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moniquill · 4 months

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Here is a brief summary of what is happening in Wikipedia right now:

In the last few years (3-4 years) the WikiProject Indigenous peoples of North America, which was originally created to improve the quality and coverage of native issues and native articles on wikipedia, has been hijacked by a small number of users with an extremist agenda. They have been working diligently over the last few years to change the definition of both what it means to be an Indigenous American and even what it means to be state and federally recognized.

The four or five key players (Mainly Editor Yuchitown, Bohemian Baltimore, ARoseWolf, (now retired editor CorbieVreccan, Netherzone and Oncamera) who are part of the “Native American Articles Improvement Project” started implementing these changes slowly, but they started pursuing their goals aggressively after November 2023, when state-recognized tribes retained their voting rights in NCAI. Essentially, after the movement to delegitimize state-recognized tribes failed officially, the key players doubled down on altering and controlling the flow of information about Native Americans through Wikipedia.

The talk page of Lily Gladstone’s article has a relevant discussion here. Initially, the leaders of the WikiProject removed any reference to her being a “Native American Actress” and instead had her as “Self-identifying as Blackfoot” and “Self-identifying as Nez Perce” because her blood quantum was too low to be enrolled in either tribe.

You can see some of the discussion here:

https://en.wikipedia.org/wiki/Talk:Lily_Gladstone

Eventually they relented and changed her category to being “Of Nez Perce Descent” but you can see in the discussion that they are referring to an article that these editors (Yuchitown, Bohemian Baltimore, and CorbieVreccan) themselves appeared to have mostly written and revised:

https://en.wikipedia.org/wiki/Native_American_identity_in_the_United_States

This statement is very much at odds with even the government’s description, as seen below;

The DOJ Office of Tribal Justice Office on their webpage “Frequently Asked Questions About Native American”, question “Who is an American Indian or Alaskan Native” states:

“As a general principle, an Indian is a person who is of some degree Indian blood and is recognized as an Indian by a Tribe and/or the United States. No single federal or tribal criterion establishes a person's identity as an Indian. Government agencies use differing criteria to determine eligibility for programs and services. Tribes also have varying eligibility criteria for membership.”

In addition, “List” pages have been created on Wikipedia for federally and state recognized tribes. The Wikipedia “List” page for state-recognized tribes is inaccurate in its interpretation of state recognition and not supported by expert reliable sources--(1) Cohen’s Handbook of Federal Indian Law 2012 edition, (2) NCSL.org current stand on state recognition (not the archived list from 2017 which NCSL no longer supports), (3) Koenig & Stein’s paper “Federalism and the State Recognition of Native American Tribes: a survey of state-recognized tribes and state recognition processes across the United States” (both 2008 & updated 2013 in book “ Recognition, sovereignty struggles, and indigenous rights in the United States: A sourcebook”)

https://en.wikipedia.org/wiki/State-recognized_tribes_in_the_United_States

State-recognized tribes who have received recognition through less formal but acceptable means have been moved from the Wikipedia list page on state-recognized tribes to the Wikipedia list page of unrecognized or self-identifying organizations.

The Wiki page "List of organizations that self-identify as Native American tribes", in particular, is being used to purposely defame legitimate Native American individuals who are members of the tribes/Native communities that are on this list.

By the parameters set up on Wikipedia, only the colonizer’s governments can acknowledge who is Native American through either federal recognition or state recognition. If an individual is not a member of a federally or state-recognized tribe, then it is determined that they cannot be Native American and are, instead, considered “self-identifying” or only “a descendant of ...” (example Lily Gladstone). As a result, Native individuals are currently being tagged as “self-identifying” and their names are put on “list” pages that strongly imply they are “pretend” Indians.

These editors have indicated that they would like “self-identification” to be the default setting for any people who they deem do not fit within the parameters that they themselves created within Wikipedia.

Moreof, these editors are admin and senior editors within the Wikiproject Indigenous Peoples of North America, and are being called in specifically to weigh on Native Identity, and any project involving any Indigenous Group.

Any attempt to correct misinformation, add information, or change any of these articles is often met with being blocked, reported for various offenses, or reported for having a Conflict of Interest, whether or not that is actually applicable. They have use this strategically in many different pages for many different individuals and groups within the scope of their Wikiprojects.

While changing things in Wikipedia does not change the truth, it is a way to control how most people take in information, and thus they hope to manipulate the narrative to better suit their goals.

This is quick and messy but:

Here is a link to the google document with the other state recognized tribes (Including yours) that were edited by these editors. This is an incomplete list so far that only goes back to September 2023 but I am going to add to it. If you can add to your own part of this list, and send your complaints and information to the arbitrator committee (the email is below) with the involved editors, this will help our case.

The more tribes who complain, and the more Wikipedia editors complain, the better our case will be.

https://docs.google.com/document/d/1YNDEjLTrrZ_mMIRCVxtvt69FwCYpJWKs71lBhWa5a9M/edit?usp=sharing

The place to make complaints on Wikipedia is oversight-en-wpwikipedia.org , and

arbcom-enwikimedia.org . It is most helpful to have an editing account on Wikipedia, because Yuchitown and the others will try to defend themselves using Wikipedia methodology and make anyone who confronts them look like the aggressor (see the other tribes who tried to fight back on Wikipedia I found).

The more people and tribes make complaints the more likely it is that this will work and we can rid ourselves of these monsters.

Some of the tribes I have spoken to are taking legal action against these editors. Any groups affected by their policies should also reach out to the news to make knowledge of this more widespread.

Thank you

- quoted with permission from an email sent by an associate of my tribe. Message me for their email address if you'd like to reach out to them.

#indigenous #intertribal infighting #state recognized tribes #seaconke Wampanoag #our chief and first councilman were at NCAI and there was ver nearly physical violence about this issue #Seaconke Wampanoag is recognized in MA and currently pursuing recognition by RI #like we gave active bills in tge state house

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bucephaly · 8 months

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It's kinda shocking to me how few people seem to know how prevalent the 'my great grandmother was cherokee' myth is and how it's almost never actually true, especially when it comes with things like 'never signed up' or 'fell off the trail' or 'courthouse burned down destorying the documentation' etc etc.

People just don't even seem to know the history like.. when the Trail happened. My great great great grandfather was 2 years old during Removal in 1838, so peoples 'my great grandmother hid in the mountains!' is so clearly wrong. And we have rolls. From before and after removal, rolls done by cherokee nation and others by the government, rolls that were not stored in one random flammable courthouse. It's not difficult to find the actual evidence of ancestry.

And just.. there are lots of ways those family stories get started. It was a practice during the confederacy to claim cherokee ancestry to show one's family had 'deep roots in the south' that they were there before the cherokee were removed. Many people pretended to be cherokee and applied for the Guion-Miller payout just to try to steal money meant for cherokees - 2/3rds of the applicants were denied for having 0 proof of actual cherokee ancestry. [We even see lawyers advertising signing up for the Miller roll just to try to get free money.] And the myth even started in some families in the cherokee land lotteries, where the land stolen from us was raffled off, including the house and everything that was left behind when the cherokees were removed. We have seen people whose families just take these things stolen from the cherokee family and adopt them into their own family story, saying that they were cherokee themselves.

