a labor force trapped underground, unable to complain or taint the image of your exclusive eden, seems ideal. This imagery is extremely reminiscent of another classic short story called The Ones Who Walk Away from Omelas by Ursula K. Le Guin (7). Wells’ conceives of many possible variables that might’ve shaped his world, but leaves room for a reader to interpret. I want to take some of his prophetic descriptions and offer up my own reading after the following quote.

“I think I have said how much hotter than our own was the weather of this Golden Age. I cannot account for it. It may be that the sun was hotter, or the earth nearer the sun.”

Well Wells, maybe it was hotter because of human induced climate change. There are plenty of anecdotes in the story that describe humanity as the main arbiter of earth’s future changes. We all tend to acknowledge that as a matter of fact. The agricultural and industrial revolutions proved that we, more than any other species, shape the landscape of the world. But having the hindsight of 21st century knowledge really informs how I see The Time Machine. In the story humanity has decreased in numbers drastically, has devolved in its intellectual capacity, and our infrastructures have collapsed. Humans no longer are “progressing” in the modern sense where progress gets unnecessarily linked with expansion, extraction, and exploitation. Perhaps they are just living sustainably like any other creature. I know a small mention about the climate being hotter doesn’t explicitly point to climate change being the culprit for the Eloi’s reality. Still, could it be that the big existential crisis of our time was never remedied and this led to mass degradation of human society? Some of our smartest minds tend to think this is what’s coming for us (8). Maybe the forces of change ran half of humanity underground and that’s what birthed the Morlocks. Maybe traversing time in The Time Machine was in effort to glimpse into our unassured future.

“However great their intellectual degradation, the Eloi had kept too much of the human form not to claim my sympathy, and to make me perforce a sharer in their degradation and their Fear.”

A great example of the simplistic inclination we have to sympathize with who/what-ever looks most like us. It’s not to say it’s not practical because instinctually we gravitate towards our families who of course resemble us the most. But to overlook the science in favor of habit and familiarity has put humanity at odds with itself and the ecosystem. No matter the race, nationality, or however we choose to divide, the science says that we are all practically the same, with the same basic needs and desires. The same is true of us and the rest of the biosphere full of carbon based life forms. Disassociating ourselves from that collective has given us the illusion of invincibility. The repercussions will be severe.

“I felt the intensest wretchedness for the horrible death of little Weena. It seemed an overwhelming calamity. Now, in this old familiar room, it is more like the sorrow of a dream than an actual loss.”

Finally after many dramatic happenings (that I can keep listing but I genuinely recommend you read) the Time Traveler has found his machine and is able to return to a more familiar time. Recounting his experience is almost like thinking on a dream. His friends will hardly believe the tale and maybe some part of himself doesn’t either. Remember, if time is truly a construction of a conscious mind then maybe the time machine was merely a device that allowed the traveler to explore their own minds imagination of a prospective future. An experience akin to a deep psychedelic trip or lucid dreaming. In that case he might have thought that progress was inevitable but subconsciously knew that civilization “must inevitably fall back upon and destroy its makers in the end.” Surely some will think he’s just mad. I choose to believe the traveler’s account and take the revelation as what’s possibly to come on our current path.

“No. I cannot expect you to believe it. Take it as a lie—or a prophecy. Say I dreamed it in the workshop. Consider I have been speculating upon the destinies of our race until I have hatched this fiction. Treat my assertion of its truth as a mere stroke of art to enhance its interest. And taking it as a story, what do you think of it?"

https://www.scientificamerican.com/article/is-time-an-illusion/

https://medium.com/@imshub13/why-time-is-not-the-fourth-dimension-c520161ea6d9

https://phys.org/news/2012-04-physicists-abolish-fourth-dimension-space.html

https://books.google.com/books?id=eHT43wfyw-sC&lpg=PA1&ots=edPFq4SIKR&dq=ancient%20hours%20working%20lives&lr&pg=PA13#v=onepage&q=ancient%20hours%20working%20lives&f=false

https://groups.csail.mit.edu/mac/users/rauch/worktime/hours_workweek.html

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4326670/

https://www.ceremade.dauphine.fr/~ekeland/lectures/Mathematical%20Models%20in%20Social%20Sciences/ursula-k-le-guin-the-ones-who-walk-away-from-omelas.pdf

https://www.nationalgeographic.com/environment/article/climate-change-predictions-2070

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