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#people will only look into the motivations and whether the actions of hyperviolent characters are justifiable if they are a singlet
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I need a season 2 of Moon Knight not just because I have brain rot, but because I'm tired of people calling Jake Lockley a psycho and being generally offensive. I need season 2 to happen and I need it to show Jake's side of the story and the effort that goes into protecting his head mates.
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melmoths · 4 years
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james and thomas can build a happy life together post-canon.
i'll go out on a limb and say that it's the only plausible scenario for them - and not simply because i feel like they deserve it, but because i feel like their narrative arcs lead to that conclusion no matter what. 
of course the road to recovery would be long and hard, considering how deeply traumatised they both are, but once you accept that james mcgraw and james flint are not two separate people, that both james and thomas knew this, and that thomas is not a static character, no other future makes sense for them - whether they choose to retire and live a cosy domestic life or to dedicate themselves to another cause bigger than them both.
first things first: when silver claims that the man who reached savannah was not james flint, but james mcgraw he's lying. it's a lie! and not in the sense that it's something that he knows "deep down" even if he wishes things were different: it's a plain, old-fashioned lie, and he doesn't believe in it, not even for a second! he stands in front of madi, after having destroyed everything she's ever worked for and condemned her people (and many others) to centuries of oppression, and he lies.
'cause if he truly thought james was out of control and blinded by his rage over losing thomas, if he truly thought that getting thomas back would "kill" flint and his desire for revenge, if he truly thought thomas' death was the only reason he was fighting england, why bring james to savannah in the first place? why sell him into slavery? silver could have simply freed thomas (a man that he knew was innocent, by the way!) and let the two of them start a new life together wherever they wished - but he didn't, because he knew that james was truly fighting for the cause at that point, that he would have finished what he'd started because it was the right thing to do (and that thomas would have probably joined his efforts). killing him would have turned him into a martyr for the cause, so he had to remove him from the action entirely and spread the rumour he'd retired, and the fact that he chose for james the prison thomas was already in doesn't make it any better (eat my whole entire arsehole if you think otherwise).
i also want to stress the fact that not even james thinks james mcgraw and james flint are two different people. sure, james talks a lot about creating a persona that he later wants to get rid of, but he never truly believes he can separate himself from his own actions; that's why carrying their burden becomes harder and harder as time goes on. and on top of that, an element of performance is always present in the way he thinks about himself: he's a closeted gay man in XVIII century england! he's forced to live in a state where he has to lie constantly if he doesn't want to experience systemic violence. 
but he's always fully aware of who and what he is (despite being ashamed of it, at least before meeting thomas). he knows he's got a tender, gentle side and a much more violent, flawed one: he knows he possesses the potential for great violence - maybe he's not aware of how far he can go, but he knows he's capable of causing great harm, although it doesn't necessarily bring him joy (in fact he tends to opt for violent solutions only when he feels trapped, but changes his mind when shown another way that might lead to his desired outcome). james flint is his persona in the sense that he's a version of james mcgraw in which his "good" side isn't allowed to exist - a hyperviolent façade that doesn't fully match his true self, and a façade he has to keep up almost everyday until he's done what he needs to do (i know people like to call him "unhinged" a lot, but if you exclude his mental breakdown after miranda's death he's always in control of his actions).
and again, i think thomas and miranda were aware of james' violent side. miranda might have seen it first-hand, but i do think thomas knew about it as well. their connection is so deep ("my truest love," hello?) and they seem to know each other so fully that i don't think a relationship between them could have worked otherwise. maybe thomas heard of the fight that broke out between james and the officer that insulted him and miranda, and that got him thinking; maybe he worked it out otherwise (although i do believe they eventually talked about the fight, and about hennessey's weirdly protective attitude); but the fact that he's the one to come up with the pardons, unbeknownst to james, is pretty telling. it shows that despite his privilege thomas is instinctually more capable of understanding why disenfranchised people might turn to violence (i.e. piracy). and if he's ready to forgive all the pirates, all the violent men, why would he not extend the same courtesy to the one he loves? 
when he wrote "know no shame" he wasn't simply telling james not to be ashamed of being gay; he was telling him not to be ashamed of any part of himself, including the one that's more prone to violence, because at that point i don't think james truly believed himself worthy of being loved in his entirety, and thomas felt he had to fix that. and he succeeded - not immediately, of course, but by the time he'd come back from nassau james had fully internalised his message, based on the way he talks about his relationship with thomas to miranda and his wish to get away from london with the both of them (and ten years later, when james and miranda fight, he tells her that he does not feel ashamed of having loved thomas, but only of his inaction once thomas had been locked up in bedlam).
