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#also 'queer culture' is not a fucking thing oh my god
leave-a-whisper · 2 years
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If you're defending Kit Connor but then going back and saying "wait, but it's okay to harass this unlabled person because they are CLEARLY straight" please just shut the fuck up. That's the same exact thing people were saying about Kit and the only reason you care about what happened to him now is because he happens to be queer.
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aroaessidhe · 20 days
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2024 reads / storygraph
Here We Go Again
adult f/f romance
follows two childhood friends who’ve hated each other since their middle school crush-based falling out, who are now both back teaching in their small town high school
when the english teacher who was like a father figure to both of them asks them both to drive him across the country as his dying wish, they give in and spend a summer on a wild road trip across the country that forces them to confront each other and maybe grow back together
two lesbian MCs with ADHD, one is likely aroacespec
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falinscloaca · 1 year
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cat hacker reintroduces mspec lesbian discourse into my life my brain obliterates itself in ocd-fueled recursive self-argumentation
#‘noones identity lives in a bubble and the self-id of others DOES effect broader culture and cause potential ramifications’#and#‘jfc i’m not the center of the god damn universe and REGARDLESS of whatever petty semantic preference i have towards ‘my’ definition that#doesn’t mean shit for other people + the idea that queer people can be ‘invalidated’ or ‘excluded’ is fucking STUPID that isn’t how queers#work we aren’t a fucking club we can kick people out of for not doing things ~correctly~’#can seemingly coexist in my brain but they keep biting each other#oh and in addendum to the first one ‘my lesbianism is fundamentally disinterested in men as both ID and interest to the point that it has#can feel (<- FEEL) like active misgendering to imply its definitionally compatible with other conceptions of the word.#not to mention the whole ‘i can’t even fucking figure out how my sexuality treats bigender people at all. like i’m consciously fine with#them from a like… impersonal framework but LUST-WISE it feels like dividing by zero. i don’t know. fucking logic puzzle ass shit.’#ON MY END I’M FUCKING MISGENDERING SOMEONE EITHER WAY ITS. GAH. HELP#IT MAKES ME FEEL BADLY PROGRAMMED. CAN’T EVEN HANDLE A LITTLE GENDER FUCKERY. INFANT BRAIN.#you can pry my ID from my cold dead hands and if you imply its bigoted or ~separatist~ in origin i’ll fucking gut you. but also teehee its#just MY id and you can ID however you want just don’t tell me how to identify sparkle sparkle~<3#but also my id IS mutually exclusive of yours definitially and WILL cause problems going forward from a clerical & organizational standpoint#homonym ass queer theory relied on by a fucking spineless little shit who refuses to take a hard stance for what she believes is right OR c#correct. the spineless coward is me. by homonym i mean the same word and spelling meaning different things to different people to the point#it might as well not be same word at all#‘i think my definition of lesbian is objectively better and wish people using other definitions would please stop but ALSO if you think less#of other people for using other definitions i will beat your skull in with a rock you bitch’ is. what i boil down to.#‘i think inclus vs exclus language is stupid and not how the lgbt+ community works but going by the logic i don’t like the existence of the#ID but also literally almost all my bestest friends in the world are inclus on the subject and despite my semantic arguments i don’t disagre#disagree with them. i still pray every night that i might wake up to a world where my actual opinions are unnecessary and my consciousness k#knows pure unchallenged peace though’#while also recognizing that dream of personal peace by way of ignorance of the identity of others is pretty fucking selfish lol#i keep writing addendums. this can go on forever.
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ditizygirl · 6 days
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Editblr is a breeding ground for idolatry, ableism, racism and so much more all for a community about putting images together.
I've been here for only a year but I feel like I've seen it all, and the excuses oh my god the excuses. You are all 15-19, you should not have the mental capacity of a 8 year old. Your common sense is non existent and almost all of you guys are so fucking stupid it's pissing me off more than any god can understand. You are old enough to have logical thinking skills, you may have a disorder and it may be a reason but not an excuse.
Alot of you have forgotten the saying "Think Before You Talk" and I've sure as hell done alot of thinking. This is my deep dive into editblr.
Ableism
Typing quirks are a way of personal expression but why do so much of you hate to add plain text. I can understand to extent because plain text hates my head because of how long it can be but I'm not gonna act like a little bitch about it. I'm gonna add my typing quirk or even fonts itself to it.
I'm gonna ask someone to help me, or to do it for me. Stopping making excuses for ableism. Alongside with the typing quirks, your psds are ugly and eyestrainy. Psds also fall under racism because I have no idea why you guys are ignoring the fact some make dark skin characters lighter but in the case of ableism most of them are really bright and makes it hard to see.
Orange and brown? Green and yellow? Blue and brown? Why are you putting colours that can be so much eyesore together? And won't even tag as eyestrain and when someone does ask you only do it for one post.
Romanticization
This one is weird as fuck and I see no one mentioning it. Editblr highkey has a ddlg problem, this "little girl" aesthetic you guys have going on borderlines ddlg alot and its icky. The baby talk typing quirk is disgusting, stop it.
I'm not one to judge how someone copes with their trauma but what I DO judge is how you act when majority says its uncomfortable. Now this section I'm a bit unsure how to phrase it, gotta love dyslexia, but that isn't going to stop me.
There's alot of very uncomfortable romanticization of stalking which I've seen so much of alongside abusive relationships and the justification of these things.
Racism
Really can't escape this one unfortunately. Many of you are like kpop idols, you're too dyslexic towards the difference between appropriation and appreciation. Incase you forgot let me remind you.
You can not gift japanese names. Gifting names is a native practice therefore you can only gift native names. Also I've noticed you weirdos befriending people just to use their cultural names. I can't even say it east asian fetishization because its only Japanese.
Also for the love of God can you guys stop saying nonmem and non women especially when referring to sexualities. It's not hard to simply say "queer attraction to women" and "queer attraction to men".
Coming back to the "gifting" names thing, I think it's interesting how all of you conveniently have a Japanese friend who "gifted" you the name of a cute pink anime girl. Maybe I'll do a post later on how much of a bad liar you guys are.
Closed symbols is also another big problem you all have. No matter how much times you're told you can't use something you always cry "but my friend from xyz culture said it was ok!" One person can't speak for a whole culture. You're nothing but a coloinzer in disguise hiding behind the idea of aesthetic. If you want to know if a symbol is closed just use this site.
Goddess Personas
Yea this one is getting a whole section of its own. Like any people I am uncomfortable with goddess personas, especially being someone with biblical sources. Now the idea that a teenager on the internet is making people call them a goddess is strange isn't it?
In my opinion, they're all annoying, copy and paste, and I think not a lot of people talk about how the really bad ones get. You all love to indulge them, make them think they have power over them. You put them on a pedestal and praise them and get surprised when it all goes to their head?
Stop giving 14 years old power, stop indulging in their habits and letting it go their head. Forcing people to refer to you as their goddess? Their Lord and saviour? Their idol? Someone they must listen to? It creates a power inbalance which always leads to the weirdest of manipulation. Also all the engagekiss copiers are so obvious why would you want to copy the identity of a groomer? It says alot of about yourself if that's what you think is ideal.
Callout Posts
Now, personally, I believe that the only reason a callout post happens is because someone was affected, does it not? Very rarely would a callout post would be a fake one, especially if someone has more then one. If you defend someone who has more than one call out post that's on you and you're gonna end up making one some day I can genuine you that. People don't make them for no reason.
