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#link to full article in source
akira-seeya · 2 years
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my sexuality is this. i wonder how many little german boys were turned gay by this
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thetreetopinn · 5 months
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Sources for Somerton's Plagiarism from Hbomberguy's Video (as much as I could get)
I went back through Harry's video, focused entirely on the sources James Somerton pulled from in the hopes of creating as much of a comprehensive list as I could--though my Google-Fu is not very strong. I did however find something I thought was forever lost and that made me very happy--specifically the magazine Midlands Zone containing the column by Steven Spinks that Harry poignantly used as an illustration of gay erasure... while Somerton uses it to sound like HE is waxing remorseful about the very subject.
This is not a complete list, I'm sure. For one thing, I was only able to attempt to pull sources that Harry himself mentioned in the video. Surely there's so very much more out there. I expect there to be a great deal more internet archeology to unearth just how much writing and culture Somerton has stolen like he's the British Museum of Natural History but for gay people.
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Harry's list of mentioned youtubers:
Alexander Avila - https://www.youtube.com/@alexander_avila Matt Baume - https://www.youtube.com/@MattBaume Khadija Mbowe - https://www.youtube.com/@KhadijaMbowe Lady Emily - https://www.youtube.com/@LadyEmilyPresents Shanspeare - https://www.youtube.com/@Shanspeare RickiHirsch - https://www.youtube.com/@RickiHirsch VerilyBitchie - https://www.youtube.com/@verilybitchie
Harry created a convenient playlist of videos by these and other people he wants to bring to everyone's attention.
Please give them your support.
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Midlands Zone Magazine - Column by Steven Spinks
After a great deal of searching, I found an archive of the "Midlands Zone" magazine, where you can read through past issues dating all the way back to February 2014. I have also found the issue from which Somerton took Spinks' poignant discussion of gay erasure: Overall archive Specific Issue - Pages 16-17
It will not allow you to download it, but you can read it exactly as it appeared in print form.
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My best effort to find the exact book or article Somerton lifted from to be able to get attention to the original writers
Tinker Bells and Evil Queens By Sean Griffin
The Celluloid Closet By Vito Russo Wikipedia article about the book Wikipedia article about the documentary My weak google-fu could not find where you can access the book or documentary. Check your local municipal or university library for book or documentary, or if you know a good source for one or both, please reblog with it added
Camp and the Gay Sensibility By Jack Babuscio
The Groundbreaking Queerness of Disney's Mulan By Jes Tom Personal site with links to social media accounts
Why Rebel Without a Cause was a milestone for gay rights By Peter Howell
Why "The Craft" is still the best Halloween coming out movie By Andrew Park
Opinion: From facehuggers to phallic tails, is 'Alien' one of the queerest films ever? By Dani Leever
Women and Queerness in Horror: Jennifer's Body By Zoe Fortier
[Pride 2019] We Have Such Sights to Show You: Hellraiser and the Spectrum of Queerness By Alejandra Gonzalez
Revealing the Hellbound Heart of Clive Barker's 'Hellraiser' By Colin Arason
Queering James Cameron's Aliens (1986) By Bart Bishop
Demeter and Persephone in space: transformation, femininity, and myth in the 'Alien' films By David Greven
Fears of a millennial masculinity: Scream's queer killers By David Greven (Scholarly site, unable to access original work, offers a way to request a full copy of the text in PDF)
Queer Subtext in Stephen King's It - Part 1: 'Reddie' Character Analysis By Rachel Brands Rachel is the very unfortunate lady who found out she was being stolen from because she supported Somerton through Patreon and saw one of his videos early with her writing--lacking any form of citation or credit
How 'It: Chapter Two' Leaves Richie Tozier Behind By Joelle Monique
When Horror Becomes Strength: Queer Armor in Stephen King's 'IT' By Alex London
Why Queer People Love Witchcraft By Amanda Kohr
'The Favourite' Queers The Past And The Present By Giorgi Plys-Garzotto
(Wuko) Crush (Mako x Wu) By MoonFlower on YouTube
5 Terrible Movies With Awesome Hidden Meanings By J.F. Sargent
The Radicalization of Sexuality: The Queer Casae of Jeffrey Dahmer By Ian Barnard
Netflix's 'Dahmer' backlash highlights ethical issues in the platform's obsession with true crime By Shivani Dubey
The Possible Disturbing Dissonance Between Hajime Isayama's Beliefs and Attack on Titan's Themes Original Article by "Seldom Musings" (Author has made all posts not related to Attack On Titan private and has retired from the blog)
Everyone Loves Attack on Titan. So Why Does Everyone Hate Attack on Titan? By Gita Jackson
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The following people are otherwise named in the video. There are no direct citations of articles or books by them in said video. I am unable to guarantee that I have identified the correct individual.
Darren Elliott-Smith Michaela Barton David Church Claire Sisco King Amanda Howell Jessica Roy
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Telos announced and cancelled a film likely based on this book: The Final Girl Support Group - By Grady Hendrix
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I refrained from including certain sources.
First off only focusing on Somerton's work.
Secondly not including anything that might be visible enough to not require amplifying their voice (I cannot speak for all of those I have found links to, but journalism is frequently a thankless job).
Thirdly any source that is of a nature that is antithetical to the very existence of the queer community, such as the right-leaning source that didn't make it into Somerton's video, but Harry was able to identify as a source he had considered using.
If you feel I have missed a mentioned source--or you know of a source from material that was not covered in Harry's video--please do not hesitate to reblog with added details.
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Please share this information far and wide, and please add to it if you find more material that can be positively identified and linked to the creator/writer.
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leroibobo · 6 months
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with my nakba posts, here's some website recommendations if you want to learn on the history of specific depopulated palestinian areas:
palestine remembered is probably the most famous and comprehensive website with full documentations of former locations and depopulated villages. it also lists information on palestinian refugee camps, guestbooks, and the ability to submit pictures/info if you know of any. information on each village varies.
zochrot is an organization dedicated to teaching both palestinians and israelis about the 1948 nakba (which is not covered well if at all in israeli schools, as you can probably imagine), which includes documenting information on villages and even an app. information on each village varies.
the interactive encyclopedia for the palestinian question's places page has some detailed histories and a map as well, but doesn't go into the detail of the last two sites, and doesn't have pictures or sources.
some villages also have their own websites, and many of them are also in english (for example, the one i linked for kafr bir'im). honestly just look up (village name) + website and if it's there you'll find it.
wikipedia also has surprisingly comprehensive coverage of the villages, the articles include a little more of the "war" background than the other websites do. (and of course since it's wikipedia you can find further sources on there.)
all that remains: the palestinian villages occupied and depopulated by israel in 1948 is a famous book by palestinian historian walid khalidi which gives a detailed account of what became of 400 different depopulated palestinian villages. it was released in 1992, so it's not current, but many of the things he wrote still hold. a lot of the above links use this book as a source.