for this reason i don't believe that thomas would be "disgusted" by james' actions when they eventually reunite in savannah. i'm not saying he would enthusiastically condone all of them - he wouldn't go "hey, darling, good job on snapping your quartermaster's neck!", for example - but he would understand the motive behind them. he would understand why james - james who believed him dead, james who'd been stripped off the career he'd worked so hard for, james who had truly lost everything - felt like he had no other choice and put himself through so much pain. when james arrives in savannah i don't think thomas believes in reconciliation with england anymore.
i've noticed a weird tendency in this fandom to idealise thomas, to deny his growth in order to present him as flawless, as exclusively kind and "good" and stuck in time (often in opposition to post-london james). i hate it! 
first of all, i feel like this angelic persona does not fit his characterisation at all. he is a good man, but when his father says he's impertinent and self-righteous, or when miranda talks about how he'd basically make people wish they were dead during his salons, i don't get the impression that thomas is a tall giant who simply smiles at everyone and can do no harm. he's an extremely opinionated man that wants to do the right thing even if that makes him unbearable to the people in his proximity because, as james says, he truly believes in what he's saying and, just like james, he's shown to change his mind when presented with new facts; he's open to new ideas, and that's why he comes up with the pardons. 
second of all, we're talking about a man who's been betrayed by those closest to him, who's been imprisoned, tortured and dehumanised to the point that no one questioned his apparent suicide, who's been enslaved for ten years and subjected to yet more and more horrors. why would he not be a changed man, in the same way james is? why would his own ten years of hell not have stripped him of any trace of naivety he had left (the naivety inherent to his privilege and that had led him to believe that gradual change was the best solution), in the same way james was stripped of his after learning of peter's betrayal and seeing miranda killed in front of his eyes? just because this change happens offscreen for thomas it doesn't mean it doesn't happen at all. 
if anything, i would say that the conceptual passage from gradualism to revolution might have happened sooner for thomas than for james. let's also remember that when silver asks james if he'd trade the war to have thomas back again, james says thomas wouldn't want him to. he believes him dead, but he knew him well enough to be certain that if he were alive he'd agree with him that no compromise can be made with a colonial empire.
i'm also convinced that thomas always knew (or at least very strongly suspected) james was captain flint. he was imprisoned and isolated from the rest of the world, sure, but plantations didn't exist in a bubble where no news about the outside world could reach them (and the show makes it clear so many times). thomas is an extremely intelligent man. i doubt he would have had a hard time connecting the murder of his father, the rise of captain flint, the events of charlestown, the existence of an army of people still willing to follow a pirate captain in battle despite the pardons and tom morgan coming to look for him in savannah (although i suppose he thought james had found out he was alive and was going to get him out). when james shows up looking very much like a pirate, thomas is clearly happy beyond belief - but he doesn't strike me as someone who had no idea james might come to him someday.
that's why i think that any scenario in which james and thomas drift apart is not only completely unjustified, but extremely cruel and partly motivated by a desire to justify silver despite all evidence of him being a massive piece of shit. and justifying silver is justifying the english empire and all the atrocities it has inflicted - and i can't stand for that. in truth, i can't stand for any scenario in which two people who loved each other so dearly and were so harshly punished for it and for wanting to better society, even if just a little bit, don't get some measure of peace and happiness in which to heal together.
on a side-note, all the people who claim thomas was exactly like woodes rogers and that james' war was not really revolutionary because he was only waging it for selfish reasons fail to understand that:
1) thomas was trying to challenge the status quo and to defend a group of disenfranchised people in an age where criminals were seen as less than human and death sentences were extremely common, while woodes rogers was trying to preserve the status quo and to get rich in the process without giving much of a shit about pirates at all; 
2) every revolution or civil rights movement is at least partly motivated by selfish reasons: people don't want their loved ones and future generations to go through what they've gone through, and often seek some form of retribution in the process. and frankly, i don't care how "selfish" someone's motivations are as long as their actions lead to a more equal world and to better conditions for the people who inhabit it - and i'd rather fight alongside those who try to challenge hegemonic powers, whatever reasons they might have to do so, than be a passive observer of all the horrors that happen around me as long as they don't affect me directly.