This is all I have to say for now. I hope you guys really consider what I have written here, or not, considering the fact you guys have shown multiple times you lack reading comprehension
@starriesse @dollicous @doveinne @firstgf @kiochisato @lamboll @cherryshh @narcbf @lavendergalactic @npditary @sprinkleoverdose @necroangelz @eskeys
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doctorwhoisadhd · 3 months
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[ID: reply from @seveneyesoup: "okay i'll bite what the hell is blaseball (i looked it up on wikipedia i have a general idea of if but it doesn't like, tell me what it was like following the game at all) /end ID]
this is such a good question that the answer gets its own entire post!!!!! im gonna try to distill it for u as best i can here goes
very much colored by what team u were a fan of if u were like me and in maincord. because a) teams had different cultures / lore / players / etc and b) they also had different stuff happen to them. however everyone did experience the same plot
it was something you could open any hour of the day :) like if i was bored at 3am i could just open blaseball (provided games were running)
you ALWAYS had questions. there were not answers for 75% of them. sometimes it was because the question was never designed to be answered in the first place. other times it was because we just LITERALLY did not know. also, out of the 25% of the questions we DID have answers for, 10 of those percents required you to make a spreadsheet to answer it, and 5 of those percents required you to seek out a specific guy who can answer it for u. the rest could mostly be answered by going into maincord and asking. but crucially the only way to determine which of these a question was was asking anyway.
it was basically like if fantasy football was both. an arg and massively multiplayer and also fucking insane. we were making choices having no idea what anything did and i cannot tell you how many monkeys paw situations there were. we were straight guessing up in that bitch
bits were everything in the discord. goku got incinerated once. there was a bee wedding. my team (the fridays) suckered the mods into giving us a second emoji once. bits got beaten like winnie hess after season 24 day 3 (a dead horse). it was incredible
so many fucking spreadsheets. awesome
THE FAN MUSIC SCENE WAS THE BEST THING EVER. like i think blaseball was probably the SINGLE best fan culture in terms of fan music ever created. it was really, really, really absurdly popular, moreso i would say than fanfic
loring players was so fun everyones ideas were so different and cool. most players were queer it was super fun. VERY VERY queer space and very awesome. it was fantastic in that regard
anything you could imagine probably happened in blaseball.
when in doubt, its a pun. or some kind of wordplay (chances were if u were theorizing, if it was a pun then you were at least close)
the discourse was so bad sometimes though (like. necromancy discourse sucked so bad. like please stop taking it so seriously necromancy is inherently funny!!! also oh GOD yorkcourse that was the WORST. basically ppl were mad that the fridays lored our favorite player as an 8 year old boy considering players die in this game)
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isaksbestpillow · 5 months
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Ossan's love returns episode 1
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alright. ossan's love has returned. time to watch and comment on this mess (derogatory & affectionate.)
for background: ossan's love was the first gay romcom to be aired on japanese mainstream tv, becoming an unexpected hit. it's wacky, it's stupid, it's chaotic, it's ridiculous, but it's also surprisingly heartfelt and did a lot for queer representation. if you can't handle ossan's love at its most chaotic (derogatory) you don't deserve it at its most chaotic (affectionate). i kinda love this show, but i kinda wouldn't recommend it to anyone haha. and now it has returned, with the original cast.
with that, let's proceed!
we start with a brawl at a gay wedding. sasuga desu.
thank god it was a dream. but unfortunately it was haruta's hatsuyume/first dream of the year and those dreams are said to predict the upcoming year lol.
they have a house together!!! domestic era woohoo.
narita airport :( i want to get better and go home. :(
okay haruta is already giving me an ulcer. shikkari shinasai yo!!!!
don't tell me maki won't show up until the end of the episode. D:
phew he's here. thank god. okaeri!!!
I appreciate takegawa's rainbow colour coded binders. and now he's on gay tinder at work. he got a match!!! i want that old man to find love in this season.
aksksdk i can't believe movie actor iura arata is on ossan's love.
okay that was funny.
this whole work life balance thing is a relatable storyline! japanese working culture u need to change.
loved this domestic fight. i like how they're having regular people problems.
hiring a housekeeper sounds pretty reasonable in this situation but knowing who the housekeeper will be i cannot recommend it lol.
bashauma ('work like a horse') cleaning service akjaskdsk
"you're a unicorn housekeeper?" askdkadkas the housekeeper ranks are unicorn, thoroughbred, carriage horse, and horse.
"chief, you're the highest rank!?" "kyoushuku degozaimasu." i'm crying...... this whole situation is pretty surreal which makes it so funny in that very japanese way.
their service plans are pegasus plan, yabusame plan (japanese horseback archery) and pony plan. i love this show actually.
ahsfkdfk this is so stupid. haruta u are so stupid.
"during this time he's changed from a chief to a unicorn."
"marriage is a long conversation." "what does that mean?" "don't ask me. nietzsche said it."
i know we all hate chief here but sometimes he says the right thing.
good!! scream your feelings into the trash can and keep them there chief.
they're so cute i can't deny it!!!
yare yo ryouta omg first name basis fucking finally!!!!
are the neighbours roommates or oh my god they were roommates.
next week's episode looks chaotic. i'm excited!!!!
first episode down, maki & haruta's newlywed night special episode left! let's see let's see.
i love them your honour
is this video even scripted because it feels like watching real people
you've heard of nnawakeneettsuuno, get ready for sonnano ato de ii daro. haruta may be a mess 99 percent of the time, but he sure knows how to say Something Hot in that remaining 1 percent lol
love how shy maki got because it actually is pretty weird & awkward to suddenly be in the same room again after doing long-distance
well that was cute!!!
verdict: genuinely loved it! the jokes are funny, the housekeeper situation is weird as hell but kinda brilliant. i like that maki & haruta are facing the same everyday problems many couples face with work, stress, time management etc. it seems to be gaga for those of you who don't speak japanese (i haven't seen the subs so i can't comment on them), but i don't know how well the humour translates if you aren't familiar with japanaese language or this genre of comedy, so i recommend it with reservations. it's a completely new story so you don't need to have watched the first season necessarily.
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tenok · 3 months
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Still fuming about «Crowley’s so queer it makes Aziraphale looks straight» take. I saw some people saying «queer is not a political identity» as an argument against it... and actually I disagree. Queer is an identity that’s as much about politics and community as is about gender and orientation. «Queer as in fuck you» indeed! And while I’m pretty sure that if you’ll ask Aziraphale he will say that he’s queer because mentally he still in times where it was term preferred by community as whole (or he’ll say that «gay» is his gender because he still links gender and orientation together and it’s a habit thats hard to break), I’ll argue that he’s definitely queer by definition. And I won’t say that one of them more or less queer, I want to vomit just from thinking this, but he and Crowley definitely different flavors of queer; and the point is community.
See, the Crowley we see is not the very community-oriented being. He despises angels and demons alike, he’s not close with humans, through whole series we saw him connected with Aziraphale, maybe Warlock, Shadwell to some point and only as a subordinate he’s not really interested in (Aziraphale actually remembered all the names of soldiers Shadwell pulled from his ass, on the other hand [book, also in script if I remember correctly]). But for Aziraphale community is the whole deal. He links himself to communities: community of book collectors, for example ([in book at least]), community of angels (even in season two he regretfully said that he misses reporting back to his lot), as soon as he put his roots there he become part of British and specifically London community (immediately clocked as British by everyone, for better or for worse). And he’s clearly consider himself and considered by others as part of queer community. For example:
He’s clocked as specifically effeminate gay man (which is part of queer umbrella oh my god stop misuse of political slogans gay are not some kind of others that are lesser for being gay!!!) by everyone, to the point of getting called homophobic slurs (twice in book, once in series) and being targeted by literal Nazis. He’s not arguing or denying, he reclaims it: he’s not calling himself gay, he’s proudly declaring that he’s THE southern pansy (not very «hurray establishment» of him hmmm?). He looks so gay and safe that cemetery man from season 2 doesn’t see a problem in telling him he uses grindr!
Tied to this: he can present as anyone else, he chooses to look soft, gay, effeminate, he chooses to make silly sounds and flamboyant gestures, and as soon as he gets comfortable he likes to go a little campy (can you imagine Crowley in ribbons and frills? do we see male-presenting Crowley in pink silky shoes? would he fight to the death before you put him into pencil-drawen moustache and bright cape with shiny starts? yes he’s GNC! there’s more then one way to be GNC and one is not better then other because it’s in black and sexy!). I’ll argue that him choosing one comfortable presentation and stick to this is no less groundbreaking by heavens standards then «hoarding all the genders» since he’s not treats his corporation as «meat suite», he really had an identity tied to it!