If you had some family story about being cherokee and you wanna have proof one way or the other, check out this Facebook group run by expert cherokee genealogists that do research for free. Just please read the rules fully and respect the researchers. They run thousands of people's ancestries a year and their average is only around 0.7% of lines they run actually end up having true cherokee ancestry.

#and ive heard even dumber origins of the cherokee family myth #such as an ancestor having a silly sounding name so the descendents just go 'oh she mustve been an indian!!!'#i was one of the few people who had my ancestry done on the facebook and had genuine cherokee ancestry #[though i had found it before it was just really validating to get it double checked and i started finding cousins (:]#like. i was told once when i was a kid by my grandma that my dad had cherokee ancestry and i didnt believe her. its wild that so many peopl #will make it a Fixture of their identity [or even just smth they bring up ever] with Zero proof #at least for cherokees from what ive seen its usually considered really disrespectful to claim to have cherokee ancestry without #actually having the documentation [like ancestors on the rolls]#and no a dna test doesnt count. nor does 'my dad is Clearly not white!' or 'high cheekbones' or old family photos or anything #i had this discussion with someone recently whose dad had been calling himself 3/4 native but didnt know exactly what nation ???? hello?#and its like... sorry but ur dad is like. italian lol.#[and blood quantum is bullshit anyway im tired of the 'im 1/16 cherokee' comments its dumb #cherokee nation does not have a blood quantum requirement. its pointless bringing it up in the discussion of who is or isnt cherokee]#also mandatory disclaimer that im reconnecting. i didnt grow up connected to the culture of even knowing my ancestry #this is all from my looking into this stuff over the past year or so. i cant claim to be an authority over anything regarding this #this is p much all my repeating things ive heard said by people who know a lot more than i do haha #man. and this isnt even starting to get into the fake tribe stuff. the only legit cherokee groups are the 3 federally recognized bands #cherokee nation of oklahoma. united keetoowah band. and the eastern band of cherokee indians.#any others that are state recognized or not at all arent acknowledged as legitimate by any of the legit cherokee groups #anyway. my final message goodb.ye #cherokee #tsalagi

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boimgfrog · 3 months

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my bf is kind but he's never rly thought abt any social justice stuff before meeting me beyond like the basic average decent person shit, so I always love discussing politics w him because there's smthn so incredibly satisfying about explaining how fucked up something is and having the other person be like "damn, that's fucked up, what can we do about it?" instead of immediately going on the defensive and being like "well I don't think it's that deep. and it's just the way the world works. stop being so sensitive." which is maybe a low bar but. sadly one that not many people I've met can cross.

#jay says a thing #i was explaining how recent laws being passed are expressely trying to ban trans ppl without explicitly banning trans people #and he was like shiiiit...thats insane i never knew that...#or like we were talking abt how our local native tribes arent recognized by the state and how the usa is actively still #engaging in native american erasure #and he was fucking flabbergasted #but again very receptive and righteously angry #love this dude #boytoy tag

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dogmotifz · 2 months

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natural resources classes will have the most insane discussions like "is linguistics determinism real" and "can you, a group of students, decide who deserves legal recognition as indigenous?"

#''does this state recognized tribe deserve land for religious ceremonies if federally recognized tribes dispute their indigenous-ness''#i dont knowwwwwwww

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shivasdarknight · 1 year

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@koopytron

Forgive my ignorance, but doesn't a set like this help expose people to cultures that they might not have known about? What about players that live in that country and want to dress up in their traditional clothes, are they not allowed to?

I’m responding over here mostly because my reply got a bit long.

First off, I’m no authority on the Sámi. I want to make that very clear - I’m just echoing what has been said so far by people who have a vested interest in this gear’s removal. And again, I want to reiterate by pointing out that for information your best bets are the initial letter to Square Enix, as well as this thread by a Sámi player.

The argument for exposure looks nice on paper, but usually isn’t ever executed well - especially in the case of the Far Northern attire. FFXIV isn’t set up to teach people about cultures (unless it’s Stormblood and the two different fantasy Japans), it’s set up to use cultures as an aesthetic to give each nation a bit of flavor. Thavnair is India, Ul’dah is your typical desert city, the elves are French, Ala Mhigans are Kurdish and Armenian, Xaela are Mongolian etc etc. And how much care that goes into representing and educating players about these cultures varies depending on who it is and if Square cares about them. And every instance of an indigenous culture has been the exact opposite. Even their treatment of the Xaela and Ala Mhigans are extremely demeaning, but that’s a different topic altogether.

If Square had any interest in exposing people to Sámi culture, they would have contacted the tribe for a collaboration and make them have more of a presence in game than just a glam item that costs $18USD. They would’ve also done research into what gákti actually look like, and maybe named each piece appropriately. Instead, we have an offensive caricature that costs $18USD, doesn’t have any cultural presence in the game, and is nothing but a disconnected costume meant to line their paychecks. And as a reminder: the Sámi were never contacted, Square has not reached out after this demand, and they’ve received no money for Square using their material culture for profit. What’s sad is Disney did better than them after Frozen, as they similarly appropriated their regalia and even took their music. Frozen 2 saw them collaborating and the film was even released in one of the Sámi languages, though I’m not entirely sure if they ever saw any amount of the film’s revenue - if someone happens to see this and they know, feel free to correct me.

I think the more important thing here is: do we even want Square to be exposing players to Sámi culture? Because they do not have a good track record when it concerns portraying indigenous cultures. Anyone can feel free to add in stuff I’ve missed, but there are plenty examples through the entire Final Fantasy franchise - including, but not limited to: including monsters that have roots in nativist imagery (anthropophage) but naming them after a particular spirit in Algonquin folklore that people keep asking to not be named or included in media; the entirety of Red XIII’s character (even the name he’s introduced by, despite him actually being named Nanaki); the initial portrayal of the Ronso in X (that then got “sophisticated” into the suddenly Icelandic Hrothgar); and the palewashing of Viera (mesoamerican indigenous coded in XII) in the jump to XIV by only focusing on the palest of individuals and making most of them white-looking.

And then there’s the stuff in XIV. Most of the Tribes (which up until recently were literally known as beast tribes) up until Stormblood are based in some racist depiction of indigenous peoples - like Square did all of their research through racist American movies from the past century. Many speak in the stilted English you’d see in racist advertisements and media (eg. the Vanu Vanu, and the yoda-like speak of the Ixal), they’re all anthropomorphized animals to some degree and not at all...y’know, human; you spend a significant amount of the game hunting them and being rewarded for doing so (especially if you do daily Clan Centurio marks), many are based on real cultures (Ixal are clearly meso-/south american, Vanu Vanu literally have totems and everything), and the Amalj’aa embody the entire Noble Savage trope to a T (only source for this is unfortunately Wikipedia because everything else was paywalled or didn’t touch on how racist this is). We only saw this shift in not calling them “beast” tribes anymore around Stormblood because we suddenly got the Kojin (respected merchants based on Kappa), and the Namazu - techincally also the Lupin, but the shared factor is that they’re all predominant Japanese cultures that they’d never bastardize because the entire Doma half of Stormblood is them drinking the Japanese Imperialism kool-aid (again, another topic altogether and best discussed by someone like the journalist, Kazuma Hashimoto - who goes into it a lot on streams). After that, we saw a deemphasis on indigenous cultures in the tribe quests and the removal of the name once Dwarves, Pixies, Arkosodara, Loporrits, and Omicrons were added. Qitari are loosely here because they are the First equivalent of the Qiqirn, but they’d still “fit” in the old category by Square’s measure.

