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#and you know I was VINDICATED because all the shipping obsessed adults now are the most insufferable people on the planet and we rightfully
llycaons · 2 years
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maybe the most unusual part of my superwholock experience was that I was into all three shows and fandoms as a 16 year old ‘girl’ without particularly caring about destiel or johnlock
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millennialzadr · 5 years
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WHY I LOVE ZADR!!!
HEY GUYS WHASSUP? LMAO
So this is a whole ass giant long post of me absolutely spewing my feelings of love for ZADR, it was the very first thing I wrote when I made this blog and I think it’s a nice, positive thing for my fellow shippers to inhale and enjoy 👌👌
it was originally a reply to mitarashiart’s post about why HE loves ZADR (link in replies) but I decided to delete that and make my own post since MY WHOLE ENTIRE TEXT WALL WAS SHOWN IN THE REPLIES and drowned out anyone else who was trying to talk (thanks tumblr mobile u fuckin idiot)
I had also posted a summary of an AU that I’m working on in the original post, but decided to remove it since it just about doubled the length (I’m thinking about posting it separately along with the wips I’ve been putting together, we’ll see 👀)
But ANYWAY, here is about a million reasons why I think ZADR is the fucking best, so if you like reading gushy gay ship feelings, please enjoy ❤️❤️❤️
[Posted June 2019][WARNING, LONG ASS THOUGHT BARF]
SOOO, holy hell y’all my journey back into this fandom has been a wild and unique experience for me, i went from adding invader zim to my bookmarks on kisscartoon, rewatching the series, finding out theres a movie coming out, finding out there was a shitload of content i’d never seen before (commentaries, lost episode scripts and audios, panels, the COMIC, episodes i’d never seen because the dvd i used to watch was scratched!! and a FUCKLOAD of quality modern fan art like oh my GOD) and finally curiously googling ‘zadr’ (which i was way into when i was maybeee 13/14) to see if there was any interesting new art, and holy hell, mita (the artist above) singlehandedly THREW me down the hole into modern zadr hell, first with his absolutely stunning IZ art (all his art is dope tho check him out yo), then reading the above explanation put the final nail in the coffin like, 100%
so i wanted to add onto his post here on why this ship got me so fucked up, both for anyone who might be wondering why on earth i’m shipping two characters from a kid’s show (i’m very aware how weird that is at first glance trust me) and also so i can get some ideas down for possible future reference (will i ever draw them? maybe)
(first of all, a disclaimer, and this is not pleasant to write but it’s important to address for clarity’s sake: I have no interest in romantic or sexual relationships between minors, and do not ship zim and dib as they are presented canonically in the show (as children). what i’m interested in is the conceptualized relationship they may have as modern adults, and i view zadr more as taking the concepts of existing characters and experimenting with them with different interpretations, which i personally think is a constructive and fun creative outlet, especially if these characters hold personal significance for you (childhood faves of course). growing up together is an important facet of their relationship, and certainly they were important to each other even as children (see: mopiness of doom) but as an adult i’m personally curious about what kind of adults they might’ve become, and that’s the focus of my interest. i’ll still be reblogging regular IZ art because it’s dope but if you see shippy looking art of them as tiny lil beans its either friendship or chibis (and i personally headcanon zim as getting taller with dib but some people stick with his canonical height when drawing them as adults, which is super short. it still doesn’t mean he’s a kid). aaand i wish i didnt have to write this and it would just be obvious but we live in a sick sad world and it is sourced from a children’s cartoon so i feel its necessary. end of disclaimer)
NOW THAT THAT’S OUT OF THE WAY