And using this identity he becomes part of 100 guineas club. Part of gay/queer (it was in times where this distinction was meaningless) community with fellow queers, where he learned queer ways, such as dances, becoming part of queer culture as a whole (and should I remind you that back in days drag was mandatory part of such clubs? if we measuring queerness by how close it to cross-dressing apparently). He also collects literature by queer authors, immersing himself in this culture, again. Do I remember correctly that Oscar Wilde gifted him one of his books specifically? So we can safely assume he hangs with queer authors as well? Correct me if it’s not in canon (I’m freely mixing tv and book canon there btw although usually I treat them as two different things)
He also lives in Soho. He specifically chooses to live there, knowing perfectly well what a neighborhood it is (even back in 1600s it already had a Reputation). He knows what it says about him and he aims for it! (Crowley lives in Mayfair because it says something about him too — remember that while Aziraphale constructed himself around being soft and gay, Crowley intentionally made himself look as irrating rich asshole. If this asshole has vibes of sinister gay that would gladly corrupt you if you ask nicely, that’s another story) He is a part of this community! As a word of god, he: speaks Polari freely because he used it… with other queers (as oppose to Crowley that knows «bits» because he hangs out with criminals); he hide incriminating things from fellow Soho residents back when there were police raids (breaking law to help those in need is reacurring theme with him!). He still part of this community, he knows people, people knows him, he literally gives place to lesbian women for free so she can have her dream shop (supporting your local queer business!) (also great call back to Edingurg minisode! Aziraphale, personal saint of broke lesbians!)
I’ll also argue that letting in first Gabriel and next Muriel was a very queer of him. Queers help other queers: he may not like Gabriel, but «he has no other friends» (and he's homeless after being kicked out from heavens after disaster forbidden love affair with other queer being, hmmm? paralleles with reality of being queer much?), so he steps in. And Muriel, while being the same age as those two (we're NOT child-coding Muriel in this house), vibes as queer youth in needs of guidance, and Aziraphale, that had every right to be suspicious and cold to them, immediately lets them into safety of his shop and tries to be nice and supporting in both older queer and older ND cousin way.
So, in conclusion: Aziraphale is a queer being, that likes to make it clear that he’s queer and queer GNC man specifically; he’s part of queer community for at least couple hundred of years, participant in queer culture, and he watches out for other queers, helping his own as much as he can, using his money and other resources and breaking law to do so when needed. What there can make him look straight even as a joke?
Crowley is absolutely a queer being too, in very queer love with other queer being, and I'm sure he has a blast pocking into rules and boundaries of genders, orientations and all kinds of relationships since he loves questioning and testing so much. He also has a cool rebellious aesthetic and «fuck all» attitude, so it’s understandable that he becomes tumblrs queer icon (and being played by David Tennant helps for sure). But if you ask them both where’s local shelter for homeless queers located, one of them will have an answer and it won’t be a Crowley, or he wouldn’t sleep in his car (I'm joking), and this is as much of the part of being queer as having cool aesthetic or being kicked from home (I'm joking again). And it's a shame that some people want to make a competention out of it, because it gives us infinity possibilities to discuss their different experiences and choices, down to what their respective aesthetic choices says about them, and how they can use their strong sides to support each other! But alas.
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Round 2b Match 1
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Rashmi Jamil/Amelie Macon (Entropic Float)
Fic count: 0
Milo/Piers (Pokemon)
fic count: 29
"COUNTRY BOY X EMO CITY BOY, HIMBO X GOTH, SHORT AND STRONG X TALL AND SKINNY, SUNSHINE ONE X GRUMPY ONE C'MON GUYS THEY'RE EVERYTHING it is MIND boggling they aren't more popular"
Rashmelie propaganda under cut!
Rashmelie:
"this essay is going to be reused whole cloth from the submission of them to the 17 million years of pining poll! because unfortunately i do not have the energy to go insane enough to write up anything new oh.
my god. where the fuck do i start with them for real.
okay so, theyve been friends since early childhood, and before either of them came out (Rashmi is agender, they/them, while Amelie is a trans girl, she/her, and they are both mspec which is a bit less relevant but is also there). the earliest time that we know that they have feelings for each other is when theyre both 14, and Rashmi - already out, with their entire family (parents and grandma) supporting them without question - is moving. uhhh 90% of american geography names are the same to me so i might lie there. from Nevada, where they both grew up, to New York, where Rashmi is planning on studying dance further, which has always been their plan; around 14 is when they ran out of teachers at home.
they quietly hope Amelie doesnt confess her feelings for them, as they fear it might tempt them to stay, which they cannot allow themself to do. Amelie, meanwhile, is very carefully not thinking about gender, because her parents are quite frankly the worst. over the course of the years before they meet back up, Amelie has had some dates, but each time, they dont work out, and in her own words, put logs on the flame she carries for Rashmi.
Rashmi, meanwhile. gets married. one of Rashmi's biggest struggles in their romantic pursuits has been the fact that they are both Indian and queer. it has been a struggle for them to find someone who respects both - someone who respects their gender identity while not throwing their culture under the bus. that is one of the factors contributing to the way their relationship with "Ajay" (we learn that this name isnt his real one, but it was magically replaced in Rashmi's memories of him and we dont know it) played out: he is also Indian, and the first thing he asked them upon meeting them was what their pronouns were. and it was all good.
until it wasnt.
i would love to get into that deeper, but the important point is that "Ajay" is kind of a piece of garbage, whose crimes include finding Rashmi's address when they didnt give it out, deliberately not sending Amelie her wedding invitation because Rashmi told him they used to have a crush on her, driving them to drop out of dance school, and general possessiveness (notable being the fact that, whenever he is home, he always asks them to stay home too, which leads to them dropping their social circle and their hobbies). one of the places it grows from is "Ajay" being ace and not quite believing that Rashmi accepts that. he also has a substance abuse problem.
all of that culminates as they return from a short visit to their parents, and he in a fit pushes them down a long flight of stairs.
in the meantime... god, i cant even figure out what parts of information are important about Amelie here. i would put as notable the fact that she only figured out she was a girl something like a year before the events of the game - and only ever came out to Rashmi, who in turn told their parents...
and who didnt realize that Amelie's workplace didnt know. her workplace is just. terrible in social terms. she loves the work itself (its food industry, a restaurant in a casino, dont remember the exact job description) but her coworkers are being the absolute worst. a cesspool of toxic masculinity. also an environment for Amelie's undiagnosed psychosis. she is prone to auditory hallucinations.
after being outed to her boss while also hearing from Rashmi's parents that their husband is... lets just say bad for them, she, while safely at home, hallucinates that her boss or maybe her father is breaking down the door.
simultaneously with Rashmi as they are falling down the stairs, they make Wishes.
these are not widely understood; from the context of the game, it seems as though some people get a Wish when in significant peril, or in distress. you do not need to use the Wish immediately as you get it, but they both did.
essentially, what Rashmi Wishes for is a way to escape from their husband that wouldnt raise a fuss; and Amelie Wishes for a place where she and Rashmi can both be safe. (i am very muddly on the details there) their Wishes create the anomalous clocktower where the game takes place."
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frociaggine · 1 year
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What is wheel of time and should I start it tomorrow?
you SHOULD.
Wheel of Time is an epic fantasy series by the late Robert Jordan. It's epic in scope, in length, and in its insanely large cast of characters. It's fascinating. The worldbuilding is insane, but also familiar (partly because it relies on widespread fantasy tropes, partly because it made many of those tropes popular for many books published later). The characters are exasperating but deeply human; I love SO many of them and appreciate so many others. It's very Of Its Time in some regards, especially re: its handling of gender roles and sexuality, but it's also surprisingly progressive and queer in intent even when the execution falters, and I really appreciate a lot that it even tried to Go There, because it was Very formative for me as a young teen. It's also one of those books where you can see the author's kinks all over the place (both narrative and otherwise) and tbh? it's a bit cringe but lots of fun. Also it’s very well written; the plot is as Epic as epic fantasy gets but it’s really the character moments that make the reader invested in the story. I just love it a lot, ngl.
Fun fact: I am now today on tumblr dot com, blogging in english, because sometimes around age 15 even though I fucking hated english class in school I just couldn’t wait for the latest books to come out in my country so I had to become fluent enough to read a 700-pages novel by myself. THAT is the grip this series had on me.