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echoekhi · 5 months
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I’m Declaring War Against “What If” Videos: Project Copy-Knight
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What Are “What If” Videos?
These videos follow a common recipe: A narrator, given a fandom (usually anime ones like My Hero Academia and Naruto), explores an alternative timeline where something is different. Maybe the main character has extra powers, maybe a key plot point goes differently. They then go on and make up a whole new story, detailing the conflicts and romance between characters, much like an ordinary fanfic.
Except, they are fanfics. Actual fanfics, pulled off AO3, FFN and Wattpad, given a different title, with random thumbnail and background images added to them, narrated by computer text-to-speech synthesizers.
They are very easy to make: pick a fanfic, copy all the text into a text-to-speech generator, mix the resulting audio file with some generic art from the fandom as the background, give it a snappy title like “What if Deku had the Power of Ten Rings”, photoshop an attention-grabbing thumbnail, dump it onto YouTube and get thousands of views.
In fact, the process is so straightforward and requires so little effort, it’s pretty clear some of these channels have automated pipelines to pump these out en-masse. They don’t bother with asking the fic authors for permission. Sometimes they don’t even bother with putting the fic’s link in the description or crediting the author. These content-farms then monetise these videos, so they get a cut from YouTube’s ads.
In short, an industry has emerged from the systematic copyright theft of fanfiction, for profit.
Project Copy-Knight
Since the adversaries almost certainly have automated systems set up for this, the only realistic countermeasure is with another automated system. Identifying fanfics manually by listening to the videos and searching them up with tags is just too slow and impractical.
And so, I came up with a simple automated pipeline to identify the original authors of “What If” videos.
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It would go download these videos, run speech recognition on it, search the text through a database full of AO3 fics, and identify which work it came from. After manual confirmation, the original authors will be notified that their works have been subject to copyright theft, and instructions provided on how to DMCA-strike the channel out of existence.
I built a prototype over the weekend, and it works surprisingly well:
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On a randomly-selected YouTube channel (in this case Infinite Paradox Fanfic), the toolchain was able to identify the origin of half of the content. The raw output, after manual verification, turned out to be extremely accurate. The time taken to identify the source of a video was about 5 minutes, most of those were spent running Whisper, and the actual full-text-search query and Levenshtein analysis was less than 5 seconds.
The other videos probably came from fanfiction websites other than AO3, like fanfiction.net or Wattpad. As I do not have access to archives of those websites, I cannot identify the other ones, but they are almost certainly not original.
Armed with this fantastic proof-of-concept, I’m officially declaring war against “What If” videos. The mission statement of Project Copy-Knight will be the elimination of “What If” videos based on the theft of AO3 content on YouTube.
I Need Your Help
I am acutely aware that I cannot accomplish this on my own. There are many moving parts in this system that simply cannot be completely automated – like the selection of YouTube channels to feed into the toolchain, the manual verification step to prevent false-positives being sent to authors, the reaching-out to authors who have comments disabled, etc, etc.
So, if you are interested in helping to defend fanworks, or just want to have a chat or ask about the technical details of the toolchain, please consider joining my Discord server. I could really use your help.
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See full blog article and acknowledgements here: https://echoekhi.com/2023/11/25/project-copy-knight/
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vyorei · 6 months
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Ohhh ya little bollocks, picked the wrong fucking one
Israel's BIG MAD Ireland isn't fucking bowing to them right now. Thanks to their shit, Paddy Cosgrave and President Michael D Higgins seem to be the biggest villains in Ireland right now.
So one of their 'diplomats' decided to fuck around and got caught. How many inflammatory Tweets filled with accusation and lies have genocide advocates had to delete these last 2 weeks?
EXPEL THE ISRAELI AMBASSADOR.
IRELAND STANDS WITH PALESTINE.
🇵🇸✊🇮🇪
From the article:
"Adi Ophir Maoz, the deputy head of mission in Dublin, stated: “#Ireland Wondering who funded those tunnels of terror? A short investigation direction - 1. Find a mirror 2. Direct it to yourself 3. Voilà”"
Source: @IrishTimes on Twitter
Link to the full:
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madseance · 1 year
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Hollywood Writers Strike: Official Sources
The Writer's Guild of America has voted to strike, and I want to get out ahead of something Tumblr is bad about doing and encourage y'all to PLEASE get your information about the strike from the guild itself, not from random people on Tumblr telling you it's "actually" about this or that.
The WGA wants the public to understand why they are striking. They have plenty of info available that is written with a general audience in mind.
WGA.org is the official website of the Writer's Guild of America West.
WGAwest is on Twitter and posting extensively about the negotiations and strike. This account is linked from the WGA website.
WGA also has a Linktree (linked from their Twitter bio) with more information about the strike, including their own Twitter threads about various strike issues, as well as articles in the media.
WGA Contract 2023 is a website full of information about the strike. It is one of the first links in the Linktree above. It's a great resource if you want to get deeper into the subject. There is a FAQ.
Any third party explaining the issue for you has an opportunity to, intentionally or not, insert their own spin or agenda. Get the information from the source.
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illnessfaker · 2 months
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tw: black+trans death
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from the_yvesdropper on instagram:
our beautiful black trans brother, 35 year old Righteous Torrence "Chevy" Hill, was murdered in Atlanta, GA this weekend.
he went by his nickname 'Chevy' he was originally from Macon, GA. he owned Evollusion, which is a black/ queer owned LGBTQ+ salon in Atlanta that provided and dedicated full service to specializing in hair, nails, barbering and makeup. growing up as young black queer boys/kids, the barbershop experience can sometimes be a tricky space to occupy, this was something that Chevy understood and wanted to cultivate a space of safety where you can also get the affirming look and style you want, and he did exactly that.
Chevy was a beloved son, brother, partner, and father.
one of his last posts that had a photo of himself said :
"if you truly know me, you know i am a humble, modest, private man, that i love my community, i have the love of God in me and will give the shirt off my back to any soul in need, also i never post pictures of myself, legaey give myself credit, that stops today, i am my legacy!"
