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#Banoi Archipelago
makapatag · 3 years
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Balay Karunongan
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For all your Fire Emblem Three Houses/RWBY/Harry Potter/Naruto/Persona needs. This is written with Gubat Banwa in mind, does not have strict game mechanics.
In the 199th Year of the Skysea War, in the hinterlands of the Lakanate’s land borders, where it touches the hunting grounds of Bayi, five siyak came together to establish a mistake.
They called it Balay Karunongan, the House of Wisdom. With the help of Datu Padakar, a Datu under the Kaponoan of Bayi, they managed to create a grand Balay that opened its doors to the children of Datu across the entirety of Kitatak.
It was a house that taught how to kill.
Over time, it grew in size. The original five-floored dakbalay gained annexes that went all the way down the mountain it was built upon. Behind it arose a bamboo pagoda, attached to the giant nunuk that anointed the area as a sacred place.
Princes and Princesses of Datu, even if they be binukot, usually from 16 harvests and beyond are put in here for a total of 5 years. They are taught in the ways of war, combat, battle, tactics, strategy, and, if they have the talent for it, offensive magic and sorcery.
The students are assigned a particularly colored saob-saob, an open gown, to denote their year. They can wear almost anything underneath. Jewelry is encouraged. Fashionable takes on the saob-saob and clothing is encouraged due to the cutthroat student culture of the House of Wisdom, wherein social standing among nobles is fought over.
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White/Undyed Saob-saob are given to first years.
Brown saob-saob are given to second years.
Black saob-saob are given to third years.
Indigo saob-saob are given to fourth years.
Crimson saob-saob are given to fifth years, and is a sign of graduation.
The colder climate in the mountains has allowed for more elaborate and layered outfits from the nobles, much to their delight, which has allowed them to create elaborate fashion.
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A Concordance
In the 212th Year of the Skysea War, the Balay was assaulted by the Lakanate. The five Grand Siyak managed to repel the invasion attempt with the help of their friends from Bayi, as well as the well-taught and disciplined students of the balay, which has begun to incorporate foreign martial techniques into their studies as well.
Impressed, Huwan Rekno promised to stop assault attempts if the Siyak will accept nobles from the Lakanate. Seeing this as a compromise to keep the balay alive, they agreed. Thus, the Balay has become a household for Datu and nobles from the Lakanate to bring their children there to make them even more skilled and powerful, to secure their lineages and royalty.
The Balay Karunongan, while officially not following any particular polity, is now under being afforded gifts and hosted feasts by all across the archipelago, in hopes of gaining the balay’s allegiance. Both Bayi and the Lakanate know however that the Balay will not give its allegiance to anyone not them, since they are in a particularly difficult position to not choose from either of them.
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Cut Throats
The students are taught in all forms of warfare, not only in its physical aspect, but also in its social and mental aspects. Manipulating the enemy, forcing a raid, attacking during the morning, retreating when you’ve gotten what you need. This has caused an internal political mandala within the Balay, exacerbated only by the Five Clan allegiances established by the Siyak themselves.
Mimicking their parents, each class has a Datu, who has his own gang of right-hand men that is the Sandig. It is, however, a simplified version of the political composition of the outside world. Each Datu has an Attendant, their closest secretary and ally, as well as their steward. Along with the Attendant, their Sandig is made up of a Sword, that is a sort of sheriff. A Warhorn, that is the one that gives news to the rest of the class. Finally a Staff that gives counsel and wisdom to the Datu.
Those in the class are thus treated as freedmen would be treated in the outside world, despite being noble born themselves.
Each class, across all the five years, regularly war against each other. Each Year has an overlord that reins in and keeps order among the Datu in their Year. Similarly to the outside world’s society, these are called Kaponoan. The Datu follow after the Kaponoan as a freedman would follow after a Datu.
Every end of the year, the Kaponoan for the next year is determined by an Interclass Tournament known as the Paligsahan ng Hari (Competition of Kings). There five of the best fighters from each of the five classes within a year compete to be the next Kaponoan. This is usually the Datu of each class, but doesn’t always have to be.
This is almost always held in front of the Gubat Nunuk, the war pagoda tree, that is sacred to the entire house. The Paligsahan is constantly considered to not only be a tournament, but also a worship ritual as well as a divination ritual. Whoever comes out on top is almost always uncontested, even if they used underhanded means to mean.
The ancestors always know.
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Outcasts
There are times when an actual timawa or even an oripun might make it into the school. Usually, due to their inability to wear rich finery and jewelry, they will be cast out. One way or another, their non-nobleness is found out. These students are known as patapon, or trash. The patapon usually must work harder to become Datu, but becoming a Datu is usually something decided among the freedmen within a class, so the only real chance in power that a patapon has is through the Paligsahan.
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Limang-Talulot, The Five Clans
Limang Talulot, translated to Five Petals, are the five clans within the house established by the Five Grand Siyak. These were established by the siyak to encourage competition as well as help students find like-minded friends. The Five Clans are organized according to their specialty in war. Each of the five clans are modeled after a specific Balaanghayop, or Holy Beast.
Additionally, the Clan that you end up in will influence the classes you take beginning from the second year up to the fifth, as these are more or less considered as specializations in war.
During the first year, there are things called Clan Jams, wherein the five clans try their best to entice new students to join them. This usually ends up with a couple of deaths, much to the teacher’s chagrin. The Aso are prone to showcasing duels to the death. The Uwak is prone to summoning untold powers from realms unknown. The Salindayaw lets themselves be possessed by diwata in a blasphemous paganitu. The Banoy hosts drunken revelries where everyone is treated as royalty. The Musang is prone to kidnapping students and bringing them to their booths, where they are given nice gifts actually.