Some things I am now into because of reading WoT starting at age eleven.
codependent magical bonds with loyalty kink thrown in (if you’re familiar with TLT, think necro/cav but usually f/m. Not always though :) )
femdom. both F/f and F/m varieties
Propesized Savior trying to kill their humanity to become a figure larger than history (before realizing that's bullshit)
what if monastic(ish) order of sole women but also we had sex about it
unfortunately. a lot of weird kinks. I will elaborate on request but it’s better if I don’t right off the bat.
no, I lied. It wasn’t unfortunate. I appreciate it when authors are brave enough to let the banner of their id fly high
ruined civilizations and newer, less advanced civilizations rising from the wreckage. the collective understanding that you live in a post-apocalypse world. old scientific principles becoming magic
confronting your alternate dimension self, as a treat
dream sex
devil-may-care rogues who actually care a lot
alien morality, or cultural differences so big that they fundamentally are the same thing
people who are SO Wrong about everything but are 100% committed to their own personal moral code
whatever the fuck Mat’s luck had going on
“I know what my destiny is but I say: fuck you”
I can’t stress enough how many of my kinks (narrative; sexy in fiction only; sexy in RL) came directly from this series. Like, I know I’ve already said that but putting together this list made me think and. Oh my god.
SWORD MAIDENS
More practical information: there are 14 books. Yes, I know. The first book is The Eye of the World - it's fun and probably not exceptional even though you can feel the hints of how grand and insane the greater worldbuilding will be, and some characters really shine (Nynaeve!). The second book is where it really gets original, the third book is where I went from "books I like" to "series OF ALL TIME". If you don’t like it by book 4 then give up. If you like book 4 as much as I did you will never ever want to give up.
There's also an Amazon Prime show, currently S1 has been released! I haven't watched it beyond the first ep, but plan to do it soon; it's a lot more f/f than the books and the back half had some pacing issues (partly due to COVID fucking with the production) but definitely very iddy from what I've heard, and I’m very excited to check it out in time for S2.
tldr PLEASE read wheel of time!
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philtstone · 9 months
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Aditha/nandini jacket
AFTER A MILLION YEARS I FINIALLY FINISHED THIS set in this verse and a prequel to the silly asides in this fic. a mix of book and movie canon as usual! for those who responded to my wip poll im sorry i ignored literally all of your votes and instead worked on "in which vandiyadevan is trapped in the toilet" but it ended up working out for everyone (me and the 2 mutuals reading this) so whos laughing NOW anyway apologies in advance for any cultural errors or general incoherency; its one in the morning and maya is in a different time zone. i had to google things! also none of this is serious. enjoy!
Evening is cooler than Nandini expected.
After the tumultuous heat of Poonghuzhali’s van, and the station, and the day, and the week — well, she did not anticipate shivering in the dark outside this dormitory. The leather motorcycle jacket she so pointedly wore in the blistering sun now, a week later, lies untouched beside her. They have had three stare-offs in the last twenty minutes, she and the jacket. She cannot bring herself to put it on; the idea leaves a queer feeling in her belly that she doesn’t care to examine. 
The dormitory itself is a relatively humble one, considering the wealth of its former occupant’s family. More a boy’s hostel than the kind of lodging the Cholas might secure for their most beloved child. Arunmozhi seems completely unbothered by the state of it. He grins widely at the orange toned walls, scuffed, and the low doors, slamming open and shut at intervals (though less now, so late into the night), and the general ruckus of the boys who greet them. They were all but cheering in welcome of their former dorm mate and his mismatched band of traveling companions, needing a place to avoid the authorities and – impossibly – his Uncles’ and her fathers’ spies, last minute. There was a lot of hugging that went around, at any rate. It’s not quite an elder siblingish relationship, Nandini thinks, though she is absurdly then struck by the question of whether the benign, chummy, kindly way Arunmozhi interacts with the younger boys is patterned after the way his own — that is to say, he has an older br — oooh.
Nandini does not want to think about it.
Just as well, because she’s many other, marginally less useless things to think of.
She is thinking of these things quite obsessively, in matter of fact. Scientific observation would suggest a verge on neuroticism. So it goes in Nandini’s head: oh, Lord, My Mother. She is Here. I’ve met Her. She is Alive after all, and so Beautiful, and so Fucking Weird. 
(The capitalizations are quite manifest in her own thoughts). 
If anyone else were to say the last she’d box them, but God it is true, and Nandini is nearly brought to happy tears by the realness of her mother’s strangeness. Her mother is exactly the same height as she. Her ears are not pierced. She favours her left leg, while Nandini favours neither, but when she walks she sways her hips in much the same way Nandini does when she is not thinking about it. She has hair which is nearly the same length and weight and texture, and it curls around the ears such that it must tickle – Nandini has much experience with this. Her mother’s fingers taper off as hers do; the nail beds are the same; her mother’s chin dimples against her neck in a way Nandini has always felt insecure about in herself. They have a mole in the same spot on their arm; Nandini’s left toe has a bunion near identical to the left toe of her mother; the bottom row of her mother’s teeth lay the same; her mother’s breasts are not very small, but not overly large either, and sit in the same position Nandini's do; her cheeks possess vestiges of the same roundness; her elbow wrinkles in the same way; her eyebrows are a bit unkempt in the middle, like Nandini’s were when she was a child and could not be bothered with their upkeep.
How strange it is! To see your own face so clearly in another. The slope of her nose — the curve of her mouth — the way her hair falls. Nandini wonders if this is what she will look like when she is old. She wonders if she is what her mother looked like when she was young. Surely the answer is yes. They are now inseparable in her mind, she and her mother, and it is overwhelming. She does not even need a father anymore; he has been axed from the equation. She has a mother. She knows her mother! 
And when she saw her mother for the first time, cheerfully led out of the very mundane, uninspired Thanjai local jail, her mother knew her. Nandini had stood, transfixed, as Mandakini had touched her gently on the cheek, just so, and began to cry quiet little tears that slipped down her cheeks like they were the simplest thing in the world for her to give, to feel, to shed.
Nandini has always hated crying. Real crying, anyway; she is an expert fake crier, as anyone successful in the world of Tamil soaps must be. But real crying is snotty and uncontrollable and undignified. 
Nandini thinks (she has been thinking all evening – it is really getting to be bad for her health) that is what makes her mother at once so unfamiliar, too.
There is so much tenderness in her face. Even without words (Nandini is so very good with words, honeyed and poisoned and flat and querulous, even, rarely, honest) her mother tells the world of her love. For her daughter (who craves it so badly); for Arunmozhi (who despite Nandini’s earliest assumptions seems to know he must earn it, however freely it is given); for simply living, it seems. Nandini cannot understand this last part. Life has been on whole pretty miserable, for her mother. What right does it have to her love? 
Nandini does not think she could ever love like that. 
She’s seated and steeped in these ruminations on the topmost step of the dusty concrete facing the dormitory courtyard; behind her must be the toilets, for there is a light on inside one of them, and in front of her is a small garden decorated with scraggly trees which housed the mango-stealing monkey who had earlier been tormenting the dorm’s inhabitants, and a little walking path. Earlier, in the dark, she saw Arunmozhi and her mother (her mother!) start off on a little walk along the path. She supposes it does make sense; they have not seen each other in a while, and he has explained to her how Mandakini saved him from that lake, and that rickshaw, and also his own slippery bathtub once in this very same dorm. They’re old pals: Nandini knew this going into the venture. He knows sign language and everything, and can communicate with her far better than Nandini can. So it makes sense that they must now catch each other up – she on why the police inspector was bribed to arrest her (this is still a little muddy) and he on his future career plans (vague) and current family business rescue plans (hairbrained and relying too much on the goodwill of Nandini herself, if she’s being honest). But watching them go, arm in arm, signing animatedly at one another left a strange ache in her heart. That was a while ago. Bits of the yard are illuminated by the light from one or two dorm windows, but on whole, it is past curfew, and therefore dark; Nandini is more or less alone with her thoughts and also the noise from the city beyond the wall. 
Being alone, she has spent the last thirty seconds staring sightlessly at some invisible point in front of her, eyes the size of saucers, spiraling.
“Erm – ahem.”
Nandini startles so badly her bangle-clad wrist nearly knocks into her own nose.
Aditha Karikalan has never been particularly tall. When they were teenagers there was a brief month where she had an inch on him. Right now, however, he stands above her such that she has to look up, and once more notice the fact that he does carry himself with a kind of dignified height. Which Nandini appreciates. Or did appreciate. Or – well, she is not sure. The last week has been quite a lot of everything. He wears a loose linen button down in a bright orange pattern open over a t-shirt, and a simple dhoti clumsily tied (she remembers the rare time he wore one in school, when they weren’t wearing their uniforms, she had helped him tie it), and sandals, and his wrists are sporting a nice fancy watch but they’re also covered in enough bead bracelets that, paired with his hair – unruly and wild and long as ever – he really does look far more the part of children’s camp counselor than first son of any kind of business mogul-cum-politician. 