- ok, first reason’s a bit obvious - the nostalgia. holy hell, the feeling of rediscovering a ship that was popular when i was a preteen during the mid 2000s and discovering a totally new perspective on it as an adult comes with an almost totally overwhelming sense of nostalgia and comfort, as well as inspiration!! the kind of art that seems so common for zadr, these sketch pages of scenes and expressions and visual gags where artists would just scribble every idea they had and LOVE doing it, this was exactly the kind of art that made me so passionate about drawing as a kid, and it still sparks such a powerful feeling of love and admiration for me to this day. fan content of iz and zadr is simultaneously achingly familiar and totally new and fascinating, and it just makes me SO damn happy to consume, it is most definitely my new comfort content. and just, GOD. THE ART!! SO GOOD. FUCK
- now for the characters themselves: for some reason i just really love the thought of a mid twenties, modern Dib?? lanky goth dork, disaster bi, depressed as shit, uses bad sweaters and memes to cope?? when i was a kid i didn’t even LIKE Dib, but now i totally sympathize with him! he’s just a hyper obsessive nerd wishing there was more to life than the situation he got stuck with, how wildly relatable. he was a pretty big asshole as a kid (even to people besides zim) but he was also totally isolated and constantly bullied, so there’s a lot of room for growth. i feel there’s a lot of juicy character development potential for that boy, and there’s always been a special place in my heart for characters who are totally sad and screwed and hopeless, but there’s one thing, or person, that means the world to them and could possibly save them…
- aliens. Zim. i love nonhuman characters, i love monsters, i love aliens, i love characters that don’t understand human shit (and thus have much less room for shame or fear bc theyre just totally oblivious the negatives of modern society) and need guidance (bonding!!) from their human. i also love morally grey characters and characters with skewed logic, they’re always really interesting, and Zim himself just has such a unique personality and set of mannerisms, he contradicts himself a lot and you can never quite expect how he’ll behave, and i love that in a character, it makes them super versatile and fun, especially since there’s so many different possibilities for their development. Also, Zim is a gremlin, a little shit, and a disaster. I also love those traits in a character. And don’t even get me started on his character design?? big sparkly eyes? expressive antennae? monster teeth? complimenting colors? he’s adorable.
- mutual obsession. for someone like Dib, who seems almost repulsed by how boring and slow the people around him are, Zim quite literally personifies Dib’s  escapist fantasies, both as an inhuman entity from beyond the stars, and as a person who’s knowledge, charisma and mystery far exceeds that of anyone Dib has met in his entire life. (so basically what i’m saying is that for a shunned, jaded misanthropist, an actual alien is terribly alluring, even if said alien is dangerous, stupid, and possibly insane). not to mention Zim vindicates Dib’s entire life passion, the supernatural! Even when their relationship is totally negative, there is not a single inch of room for Dib to get tired of Zim. as mita explained, they validate each other. for Zim, WHO AGAIN, IS TOTALLY SHUNNED, ISOLATED, AND HATED BY EVERYONE HE KNOWS, Dib is the only person in the universe who gives a single shit about him!! he gives Zim credit as a threat, a capable invader, which if you ask me is the sole thing Zim is after (he’s hellbent on his mission because it would win him the approval of the tallest, all he’s ever wanted is recognition from the people he thinks so highly of). He literally gets depressed when Dib isn’t around to pay attention to him, not even the tallest were enough to motivate him before Dib came back. these two have no one and nothing without each other, and while lifelong nemeses is fine and dandy, i personally prefer friendship, affection and love, cause i’m a softie like that. how could they possibly get there after years of actively trying to kill each other?? well, i think under just the right circumstances it could become a possibility after a long, long time.