And then of course the Whalaqee, the entire New World nonsense, how they portray the Mamool’ja (who are from the “New World”), and the entire racist premise of the BLU questline. Which is literally just “White Savior is the only one who can save this dying native tribe from evil oil ceruleum barons who brought diseases over, and your main reps are two animal looking guys and a very pale native boy like the tropes from the old movies”. And yes, this is where the racist New World gear comes in, because that’s the clothing every single member of the Whalaqee wear despite it being a disgusting caricature of ceremonial gear with the war bonnet and everything. The Mamool’ja are also frequently depicted as unintelligent and only suited for war, and are extremely sexual and there’s a fate where one gets kicked out of the Camp Bronze Lake baths for being too sexual. Which again: nativist stereotypes that don’t just apply to indigenous tribes of the Americas, but also Japan’s own indigenous peoples - especially the Ryuukyuuan!

The New World gear wasn’t put in there to expose players to indigenous cultures. They included a racist caricature so people could play dress up with those pieces, and locking their (racist) context behind a side quest most people skip or ignore. And what ends up happening is whenever I do see players wearing it, it’s almost never people of those cultures doing it “for their own sake” - as it’s a racist caricature and not actually their cultural clothing or what they’d wear - it’s instead people playing out the racist caricatures. I’ve seen white catgirls with neon pink war bonnets and bikinis, I’ve seen literal red-skinned players in the full get up, and many other offensive costumes that’s come as a result of this set being in the game.

But that set is obtainable through normal gameplay. The Far Northern set is paywalled, making this especially egregious that it’s a racist caricature of Sámi regalia that they’re making a load of money off of.

There is no in game “Far Northern” culture - it’s just a racist costume for players (and they’re designing this for the majority white, and Yamato Japanese player base) to play dress up with. They design the game with dominant cultures in mind (hence why everything is so heavy handed with European and Japanese aesthetics and gear, but there’s a suspicious lack of Korean and SWANA names, material culture, etc. when both exist in the game in their own ways through “Far Eastern” attire and Ala Mhigan stuff). If they’d had any intention on exposing the players to Sámi culture, they would’ve contacted the Sámi for sensitivity or even just copyright issues.

But they didn’t.

Exposing and teaching other people about cultures varies depending on who you’re talking about. It’s especially sensitive when you have a matter of appropriating not only a minority culture, but one that’s being suffocated by colonization and majority culture appropriation. It’s why it’s not really an issue that places like Ishgard are a few mixes of European stuff, or that Hingashi is based in Japan pre-border opening, but it’s a major issue for them to bastardize Mongolian, Armenian, Kurdish, and the various indigenous cultures that they have in their inclusion through the Xaela (described as barbaric, and “will eventually be their own extinction” according to the Namazu quests), the Ala Mhigans (who are not treated with the same level of dignity or respect as the Domans, and are portrayed as aggressive and lower class), and the ARR-HVW tribe quests + the Whalaqee (see the above).

It’s fine to want to expose people to other cultures. You just have to do it on the terms of the cultures themselves. And going behind the backs of the Sámi people and creating a racist costume that costs $18USD isn’t exposing anyone to their culture (if they did, it’s through discourse like this); it’s just Square making money off of a racist costume so people can play dress up with regalia that isn’t theirs.

#cultural appropriation #sámi #saami #ffxiv #final fantasy xiv #ff #final fantasy #racism #legitimately im very open to criticism if i got something wrong #so please feel free to point stuff out if someone sees something #but the end of the day its just #respect the people you're basing your stuff on and do things as they would #get in contact with them #and if they say Don't then DON'T #The point of my posting the letter was just trying to get the word out that the Sámi council has explicitly stated #that they do not want Square to continue to profit off this outfit #yes I know this is an NGO but it still represents a significant amount of interest from the Sámi people #+ someone tried to use that as a gotcha but do you know how many tribal groups are considered NGOs due to colonial governments refusing to #acknowledge their existence? im staring directly at california and the 300+ tribes they will not federally recognize.#AGAIN: if square cared they wouldn't have gone this route to begin with #this is not exposing people to Sámi culture #it's just exposing them to the same old tired racist shit that we already have #if you're not familiar with that then you may be familiar with laplander imagery #thats the exact same thing and laplander is an older and bad term for the Sámi people #the region is called Sápmi and they are Sámi #but you wouldnt know that if you only bought the outfit from the Mogstation.#original #long #long post

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firsttraintovictoriaville · 2 years

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New Mexico x Navajo Nation? Interest = peaked

New Mexico x Navajo Nation has been one of my random OTP's for a little bit now. It fits in perfectly with my WOC-fication (Wife of Color/Woman of Color-fication) of the WTTT series as a whole because I headcanon Navajo Nation as a woman (because um Kahara Hodges, hello!)

I just think New Mexico changing the light atmosphere he had about having the most PhD's in America per capita with oh yeah you're getting sued and then threatening murder because of Manifest Destiny? I swooned. He took being an ally to the measures that everyone should. Seriously, that's all the dynamic I needed to imagine them as a couple, just two tastefully tatted tall people in love with each other and the prospect of murdering Gov and Spain.

#still keeping my fingers crossed we'll be able to see navajo nation or any of the other federal or state recognized tribes as characters #i just want to see more of the others and the federal branches #idk i just think the dynamic is neat because you get to see the states band together #due to an outsider/gov trying his best to look good in front of his coworkers but his charges are the 50 nifty united states #of being a hot mess #ask #not-the-apple-pie-please

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helleanorlance · 7 months

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Trying to explain to a local crank that just because a tribe isn’t federally recognized that doesn’t mean they’re not real, or that they don’t have a legitimate claim to land. Like I am no expert on indigenous affairs but think about it. The state is literally named after them. So they must have existed. The Mashpee Wampanoag tribe wasn’t federally recognized until 2007 (and almost lost that recognition) despite being a group that every child in this country learns about in school.

#(For the record I know it’s a lot more complex than just the name of the state)#(but these people clearly know nothing about what the term federally recognized means)#(and like… look it up!! if it seems weird to you that a tribe isn’t federally recognized look it up!!!!!)

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webfactor · 19 days

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Wikipedia editors push offensive language to delegitimize some Native American Tribes

Article Text As Follows:

Wikipedia editors push offensive language to delegitimize some Native American Tribes

By Sherry Robinson

Special to The Independent

ALBUQUERQUE — When Lily Gladstone won a Golden Globe and Oscar nomination for her role in “Killers of the Flower Moon,” the public recognized a Native American actress. But to Wikipedia readers, she is an American actress whose father was Blackfeet and Nez Perce and whose mother was white.

Three long-time editors at the online encyclopedia argued that even though Gladstone grew up on the Blackfeet reservation, she couldn’t be called Native American unless she was an enrolled member of the tribe. When Gladstone’s uncle weighed in to say she was enrolled, they dismissed his comments. She is still, in Wikipedia’s view, “an American actress.”