Which Nandini appreciates. Or could appreciate. Or – well, she is not sure. A week ago, she would have very deliberately said, well, and what does a camp counselor make, anyway – I want to be a Bollywood actress, and glared him down out of spite. 
The last week really has been a lot of everything.
Anyway; she stares at him. Amidst her up-til-now very private spiraling.
Her mother her mother her mother her mother oh she is so known but so unknown oh they cannot love the same oh perhaps Nandini cannot love at all oh that must mean that must mean must it mean? that she, Nandini, well could she be broken is that what her mother sees surely she sees –
“I just – well. There’s the – the restroom is right there. So I’d come to …” And here Aditha stops his terribly uncomfortable and verging on comical awkward explanation, tilts his head – some immaterial spark of understanding happening in his sharp lovely eyes – and says, in an abortedly gruff tone that does very little to prevent what happens next,  “Nandini … are you – alright?”
Nandini, rather unexpectedly, begins blubbering. Loudly.
Her face crumples in on itself. Her shoulders hunch inward. Her nose gets snotty and her throat clogs up. And in general, she makes a very pathetic sort of hiccupy wailing noise, which she had not planned for.
“Shit,” says Aditha above her, after a moment of stunned silence. “Fuck, okay – Nandini? Well, you shouldn’t cry – come on, pull it together. The toilets are right there, look, someone’s even using them. Uh – well – alright, alright. It’s alright.”
None of his stammered, asinine condolences register much in Nandini’s ears. She is just very overwhelmed. It is only after a moment of her crying, sat on her rump outside the men’s toilets, that the stiff, chilly awkwardness of the night air changes, and there is a person quite suddenly beside her, and then not just beside her at all, but holding her – his arms carefully wrapped around her shoulders, his warm chest a perfect distance from her cheek, his large hands flattening clumsily over her back. Their knees bump together, and it isn’t very graceful at all – she refuses to move, so he must lean over ungainingly, and is probably quite uncomfortable doing it. 
Nandini cries into Aditha’s shoulder for five or ten minutes. He only pats her back stupidly once, at the start, and by the end of it, it is a proper embrace, and they are even rocking back and forth just a little.
It’s nice.
Presently, Nandini’s tears slow, and she registers the position she is in more properly. Whole-bodily, in fact. She had not expected that her body’s memory would slip back into this embrace so easily, and the realization is disquieting. She does not move, and Aditha does not move – she wonders if he is having the same panicked, wary thoughts – and so they sit in a stupid little impasse, hugging, for another two minutes. 
It’s getting to the point where she is noticing his cologne, so Nandini decides it is high time to pull herself together; she sits up, wiping at the snot on her face, and pretends her stomach is not in knots. A lopsided roll of toilet paper materializes in front of her nose. Oh – Aditha is holding it. She eyes it like a ticking bomb. It’s a bit squashed, like it was in his pocket. He must have brought it with him, earlier, which means he really did mean to use the bathroom, which means he hadn’t actually sought her out – 
Had he? He’s still holding her, sort of, and Nandini is terribly disoriented to realize that it is not an abhorrent sort of feeling, as she has very deliberately imagined it would be in the past, when hosting her more elaborate and vindictive daydreams in which she supposed they might reunite, not because she missed him badly but because she nursed ongoing fantasies of holy vengeance; all of those ended with her dumping a bucket of slop over his head. Instead, she has stopped feeling a decent measure of her earlier anxiety, and is breathing more normally now, and the rapidity of her thoughts have veered away from the breakneck pace of before. 
That could just be the crying. Her brother used to say that a tender weeping was good for one’s spirit. 
Nandini’s lip wobbles again; she misses Nambi, and is overwhelmed with a trickling feeling of shame – hadn’t she just left him, for so many months, and ignored all his overly-formal emails? 
The idea of emails makes her remember she has not sent a mildly threatening missive (subject line: I Know You Know Something About Mandakini Nolastname) from her ghost account to Sundura Chola in a while, and then that makes her think, well, it’s pointless now – her stalwart ally Arnunmozhi won’t have any reason to give her gently reproachful looks re: her long term haunting of his invalid father anymore – she’s found her mother – and then she is re-visited, very strongly, at once, by the dual reality of oh God her mother and oh God, Aditha is holding me.
Fuck, she needs to blow her nose.
“Here,” comes Aditha’s low voice, as though he’s read her mind. Which of course he hasn’t. But still. He tears off a piece of the toilet paper for her. Nandini trembles, and does not know whether she ought to lean in closer, or pull away entirely. She can feel his heartbeat against her shoulder, and while Nandini does not have a lot of experience with the biological sciences, it is beating rather more quickly than the average human heart ought to be.
“Oh,” she says, taking the tissue on autopilot. She dabs at her face, which must surely be smeared in kajol by now, and then her nose, which is probably ugly and red.
Good thing it’s so late at night.
After she’s done, because there doesn’t seem anything better to do – the alternative is getting up and fleeing, and Nandini is not a coward – she turns and stares at him.
Aditha clears his throat and scuffs one foot into the dirt at their feet, but he doesn’t look away. He’s grown a beard. She noticed this first thing last week. He never had one before.
“It’s just,” Nandini says, again on autopilot, “-- my mother.”
Ah, her mother. Poonghuzhali had demonstrated a very rare bout of tearful emotion and Arunmozhi his by now expected kindly friendship; Vandiyadevan had slipped her extra clementines after his grocery run and even Kundavai had been looking at her more gently than usual all afternoon. 
Until now, Aditha had been avoiding her. At her words his expression flickers, oddly, a shade of genuine concern colouring his face, before settling into something not quite effortless in its knowing but careful and gentle. She’d forgotten that he could look at her like that. It’s different now, just a little bit. The Look from before was more boyish, and the look now has a kind of sadness to it that makes it feel more real. Maybe it’s the beard. Unease fills her chest again, tenses up her hands. What must he be thinking? Why did he go about all day avoiding her? Alright, so she has also been avoiding him – all week now, to be sure – but – but –
“It must be really strange,” he says suddenly. His voice is deeper than before but not by much. She has not noticed this until right now, because they are sitting so closely and he is speaking quite softly. “Finding – finding someone who is so like you, all of a sudden.”
Whatever was on the verge of backflipping in the pit of Nandini’s stomach sours. Her chin trembles; she looks away. “I suppose.”
“Can’t really prepare for it, I guess.”
She sniffs. “I’ve been looking for months,” she says, more pointedly than perhaps she means. Looking does not equal preparation; the person she was in that Sri Lankan library was not entirely well, let alone prepared. Nandini is woman enough to acknowledge this. To herself, anyway. 
“It’s – it’s funny really,” he continues, deliberately gruff again, but not with the awkwardness of before; it’s more sincere now, roughened with honesty, yet in a way that is entirely oblivious to Nandini’s chin wobbles, “I can’t really understand what she’s saying half the time,” he rubs at his knee with one free hand, “but you know what I’ll tell you – I don’t think – well, I’ve never seen anyone with the same sort of sweetness in their face.” 
“As what,” croaks Nandini.
He looks at her strangely. Nightlife honks and buzzes past the dorm walls, cocooning them. “As you,” he says, like she is being stupid.
Nandini flushes deep from within. No – he must be lying. Hadn’t he called her a poisonous witch just last week? 
She supposes he must have meant that, but she knows Aditha well, and she knows when he is lying, even now – she has come to know, through many a painful altercation (the witch thing, and also she has threatened to kill him a few times) – and she resolves that whatever he meant last week, right now, he is also being honest. She feels somewhat dizzy. The urge to bolt is real. He, too, is looking a bit terrified, like maybe he did not exactly plan to say that in so many words, or maybe he had but now that it is out in the open he’s realizing it sounds a lot more – a lot more – than anticipated. 
“Have you really watched my show?” Nandini blurts out, more loudly than she means to. 