- growth. i. love. me. some. good. character growth. especially for characters with trauma/mental illness, bc again, relatable. these boys have issues, and as mita mentioned, their canon stories are actually INCREDIBLY sad! but the happy thought is, they could recover! they could help each other recover, for little reason other than the two are the only source of happiness for each other. now of course this also opens the gate for angst lovers, but at the same time offers potential for comforting, uplifting content of the boys supporting and inspiring each other, maybe even to the point of becoming happy and healthy enough to create the lives they want for themselves (as in appreciating life and doing things that make them actually happy instead of the delusions of grandeur they both sought when they were younger). gimme that positive shit and let the poor beans be happy  щ(ಠ益ಠщ)
- LITTLE THINGS. LITTLE THINGS THAT ONLY COME WITH CHILDHOOD FRIENDS. WITH HUMAN/NONHUMAN. WITH THE SHOW’S WEIRD LOGIC. Zim being the person Dib knows best and vice versa. Zim having an involuntary respect/admiration for Dib because he’s tall. Learning each other’s needs, limits, and communication methods, both emotionally and biologically. Sensitive antennae. Affectionate bickering. Being less insecure bc your partner literally has no idea why you see your flaws as flaws. Laughing at the flaws they do notice because they make no sense. Zim only wanting to eat waffles and chow mein. Dib being forced to overcome his depression lethargy and stay hygienic/keep the apartment clean because Zim has a sharper sense of smell and is afraid of germs. Endless conversation about anything and everything because they’re from literally different worlds, and endless intrigue. TOUCHING. TALKING. DOING EVERYTHING LIKE ITS THE VERY FIRST TIME AND ALWAYS NEEDING THE OTHER TO GUIDE THEM. HOLY HELL THERE IS SO MUCH POSSIBILITY FOR TINY LITTLE MOMENTS THAT MEAN THE WORLD. FUCK. GOT ME FUCKED UP.
so that wraps up the why. fuck man. its just such a good ship. if you read this big ass text post, thank you for indulging me, i hope you enjoyed it! because i enjoy it very much 👀 so stick around if you’d like to for a shit load of IZ and zadr content on this blog, possibly (MAYBE) even from me!! come roll around in alien hell with me why dontcha ᕕ( ᐛ )ᕗ its a fun time! thanks for reading!!!
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SO THAT’S MY MANIFESTO Y’ALL, FEEL FREE TO REPLY WITH YOUR OWN REASONS!! I WOULD LOVE FOR THIS POST TO JUST BECOME A BIG GIANT PILE OF LOVE AND YELLING!! GO NUTS! SCREAM ABOUT IT! INFODUMP! DO WHATEVER YOU WANT! I’LL READ EVERY LAST REPLY! Y’ALL DESERVE TO ENJOY YOUR SHIP BC IT’S LITERALLY THE FUCKING BEST!!! LOVE Y’ALL!!!!!!
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lligkv · 4 years
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damnation follows any attempt to recover paradise
A while ago, I read Mark O’Connell’s 2017 book To Be a Machine, in which he investigates the transhumanist project of achieving a merger of the body and technology that allows the body to live forever—and, essentially and paradoxically, to fall away, to become a nonfactor, so you can experience yourself as pure consciousness. It’s like, if the average human wavers in the Cartesian split between mind and body, uncertain, transhumanists break the impasse by betting firmly on mind.
The book is thoughtfully constructed. All the major transhumanist figures you hear about appear: Ray Kurzweil, Aubrey de Grey, Zoltan Istvan, Peter Thiel, Nick Bostrom. And O’Connell covers many facets of the transhumanist movement. He discusses life extension and cryonics; “whole brain emulation,” or the creation of a mind independent of any corporeal “substrate,” like the brain, which could feasibly be downloaded into any number of different bodies or substrates altogether; the possibility of artificial ultraintelligence, and the corresponding activism in the face of the existential risk such AI poses to humanity; the augmentation of the human body, as pursued by corporations and the state and military and as pursued by the laypeople and amateur biohackers known as “grinders”; and the idea that we could within our lifetimes reach “longevity escape velocity”—the magical point at which the science of life extension has advanced far enough that it’s easy to access and take advantage of and the relationship between how old you are and how likely you are to die becomes irrelevant.
It’s all shot through with a few major themes. One is the battle transhumanists wage versus “deathism,” their term for what they believe their critics suffer from, namely a need to protect yourself from death by trying to convince yourself it isn’t terrible. And two, transhumanism as but the latest incarnation of an age-old religious impulse: the desire for transcendence and eternal life—now, through technology, as before through religion.