(a close friend of Chevy asked if i could share more then one photo of Chevy, since he never posted photos of himself and in recent years he got the confidence to want to share more photos and now he won't get the chance to)
Chevy, hey king, hey brother, hey angel, thank you for everything, i lové you, we lové you, i'm so sorry. there are a lot of photographers in heaven who will be able to photograph you as the glorious black trans angel that you are.
there will be a homegoing service/memorial for our brother
there aren't many details about what happened but apparently he was shot by a family member last wednesday, the 28th (at least this article was the one linked in relation to his murder.)
judging by both the IG post and the comments section he was well-loved by many people and those people have many good memories with him and nothing but good things to say. this is a comment that was left by tirajmeansgolden which was hidden by IG for some reason:
I started testosterone in February 2020. I hit this man up at the end of 2019 after numerous Google searches for an LGBT-friendly barber near me (and by near me... he was a good 35-40 minutes from the rural area I was in outside of Atlanta: but when I found out he was a trans man and that his business was the first and only LGBT hair bar, I knew it would be worth the trip). I was a dysphoric mess in his DMs one Sunday. I hated how my hair was growing out. I never had a "masculine" hairstyle before but decided one day I would buzz it all off myself, then allowed it to grow out a bit... I sent him a video and despite him being closed on Sunday, he told me to come through. I got my hair braided and he gave me my first really masculine fade. Explained the different terms. Lined me up. Was asking me about my decision to transition and provided some helpful advice + guidance. I told him how I was a therapist and he was hype and said he talked with a group of trans men and he would love for me to stop by and also give some mental health tips. So whoever said he was humble - wow, what an understatement. Such a community man! Made me feel SO comfortable because barbershops were a source of major trauma and triggers for me. They were such an integral part of my early transition (I just celebrated 4 years later week). And he was such an integral part of the Atlanta Queer community with hosting events like Queer Con. How I found so many other great resources + queer businesses/artists. May you rest in peace, Chevy. You'll be missed. You've made such a different in the lives of countless people. You definitely were living your Purpose + left a legacy behind ...
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springbloggy · 7 months
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Found out about this story from the lost media wiki forums and thought it was so interesting and funny. I am hoping toyblr can have more info on this toy.
In 2003, there was a toy recall at Walmart, but not for any of the expected reasons. The toy was a baby's sound machine, meant to soothe babies to bed. The toy was shaped like a tugboat, with some cute sea critters to top it all off.
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The problem? Many parents listening to the ocean wave sounds heard a faint voice repeating "I hate you" over and over again. Whether the audio of a voice saying "I hate you" was actually in the sounds, or if it is a case of pareidolia is unknown, however interestingly in one news article*, Walmart did not chalk it up to the phenomenon, calling the noise parents were concerned about "beeps" instead.
The toy was very quickly recalled, no evidence of its existence is documented outside of photos and news articles from the time period. It is a miracle the high quality photo displayed above exists at all.
This is where I think toyblr could step in, if any of you guys have collected toys from 2003 or know someone who has, see if you have this toy and if its audio still works. It would be an incredible find for such a bizarre and somewhat funny search.
More important info:
This toy was under Walmart's "Kid Connections" brand and was presumably manufactured in China. However, the toy could have been manufactured anywhere outside of America as stated in a rant against the brand:
To save money, Wal-Mart contracts with manufacturers to make several private label toys, which are sold under names such as Wal-Mart's Kid Connection. Profit margins on these products, many of which are manufactured outside the United States, are often twice those of brand-name toys, said the executive, who spoke on condition of anonymity because he continues to do business with the retailer.
This toy was made as a cheaper alternative/competitor to Fisher Price's Ocean Wonders Aquarium toy. While there's similarities in design and function, Ocean Wonders Aquarium does not share the same audio as the recalled toy.
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I would love for this to be found some day, for the novelty factor and curiosity if the audio really did include that "subliminal message".
*which I will not link to due to it coming from a very alt-right news source, however is linked in the lost media wiki post for those truly curious on the full story
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dukeofankh · 3 months
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Trying to find progressive masculine community is so exhausting.
I've flipped through local men's groups, trying to find places to explore masculinity in a chill, progressive setting. First of all, they mostly seem to be modelled after AA, and like, my gender isn't a debilitating addiction, it's part of my identity actually, but also, the invite and description of the event have maybe a short paragraph tops actually waving vaguely in the direction of what the purpose of the group is, and then ten to twenty paragraphs breaking down the rules. One spent longer talking about the hand signals he would use to direct conversation than he did describing what the conversation would be about. Another had a full paragraph explaining that if the group thought you were evading what they thought your "real" problem was, they'd probably "call you to take accountability". Like...I don't even know who these people are yet and they're already letting me know that they view it as their right, no, their duty, to bully me into seeing things their way. Like, this is in the invite.
...and this warning is there instead of any sort of breakdown of like, I dunno. Whether you should be a feminist to show up. Whether it was a safe space for queer men. What the hell they wanted to talk about. Joining a men's space is on some level inherently submitting yourself to the authority of the leaders of that group, and you don't usually get a particularly clear breakdown of what the values and goals of those leaders are, because on some level the answer is always going to be "whatever I want"
And like, unfortunately you do need to filter men to build a men's space. You do need to remove or chastise men who act in ways that are toxic or disruptive or misogynistic. If you don't things turn into an MRA chapter pretty quick. But the sort of emergency powers that leadership takes on as a result of that...just kind of naturally end up reproducing masculine heirarchies.
MensLib, the only online community of progressive dudes talking about masculinity that I'm aware of, is...on Reddit. So there is a moderator system. In theory, a moderator is there to...moderate. This is a space where people are going to be talking, and mods are there to make sure things don't get too toxic or off topic.
The issue is that, on some level, that is technically a leadership position. In a sub trying to rehabilitate masculinity. So you've got a bunch of folks who view themselves as the leaders of this bastion of goodness standing against the depredations of the misogynistic internet, guiding the hapless smooth-brain neophytes towards The True Way.
In practice, this looks like 95 percent of the posts submitted for the subreddit being rejected. That isn't hyperbole. On average, the sub has about one new post per day. Almost all posts directly relating a personal experience are deleted immediately, in favour of articles written about masculinity in traditional media publications, which are considered more trustworthy than the sus lived experiences of the guys in the sub. The post I wrote here about the effect of purity culture on male sexual shame that's sitting at about 15K notes was based on a 10K word post I wrote for Reddit that was deleted because "I didn't cite any sources to prove that there is a link between purity culture and male sexual shame, or that my experience was anything more than anecdotal". I get comments deleted on a regular basis, and after paragraphs of protesting in modmail that my comments are both fully in line with feminism and not against the rules, the mods have just finally told me that the rules don't actually drive their actions as a team. They delete anything they feel leads the conversation in a direction they personally feel is unproductive. The rule cited at the time of deletion is really just the broad category of why they decided to hit the button that says nobody is allowed to read what I wrote.
The issue is kind of twofold. First of all, progressive men do not trust other men. A good dude knows that he, individually, is a good person, but literally any other man external to him is on thin ice. Do you really want to tie your wagon to that guy? Do you trust him, really? How do you tell the difference between a guy criticizing an article because it's factually incorrect and criticising it because a woman wrote it? Probably best to play it safe and delete it. Weight of the odds, he's probably a misogynist, right? This is the internet.
And thats the other half of it. If you view yourself as part of the leadership of The Good Guys, and you're getting hatemail from incels and facists all day, you get to the point where most of the time people challenge your authority it's because they're a terrible person. It is very, very easy to get to the point where someone challenging you is seen as evidence that they are a bad person. And now someone is challenging you (and therefore bad), in an environment where you are in charge, and you have a "make your opponent disappear" button.