If Aditha’s eyes were wide already, they widen even further in alarm. This was a tidbit Vandiyadevan gave away two days ago; she thinks Aditha has still not forgiven him. He stammers,
“It was the only thing on TV,” with very little bravado. But then, before Nandini’s chest can deflate, as though shaking himself he says, more resolutely, “well, what was I supposed to do? That one scene of yours went viral on Twitter and the aunties at camp – who know very little about acting, may I add – just repeated what they read, blah blah blah like twittering little quails, but I am an educated person, Nandini, and a role model for children, and I have to investigate my news for myself –”
“Thank you for the tissue,” Nandini interrupts, because if she keeps her mouth occupied, then maybe that will quell its urge to spread into a large smile – maybe even emit a hysteric giggle or two – as if it’s forgotten that she only went into dead-end television acting in the first place because of the Veera Pandiyan scandal –
How much of that was really Aditha’s fault, though?
Nandini’s heart thumps rapidly. Now she’s really being crazy. Think of your mother again, girl. Go back to blubbering or something. Aditha blinks at her a few times. The light is pretty dim (they are lit from behind), but just enough that she can see the flush on his neck and ears. Have they been this close the whole time? 
“You – you were shivering when I got here,” he manages, instead of answering. “It’s kind of cold, isn’t it?”
Nandini is not shivering now. In fact, the place where his arm is still held against her back is so warm she thinks she could doze off in contentment just leaned up against him, if not for the fact that her stomach is doing gymnastics beneath the crop of her top. She nods anyway.
“I will be fine.”
“You should wear your jacket,” he says, roughly.
Nandini blinks. “Oh – no, I can’t. That’s yours.”
She isn’t looking for a reaction, per se; the words just sort of come out. She can very well see the bob of his throat, though, and the slight inhale he takes – his chest moves against her shoulder – before he says,
“Come on, Nandu, it was a gift.”
Nandini is overcome by a very strong urge to scream. Or swoon. If she had ever had reasons for wanting to kill him, she’s forgotten them just now. In fact it is very easy to forget the existence of everything around them – her lingering fragility about her mother, or the fact that they are right out in the wide open air, and there’s the real possibility that Kundavai of all bloody people will interrupt them. All these are things entirely immaterial, because unbidden her hand has moved up to press gently against Aditha’s chest, and she can clearly feel the rough pad of his thumb against the bare skin of her back, and they really are sitting so very close – a puff of his breath brushes against her cheek – and her heart goes thump thump thump thump so loudly she can’t really hear anything else.
His eyes have dropped to her mouth. “Nandini, love …” he starts, in a murmured, involuntary whisper.
Nandini tilts her head so very slightly closer …
Bang! 
If it is possible for two people to jump a foot apart while still being seated, Nandini and Aditha achieve this. Behind them, in the spilling light of the open bathroom door, lounges the person of Vandiyadevan, who is doing a very bad job at putting on suave and chill airs. Faintly, there is the sound of a toilet flushing behind him.
“No one could have guessed how badly this door sticks, eh?” he says loudly, holding up a roll of paper not unsimilar to Aditha’s. He tries and fails to adjust his footing, stumbling sideways a little into the door frame and then giving them both the finger guns. “Well! Beautiful night. Don’t mind me, carry on!”
“Vandiyadevan,” Aditha’s voice filters into her ears distantly, like it is coming from very far away. “How – long … have you been in there?”
“I was using the facilities! What, can’t a man take a piss after a long day’s honest espionage –? Ayyo! Wait, no, I promise I’m leaving!”
“That’s not the – we weren’t doing anything –!” Nandini hears Aditha splutter out in a strangled yell.
Which is just as well, too, because by the time he has turned back around, she is already gone, bangles clinking as she flees, scrambled away to hide behind the dark corner of the building’s edge, where stands frozen and with her eyes squeezed shut, while her errant, traitorous heart tries its damndest to beat right out of her chest.
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goodluckclove · 2 months
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I think my favorite thing about editing Blind Trust one last time is reading the beginnings of Edgar Gallows, born and raised in Shreveport, Louisiana, realizing he's queer in many ways. From the start his entire vibe is not disgust and refusal. There's an element of denial, but it's based almost entirely on the fact that he has no idea about being queer and he knows it.
Like there's a moment on the night they meet when it's clear that they could have sex but they don't. And Scott gives him a look, but Edgar isn't like "oh god this queer guy is giving me the eyes" as much as he's like "fuck i don't think i know how to have gay sex and i don't want to find that out for certain fuck fuck fuck".
He also has to Google what intersex is and is embarrassed when he realizes that he reacted like it was a sexuality when Scott told him.
Book One Edgar is an ally, but he is a confused ally. His most nuanced take on queer culture is the difference between bisexuality and pansexuality and that's just because he's heard Katy debate it with the other servers at work. He's not sure if it's right.
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olderthannetfic · 1 year
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I went down a rabbit hole on penis subincision, which lead to an edu article on sexual behavior in indigenous Hawaiian populations. (By Milton Diamond if you feel an urge to google). The article talked about how it was normal and even encouraged in a lot of these cultures for young people to engage in homosexual acts for the purpose exploring each other and simply having fun. This, in turn, reminded me of an assertion that Mark Thompson made in his book, Gay Spirit: Myth and Meaning...
--
....I’m not sure if you’ve read Thompson’s work but you posted passages from his book a while back. He compares the rejection a fixed gender identity and the phenomenon of "changing" to the archetypal definition of being a shaman, which is kind of fine. But then he goes on to claim that Diné (Navajo) people had a cross-dressing shamanic priesthood of gay people (the nadle) until white colonialism destroyed the tradition. Which, frankly, was a claim that I initially dismissed as...
…a gay white dude making things up until this whole subincision thing made me go look into it more closely. There are in fact many detailed articles on this. (They’re called Nádleehi, not nadle in these papers). So what I want to ask is if anyone knows exactly how common it was for LGBT+ to be accepted in non-colonial populations. Because I was under the impression that the consistent natural reaction to queerness in almost every human culture is to eradicate it.
Nonnie... WHUT?
YES, oh my god, a ton of cultures were okay with some form of something we would today see as queer.
YES, colonialism routinely wiped this out or at least tried to, and many of the places doing the colonizing also stamped out their own ancient traditions.
I don't recall that particular book or quoting it, but I post a lot.
It's not as clear-cut as total acceptance or acceptance of all forms of queerness. A common format is some kind of third gender role for nonconforming or trans or intersex people, often a combination of what we'd see today in the West as femme gay men and heterosexual trans women. Sometimes, this third gender had a specific social role, like shaman or entertainer. The modern split between gender identity and sexual orientation is not really how people saw it in a lot of past cultures (or, hell, in plenty of modern ones outside of the mainstream Western world).
When I was 14, I was fucking obsessed with this academic book of compiled journal articles called Third Sex, Third Gender: Beyond Sexual Dimorphism in Culture and History.
In terms of binary m/m interactions... uh... Ancient Greece is right there. Did you... miss that?
Historically, Japan was all about it being manly to fuck dudes because they didn't have girl cooties until the Meiji Restoration. Similarly to Ancient Greece, it was unmanly to take it up the ass as a grown man, but that's different from m/m sex in general being a problem. As with many societies outside of the mainstream West post... like... mid 19thC, m/m sex was seen as something you did, not something you were.
Medieval Europe would have kicked your ass for "sodomy", including oral with your spouse, which also falls under that term in that period, but they still wouldn't have thought a man was "gay" for fucking men. They'd have thought he was falling prey to a common sin that any man could potentially be tempted into. Sexual orientation is pretty much not a thing until after we get psychology as a science.
China got more homophobic over the dynasties. There was a time that the emperor's boyfriends were in the fucking history books along with his baby mamas. That's where we get the term "cut sleeve" from.
We don't tend to know what f/f stuff was going on in most times and places because most of the written record is men writing about their dicks.
Modern Thailand has all kinds of interesting things going on, and that whole region of SE Asia has had at points, though the more colonialism, the more local shit got suppressed. I can't speak to the total accuracy, but here's a wikipedia article on gender identities in Thailand.
Tibetan monasteries had abbots openly promoting their boyfriends. As long as you were doing it between the thighs and not touching icky girls, it was fine.