I had such strong feelings of anger and contempt for the transhumanists after reading it, though. Maybe I’m guilty of being “deathist”: perhaps I mask my terror of death by pretending I’m okay with the fact that I’ll experience it. It’s certainly true I haven’t confronted death as closely as, say, Roen Horn—a young man who accompanies Zoltan Istvan in his campaign bus as his assistant during Istvan’s bid for the 2016 presidential nomination as the Transhumanist Party candidate, who came to transhumanism after a terrible childhood accident made him nearly bleed out. And it’s a clever move on O’Connell’s part to characterize Horn as he does. Initially, Horn seems a textbook incel type—being twenty-eight and so convinced a woman would cheat on him that he’s never pursued a relationship. But then O’Connell reveals the fact of the accident and the “darkness” it reveals to Horn, the “black terror beneath the thin surface of the world,” and that makes you realize why Horn is frightened by death as he is. It’s harder to dismiss him after that.
Transhumanism often seems the result of such extreme near-death experience. Tim Cannon, one of the grinders O’Connell writes about, had experiences of addiction that reduced his lived condition to its animal essence—making him beholden to his body, all urge and impulse beyond his own conscious control—in ways that left him desperate to hack it and transcend it. And Laura Deming, founder of the Longevity Fund, a VC firm focused on life extension technology—and all of twenty years old when O’Connell speaks to her—reports being rattled to her core by watching her grandmother die. The experience brought her to understand there’s a bodily decay in store for her and everyone she knows that she can do nothing to stop. And it leaves her obsessed with extending the human lifespan as the “correct” thing to do.
But it's only children who fear death in as total and paranoid a fashion as Deming or Cannon seem to. And at some point, children grow up. They become adults. They come to understand death as an inevitability, even if that’s only in the abstract. They come to realize it’s death that gives the time we are alive its meaning. They don’t need to denigrate the human body by sneering that people are mere “monkeys,” as Cannon does. They don’t live in atavistic terror of aging as do Deming or Aubrey de Grey (who leads the transhumanist group SENS, or Strategies for Engineered Negligible Senescence). And they devote their time and attention to curing the ills that plague the world now, rather than fixing their eyes on projects like defeating death. Or creating colonies in outer space—which seems driven by a similarly childish zeal on the parts of people like Peter Thiel, if one that’s less terrified—and bringing on the Singularity, the point, predicted by futurist Ray Kurzweil, at which the merger between humans and technology becomes so complete that technology’s evolution entirely supersedes human evolution.
“To the charge,” O’Connell writes, “that such a merger” between human and machine “would obliterate our humanity, Kurzweil counters that the Singularity is in fact a final achievement of the human project, an ultimate vindication of the very quality that has always defined and distinguished us as a species—our constant yearning for a transcendence of our physical and mental limitations.” When I read those lines, I wanted to yell at Kurzweil: The yearning to transcend our physical and mental imitations is not meant to be fulfilled! I remember scribbling that line in my notebook on the train home from work just as I heard a man in the seats across from mine telling his seatmate about the intense cancer treatments he was going through. And that’s bravery to me. That’s what I admire: the ability to face the fact of the body’s fragility, rather than looking to obliterate it.
Sometimes I found myself thinking that the transhumanists, driven by greed (to experience, to colonize) and fear (of death, so childish in its intensity) were deformed people. I know this isn’t a good word to use. But I wasn’t a good person I was reading this book. I could feel my heart turn in revulsion as I encountered all these people who treated being alive, finite, human as a problem to be solved. The chapter on the grinders, “Biology and Its Discontents,” was particularly trying. When O’Connell reveals that Tim Cannon, deep in his alcoholism and spiraling, had once tried to kill himself, for a vicious instant I thought, If only he had succeeded. I just couldn’t take his sneering contempt—his saying, so often, things like, “People want to stay being the monkeys they are. They don’t like to acknowledge that their brains aren’t giving them the full picture, aren’t allowing them to make rational choices. They think they’re in control, but they’re not.”
There’s this moral superiority there. This assumption that you’re better than other people; other people are idiots, and you alone are stripped of illusion. I hate that—that loathing for your fellow man’s fallibilities as though you yourself have none. I hate that more than anything.