In recent years, outside of a national debate in Indian Country over fake tribes, a handful of Wikipedia editors have been deciding who is Native American and who isn’t.

Look behind the curtain of the sprawling site and you will find a network of 265,000 volunteer editors writing and editing within a Wiki universe that has its own rules, language, police and courts but no traditional hierarchy.

Wikipedia’s structure allows likeminded editors to work together, but it also permits editors with a bias to advance their agenda. The site has drawn criticism from media and academics for slanted articles on Blacks and Jews. Wikipedia documents its own systemic bias in an article by that name and attributes the problem to too few minority editors. The typical editor, it says, is a white male.

By Wikipedia's definition, the only real tribes are federally recognized; editors of Native American material denigrate state-recognized and unrecognized tribes and seem preoccupied with revealing fake Indians.

The fakes are out there, and they’re a problem. But there’s a big difference between people who invented a Native ancestry and people who have a long, documented heritage.

For this story, aggrieved tribal members didn’t identify themselves because they fear the site’s size and power – it reaches 1.8 billion devices a month – and some editors’ vindictiveness.

Behind the curtain

Wikipedia is transparent about its process. Click on “talk” at the top of each article and you find the (sometimes endless) debates among editors about an article and see the site’s rules in action.

Editors are anonymous because the Wikipedia Foundation has a strong commitment to privacy, says a spokesperson. However, readers don’t know what expertise editors have or whether they’re Native American.

Editors select their subject matter. With experience they can rise in the pecking order until they gain authority to reverse or eliminate the edits of others. They quote the site’s often arcane rules in Wiki-Speak to anyone who disagrees. While Wikipedia espouses objectivity, neutrality and civility, discussions can take the low road.

On Lily Gladstone’s talk page, a newish editor, user name Tsideh (Apache for bird), asked, “What are your sources supporting the idea that Native Americans are only those who are enrolled in a US recognized tribe?”

A Wiki editor, user name ARoseWolf, answered: “A notable subject can make a claim… but you must have that respective tribal nation’s acceptance as verification through enrollment."

Gladstone’s uncle wrote: “I’m a primary source for Ms. Gladstone’s tribal heritage. Her father is my brother. Through our father, we are both enrolled in the Blackfeet Tribe in the USA,” he wrote. “Our mother is enrolled Nez Perce. So Ms. Gladstone is a direct descendant of both Blackfeet and Nez Perce.”

ARoseWolf shot him down. “We can not use primary sources to verify such information and, you, as a claimed family member have a WP:COI which means we need an independent source.”

WP:COI is the Wikipedia rule on confl ict of interest. Wikipedia forbids primary sources, and yet they’re the gold standard for journalists and academics.

Tsideh challenged the position that only enrollment in a recognized tribe “entitles somebody to claim to be a Native American” as an unfounded, minority point of view that Wiki editors didn’t support with a citation or explanation.

ARoseWolf and others chastised Tsideh for violating Wiki rules on bullying, false accusations and arguing Wiki policy. Tsideh countered that Leonardo DiCaprio didn’t have to prove he was an Italian American, but Lily Gladstone had to prove she was a Native American.

As the back and forth continued, ARoseWolf slammed a new editor who "just happened to find this discussion,” a dig that implies one party enlisted another to join the debate. That too is a Wiki violation.

Bohemian Baltimore, another regular, insisted, “If she’s not enrolled, she may be a descendant, but she’s not a Native American.”

Who is Native American?

Terry Campbell, a Navajo born in Tuba City, Arizona, who lives out of state, has been studying Wikipedia for five months, after friends complained about poor treatment in trying to edit Wiki pages.

One friend wanted to add some facts to an article about a tribe. “These changes were rejected by a handful of editors who cited other Wikipedia pages as sources,” he said, “and I thought that was very, very odd.”

A friend citing sources that prove her tribe survived the Indian wars and received state recognition ran up against Wikipedia guidelines on determining Native American identities that were largely crafted by two editors, user names CorbieVreccan and Yuchitown. Wiki editors used the guidelines to reclassify dozens of state-recognized tribes as “heritage organizations” and removed “Native American” from biographies of prominent tribal members or, worse, called them a "self-identified Native American.”

The implication, Campbell explained, is that the tribe no longer exists and that its members are suspect or even “Pretendians.” Wikipedia has a page for that too.

The same group has shaped many articles on Native subjects. Campbell said he combed through references and found they were misrepresented, taken out of context, sourced from far-right academics, or unreliable.

“The scope of this issue is huge,” Campbell said. “It permeates all the Native articles I checked.”

Campbell recognized talking points from what he called a far-right movement in Indian Country intent on erasing state-recognized and unrecognized tribes. (New Mexico has no state-recognized tribes and six unrecognized groups or tribes.)

Some Native Americans and Anglos, he said, believe that Indigenous people outside the circle of federal recognition should be considered non-Native. They also want to prevent members of the disenfranchised groups from selling their art, receiving ancestral remains, accessing disaster relief or re-establishing their homeland.

Outside Indian Country, it’s not generally known that U.S. Indigenous groups live within a caste system based on government recognition, with 574 federally recognized tribes on top, dozens of state-recognized tribes second, and several hundred unrecognized tribes last.

In 2021, Yuchitown wrote, “The overwhelming majority of ‘List of unrecognized tribes in the United States’ are completely illegitimate.”

There are many reasons why groups aren’t recognized. Some avoided the reservation. Some lost their recognition during the termination era. Some were broken up and scattered during the Indian Wars. Some went underground, practicing their culture secretly while passing as Hispanic. Many simply stayed put.

When Wikipedia editors claim that “Native American” is a political status conferred by the U.S. government, that an individual can only be called a “descendent” until their tribe is recognized, they push this narrative, Campbell said. It’s a contradiction of federal Indian law and the United Nations Declaration on the Rights of Indigenous Peoples.

According to the U.S. Department of Justice, “As a general principle, an Indian is a person who is of some degree Indian blood and is recognized as an Indian by a Tribe and/or the United States. No single federal or tribal criterion establishes a person’s identity as an Indian. Government agencies use differing criteria to determine eligibility for programs and services. Tribes also have varying eligibility criteria for membership.”

Extreme points of view

Campbell has contributed to a lengthy report, as yet unpublished, that identifies biased editors. They include Yuchitown, CorbieVreccan, ARoseWolf, Indigenous girl and Bohemian Baltimore.

“It was like a tree with many interconnecting branches that had been created over time by the same small group of people pushing extreme points of view,” Campbell said.

Initially the group made changes slowly, he said, “but they started pursuing their agenda aggressively after November, when state-recognized tribes retained their voting rights in the National Congress of American Indians (NCAI). Essentially, after the movement to delegitimize state-recognized tribes failed officially, the key players doubled down on altering and controlling the flow of information about Native Americans through Wikipedia.”

Campbell observed widespread violations of Wikipedia standards: “I found evidence that they blatantly misquoted and misrepresented sources to push extremist political beliefs; teamed up to manipulate the consensus system by voting in blocks; exploited Wikipedia rules, such as conflict of interest, to block outside editors from making changes to Native-related pages; excessively cited opinion pieces from fringe political figures, including those accused of racism and anti-semitism; blocked the use of legitimate primary and secondary sources that contradict their extremists beliefs, which violates Wikipedia’s rule against information suppression; posted originally researched, politically motivated essays instead of well-sourced articles; and harassed and defamed Native American tribes and living Native American people.”