anyway, love is real, james and thomas burn that plantation to the ground and silver sucks me good and hard through my jorts 
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topmixtrends · 6 years
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DAVID JOY UNDERSTANDS the psychogeography of Appalachia, the poetry of violence, and the consequences of heartbreak. Writing in and about the North Carolina mountains, where he was born and raised, Joy brings rural noir to life with heart and prose that rivals the best contemporary literary fiction in terms of beauty and the best contemporary crime in terms of brutality. His narratives are about normal people in extraordinary circumstances and focus on their actions and motivations. The resulting stories are simultaneously simple and amazing, stories about everyday folks that shed a bright light on some of the darkest recesses of humanity. As touching as they are ruthless, Joy’s previous two books, Where All Light Tends To Go and The Weight of This World, made him not only a name in noir circles but also one that should be mentioned alongside those of Donald Ray Pollock and Daniel Woodrell. With the upcoming release of The Line That Held Us, an outstanding Southern Gothic packed with emotional grit and death that is perhaps his best one yet, Joy is on the verge of cementing himself as one of the finest purveyors of gritty literature in this country. He was kind enough to answer some questions about his writing. Here’s what he had to say.
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GABINO IGLESIAS: Where All Light Tends to Go and The Weight of This World, both published by G.P. Putnam’s Sons, made you a name and positioned you as one of the preeminent voices in Appalachian noir. Now The Line That Held Us is here, but it’s different. The violence and darkness of your previous work is there, but the atmosphere and death that permeate it make it more of a Southern Gothic. Was this an organic occurrence or did you set out to write something entirely different?
DAVID JOY: In a lot of ways, I set out to do something very different from those first two novels. With Light and Weight, both those novels take a hard, close look at addiction and drug use, and with The Line That Held Us we don’t get so much as a pain pill. At the same time, a lot of the themes from those first two novels carry over — familial bonds, trauma, tragedy, grief, vengeance, redemption. More than anything, with The Line That Held Us, I became really interested in trying to create an unforgettable antagonist. I was thinking about characters like Lester Ballard in McCarthy’s Child of God or the misfit in O’Connor’s “A Good Man Is Hard to Find.” I was thinking about Granville Sutter in William Gay’s Twilight, or the main character in his story “The Paper Hanger.” As a reader, you can’t forget those characters or their actions, and yet somehow those writers found a way to impart empathy for them. I think one of the scariest moments that can happen with a “bad guy” is when they make complete sense. When despite whatever detestable thing they’ve done, you find yourself in agreement with something they say or a decision they make. Dwayne Brewer in The Line That Held Us is a sort of culmination of all those things. I don’t think he will be easily forgotten. He’s probably my favorite character I’ve ever created.
“I’ve never been nominated for any feel-good book of the year awards and probably never will.” That line is from an essay of yours in which you discuss the darkness in your work and how you present ugliness in order to elicit an emotional response and to illuminate some aspect of the human condition. Is this why tragedy and vengeance are at the core of The Line That Held Us?
A lot of that has to do with my personal tastes in that I’m not interested in happy endings. I’m not interested in domestic drama or stories with low stakes. I love books that have teeth. Even if a story doesn’t rip you to pieces, I want to feel that possibility. One of my greatest disappointments as a reader has been when some of my favorite writers lost that edge, when they went soft. I don’t ever want to write a book like that. I want there to be consequence. I want to test the tensile strength of the human heart. I want to wring every emotion as tight I can. Within extremes, there is no room for the lie. Tragedy, vengeance, you can’t hide behind those things. Those moments reveal a character’s deepest, most intimate truths. So as a writer I think that’s why those themes have played so heavily in my work. The Line That Held Us is no exception.
I recently wrote about the importance of psychogeography when writing about crime. You were among the authors I mentioned. Your understanding of Appalachian culture is deep and nuanced, but never apologetic. Your characters are a result of their environment, but they make personal choices that are entirely under their control. Why do you write about this region and its people?
As simple as it sounds, I just don’t know anything else. I’ve been in North Carolina all my life. I’ve been in the mountains for most of it. I write very specifically about the county where I live. That’s just how the story comes. When I see an image, I tend to know where the characters are, sometimes down to the tree they’re standing under. The places I write about exist. You can go there. The graveyards, the restaurants, all of it. In the same way, when I hear a character’s voice, there’s an accent. They phrase things a particular way. It’s because those are the voices I’m surrounded by. I can’t think in any other terms.
There are writers who are able to capture different places, writers like Ace Atkins. He has a beautiful eye for Mississippi, but then you read Robert Parker’s Spenser series Ace continues and anybody in Boston will tell you he gets that place as well. Probably boils down to the fact that handsome bastard’s just smarter than I am. I don’t know. I just know one place and I feel like that’s enough. I feel like everything I ever want to do on the page, I can do right here. Any story I want to tell. It’s that Eudora Welty idea that, “One place understood helps us understand all places better.” I don’t need anything else.
Since you keep taking them to the same place and showing it from new angles, what do you hope readers will understand about Appalachia after reading your work?