What’s more, I hate the apparent lack of regard for consequences on the part of so many transhumanists. In her book Being Numerous, Natasha Lennard writes about Paul Virilio’s notion of the “accident”: that “which is contained within, and brought into the world by, the inventions of progress […] itself.” In other words, when you invent a plane, the possibility of a plane crash follows. Often the transhumanists seem entirely unconscious of the possibilities their tech is bringing into existence. That’s simply outside the scope of their narrow remit. When Randal Koene, who runs the whole brain emulation organization Carboncopies, is confronted with the possibility that the downloading of minds to different substrates might unlock an entirely new level of invasive advertising, he basically shrugs it off. In that, he’s like just about everyone O’Connell talks to, every tech billionaire and devotee of any renown in our horrible historical moment: in love with the possibilities, unconcerned with the consequences.
Just because the possibility of developing a certain type of technology is there doesn’t mean it needs to be done. Where is the restraint? Maybe that’s longer a virtue in a late capitalist society, after the end of history, in a time when we don’t have any overarching societal narrative that would make restraint something to want to practice or that would make some notion of the human something we want to consider before we eradicate it. In this world we live in, everyone, atomized, pursues their own ends. What you want, what’s possible, and what you have the means to make possible are the only standards by which a decision to act is made.
Most of the transhumanists are frighteningly cavalier, to the layperson of a humanist bent like me, about the stages of the revolution they foresee. Ray Kurzweil, for one, talks about the trajectory he’d like to see so casually. “What would be a nice scenario is that we first get smart drugs and wearable technologies. And then life extension technologies. And then, finally, we get uploaded, and colonize space and so on.” And so on. Again, reading that line, I wanted to yell: Nothing entitles you to space! Have we not learned not to colonize?
It all speaks to the experience of reading To Be a Machine, which is this kind of Mobius strip of revulsion (“hell no”) and relenting (“I mean, maybe” or “well I guess” or “am I the problem here?”). At one point, O’Connell drops a quote from D. H. Lawrence: “science and machinery, radio, airplanes, vast ships, zeppelins, poison gas, artificial silk: these things nourish man’s sense of the miraculous as magic did in the past.” And it’s like “miraculous” is one side of a coin whose other side is “horrifying,” and O’Connell spends the entire book flipping that coin as he talks impartially about the transhumanist movement, showing you first one face of it and then the other.
It's a credit to O'Connell that he could stay as evenhanded as he is reporting on these people. I even came to dislike his repeated tendency to express fond, largely tolerant and even feelings toward people who sounded as inhuman and afraid of life as Roen Horn did. Maybe I was disappointed I couldn't be as gracious as he was even though I like to consider myself a kind person who's inclined to empathy.
Or more likely it’s because I lack O’Connell’s proximity to religion. Ultimately, his ethos of impartiality comes from being able to so clearly see the parallels between transhumanist and religious desire. This is a parallel that I, not being a religious person at all, having no real religious instinct, would never have felt so intuitively or described so convincingly. It leads O’Connell to afford the transhumanists the same respect he would the devotees of any other religion. As he’s listening to Tim Cannon share his vision of eventually being not a body but simply a “series of nodes” peacefully exploring the universe for all time, he writes
I was going to say that all of this sounded hugely expensive; I was going to ask who was going to pay for it all. But I thought better of it, in the way that you might think better of making a joke about the central tenets of a person’s faith after they had taken the trouble to explain them to you.
And transhumanism is ultimately a faith: a contemporary reflection of the ancient desire to be delivered of the body, redeemed of its weakness and sin, no longer subject to its curse. The Singularity—however that is defined, whatever particular perfect union between human and machine a particular transhumanist aims for—is the Rapture. The world after this Singularity, affording as it does answers to all scientific questions and cures for all diseases, will be Eden.
And everyone in this book believes themselves to be among the elect.
And if, as the transhumanists believe, humans are effectively computers, in the way their minds operate—just with substrates made of meat—it’s also the destiny of obsolete technology to die. And so it is just for humans to wipe themselves out to usher in cyborgs and AI and superintelligence. It’s just technology, drawing all the way from the first spear a human being ever threw, achieving its teleological end.
But—as O’Connell also points out, the attempts religion has made to make good on its own teleological narratives tell us that damnation always follows any human attempt to recover paradise.
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