I know. A Reddit mod was rude to me and now I'm butthurt. It's petty and stupid. I'm just feeling like there's nowhere else to really go, and I'm pretty despondent that literally every space I've seen that even looks like it might be for progressive men has the same deeply hierarchical structure and constant status-oriented squabbling as patriarchal spaces.
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renthony · 2 months
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At this point I'm just assuming everything I ever create and post to the internet is going to be stolen. People have been stealing, reposting, and adding their own pay links to my art for years now, without the help of AI.
I've made D&D themed stickers that are now all over "free clipart" sites, despite me filing requests to have them removed. I've seen my graphics ripped off and included in someone else's art without credit. I've had people tell me that an ACAB image I made showed up as a sticker getting put up around Seattle. Facebook meme pages crop my username out of my posts all the goddamn time. Voice actors on YouTube use my posts for "dramatic reading" videos constantly, and only one has ever asked me permission or given me any cut of the profits from their video.
I see my art out in the wild with no source back to me, and I'm a tiny creator compared to a lot of others. People repost shit constantly, whether it's here, Pinterest, Facebook, Twitter, TikTok, YouTube, whatever. I remember the old tumblr days of "We Heart It is not a goddamn source" PSAs.
I think people are right to be concerned about AI, but at this point I'm much more concerned about it from the perspective of "companies want to use it to cut labor costs," and less "it's theft."
People didn't need AI to steal my art before now. I'm more concerned about trying to freelance in a market full of "oh, we can just get ChatGPT to write and illustrate our articles."
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friendshiptothemax · 1 year
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 Hi all! You may have heard there might be a writer’s strike soon. The reason for this is that every three years, the Writer’s Guild (which represents basically every television and movie writer) negotiates with the studios and networks (collectively called the AMPTP) to hash out an agreement of what guidelines the AMPTP have to follow if they want to hire a Writer’s Guild writer. If they can’t make an agreement by the time the contract from three years ago expires, which is on May 1, then no one will be able to employ a Writer’s Guild writer until a new contract is reached. That’s what a strike is. I don’t know if one will happen or not. Everyone, including the writers, deeply hope we’re able to make an agreement before May 1 and everyone will keep working. That being said, our last contract expired right at the start of the pandemic and everyone involved just kind of said “hey everything is weird right now so let’s not fight” so essentially we’ve got six years’ worth of grievances to talk about -- that is why this one seems especially contentious.
So that’s the background. The WGA and the AMPTP started negotiations this week. This is expected to continue throughout April -- no one expects to know either way until the end of April. Something very important I want everyone on Tumblr to know -- while negotiations are happening, the WGA has committed to a complete media blackout. No member of WGA leadership or the negotiating committee will be speaking about how things are going to the media. This means that if you see an article talking about the WGA’s position, whoever gave them that information is not talking for us -- and, since this is a two-sided negotiation we’re talking about, are probably talking directly against us. Use critical thinking on any negotiation-related articles you read -- does what they’re saying make sense? Who benefits from saying this?
Why am I saying this now? Well, yesterday, Variety published an article claiming that the Writer’s Guild is advocating for the use of AI. The article was full of twisted facts and confused falsehoods. The article took the WGA’s position that you can’t replace credited writers with AI and touted it as “the WGA is okay with AI as long as writers are credited!” That is an extremely bad-faith twisting of our position.The WGA had to issue a clarification of our position on twitter and now I’ve seen articles taking bits of THAT out of context -- specifically a Gizmodo article that implies that the Guild wants to take advantage of AI because it can’t be copyrighted, but their proof of that is a snippet from a section saying the reason we’re CONCERNED about AI writing is that it can’t be copyrighted.
And just, like....think about this for a second. Why on Earth would the Writer’s Guild WANT to replace writers with AI? Literally the organization whose entire purpose is to protect writing as a job? There’s no organization on Earth who would be opposed to it more. Every meeting I’ve been in has been unequivocally clear. WE ARE AGAINST AI. The second tweet in the thread I linked above says it outright: “AI can’t be used as source material, to create MBA-covered writing or rewrite MBA-covered work...” 
It just seems to me like it would suck if we do head into a strike in May, and everyone is pissed off at us because they believe we are striking for something that is the EXACT OPPOSITE of what we want. 
The WGA is in a media blackout. Be very skeptical of anything you read claiming to represent our position unless it comes from an official WGA source, like the one I linked above.
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Alessandro Volta's Electric Eels
Okay so, it turns out that your cell phone battery is a basically a homunculus of an electric fish. 
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These are the same thing. Let me explain.
@fishteriously, a paleoichthyologist, told me that Alessandro Volta invented the electric battery after studying electric eels and rays.  This sounded like a fun science factoid!  I wanted to know more!  I saw the claim repeated on any number of pop science articles from the last century or so, but none that quoted from primary sources.
The voltaic pile is one of the most important inventions, ever, of all time.  Before Volta, electricity could be stored in Leyden jar capacitors, which would discharge in a single, brief burst. Volta's pile was the first method of producing a continuous electric current, which launched the modern era of electricity as we know it. His explanation for how it worked was incorrect, but it was still a massive breakthrough.
Batteries use the same principle to this day, just with different materials (e.g. cobalt oxide, graphite, and lithium salts rather than silver, zinc, and brine).
But is it a fish?
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This is Volta's first schematic of a battery, or "voltaic pile" – at the time, "battery" referred to a bunch of Leyden jars linked in series, the term wouldn't come to refer to piles until later. "Z" and "A" stand for zinc and silver ("argentum"), with brine-soaked paper disks between. It does look a bit like an eel?
But is it truly?
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Surely, if Volta modeled the pile after electric fishes, I’d be able to find a citation!  Wikipedia is usually a good place to start when hunting primary sources, but no luck.  No mention of fish at all.  I trust fishteriously more than wikipedia, however, so I went digging.  Looks like Volta first reported his discovery in a Letter to the Royal Society in 1800.
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Found the letter!
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Aw beans, it’s in French.  I haven’t studied French since high school.
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BUT WAIT. WHAT WAS THAT.
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Une commotion électrique? A trembling eel???
Okay so now I NEEDED to read the letter in English. I found an English-language summary published by the Royal Society, but it looks like the only English translation of the full letter was in the appendix of an out-of-print book called “Alessandro Volta and the Electric Battery.”
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So I bought a used copy. Let's see what Volta has to say about this:
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"To this apparatus ... I have constructed it, in its form to the natural electric organ of the torpedo or electric eel, &c, than to the Leyden flask and electric batteries [battery = linked Leyden flasks], I would wish to give the name of artificial electric organ."
Yes! The voltaic pile was explicitly modeled after electric fishes – torpedo rays and electric eels.  Fishteriously was 100% correct. Volta never even calls it a "pile," it is always "artificial electric organ." A significant portion of the letter is devoted to electric eels and torpedo rays, in fact.
But also, the rest of the letter is bonkers.