I don’t think I necessarily want readers to understand anything about Appalachia from reading my fiction. I don’t write about Appalachia anymore than Donald Ray Pollock writes about southern Ohio or Daniel Woodrell wrote about the Ozarks. That’s not to say that there isn’t truth in the portrayal, but that is to say that I’m telling a very particular type of story and Appalachia can’t be defined in those terms. This place is too complex for any one story, or any one voice. We’re talking about a region that covers 420 counties across 13 states. It’s 40,000 square miles bigger than the state of California. Even if I did want my work to illuminate something about these mountains, I’d be shining a light on one small patch of the quilt.
To have any sort of understanding about this region as a whole, people need to read broadly. They need to read Wendell Berry and Maurice Manning and Frank X Walker and Crystal Wilkinson and Rebecca Gayle Howell and Ricardo Nazario y Colón. They need to read Silas House, Ron Rash, Lee Smith, Denton Loving, Darnell Arnoult, Robert Gipe, Ron Houchin, Pam Duncan, Elizabeth Catte. They need to read Charles Dodd White and Mark Powell and Jane Hicks and Karen Salyer McElmurray and Gurney Norman and Leigh Ann Henion and Sheldon Lee Compton. Read all of that and you might start to have some sort of grasp on the complexities of this place. Read all of that and if you want more names I’ll be happy to lengthen the list.
You talked about creating a relatable bad guy. Dwayne Brewer, who is at the center of The Line That Held Us, is the most likable monster I’ve read about in a very long time. He is vicious and hyperviolent, but also righteous and dedicated. He is a barbarous leviathan of a man, but his heart is in the right place. How do you think he will be received and interpreted by readers? Do you think he will be remembered as a commendable soldier of retribution or a heinous murderer? Is there a middle ground with this type of characters?
A lot of that opposition, that ebb and flow between extremes, between virtue and evil, that’s human nature. I think about an act like murder. I think about some of the most heinous events we’ve witnessed in the past 10 or so years — the Tsarnaev brothers and the Boston Marathon bombing, Dylann Roof and the Charleston church shooting — and when those things happened the general public was just dumbstruck, rendered speechless by the inconceivable violence of those crimes. And yet when it came time for punishment, average people screamed to stone them to death, to hang them in the streets. How quickly that switch can flip has always fascinated me. With a novel like The Weight of This World that was one of the things I was playing with. I wanted there to be moments when the reader turned away in disgust and moments when they cheered on the violence with a furious and vengeful anger. That’s the middle ground where most of us wind up. It’s the reality that even the average person washes back and forth between those places. Dwayne Brewer is no different. At his heart, I think he’s someone who simply cannot conceive of a world without his brother. I think he’s someone with a deep-seated sense of righteousness that was twisted and malformed by circumstance and faith. As an artist, you can work like hell to paint the wall gray and in the end a lot of people can only see black and white. In the end, I don’t really care whether he’s remembered one way or another. I just want him to be unforgettable.
Fishing seems to occupy more space in your life than writing. Besides your own words about it, you recently co-edited (with Eric Rickstad) Gather at the River, a nonfiction anthology about fishing that will be published by Hub City Press in 2019. Why do you think the place where fishing and writing meet is such fertile terrain for stories?
Fishing is probably the one thing I’m best at. It’s the thing I’m most passionate about, and I mean that to an absolutely obsessive extent. I’ve always been that way, from four of five years old chucking worms for sunfish and channel cats in a farm pond to flying halfway across the country last year to wrestle seven-foot alligator gar out of the Trinity River. Maybe it’s that John Buchan idea that, “The charm of fishing is that it is the pursuit of what is elusive but attainable, a perpetual series of occasions for hope.” I think I need that. I’m not a very optimistic or hopeful person, so maybe I need that more than most. The Kentucky writer Alex Taylor has that beautiful line that, “There is a kind of faith with fishing […] It is the belief that the brevity of all things is not bitter, but a calm moment beside calm water is enough to still the breaking of all hearts everywhere.” That’s as lovely a thought as I know, and it’s perfectly fitting for the poem, the story, the novel. I think that’s what the best writing does, it provides that space, that one solitary moment that is enough to still the breaking.
French readers appreciate your work along with that of other noir masters such as Benjamin Whitmer, Donald Ray Pollock, Todd Robinson, and William Boyle. You were awarded the Le Prix du Balai de Bronze for Là Où Les Lumières Se Perdent (Where All Light Tends to Go) last year. Where do you think their passion for these very American narratives comes from?