Reacting in February to an early draft of the report posted on Google, the editors were incensed that anybody would voice complaints “off-Wiki.” ARoseWolf wrote that “we have been attacked, threatened with legal action and had misinformation/ false claims spread against us.” She and Yuchitown denied being part of a conspiracy against tribes or organizations and said they were just following Wiki rules. Yuchitown accused critics of being “meat puppets” of a person who objected to some Native content and enlisted others to back them up. In WikiSpeak this is meat puppetry.

“Volunteers on Wikipedia vigilantly defend against information that does not meet the site’s requirements,” the Wikipedia spokeswoman wrote. “These volunteers regularly review a feed of real-time edits to quickly address problematic changes; bots spot and revert many common forms of negative behavior on the site; and volunteer administrators (trusted Wikipedia volunteers with advanced permissions to protect Wikipedia) further investigate and address negative behavior. When a user repeatedly violates Wikipedia policies, Wikipedia administrators can take disciplinary action and block them from further editing.”

Inaccurate and insulting

In 2006, Wikipedia established the WikiProject Indigenous Peoples of North America to improve its Native-related content of 14,000 articles and more than 37,000 pages.

Recently, a hot topic on the project’s talk page was a proposal to change a category name from “unrecognized tribes” to “organizations that self-identify.”

On April 15 Melissa Harding Ferretti, chairwoman of the Herring Pond Wampanoag Tribe in Massachusetts, wrote, “The proposed renaming of the category on Wikipedia is not only inaccurate… but also insulting.”

Ferretti is one of the few Natives to take on Wiki editors openly.

Herring Pond was originally listed with other Wampanoag tribes. In 2022 Yuchitown stripped “state-recognized” from the page, even though the state Commission of Indian Affairs regularly engages with them. Last year Yuchitown created a separate page for Herring Pond. Wiki editors resisted attempts to make changes or corrections.

After Wikipedia called Herring Pond a “cultural heritage group" and a nonprofi t that "claims" to descend from Wampanoags, Ferretti wrote in a Wiki discussion, “There is no claim, it’s a fact! Might I add, nonprofit status was imposed upon Tribal nations in the ‘90s because we didn’t have our federal recognition yet.”

Her tribe has a well-documented history. “We still have care and custody of our sacred places, burial grounds and our 1838 Meetinghouse, one of three built for the Tribe after the arrival of the colonizers. Our continuous presence and stewardship of these lands are recognized by historical records, deeds and treaties.”

Ferretti wrote that tribes without federal recognition already face significant hurdles to gain recognition, "and being labeled as 'self-identified' can add to these challenges by casting doubt on our legitimacy.” Mislabeling unrecognized tribes “can lead to the spread of hate, misinformation and further marginalization.”

Some Wiki editors agreed. One wrote that “there are strong negative connotations to saying someone who is Native 'self identifies,' because the inference is that they are Native in name only or falsely claiming to be Native. A change like this will impact countless articles…” Bohemian Baltimore, ARoseWolf and Yuchitown insisted there were no negative connotations. They opposed calling an unrecognized group a tribe because it legitimized groups with unverified claims. ARoseWolf said, “If they had proof of their connection to the original people they would have gotten federal recognition.”

This is a frequent refrain among the insiders, who apparently think the application process is a slam dunk instead of the long, difficult, expensive journey it is.

Yuchitown noted that “all of the editors who actively contribute to and improve Native American topics on Wikipedia have voted to support the renaming.” It’s a remarkable declaration that he and his allies act in concert.

The insiders took even stronger action against Lipan Apaches in Texas.

Late in 2022, Yuchitown changed the entry of the Lipan Apache Tribe of Texas to say that NCAI recognizes the tribe as state-recognized but the National Conference of State Legislatures (NCSL) does not. In fact, NCSL took down its web page listing federal and state-recognized tribes because it couldn’t verify the accuracy.

In boilerplate that appears on all the Texas unrecognized tribes’ websites, Yuchitown said Texas has no legal mechanism to recognize tribes, citing an online article that in turn cites the discredited NCSL web page.

In 2022, a tribal member and Yuchitown fought back and forth, reversing each other’s edits. In WikiSpeak, it was edit warring. The tribal member informed Yuchitown that the NCSL page he quoted no longer existed. CorbieVreccan told the member she was up against “two experienced editors,” and Yuchitown accused her of conflict of interest and edit warring. His fellow travelers demanded to know if she had an official position with the tribe. She didn’t.

ARoseWolf wrote, “As Wikipedia is not a state or government-controlled entity it can make up its own rules for what content is allowed on its platform.”

The Wikimedia spokeswoman says that in some extreme cases the foundation relies on a trust and safety team that will investigate and may also take action.

Campbell wrote in the report that many Native American communities and people “have been targeted by the small group of propagandists in this complaint… And the thousands of people who make these communities have been slandered and assaulted on Wikipedia through the actions of these propagandists.”

Link to the original article:

#Native News #The Gallup Independent #Wikipedia #Wikipedia News #Racism on Wikipedia #Indian Country

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wachinyeya · 4 months

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The Tolowa Dee-ni’ Nation, Resighini Rancheria, and Cher-Ae Heights Indian Community designated the first ever Indigenous Marine Stewardship Area (IMSA) in the U.S. along the northern California coast.

The tribes plan to steward nearly 700 mi2 (1,800 km2) of their ancestral ocean and coastal territories from the California-Oregon border to Little River near the town of Trinidad, California.

As sovereign nations, the tribes say they’re not seeking state or federal agencies’ permission to assert tribally led stewardship rights and responsibilities; rather, they want to establish cooperative relationships recognizing their inherent Indigenous governance authority.

The tribes aim to restore traditional ecological knowledge and management practices that sustained the area’s natural abundance before colonial disruption.

#!!!!#good news #science #environmentalism #nature #environment #animals #conservation #indigenous people #california #stewardship #indigenous peoples #usa #climate change

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feralkwe · 3 months

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idk how else to explain it to people but it should be pretty fucking obvious why it is absolutely ludicrous to allow the united states fucking government to set the criteria as to who is and is not recognized as native/indigenous/ndn when they spent literal centuries trying to undermine and erase the fact that we exist at all.

it's no coincidence that some of the criteria involved in becoming federally recognized as a tribe requires documentation that the government actively worked to suppress. that they require the tracing of continuous existence back to colonial contact should tell you why it's a bullshit metric. that the fact that you have to have heaps of money to get federal recognition is something that you should take a long, hard look at before calling members of over 400 non-recognized tribes 'pretendians'.

the use of blood quantum as a measurement alone makes their authority null and void.

indigeneity is not about blood quantum or government permission. it is about family, culture, and community. i for one would appreciate it if non-natives fucked all the way off on this topic, and if fellow ndns would stop the infighting over it long enough to realize that all we're doing is perpetuating colonizer violence and genocide by allowing non-natives to set the definition of who we are and what we get to call ourselves.

fuck you. stop doing the colonizer's job for them.