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He wrote pages on painful experiments with the artificial electric organ – touching it, poking it into his eyes and ears, making other people touch it, generally just shocking the ever loving hell out of himself over and over. He routinely shocks himself so hard that he has to take breaks. And of course, he licks it.
But that's not the best part:
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He says that the artificial electric organ can be turned sideways and submerged in liquid...
"...by which means these cylinders would have a pretty good resemblance to the electric eel ... they might be joined together by pliable metallic wires or screw springs, and then covered with a skin terminated by a head and tail properly formed, &c."
There you have it. One of the most important scientific discoveries of all time, and it includes a crafts project for building an authentic electric eel puppet.
In summary, next time you charge your phone, take a moment to thank the soul of the electric fish inside of it.
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nothorses · 2 months
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Let's Talk About Baeddels.
An (updated) retrospective on Tumblr's movement to make gender essentialism trans-friendly.
This post contains excepts from a longer article on Medium. If you have the time, please read the full article! I also request that you link the longer article if you use this as a source.
All links have been updated with archived versions of posts that have since been deleted (and otherwise might be deleted or lost sometime in the future). I have revised some sections, and included more context and examples, in order to clarify and strengthen arguments.
Disclaimer
Transmisogyny is real, and requires much more acknowledgement than it currently receives. The trans community is very much capable of transmisogyny, and often does enact or enable it; likewise, trans people also often enact and enable transphobia against other parts of the trans community. Trans women suffer at least as much as the rest of us, and trans women — as a class — are not privileged, and do not hold the power to oppress anyone else.
If you take only one thing away from this post, take this:
Trans people all need to work on being better allies to each other. None of us can gain anything without the rest of us.
Establishing an Ideology
The first post on Baeddelism was by Tumblr user @unobject, on October 2nd, 2013:
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The post was quickly liked by @lezzyharpy, also one of the first to call themselves “Baeddels”.
This post first provided the name and defining ideology of the Baeddel movement. The implication of the post was, essentially, that because the root of the word “bad” was “baeddel”, and because “baeddel” referred to intersex people and “womanish men”, this old English slur was proof that transmisogyny was the worst form of bigotry; and even, perhaps, the root of all bigotry. (It’s worth noting that this interpretation of the etymology has been problematized.)
While @unobject was the first person to make this connection, @autogynephile (“Eve”) eventually became, in essence, the figurehead of the movement. Of the other Baeddels, some of them were explicitly aware and supportive of the ideology behind Baeddelism, some of them were young or newly-out trans women seduced by the personalities involved, and some of them were tangential enough to the movement that their understanding of it was wholly different from the understanding those at the core of the movement held and promoted. Baeddelism was a sort of trend, for a time, and many participants wore the name without entirely knowing what it meant.
It’s important to acknowledge that as much as there were dedicated members of Baeddelism, and as much as there was a unified ideology behind it, there were also individual Baeddels who did not understand — let alone support — the ideology.
The Ideology
Baeddels essentially built upon the foundation of @monetizeyourcat’s ideology that had been gaining traction on Tumblr in the years prior, with some additions that ultimately defined their movement:
Transmisogyny is the form of oppression from which all (or most) other forms of oppression stem.
Privilege is granted on the basis of assigned sex. (“AFAB” or “Assigned Female at Birth” vs. “AMAB” or “Assigned Male at Birth”)
These fundamentals of Baeddelism were essentially a rebranded form of Radical Feminism. In particular, they drew from the Radical Feminist idea that misogyny was the “primary” form of oppression; that which all other oppression stemmed from. Baeddels only tweaked this idea to replace “misogyny” with “transmisogyny”, which led to the rest of the conclusions Baeddels drew:
There is no “transphobia”
All “transphobia” stems from transmisogyny first, and transphobia as it impacts non-trans-women (or, sometimes, non-transfeminine people) is incidental.
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There is no “Trans”
If “transphobia” isn’t real, what else is left of the transgender identity?
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While this is by no means the dominant understanding of transgender identity or community, the equivocation of oppression to identity is, in many ways, core to Baeddel ideology (and we see the lasting impact of this in still-widely-used “TME/TMA” termingology). By this logic, if transphobia doesn’t exist, neither does trans identity or trans community (though they obviously believed that transmisogyny, and subsequently trans women, do). Therefore, there are no “trans men”, and belief in the existence of “nonbinary people” is highly contingent on whether an individual believes in the oppression of nonbinary people.
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“AFAB Privilege”
The idea that within the queer and/or trans community, people who were AFAB/CAFAB (Assigned Female At Birth) receive unique privilege and positions of power that people who were AMAB/CAMAB (Assigned Male at Birth, a counterpart to “AFAB” and “CAFAB”) do not.
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Trans Lesbian Separatism
… was what the movement was ultimately defined by, as the logical conclusion of their other beliefs (much like Lesbian Separatism was the logical conclusion of Radical Feminist beliefs).
Baeddels believed that only trans women can understand, or be truly safe for, other trans women; therefore, contact with anyone who was not a trans woman was deemed “dangerous” and highly discouraged.
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Trans Men
… also played an important role in Baeddel ideology, and the resulting treatment of trans men is what is often remembered today. Baeddels generally believed the following, either explicitly or implictly:
Trans men are not oppressed, or experience so little oppression that it hardly matters.
Trans men do not experience misogyny, even prior to transition.
Trans men have access to male privilege, or trans men have an easier time passing, and frequently go “stealth”; thus benefiting from male privilege as well as cis privilege.
Trans men are often (or always) misogynistic and transmisogynistic, and are not held accountable for this.
Trans men oppress cis women.
Trans women enacting violence on trans men is “punching up” at oppressors, and therefore not only permitted, but encouraged.
Trans men are inherently violent, or become aggressive and violent when they go on testosterone HRT (Hormone Replacement Therapy)
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The impact of this ideology is often discussed among transmasculine people because of the depth of harm it caused, directly and indirectly — and it was very much intended to. Harm caused to transmascs was not only permitted or excused, it was often actively celebrated.
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Nonbinary People
… are often overlooked when summarizing Baeddelism, but Baeddels did have plenty to say about them. Baeddel ideology relied on the idea that privilege was granted on the bases of assigned sex, and nonbinary people’s genders were thus treated as irrelevent; they essentially did not believe nonbinary people truly existed.
CAFAB nonbinary people are either trans men attempting to invade women’s spaces, or cis women pretending to be trans.
CAMAB nonbinary people are actually just trans women who haven’t accepted it yet. They must transition, or they are transmisogynistic.
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Intersex People
Intersex experiences, and intersex history, were often co-opted and erased by Baeddelism. This was often more a byproduct of their beliefs than an overtly-stated idea, but most notably, the term “Baeddel” itself is likely more applicable- if not exclusively applicable- to intersex people, rather than trans women. Making their reclamation of it as a “transmisogynistic slur”, or their claim that the word’s existence means that “transmisogyny is the root of all oppression”, incredibly ignorant- if not actively harmful misinformation.