American Indian cultures are well known to have had fucktons of priesthoods/shamans of that type. It wasn't every group. Some were more prone to punishing gender nonconformity. AFAIK, a specific variant role for AMABs is more common than just letting people do whatever. In some, you could become a shaman, but they also tended to scapegoat the shamans in times of crisis. I'm no expert. I'd look up what modern two-spirit people have to say about their cultural traditions along with journal articles. The historical record is fragmentary and full of missionaries' unhelpful opinions.
Humans do often punish difference, but tons of cultures didn't see m/m sex or some specific form of third gender as anomalous. A ton probably didn't care about f/f sex, though it's harder to tell.
Gender conformity is often enforced... but why on earth would you assume most cultures only have 2 and that they map exactly onto our modern ideas of gender?
Seriously, nonnie, where have you been?
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approximately20eggs · 2 years
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what's the stormlight archives?
hello and jbksgsbdgs boy am I glad you asked!!!
the short answer is very simple. the stormlight archive is a book series by brandon sanderson. it's also part of the cosmere, which is basically his interlocking fantasy universe, but like all other book series in the cosmere, stormlight can be enjoyed on it's own, separate from the rest :)
the long answer: oh my god. oh my goddhdbshsvsh these books are by far my favorite books that I've ever read. and there is so much I love about them
first of all, there's a huge cast of absolutely fascinating and diverse characters with really differing viewpoints on the world and I love them all a whole lot. they're all so well written and amazing and many of them are intentionally written as very problematic people and it's hgdgdbgssvgs it's wonderful and so interesting to read. there is a healthy amount of war criminals in this book series (at least 4 I can think of immediately)
non-demonized DID rep? autistic rep? accurate portrayals of depression and ptsd? stormlight has it!
gay rep? yes. ace rep? yes. bi rep? yes. this series said queer rights
poc rep idk how exactly to explain. no one on Roshar, the planet stormlight takes place on, is really white as we would see it, according to branderson. but there's a fair amount of fantasy racism and classism within that, so proceed with caution. I cannot personally speak on whether the themes related to this have been handled well in the book, as I am white, but I can say that the fantasy racism is not portrayed as a good thing within the narrative, and their are viewpoint characters from multiple in-world ethnicities and on both sides of this conflict.
with that being said the worldbuilding is immaculate. the whole world feels alive and breathing, like it just goes on even after you shut the book. every culture feels rich and detailed, with regular "interludes" that often take the form of everyday people in the world that just gives it life and depth beyond just the plot and the main characters. some of it's downright funny too. in one of the dominant religions in the world, men can't learn to read and women's left hands are like. considered sexually explicit??? lots of memes about these two details in particular. but anyway if I can make my own worldbuilding half as amazing as Sanderson's I'll have something to be very proud of
the magic system is also great. without saying too much, you sort of make promises to your own personal little fairy who is also your friend and sort of your therapist and in exchange for really really meaning those promises you get superpowers! also there's these things called shardblades which are giant glowing murder swords that can cut through solid rock. and also shardplate which is basically a mech suit but high fantasy flavored. these are powered by the light that comes from the basically-hurricanes that regularly pommel the entire continent. hence the name stormlight. (really fascinating how the world has been built to accommodate these storms btw)
also, do you like crabs?? there are so many crabs! almost all life on Roshar is some form of crustacean. there are tiny cockroach crabs, dog-sized crabs that are really just crabs that are dogs, crab people, big crabs to pull heavy loads like oxen, fucking kaiju-sized murder crabs that live in chasms, and even more types of crabs! if you've ever thought "man, I wish the concept of carcinization had been taken to the extreme in this high fantasy setting," the stormlight archive is for you!
with all of that being said: stormlight may sound off the wall, but it does cover some *extremely heavy* topics. does it cover them well? I would certainly say so, as would a lot of other people, but ultimately that's not really something I can be the judge of on my own. a really big theme, for example, is the morality of violence, particularly as a means of protecting people. there's also a lot of focus on the trauma people have suffered over the course of their lives, and how they move on from that and recover. Sanderson is not the sort of author to pull his punches with the heavy themes. and I love that about these books, too.
if you're interested after that heavy ramble, the first book in the series is called The Way Of Kings. they're hefty books but really amazing once you get into them, and especially once you've hit your first Branderson Plot Twist™️ (he's known for his masterful trope subversion, and these books really show off that skill). if you do get into them, please let me know. I'd love to hear what you think :)
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foggyfanfic · 5 months
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Queer Madrigals
I'm about to post a couple future!fic for Encanto, so I figured I'd take a minute to talk about my headcanons when it comes to their genders/sexualities.
The Obvious: I've posted somewhat in depth about what I think Bruno and Isabela's individual deals are, so I'm not going to really talk about it here, but yeah. Using the labels I am familiar with, I assume Bruno is demi, bi, and nonbinary, and that Isabela is a lesbian who ends up marrying a trans woman.
The Married: I mean, we can sit here all day and speculate, but the only real headcanons I got are that Juli is demi and Pepa has made out with more women than Bruno.
Mirabel: I've mentioned this, but I didn't really talk about it. Due to heteronormativity I suspect it wouldn't occur to Mirabel to question her sexuality until later in life when the Pride movement starts up. I think she's bi, possibly also demi, but most definitely not very focused on her love life (another reason why she doesn't think too hard about her sexuality). She's got shit to do and if somebody wants to date her they better speak up about it because she's got too many projects going on right now to bother with mind games. Mirabel ends up with a man mostly by coincidence, I saw somebody do the numbers and its just statistically more likely that a bi person will end up with somebody of the opposite sex (the math didn't factor for gender). I try to keep all of my headcanons grounded to peoples lived experiences, and this felt historically accurate.
Luisa: I think that if Luisa were a tumblrina she would end up being CIS+, but would have to go through the journey of exploring her gender due to societal biases. In the context of 1950's Colombia, she spends her youth hearing abuelas and tias talking about how she needs to be more feminine if she wants a husband, and struggles with that for a while. Luisa sings "I glow because I know what my worth is" and that's the sort of thing somebody says when they're on the other side of some serious self doubt, so I do think she had to deal with a bit of misogyny and body image issues. The thing is, Luisa likes the way she looks, and she's proud of what a hard worker she is, but she also wears ribbons in her hair and skirts instead of pants to work in. Furthermore, I suspect every bi person in the village, male or female, has a huge fucking crush on her because if she was a modern tumblrina people would be responding to pictures of her with that "not to be a lesbian but oh my god" stuff. I headcanon her as being technically cishet, but culturally gay due to people being people about the whole Woman with Biceps thing, if that makes sense. Once she starts allowing herself some free time, she dates every bi man in the village.
Dolores: Morosexual. No offense Mariano.
Camilo: You know how gender is a product of your culture and different societies throughout history have had different ideas of how many genders there are and what it means to be a man or woman? I think being able to turn into a woman at will would have an effect on Camilo's relationship with his gender. Like, I don't know if he would be full nonbinary, because I have never met a shapeshifter and asked them how they feel about gender, but I can't imagine he sees gender as a rigid binary. Like I said, I try to stay grounded in my headcanons, and I have zero idea what the lived experience of a shapeshifter is, soooooo...?
Antonio: I have spent a long time weighing the options here, his association with animals makes me think he would be the least traditional Madrigal, so I would like to think he'd end up in the least conventional relationship. I posted a list of headcanons where I floated the idea of him being poly, but I like the idea of him being aroace better. I stand by the rest of it, though. He marries a lesbian, let's her girlfriend move in with them, and he's just kinda there. Like, the women consider themselves married to each other and he's just some guy who talks to birds. They're his best friends and thinks he's pretty great but the only time he has sex is when him and the wives want kids, and other than that he's just vibing. I arrived at this headcanon because I love the idea of him being sorta a reverse Bruno. Like, people think he has two wives so everybody assumes he's this total lady killer, they sing songs about how charming he is, rumors abound that he can make a girl swoon with a single smile, then you talk to him and he's just some guy. Occasionally, a woman will throw herself at him and he's like "No thanks" then starts having a conversation with her cat. Do you see my vision? Anyone? I don't care if nobody else thinks it's funny, because I'm giggling at my computer.