#my anishinaabe ass #salty ndn blogging #yes this is about that actor and you can kiss my entire ojibwe ass #this shit is exactly why i do not disclose my blood quantum to anyone #it's no one's fucking business #and an inaccurate measure besides #look it up and see #look at the way the rules are set up to deliberately make all of us less than we are #make it make sense or kiss my ass

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paishowhitelotus · 3 months

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Rewatched book 1 after watching the live action and here is a list of everything that wasn’t in the live action that I think should have been :

Sokkas war paint

Saying the words “hair loopies”

Barely seeing the boomerang

Katara being able to calm down aang during the avatar state

The comet

Importance of mastering all 4 elements

Sokka dressing in kyoshi warrior clothing and learning the strength of women (removing and growing from his sexist beliefs)

Zukos honor /destiny (think it’s mentioned once?)

Mouthfoaming guy

Aang water bending

Roku manifesting and telling jeong jeong to teach aang firebending

Aang trying fire bending too soon and burning katara which leads to him being hesitant on learning firebending in book 3

Katara finding out about her healing abilities

Aang being selfish by keeping location of Sokka and kataras father from them

Aangs crush on katara

Aang doing everything he Can to heal his friends in the swamp

"Miyuki, did you get in trouble with Fire Nation again?”

Rokus dragon

Aang dealing with the guilt of leaving the southern air temple and all his people getting killed and not accepting his role as avatar

Sokkas intuition for recognizing Jets deceit

Sokka being a natural inventor (it’s barely even touched in the live action) Sokka is smart and creative

Katara’s dedication to learning water bending by stealing the scroll

Katara’s jealousy of aang being able to bend and learn faster than her

Kataras fierce determination and her take no shit personality

The cruelty of the fire nation by imprisoning earth benders into work camps (this is just one example)

Katara’s selflessness and bravery by getting herself imprisoned in the war camp and saving all the prisoners shows how much empathy Katara feels for people and always wanting to help those who can’t help themselves

Showing how master jeong jeong and others left the fire nations army because of its cruelty (fire nation people can be good and recognize the evil in their own ranks)

How aang feels upset about the disrespect and condition of the northern air temple/legacy of his people but accepts it in the end knowing they need this temple as their home

Using the fallen war balloon to create a fleet of airships in the final battle with Ozai

Appa being a badass and also fighting to protect aang multiple times

Iroh and his white lotus tile (this is important foreshadowing for later seasons)

The healer in the northern water tribe recognizing the betrothal necklace and realizing it belonged to her friend and kataras grandmother, kanna, who was engaged to master pakku of the northern tribe but left to live in the South Pole

Katara confronting pakku and telling him “I’ll be outside if you’re man enough to fight me” ( the challenge is off screen in live action, dumb choice tbh just glad we got to see the physical fight at least)

Pakku finding the betrothal necklace and talking about kanna and katara saying her gran left because “she wouldn’t let your stupid tribes customs control her life” which in turn makes pakku reconsider and start teaching katara waterbending

Pakku complementing kataras skill saying she’s has advanced faster than any other student he has trained (this shows how great and powerful of a water bender she truly is)

How strong the water benders are at night especially during the full moon

How the moon was the first water bender

Zuko kidnapping aangs body while he is in the spirit world

“You rise with the moon, I rise with the sun”

Not showing emotion to koh cause he’ll steal your face

Zuko talking to unconscious aang telling him how everything always came easy to his sister, she’s a firebending prodigy. Ozai telling Zuko that azula was “born lucky while Zuko was lucky to be born” (another instance of ozai’s cruelty as a father)

Talking about how iroh has been to the Spirit world

Zuko trying to challenge katara during a FULL MOON” “Here for a rematch?” “Trust me Zuko it’s not going to be much of a match” and then her kicking his ass in 5 seconds

Aang showing compassion to Zuko by saving him again despite Zuko kidnapping his body

Iroh staying with katara Sokka and yue after the moon spirit is killed (this shows his heart)

Yues body disappearing and her spirit kissing Sokka and her saying “I’ll always be with you”

The ocean spirit grabbing zhao and dragging him into the sea

Pakku wanting to help rebuild the southern water tribe

Pakku Calling her Master katara and saying she’ll train aang from now on

Azula appearing at the end and Ozai sending her on a task because Zuko is a failure and iroh is a traitor

#if something that is listed here was shown then oops my bad g #avatar the last airbender #atla #aang #katara #sokka #zuko #azula #ozai #fire lord ozai #iroh #zhao #netflix avatar #natla

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reasonsforhope · 5 months

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"Colorado is poised to be the first state to to expand automatic voter registration to Native American reservations, thanks to a new registration system.

Tribal members have the right to vote in elections, from the local to the national level, just like other U.S. citizens. But actually casting a ballot has been an uphill battle for many tribal residents, including those here in Colorado. Even after obtaining official U.S. citizenship a century ago, Native Americans’ ability to vote has been consistently ignored or actively undermined. In recent decades, unequal access to in-person voting, early voting and election funding on tribal lands has been a particular issue...

Working with Colorado tribes, state lawmakers passed a set of election reforms earlier this year to expand voting access for Native Americans. Those reforms include the nation’s first automatic voter registration program of its kind for Native Americans. The program will cover both of the federally-recognized Native American reservations in the state—the Southern Ute Indian Tribe and the Ute Mountain Ute Tribe, and will allow the tribes’ governments to submit lists of members to be registered through the Secretary of State Jena Griswold’s office.

Griswold said the new registration system could make a big difference for Colorado's tribal communities.

"Seeing registration rates and turnout rates being much, much lower on tribal lands is a big problem that we want to solve,” Griswold said. “I personally believe automatic voter registration is one of the best ways to register voters in the state of Colorado, and all of our data shows how highly effective it is.”

Colorado is one of more than two dozen states that have automatic voter registration systems, but Colorado is the only state so far to extend its system to cover Native American reservations. When Colorado rolled out its system for the first time in 2020, about 250,000 people were added to the state’s voter rolls within the first year.

Now, [Secretary of State] Griswold hopes the new registration program will have a similar effect on tribal lands in the state. She wants to see the program in place in time for the 2024 election. For now, tribal leadership is reviewing the plan and providing feedback on it.

“It will not take us much time to register people once we start receiving data,” Griswold told KUNC. “But I think there's a couple of logistics to still work through.”

Measures to keep tribal members' information confidential were added recently at the request of the Southern Ute tribe, and lawmakers have also increased the number of on-reservation vote centers available for early voting and on Election Day.

This year’s election reforms also build on a slew of changes in recent years. For example, in 2019 Colorado lawmakers guaranteed in-person voting centers on tribal lands and loosened address requirements for voters."