Notably, Baeddels also believed that intersex people- being “more androgynous” (a harmful misonception)- were able to pass more easily as the opposite assigned sex, and that intersex people (even within transfemme spaces) had “intersex privilege”. Some even believed, and openly claimed, that intersex people were “hermaphroditic”; a slur against intersex people, and typically implying that the individual has both sets of reproductive systems simultaneously.
Trans Women
… did not receive universally positive treatment, either. Baeddelism was very much a cult-like group built around the firmly-held conviction that they were absolutely correct, and that anyone who disagreed with them was The Enemy. Trans women who disagreed with them were generally seen as brainwashed and self-hating, and trans women who did agree with them were expected to subjugate themselves to the ringleaders of the movement.
Within Baeddel circles, trans women were most frequently victimized by the abusers allowed to run rampant because “trans women do not, and cannot, harm anyone else.” — including, apparently, each other.
“They were also bad shitty abusive people in general. “… a bunch of them passed around a pile of smear campaigns and false rumors about virtually any trans woman that they had a even the slightest animosity for. Including the victim of the kinkster rapist. They’ve done other fucked stuff, like chased two twoc off this site for trying to make a zine, but yeah. That’s like, just some of it. I’m not up for going over the messy details of the whole shitparade. “Full disclosure, I made a lot of excuses for these sacks of crap, even while they were out there spreading false crap about me […] I wasn’t aware of the worst shit they were doing until much much later.” - @punlich
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Inside the Movement
Though individual Baeddels often existed in vastly different social circles from each other- particularly offline- those who lived through the movement highlight commonalities in their experiences.
One interviewee recounts the manipulation present in their initial involvement with the movement:
“It came to me at a point where I was very quick to weaponize anything anyone told me about their experiences, because I was always a fighter. I’ve been an activist for a long time, you know, and when these trans women would come to me with their experiences I would believe them. I wanted to. But the way they acted didn’t add up when compared to what they were saying. I felt really lonely there, and stupid all the time. I felt like I was being a bad trans person.” […] “Online they were more willing to say things that were, for lack of a better word, stupid. They would say things that lacked any kind of logical sense. But in person, they would go into this kind of toxic femininity- this weaponization of weakness. And I think that’s because online they were often in these echochambers, but in person they had to rely on much more subtle manipulation.” - Vera
It seems at points that the environment created within this movement- and the social circles that composed it- was almost cult-like in nature and in need for control.
“It was very isolating. I didn’t see my friends for a while, I was kind of just living with them, cooking and cleaning for them, starving myself, and slowly growing crazy. I was just being consumed by this weird academia and theory that had no basis, because everything was online and Tumblr-based.” - Vera
Perhaps most chilling, however, are the patterns in their attitudes toward sexual assault. One interviewer recounts being subject to sexual assault, and upon posting about their experience to a Facebook group, being met with hostility from Baeddels present in the group- who quickly used their social influence to have them banned from some of their only support systems at the time.
“I ended up with pretty much no one to talk to about the experience at a time when I was already really, really struggling, and it’s one of several factors that led to me dropping out. “The Baeddel who got me banned also messaged me directly at some point during all of this, and I tried to get her to understand the pain she was causing me. She basically laughed it offand said it was my fault. She seemed to find a lot of joy in how much it hurt me, and blocked me soon after.” - Anonymous
Another recounts sexual consent violations from a friend-turned-Baeddel:
“[My ex-friend] had previously been fetish-mining me for her mommy kink. I was freshly estranged from my own mum, and she stepped in to be like, “I’m your new mum now,” and would pester me to call her “mum” in Welsh- as at that point she was going by a Welsh name. I played along, but it transpired that she was basically using that to get off, and she had a thing for infantilising transmascs and being this mum/mom figure.” - Luke
And yet another interviewee discusses verbal sexual harassment during interactions with another Baeddel:
“I had one [Baeddel] directly tell me that I’m beneath her as a trans man, and that I should “Shut my smelly cooch up” and only use my voice to uplift trans women. I was a minor at the time. “She then sicced her followers on me, and they bombarded me with messages telling me I’d “never be a real man”, that I needed to “sit on the side and allow them to have the spotlight”, and even telling me to kill myself- because I was inherently toxic to them. I was 16 years old, pre everything, and I couldn’t even pass at the time. They didn’t seem to care that I was a minor, or a newly hatched egg.” - Anonymous
While Baeddel ideology itself does not explicitly condone or excuse sexual assault, it’s striking how common these stories are; especially considering how small in numbers actual Baeddels were.
It was, in fact, this exact problem that would eventually cause the movement to dissolve.
The Downfall of Baeddelism
Sometime between the group’s formation in 2013 and their downfall near the end of 2014, @autogynephile (also “Eve”), the defacto “ringleader” of the Baeddel movement, began what Baeddels referred to as a “transbian safehouse”.
This was apparently intended as a place for unhoused trans woman lesbians and trans women who, in general, had sworn off contact with men; the ultimate goal of the lesbian separatist ideology at the core of the Baeddel movement. It was thus also referred to as a “commune” by some, and as a “cult” by others.
One occupant of the “safehouse”- Elle- later posted to Tumblr that they had been raped by Eve during their stay, and detailed their experiences.
The Baeddels, rather than believing the victim and ousting the rapist from their movement, chose to close ranks around Eve instead.
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Various reasons were given for this:
The victim must be lying
The victim- and anyone who believed them- was simply transmisogynistic.
Anyone who disagrees with the Baeddels is an Enemy Of The Movement, a “carceral thinker”, and a danger to trans women as a whole.
Trans women are incapable of sexually abusing anyone.
“Standing with Eve” was the ultimate sign of loyalty to the movement, and thus a mark of pride and honor.
It was okay to keep being a Baeddel no matter what, because Rape Accusations Should Be A Personal Matter.
(You can read more about Eve’s own denial of these events here and here.)
Years later, even people involved in the initial group have spoken out against the movement and actions of those involved:
“I was in ~the Baeddels~ for years and like… we straight up did horrible shit. “We harassed anyone that disagreed for any reason, our politics were terrible, our isolationism made an environmental ripe for abuse that I have firsthand experience of, there is nothing in that group worth salvaging or defending. “Also acting like people are just bringing this up out of the blue is silly like… it’s being brought up because people are still trying to defend the shit we did instead of fucking recognizing that it was wrong. “Creating this myth that hate on the Baeddels is just a way of keeping trans women in line is a tacit defense of the horrid shit we did.” - @lezzyharpy
“like I’m sorry but I served my time in shitty awful Baeddel group in early mid 2012s and it fucking sucked ass.” “… Like it’s straight up cult-like the way you build this self-reinforcing network wherein ayone on the outside looking in with any criticism is unsafe, not to be trusted, only there to hurt trans women, and the only people you can trust is this self-selected group of trans women.” - @lezzyharpy
Why It Matters, and Why Baeddelism Never Really Fell
Baeddelism itself has seen multiple attempts at resurgences by various individuals, including documented experiences with self-proclaimed Baeddels as recently as 2018- well after the movement first “fell” in 2014.