Aso ni Dakim
The clan that follows the martial tenets of Siyak Dakim, with an emblem that is the head of a hunting dog. The Aso, with their motto of “Rip and tear until the sky is broken!” are often called “Fucking dogs” derogatorily, especially by those of the Kuwago ni Pitukil. Those that end up in the Aso ni Dakim are usually those that prize martial ability above all else, and seek to overpower all the other clans by sheer skill in violence and fighting.
Siyak Dakim is the Eskrimador sa Daghang Armas, “The Eskrimador of Myriad Weapons”, so called due to his skill in turning anything he touches into weapons.
Those in the Aso ni Dakim are mandated to always carry an implement to kill.
Uwak ni Itomsiga
The clan that follows the occult and sorcerous tenets of Siyak Itomsiga, with an emblem that is a crow picking on its own feathers. The Uwak, with their motto of “Know what should not be known.” are often derogatorily referred to as “magna”. Which is a shortened version of “magnanakaw”, which means thief or stealer. Most Uwak are not actual thieves, but they are known to always get what they want, even it be from other people. hose that end up in Uwak ni Itomsuga are those enraptured by the thought of impossibility, and have an unholy thirst for knowledge, even if it be forbidden.
Siyak Itomsiga is known as the Mambabarang sa Lawom nga Sulad, “Sorcerer of Deep Hell”, so called due to her skill in knowing seemingly forbidden spells and using it upon those that invoke her ire.
Those in the Uwak ni Itomsiga are mandated to always carry a trinket with a bamboo bark. Upon it is a mentala, which they can utter to instantly cast a protective spell. Once used, it burns up, and they must create another before the next morning.
Salindayaw ni Hilomng Kabai Balaang Alaag
The clan that follows the spiritual and pious tenets of Siyak Hilomng Kaba Balaang Alaag, usually just referred to Alaag. Their emblem is that of a deer with horns that rotate to form undulating mandalas. The Salindayaw, with their motto of “Until all are one under the same sky,” are often derogatorily referred to as “Boang sungay”, which means crazy horns. Believed due to the initial impression of them being peaceful flower-smellers who think harmony can be achieved simply with words. Of course, they themselves know this is not true. Those that end up in the Salindayaw are usually those that hold nature to a high esteem, or see fighting simply as a mean to peace, instead of being something to strive for itself. They value harmony, and almost always side with the decision that would cause the least amount of disharmony with nature.
Siyak Hilomng Kabai Balaang Alaag is known as the Mapasipalahong Manluluwas, “Blasphemous Savior” due to their ability to heal even those that seem to have been killed or have died, and once doomed an entire island to Di Hiyang due to the act of resurrecting an entire haop of more than a thousand households.
Those in the Salindayaw ni Alaag always bring with them a wreath of mulawin flowers, santan, gumamela, waling-waling, and sampaguita, to remind them of their responsibility and duty to nature.
Banoy ni Sri Bayisaalak
The clan that follows the royalty of Sri Bayisaalak, otherwise known as The Bayi or the Wine Maiden. Their emblem is that of a crowned Philippine eagle. The Banoy, with their motto “To ascend past heaven!” are often derogatorily referred to as “Datu-Datuhan”, which means “playing Datu”. At first glance, those of the Banoy are prone to power tripping and issuing orders. Those that end up in the Banoy are usuall those that take upon themselves the hard responsibility of leading or guiding, and are taught a great number of philosophies.
Siyak Sri Bayisaalak is known as the Hubog nga Emperadora, “Drunk Empress”. It is not a secret that Sri Bayisaalak is actually a diwata, one of Ang Daghan. Specifically, she is one of the many minor Langitnon. She is the Langitnon of Royalty, who cloaked upon herself mortality so that she may teach royalty, leadership, and civilization for the rest of the world. Unfortunately, she also has a penchant for alcohol. She is the lesser known wife of the God of Civilization Munsad Buralakaw.
Those in the Banoy are required to bring around a porcelain jarlet filled with wine and taselled with a banoy’s feather.
Musang ni Aninong Kislap
The clan that follows the subterfuge and informational tenets of Siyak Aninong Kislap. Their emblem is a shadowed musang. The Musang, with their motto, “The sun casts shadows,” they are derogatorily termed “Ay giatay--” due to their predecessor’s penchant to appear and disappear unexpectedly. Those that end up in the Musang are usually those that do the hard jobs of subterfuge, surveillance, and infiltration, which is a well sought after skill in Kitatak’s valuing of raids and ambushes when it comes to war.
Siyak Aninong Kislap is well known as, well, Aninong Kislap, “The Shadowy Spark”. None know his true name. He is often wrapped in robes and saob-saob. None see his true face, his true hands. Many say that he is also one of Ang Daghan: a Suladnon of Many Faces. None can confirm this.
Those in the Musang are given shawls that can be worn around the head as a hood, the neck as a scarf, or the waist as a sarong.
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If people are interested I’d follow this up with another post that details a few more school activities, a school calendar, and a table for staff and students.
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gamingworld87 · 5 years
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Dead Island Riptide
The survivors of Banoi thought they had escaped the terrors of the tropical island and survived the apocalypse on a corrupted paradise. Then their fate took a turn for the worse. Shortly after the battle-hardened team had landed their helicopter on a military ship, a furious storm hits and havoc quickly spreads on board. Suddenly they find themselves struggling for their lives again with all hope drowning in the rising waves.
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With invigorating new elements infused into a proven mix, Dead Island Riptide reanimates the zombie terror for a second battle for life against the dead. A monsoon has hit the once beautiful archipelago and heavy rainstorms have laid waste to large areas of the islands. The city of Henderson and jungle areas on the island of Palanai were flooded leaving boats as the only remaining way of transportation.
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spicynbachili2 · 6 years
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