-via GoodGoodGood, December 15, 2023

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heritageposts · 3 months

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[...] More specifically, the cycle of violence in The Last of Us Part II appears to be largely modeled after the Israeli-Palestinian conflict. I suspect that some players, if they consciously clock the parallels at all, will think The Last of Us Part II is taking a balanced and fair perspective on that conflict, humanizing and exposing flaws in both sides of its in-game analogues. But as someone who grew up in Israel, I recognized a familiar, firmly Israeli way of seeing and explaining the conflict which tries to appear evenhanded and even enlightened, but in practice marginalizes Palestinian experience in a manner that perpetuates a horrific status quo. The game's co-director and co-writer Neil Druckmann, an Israeli who was born and raised in the [occupied] West Bank before his family moved to the U.S., told the Washington Post that the game's themes of revenge can be traced back to the 2000 killing of two Israeli soldiers by a mob in Ramallah. Some of the gruesome details of the incident were captured on video, which Druckmann viewed. In his interview, he recounted the anger and desire for vengeance he felt when he saw the video—and how he later reconsidered and regretted those impulses, saying they made him feel “gross and guilty.” But it gave him the kernel of a story. “I landed on this emotional idea of, can we, over the course of the game, make you feel this intense hate that is universal in the same way that unconditional love is universal?” Druckmann told the Post. “This hate that people feel has the same kind of universality. You hate someone so much that you want them to suffer in the way they’ve made someone you love suffer.” Druckmann drew parallels between The Last of Us and the Israeli-Palestinian conflict again on the official The Last of Us podcast. When discussing the first time Joel kills another man to protect his daughter and the extraordinary measures people will take to protect the ones they love, Druckmann said he follows "a lot of Israeli politics," and compared the incident to Israel's release of hundreds of Palestinians prisoners in exchange for the captured Israeli soldier Gilad Shalit in 2011. He said that his father thought that the exchange was overall bad for Israel, but that his father would release every prisoner in every prison to free his own son. "That's what this story is about, do the ends justify the means, and it's so much about perspective. If it was to save a strange kid maybe Joel would have made a very different decision, but when it was his tribe, his daughter, there was no question about what he was going to do," Druckmann said.

And continuing, on the security structures featured in the The Last of Us Part II:

Besides the familiar zombie fiction aesthetics of an overgrown and decomposing metropolis, The Last of Us Part II's main setting of Seattle is visually and functionally defined by a series of checkpoints, security walls, and barriers. There are many ways to build and depict structures that separate and keep people out. Just Google "U.S.-Mexico border wall" to see the variety of structures on the southern border of the United States alone. The Last of Us Part II's Seattle doesn't look like any of these. Instead, it looks almost exactly like the tall, precast concrete barriers and watch towers Israel started building through the West Bank in 2000.

Illustrations, from the article:

The first barrier Ellie and Dina encounter when arriving in Seattle / West Bank barrier.

. . . article continues on Vice (July 15 2020)

Backup -> archive.today link /archive.org link

#free palestine #palestine #israel #gaza #the last of us #tlou #tlou2 #zionism #i know this article has made the rounds here before but i wanted it archived in case vice goes down

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boimgfrog · 8 months

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impostors syndrome is a hell of a drug. rly out here saying "yeah my dad and sister are Cherokee but I'm not" ????? brother we are related by blood

#jay says a thing #its bcos i take after my mom and am ABYSMALLY pale #vampiric even #its not like im taking any resources or anything cos racist doctors put my extremely cherokee great grandmother down as white on her papers #and the other native people in my family were part of a local tribe that isnt recognized by the state so #literally harming nobody by acknowledging my native heritage #but. man. i am so white i feel bad whenever i talk abt it #love my moms family my dad rly fucked us over by marrying a very pale very white german girl

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frost-queen · 2 months

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My mortal flaw // part 4 (Reader x Zuko)

Forever tag:@missmelodramatic, @merlin-dahlia, @alex--awesome--22, @elllie-does-the-posts, @floatlosers, @merlieve, @queen-of-books, @glimmering-darling-dolly @denkisclown, @wildieflower, @meyocoko, @bubblybrianna, @justanothercoco, @subjecta13-thefangirl, @m-rae23, @harleyquinnswifeyfrfr, @swampthing07, @melsunshine, @panhoeofmanyfandoms, @venomsvl, @the-uncoordinated-house-cat, @rosecentury, @imagines-by-her, @evilcr0ne, @vviolynn, @iixchloee, @cherrysxuya, @zhochikennugget,

@ficsmoothie, @reallysparklychaos, @deafeningartisancandy, @multifandom-lover01, @smilefortae, @bravelittlebastard, @mysticwitchcraftco, @roseazura, @katie-tibo, @savannah0111, @defnotriri, @darkened-writer, @avrilh, @anea08, @mymoonempress, @tcey0, @romantic-reader, @lionheart178, @pink-www, @aloe-7, @tomblythslut, @camilo-uwu, @lunalixya, @karmaswitch, @vewnyy, @h33seungs-babe, @junieshohoho, @buggs-1, @elakari

Summary: Returning to a massive city in the earthkingdom. The three of you are rather greeted with brutal force... from fire benders. What might cause them to lash out to the fire prince and what will this mean for the future. [ part 1 & part 2 & part 3 ]

The ship neared land. You stood at the railing, still feeling a bit out of sense. You weren’t your full self yet. Still recovering from the Northern water tribe battle. Turning your head you caught Zuko arriving on deck. His fire nation clothing set aside. Settling for something plain. More natural to the earth kingdom colours. It made you look at your own clothing for a moment. Stating it so obvious you were from the water tribes. The brightest blue and silver.

Zuko went over to the other side, watching a small boat be lowered into the waters to head for land. Not a moment later came Iroh in sight. No sign of his fire nations colours as well. It made you wonder for a moment if you needed to change as well. One of the soldiers approached you. – “Princess.” – he greeted with a bow. He then gestured at Zuko and Iroh, who were waiting to get on the boat.

You gave him a respective nod before following him to the boat. Iroh took you by the arm, moving you forwards. – “Are you sure you are up for it?” – Iroh asked. – “Yes.” – you told him, not wanting them to be on their own. Also you didn’t want to look weak in front of them.

You got helped down in the boat. Iroh already sitting down with you. Looking up, you saw Zuko speak to his closest soldier. Slipping him something as it made you wonder what it was. Zuko then made his way down. You decided not to ask about it. Iroh handed an oar over to Zuko. They wanted to set it in the water as you got up, undoing yourself from your cloak.

With a deep sigh you sometimes wondered if they were truly dumb or just pretending to be. – “Put the oars down boys.” – you told them. Zuko and Iroh gave each other a glance. – “Princess you are not fully healed yet… let us row.” – Iroh suggested. You didn’t want to hear it. You could easily bring them to shore in a few minutes, while their rowing might take you hours.

“I’m not made of glass.” – you commented taking a stand in the centre of the boat. – “Y/n sit down!” – Zuko ordered bothered. You puffed loud, swaying your hands. The boat got pushed through the water, making Zuko fall back. Annoyed he grabbed onto the railing.

The water rippled smoothly around the boat as you steered it to land. Iroh enjoying the breeze. Zuko sitting with his arms crossed, moping grumpily. In a matter of minutes, you arrived at land. Iroh and Zuko pushed the boat further onto land to hide. You left your coat in the boat as it wasn’t cold anymore. – “Where are we going?” – you asked joining Zuko and Iroh.

“Anywhere!” – Zuko responded bitsy. Rolling with your eyes, you followed them further into the earth kingdom. After a while of wandering the forests, you started to recognized bits and pieces of previous travels. You had been here before not so long ago. Once you found a pathway, you knew enough.

Seeing the mountain of a city up head. Omashu. Frowning you wondered where all the people were. People used to line up to the gates to try and enter. Now it was deserted. You didn’t appear to be the only one confused, as Iroh was as equally confused yet didn’t commented on it. Zuko was leading the way.