Most proponents of “Baeddelism 2.0”, a revival of the original movement, argue that the abuse that occurred within the original movement was either completely fabricated by detractors (sound familiar?) or, at minimum, not actually inherent to the ideology.
And, of course, there are some original Baeddels still active on Tumblr today.
Baeddelism never actually went away.
“Baeddelism” was only one name for a set of beliefs that existed long before the specific term did, and hasn’t gone anywhere since the original Baeddel movement died down.
What the Baeddels did was put a name to the ideology @monetizeyourcat was cultivating before them, and what Cat did was popularize, centralize, and justify a way of thinking that had existed before she ever made her blog.
This ideology has since been referred to, loosely, as “TIRF-ism”: Trans-Inclusive Radical Feminism.
It is rare that anyone actually refers to themselves as a “TIRF”, and there is no real centralized TIRF movement; rather, a loose collection of radical feminist beliefs circulates various transgender spaces. The validity of these beliefs is generally taken for granted: of course (trans) women are The Most Oppressed People; of course (trans) women are Inherently and Unequivocally Victims In All Situations; of course (trans) men are Inherently Oppressors; of course (trans) men are Dangerous and Evil… and so on.
Like Radical Feminism, and subsequently Trans-Exlcusive Radical Feminism (TERF-ism), those ideas are fundamentally dangerous.
The defining tenants of radical feminism are that misogyny is the root of all oppression, and that rather than misogyny being an issue of power and control on a society-wide level, it is instead, or also, a matter of oppression and privilege on an individual level: men are always oppressors, and women are always victims.
These beliefs fundamentally exclude and erase the experiences of other marginalized people.
Namely, people of color and indigenous people, who’s experiences with and concepts of gender do not fall within the strict and rigid lines that white, western, colonialist people’s do.
Radical feminism is not a redeemable ideology. It cannot be reshaped into something good. It is fundamentally broken, and the movements born from it- lesbian separatism, political lesbianism, TERF-ism, TIRF-ism, and Baeddelism- are proof enough of that. They each promote only surface-level variations of what is fundamentally cult-like thinking: only the in-group can be victimized. Only the in-group is safe; the out-group is inherently and universally dangerous. Only the in-group understands you. All members of the in-group are, fundamentally, incapable of abuse.
We cannot allow these ideas to be perpetuated within or without the trans community.
Learn the Signs & Prevent Harm
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Here’s what we can do to prevent this from happening again:
Learn what Baeddel ideology and TIRFism look like, even detached from the name.
Learn what radical feminism looks like, even detached from the name. Even from people who claim to oppose radical feminism.
Act on dogwhistles. Call them what they are.
Do not allow people to downplay the harm all forms of Radical Feminism have caused. Remind each other that Radical Feminism is not a redeemable ideology, and seek out other branches of feminism instead.
Remember the harm that has been caused. Remember that it will be caused again if these things are allowed to go unchecked.
Listen to and uplift marginalized people. Allow them to speak to their own experiences, identify their own needs, and name their own oppression.
Remember who the real oppressors are, and do not pit marginalized people against each other. The people perpetuating and benefiting from transphobia are cis people- and more specifically, cis people in power.
Build solidarity with other marginalized people. One group of trans people cannot gain liberation without liberating all trans people, and one group of trans people cannot be targeted without the rest of us suffering as well.
Remember that there is no group or identity incapable of enacting abuse, violence, harassment, or other harm against another. Victimhood should not be determined based solely on an individual’s identity.
Remember that there are no acceptable targets for violence, cruelty, harassment, and abuse.
For more context and a list of red flags, read the rest of the article here:
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sequencefairy · 7 days
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@ everyone who is catastrophizing: they're not taking their old content off youtube:
However, according to Bergara, Watcher is not fully exiting YouTube: It will still keep its backlog of videos on YouTube, and going forward will put the first episodes of new seasons on YouTube — while the full new seasons will be exclusively available on the Watcher streamer.
Source: VARIETY ARTICLE LINKED RIGHT HERE READ IT
also yes, i am sure they have thought this through, carefully and with much discussion with their staff, their partners and themselves. this is not a decision taken lightly or without deep consideration.
unfortunately, they, like all the rest of us, are allowed to make a living and their 27 staff and employees are also allowed to make a living. episodes of Ghost Files, as an example, cost hundreds of thousands of dollars to make. neither the patreon nor the youtube ad revenue, even combined, cover that + their additional overhead.
i'm sorry to folks who cannot afford the new subscription service, but the boys have also encouraged password and account sharing, so i suggest you hook up with a couple of fandom friends and share an account the way i am going to.
there's a real disconnect in this fandom about the true costs associated with the content that we enjoy and have consumed, essentially for free, for years. that watcher was even able to remain sustainable as the youtube landscape became more and more hostile to creators who did not make clickbait nonsense, is amazing. this is a necessary and vital change to the model in which their content is released. it gets them out from under the youtube algo, keeps them from being demonetized and getting nothing at all for a video that costs tens of thousands of dollars to make, and will hopefully free them up to be able to pursue things they have been unable to pursue while being tied into the youtube space.
sorry that you are no longer getting content for free, but being able to directly pay the creators of the content for their time, energy, and effort, is way more appealing to me than having to watch fucking unskippable youtube ads about sports betting.
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monstermoviedean · 2 years
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i saw a post today where someone stated that they often can't tell real information from misinformation online. i am not here to make fun of that person. that being said, the ability to figure out if information is real or not is a critical skill for everyone who uses the internet. you need to be able to do that on your own. it's great if you can get help or if people will tell you what's real and what's not, but you also need to be able to do it by yourself. simple, easy tips under the cut.
the most common style of misinformation i see on tumblr is the fake news headline. it's an image or multiple images of a headline and sometimes an attached story. easy tips to discovering whether this is real or not:
is there a link in the post? click it and see where it goes. no link? possibly fake, possibly the poster just didn't include it.
google the full headline, not just key words. even better, google the headline with the full headline in quotes so you get exact matches. can't find a match? probably fake.
is there a clear url/website attached to the headline? if so, go to the website and search for the headline. can't find a match? probably fake.
is there an author? google them. see if they're real. see if the subject of the article matches the stuff they usually write about. see if they have social media where they may have posted the headline. can't find an author, or they seem way off-track? probably fake.
if it's an image of a tweet, look up the person's twitter handle. can't find the tweet? possibly fake. it could also be a real tweet with the text or date edited.
is there a date? a story written in 2002 may have very different ramifications than a story written in 2022. it depends on the subject, but some subjects change rapidly and even a 5-year-old story may be out of date. see if you can find anything recent. if not, it may be fake or out of context.
go to google news and do a quick scan. this is going to work better for headlines that are about world news, but it's still worth a try. google news also allows you to search stories and limit by date. see if you can find a matching headline. if you can't, it may be fake or old news.