There seem to be a lot of things that separate French and American readers. For one, the French consume more books. Reading still seems to be very much a part of their culture. And they don’t just read the big books that populate the American best-seller lists. They read broadly. They translate much more than we do. Seems like they read everything. The writers you just mentioned are representative of that. Every one of those writers is under-read in this country. Donald Ray Pollock is one of the most talented writers at work, and while you and I certainly know that, the average American has never heard of him. Take it further, I don’t think the average American would even understand what he was doing with a novel like The Heavenly Table. Those types of books just don’t fare well in this country. Most Americans are airport readers. They want fast-paced action, sparse language, and happy endings they can read on a three-hour flight. That’s not what I do. That’s not what Benjamin or Todd or William does either. Occasionally one of our kind slips through the cracks into the mainstream, but it’s rare. It typically only happens after a successful film adaptation. I think French readers are a much more adventurous lot. They’re willing to go places that the typical American reader is not. A lot of it probably ties back to the French interest in film noir. There’s an entire subculture that grew out of that tradition, and I think it carried over into fiction so that we see the same sort of appeal for the black novel, a sort of fascination with darkness. They don’t seem to need happy endings. They seem to have an appreciation for language and craft. I think in a lot of ways they just value art and literature in a way that America doesn’t.
In the last year or so, you’ve been writing essays for a plethora of large venues. Is that something you plan to keep on doing? You also published novels in the past two years. Does writing nonfiction interfere with your fiction?
When I see a void in a conversation or I see a voice that isn’t really present or worse yet a voice that’s silenced, that’s usually where my essays come from. So with something like the Bitter Southerner piece a few years ago, it was that I was tired of seeing low-income lives reduced to and dismissed as trash. With the New York Times Magazine essay earlier this year, it was the lack of the common-sense gun owner in the national conversation. Often it feels like we reward extremism. We hand the microphone to whoever screams loudest. Sensibility isn’t sexy. Common sense doesn’t sell. The saddest part about that, it only serves to widen the divide. It pushes us further apart. I think most Americans are common-sense, middle-of-the-road people. When I write essays I think maybe that’s one of the things I’m trying to get back to. It’s vastly different from my fiction, but in some ways it’s more rewarding. Those essays tend to take the same amount out of me. It’s probably the honesty of it, the vulnerability. With fiction you have an added degree of separation.
Do you think fiction can stay away from politics nowadays? Your online persona is very vocal against things like racism and abuse; do you think that is something that could affect your sales?
Quite frankly, I don’t care if it costs me sales. I don’t care if I lose a few readers. To remain silent in the face of hatred, in the face of bigotry, to say nothing in response to racism, misogyny, xenophobia, is to be complicit in each and every one of those actions. I find it utterly disgusting when writers, or artists in general for that matter, remain silent for fear of alienating part of their audience. There is no room for fear in art. So if it costs me sales, fine, it costs me sales. I’ve never had any money anyways, so what’s the difference? The role of the artist is to be a voice of reason in a time of utter dissonance. There is no such thing as quiet art. I was telling someone recently that I can’t imagine any contemporary American being able to write a story that doesn’t involve violence, bigotry, and a perversion of faith. If it doesn’t, they’re just not paying attention or they’re too scared to recognize it, and honestly I don’t know if one’s any better than the other. Art requires fearlessness and unrelenting honesty. Without those things you cannot create anything that matters.
You’re about to go on tour for The Line That Held Us. As a private man, how do you deal with leaving your mountains and rivers to visit a bunch of bookstores and interact with readers?
I’m not very good at traveling. Truthfully, it’s just not something I enjoy. I’m very much a homebody, or maybe a woodsbody. I’d rather stay in the woods than hit the road. I’m pretty reclusive. Sometimes I go weeks without speaking to anyone outside my girlfriend, and she’s gone all day so really I’m only talking to one person for a few hours most evenings. Outside that, I’m alone. I tend to enjoy the company of dogs more than people. That said, it’s not that I dislike people so much as that I’m just incredibly introverted. I get my energy from being by myself and letting my mind go. Engaging with people wears me down quickly.
At the same time, I’ve met some wonderful people on the road and I’ve gotten to visit some incredible bookstores. Indie bookstores are magnets for good people, open-minded, kind-hearted people. I’ve been incredibly fortunate to have a publisher who recognizes the importance of that and who believes in my work enough to invest in that. That’s rare nowadays. A lot of writers don’t get that opportunity. So as much as I might wish I was up a tree some place or standing in a river, I know I’m blessed to have that chance to get out and promote my work.
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Gabino Iglesias is a writer, journalist, and book reviewer living in Austin, Texas. He’s the author of Zero Saints, the book reviews editor for PANK Magazine, and a columnist for LitReactor and CLASH Media.
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