Bushes ruffled as it made Zuko and Iroh take a stand. You turned around taking a stand for yourself to protect them from behind. There was more rustling till some men appeared from behind it. Zuko and Iroh lowered their firm hands with a soft sigh. They were fire nation soldiers. – “It’s the prince!” – one of them called out loud. Something about their tone alerted you.

Two or three men joined as they performed a sequence to conjure fire. Iroh and Zuko stumbled confused back. You tensed your jaw pushing between them as their fire unleashed. Moving your hands across, you caught the fire with a stream of water. They were shocked for a moment. Your expression turned serious, staring coldly at them.

“What is going on?” – Iroh called out confused why some of their own would attack. – “This is Prince Zuko!” – he told them. The soldiers ignored Iroh’s talk, pushing their fists forwards to blast fire at them. You held your hands in front of you, blocking the fire with a wave of water. Zuko grunted loud with a shout, letting his hands blaze fire.

Zuko threw fire at them with loud grunts of anger. Iroh joined keeping himself composed while he bended. Two of them turned their attention to you. Chuckling thinking this would be an easy win. You smiled witty back at them before letting water swish around you. Swiping your hands below while you spun, sweeping them off their feet with water.

A little change of your hand posture made the water go cold and turn into ice. You caught Zuko stumbling back, arms up as he blocked a wave of fire. You rushed over to him as Zuko lowered his hands. Doing a little jump, you moved your leg from up to down as you had seen Zuko do numerous times. A stream of water slashing the soldier like a whip.

The soldier got whipped to the ground. Zuko stared with wide eyes at you, recognizing the fire bending move. Zuko’s attention fell on a soldier coming from the side. He grabbed your wrist, pulling at it. Stumbling over your feet, you got moved behind him as he blocked the fire coming your way.

Another one came in view as you turned your posture towards him. Fighting back to back with Zuko against the soldiers. Water droplets nearing fire flickers. Iroh came closer as the three of you stood up right, panting as you looked at the soldiers out bested. Zuko puffed angered walking up the them. – “Who send you!” – he called out.

The soldiers were too worn out to reply, barely finding the strength to get up. You joined Zuko’s side, grabbing one by the collar. – Don’t mess with the prince again!” – you told them coldly. You then punched him in the jaw, sending him back down. Zuko turned towards you, touching your elbow.

“I’m good.” – you told him before he could ask it. He nodded firm in return. – “We cannot stay here.” – Iroh spoke urging Zuko and you to leave with him. The three of you went on, trailing up to the great city of Omashu. – “The fire nation so close to Omashu… they never dared before.” – Iroh mumbled to himself.

The city peaked up. Eyes widening as your mouth fell open. The flags of the fire nation waving gracefully in the wind against the sturdy walls of Omashu. - “How?” – you questioned. – “The water tribe was a distraction.” – Iroh commented firm. – “Who could’ve done this?” – was your next question as your eyes fell on something. You walked past Zuko closer to the walls. It first seemed little, but when you came closer it was a thousand papers sticking to the wall.

You gasped tearing one off the wall. – “What do you have?” – Zuko asked in a loud tone. His question made you move it behind your back. Not that it was many use as it was plastered a thousand times more behind you. Zuko approached you, keeping his gaze at you.

Coming to stand in front of you. – “Y/n!” – he simply said to demand you to give him what you were keeping hidden from him. Shaking your head, you didn’t want him to see. Zuko moved his arm around you, snatching the paper from your hands. It was a bit wrinkled so he smoothed it over till his eyes widened as well.

The shock in his eyes when he saw his own face on a wanted poster. He then looked up seeing a thousand more of them sticking to the wall. The poster crumbled in his hands as it flared up in flames. Turning to ashes. Zuko grunted turning sharp on his heel. Iroh neared looking at the posters for himself. – “Is it the fire lord?” – you asked him.

Iroh exhaled deep. – “Perhaps…” – he muttered. Iroh took you by the arm, leading you away from the walls of Omashu. The city wasn’t save anymore. – “Those soldiers… is that why they?” – you questioned. – “I fear so.” – Iroh commented, eyeing Zuko up ahead. Pacing like a mad man.

The three of you moved back towards the waters. Iroh keeping a close eye on every bush. They might be the first, but they won’t be the last. Not now when Zuko is being seen as an enemy of the nation. A shadow fell over the ground as it caught your attention. It made you look up, blocking the sun out to get a better look. High up in the sky, you saw the sky bison soar over the woods.

Knowing it was the Avatar. He probably knew about the fall of Omashu as well. Having been falling a bit behind, you jogged over to join Iroh. Iroh caught up with Zuko catching him by his shoulder. Zuko pushed his hand off with aggression. – “Three years I fought to restore my honour and now! I am seen as a traitor to the fire nation!” – he yelled, losing his temper.

Iroh wanted to reach out to his nephew but Zuko just pushed him away. – “I don’t need your sympathy old man!” – he cursed out. – “Zuko!” – you yelled for his temper. – “I certainly don’t need yours!” – he made clear with an angry point.

“Good because you don’t deserve it!” – you answered loudly. Zuko crossed his arms, turning away from you like a grumpy defeated child. – “You have two choices here Zuko. You can either complain about it or do something about it!” – you explained having enough of his whining. Zuko kept his clenched posture for a moment, till he exhaled deep, loosening his muscles.

He slowly turned his head back to you, ashamed that he got scolded by you. – “Now I assume we can’t go back to the ship?” – you asked Iroh who nodded. – “So we live on as fugitives until we get to the bottom of this.” – you took the lead as it seemed he wasn’t capable of taking decisions that were of ration. Zuko looked over at his uncle who only shrugged his shoulders, agreeing in silent with you.

Zuko puffed loud going right, heading away from the ship. Iroh gave you an approving nod. You were getting better at tempering him. Proudly you smiled in return. The three of you arrived at a stream. Zuko sighed soft as he came kneeling before the stream. Iroh on his right as you came kneeling on his left. Zuko took out a knife as you wondered what he might do.

He brought it up to his ponytail. With a bit of hesitation he cut it off. He then handed the knife over to Iroh, who cut the little bun on his head off. You looked down, closing your eyes for a moment. Opening them, you brought your hands to your neck. Unclipping the necklace of your tribe from your neck. You brought it forwards in your hand. Zuko and Iroh threw their cut off hair into the stream.

Staring at your necklace, you knew the sacrifice you had to do. Moving your hand forwards you wanted to toss your necklace into the water with them. A sudden grip around your wrist withheld you from doing it. Surprised you looked at Zuko. His hand tight around your wrist, his gaze focused on the water.

“It’s my sacrifice.” – you explained. Wanting to show them you were with them till the end. – “No.” – Zuko simply said. He took the necklace out of your hand, bringing it away from the water, closer to him. His hand disappeared under his shirt, where he tugged your necklace away. Your heart warmth by this, you touched his cheek, leaving a quick kiss on his cheek. Still wanting to give something up of yours, you ripped a piece of your dress. Tossing it into the stream.

Glancing to your side, you saw Zuko stare in silence in front of him. Caught off guard by your kiss. Taking a deep breath, you accepted your new faith. Not sure who portrayed Zuko and Iroh as traitors to the fire nation.

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