general tips:
don't trust social media. just don't. please. people can and will say literally anything they want. anything you read on social media that has real-world implications, you should fact-check.
you may think it's overkill, but google everything. even things you're mostly sure of. reading more headlines and more news can help you get better at discerning between real and fake headlines.
every source of information is biased in some way. try to seek out less biased sources. look up the bias media chart (here's a link) and use it to find sources that do less biased and more original reporting.
think about bias as you're reading. who is the author writing for? why are they writing? what do they want the audience to feel? what facts are they choosing to include or omit? how might the presentation of the facts change if someone with a different perspective was writing?
there are also websites dedicated to fact-checking. this works best for major world news, but try snopes or factcheck. the rand corporation has a huge list of tools for rooting out disinformation as well.
there's nothing wrong with asking for help, but if you genuinely cannot figure out if something is real or not on your own, and you give up trying to figure it out without help, you run the risk of believing and even spreading misinformation. some misinformation is essentially harmless (a celebrity's favorite color, for example). some misinformation is incredibly dangerous. please please PLEASE check your facts. it is quick and easy and worth it.
if you need more help, let me know.
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pathetic-gamer · 1 month
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Pentiment's Complete Bibliography, with links to some hard-to-find items:
I've seen some people post screenshots of the game's bibliography, but I hadn't found a plain text version (which would be much easier to work from), so I put together a complete typed version - citation style irregularities included lol. I checked through the full list and found that only four of the forty sources can't be found easily through a search engine. One has no English translation and I'm not even close to fluent enough in German to be able to actually translate an academic article, so I can't help there. For the other three (a museum exhibit book, a master's thesis, and portions of a primary source that has not been entirely translated into English), I tracked down links to them, which are included with their entries on the list.
If you want to read one of the journal articles but can't access it due to paywalls, try out 12ft.io or the unpaywall browser extension (works on Firefox and most chromium browsers). If there's something you have interest in reading but can't track down, let me know, and I can try to help! I'm pretty good at finding things lmao
Okay, happy reading, love you bye
Beach, Alison I. Women as Scribes: Book Production and Monastic Reform in Twelfth-Century Bavaria. Cambridge Univeristy Press, 2004.
Berger, Jutta Maria. Die Geschichterder Gastfreundschaft im hochmittel alterlichen Monchtum: die Cistercienser. Akademie Verlag GmbH, 1999. [No translation found.]
Blickle, Peter. The Revolution of 1525. Translated by Thomas A. Brady, Jr. and H.C. Erik Midelfort. The Johns Hopkins University Press, 1985.
Brady, Thomas A., Jr. “Imperial Destinies: A New Biography of the Emperor Maximilian I.” The Journal of Modern History, vol 62, no. 2., 1990. pp.298-314.
Brandl, Rainer. “Art or Craft: Art and the Artist in Medieval Nuremberg.” Gothic and Renaissance Art in Nuremberg 1300-1550. The Metropolitan Museum of Art, 1986. [LINK]
Byars, Jana L., “Prostitutes and Prostitution in Late Medieval Bercelona.” Masters Theses. Western Michigan University, 1997. [LINK]
Cashion, Debra Taylor. “The Art of Nikolaus Glockendon: Imitation and Originality in the Art of Renaissance Germany.” Journal of Historians of Netherlandish Art, vol 2, no. 1-2, 2010.
de Hamel, Christopher. A History of Illuminated Manuscripts. Phaidon Press Limited, 1986.
Eco, Umberto. The Name of the Rose. Translated by William Weaver. Mariner Books, 2014.
Eco, Umberto. Baudolino. Translated by William Weaver. Mariner Books, 2003.
Fournier, Jacques. “The Inquisition Records of Jacques Fournier.” Translated by Nancy P. Stork. Jan Jose Univeristy, 2020. [LINK]
Geary, Patrick. “Humiliation of Saints.” In Saints and their cults: studies in religious sociology, folklore, and history. Edited by Stephen Wilson. Cambridge University Press, 1985. pp. 123-140
Harrington, Joel F. The Faithrul Executioner: Life and Death, Honor and Shame in the Turbulent Sixteenth Century. Farrar, Straus and Giroux, 2013.
Hertzka, Gottfired and Wighard Strehlow. Grosse Hildegard-Apotheke. Christiana-Verlag, 2017.
Hildegard von Bingen. Physica. Edited by Reiner Hildebrandt and Thomas Gloning. De Gruyter, 2010.
Julian of Norwich. Revelations of Divine Love. Translated by Barry Windeatt. Oxford Univeristy Press, 2015.
Karras, Ruth Mazo. Sexuality in Medieval Europe: Doing Unto Others. Routledge, 2017.
Kerr, Julie. Monastic Hospitality: The Benedictines in England, c.1070-c.1250. Boudell Press, 2007.
Kieckhefer, Richard. Forbidden rites: a necromancer’s manual of the fifteenth century. Sutton, 1997.
Kuemin, Beat and B. Ann Tlusty, The World of the Tavern: Public Houses in Early Modern Europe. Routledge, 2017.
Ilner, Thomas, et al. The Economy of Duerrnberg-Bei-Hallein: An Iron Age Salt-mining Center in the Austrian Alps. The Antiquaries Journal, vol 83, 2003. pp. 123-194
Lang, Benedek. Unlocked Books: Manuscripts of Learned Magic in the Medieval Libraries of Central Europe. The Pennsylvania State University Press, 2008
Lindeman, Mary. Medicine and Society in Early Modern Europe. Cambridge University Press, 2019.
Lowe, Kate. “’Representing’ Africa: Ambassadors and Princes from Christian Africa to Renaissance Italy and Portugal, 1402-1608.” Transactions of the Royal Historical Society Sixth Series, vol 17, 2007. pp. 101-128
Meyers, David. “Ritual, Confession, and Religion in Sixteenth-Century Germany.” Archiv fuer Reformationsgenshichte, vol. 89, 1998. pp. 125-143.
Murat, Zuleika. “Wall paintings through the ages: the medieval period (Italy, twelfth to fifteenth century).” Archaeological and Anthropological Sciences, vol 23, no. 191. Springer, October 2021. pp. 1-27.
Overty, Joanne Filippone. “The Cost of Doing Scribal Business: Prices of Manuscript Books in England, 1300-1483.” Book History 11, 2008. pp. 1-32.
Page, Sophie. Magic in the Cloister: Pious Motives, Illicit Interests, and Occullt Approaches to the Medieval Universe. The Pennsylvania State University Press, 2013.
Park, Katharine. “The Criminal and the Saintly Body: Autopsy and Dissectionin Renaissance Italy.” Renaissance Quarterly, vol 47, no. 1, Spring 1994. pp. 1-33.
Rebel, Hermann. Peasant Classes: The Bureaucratization of Property and Family Relations under Early Habsburg Absolutism, 1511-1636. Princeton University Press, 1983.
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