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fierceawakening · 7 months
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Reality check time: Is it okay, given that I'm Christian (basically, weirdly--I don't think gods exist but I think the religious traditions I grew up with are personally useful to me so I follow most of them), to feel REALLY UNCOMFORTABLE when posts go around Jumblr that are all about how ex-Christian atheists only exist because of a particular feature of Christian-dominated culture? Because I just read a post that said "you're all supercessionists" and I feel so uneasy.
I can only speak for myself and my own becoming an atheist (and later deciding religious practice is good for me even though I'm pretty sure God is something we made up, and therefore it's random and unimportant which one anyone worships if at all.)
But for me, it wasn't so much "I don't like this religion because it tells me not to be gay and kinky. Therefore I dislike all religion."
It was
"I'm already not sure there's a god, and therefore uneasy anyway, but WHY does god tell me not to be gay and kinky?"
"Tradition."
"What's the value of tradition?"
"...what kind of a question is that?"
"Oh, I'm doing that neurodivergent thing where you say a concept-word and I don't understand it and we can't even talk because you assume I do. 'Tradition' is weird meaningless neurotypical for 'There is a script. I don't care how it got here. It is my script.'"
"Yes?"
"Then fuck 'tradition.' Scripts should not be arbitrary."
"Whoa, you're scary and spiteful.... Say, what do you think of other religions?"
"Do they use 'tradition?'"
"That's pretty much all they are, if you don't think gods are real."
"Then I do not like them."
While it's true that for some reason, queer Jews don't seem to do the "Why is this rule here?" "Tradition." "Then tradition is bad." thing, I... feel like the queer Jews who DO find value in tradition come up with all these weird explanations for what the rest of us are doing to avoid "I'm neurodivergent, and no one explained what 'a tradition' is in a way that isn't hurtful. So I decided 'traditions' are bad, unless people can prove they are useful. Like having three meals a day--it's not necessary, but it works well for many humans, so it ended up just worthwhile to tell all the humans to do things that way, so now you know what it means that 'she's at lunch.'"
If I didn't know for a fact that MANY of the people saying this stuff on Jumblr are themselves autistic, I'd say it's that thing where neurotypical people keep using a word, and they think you must understand that word because you've heard it in context enough times that you can use it, but really you don't know what people are actually getting at and you're pantomiming, and the people Discoursing don't know that and are just hostile to neurodivergence and coming up with all sorts of weird "why they're like that" that are anything but "they don't know what this means."
I returned to religious practice, but even that's in line with this--I discovered in a tough time in my life that religious messaging about being loved unconditionally helped me to feel better when other things didn't, so I decided I wanted to hear it more often. It also helped to remind me to be kind and helpful to other humans.
Thus, for me, Christianity turned out to be a useful tradition. I didn't get the Unconditional Love from real people I knew, so I made up a guy and decided he feels that way. About me and also about other people who are struggling who I want to help but can't unconditionally love because, uh, I have a personality.
I'm less judgy of other religions now because even if they don't sound like useful traditions to ME, I can see why they'd be useful to others maybe. (I personally don't get the idea of religious law; life has enough rules without me taking on more of them, especially if some of them are "don't have gay sex" or "ritually cleanse yourself after gay sex as it makes you unclean." I get that other people can ignore that one, but if I agree to a set of rules I agree to all of them, and I want to have gay sex. The only cleansing I want to do is pee afterward. But I gather this doesn't work the same way for a lot of people who happily follow religious law, so.)
But I do not think I'm any closer to understanding why some people accept traditions without having personal reasons to do so. I just think that's part of my neurodivergence, honestly, and that many if not most "Reddit atheists" are neurodivergent in a similar way, which is why until I started noticing them being dicks and going redpill (just another tradition! Why are you gendertrads?!) I felt I'd found My People.
And I certainly don't think I'm secretly supersessionist. I think a religious tradition that puts less stress on Laws and Proper Tradition Following is better for ME, because of MY BRAIN (and also probably just that I grew up with it so I get it.)
It's not superior to any other piece of fiction with a big fandom that people use to improve their lives (by which I mean "any other religion").
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Round 1a Match 1
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Rashmi Jamil/Amelie Macon (Entropic Float)
Fic count: 0
Liam Dunbar/Hayden Romero (Teen Wolf)
Fic count: 336
Propaganda under the cut
Rashmelie:
"this essay is going to be reused whole cloth from the submission of them to the 17 million years of pining poll! because unfortunately i do not have the energy to go insane enough to write up anything new oh.
my god. where the fuck do i start with them for real.
okay so, theyve been friends since early childhood, and before either of them came out (Rashmi is agender, they/them, while Amelie is a trans girl, she/her, and they are both mspec which is a bit less relevant but is also there). the earliest time that we know that they have feelings for each other is when theyre both 14, and Rashmi - already out, with their entire family (parents and grandma) supporting them without question - is moving. uhhh 90% of american geography names are the same to me so i might lie there. from Nevada, where they both grew up, to New York, where Rashmi is planning on studying dance further, which has always been their plan; around 14 is when they ran out of teachers at home.
they quietly hope Amelie doesnt confess her feelings for them, as they fear it might tempt them to stay, which they cannot allow themself to do. Amelie, meanwhile, is very carefully not thinking about gender, because her parents are quite frankly the worst. over the course of the years before they meet back up, Amelie has had some dates, but each time, they dont work out, and in her own words, put logs on the flame she carries for Rashmi.
Rashmi, meanwhile. gets married. one of Rashmi's biggest struggles in their romantic pursuits has been the fact that they are both Indian and queer. it has been a struggle for them to find someone who respects both - someone who respects their gender identity while not throwing their culture under the bus. that is one of the factors contributing to the way their relationship with "Ajay" (we learn that this name isnt his real one, but it was magically replaced in Rashmi's memories of him and we dont know it) played out: he is also Indian, and the first thing he asked them upon meeting them was what their pronouns were. and it was all good.
until it wasnt.
i would love to get into that deeper, but the important point is that "Ajay" is kind of a piece of garbage, whose crimes include finding Rashmi's address when they didnt give it out, deliberately not sending Amelie her wedding invitation because Rashmi told him they used to have a crush on her, driving them to drop out of dance school, and general possessiveness (notable being the fact that, whenever he is home, he always asks them to stay home too, which leads to them dropping their social circle and their hobbies). one of the places it grows from is "Ajay" being ace and not quite believing that Rashmi accepts that. he also has a substance abuse problem.
all of that culminates as they return from a short visit to their parents, and he in a fit pushes them down a long flight of stairs.
in the meantime... god, i cant even figure out what parts of information are important about Amelie here. i would put as notable the fact that she only figured out she was a girl something like a year before the events of the game - and only ever came out to Rashmi, who in turn told their parents...
and who didnt realize that Amelie's workplace didnt know. her workplace is just. terrible in social terms. she loves the work itself (its food industry, a restaurant in a casino, dont remember the exact job description) but her coworkers are being the absolute worst. a cesspool of toxic masculinity. also an environment for Amelie's undiagnosed psychosis. she is prone to auditory hallucinations.
after being outed to her boss while also hearing from Rashmi's parents that their husband is... lets just say bad for them, she, while safely at home, hallucinates that her boss or maybe her father is breaking down the door.
simultaneously with Rashmi as they are falling down the stairs, they make Wishes.
these are not widely understood; from the context of the game, it seems as though some people get a Wish when in significant peril, or in distress. you do not need to use the Wish immediately as you get it, but they both did.
essentially, what Rashmi Wishes for is a way to escape from their husband that wouldnt raise a fuss; and Amelie Wishes for a place where she and Rashmi can both be safe. (i am very muddly on the details there) their Wishes create the anomalous clocktower where the game takes place."
Layden:
"THEYRE SO FUN !! liam and hayden went to the same middle school and absolutely hated each other because they got into a fight right before picture day in 6th grade and they had black eyes and bruises and shit in their yearbook photos. they meet again in their sophomore year of high school and both of them are still holding that grudge a little bit, before liam tries to make amends. plot stuff happens and liam ends up saving haydens life, and their romance kinda begins. teen wolf has this lore where werewolves can take pain from people (it’s a weird show with weird lore) and they both take each others pain by kissing. hayden (temporarily) dies in liams arms and when she comes back she says nothing feels right anymore, except for him. during their first season they also have this fun romeo and juliet/opposite sides dynamic. and in their second season hayden puts her literal existence at stake because she trusts liam enough to save her. theyre so good."
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