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ingravinoveritas · 9 months
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Crowley and Aziraphale always came off as romantic to me; both in the book and in the show. They have so much more chemistry than anyone else. And I always second guess me reading their relationship as romantic when I see the general public's takes. So then I go back over like, okay, if this was a man and a woman, how would this read. They do couple things all the time. They use pet names. The show leans more into pining but in the book it feels like they're already married. Both the narrator and other characters refer to them as a couple and its never contradicted. Is that subtext or just plain text. I wouldn't call it queerbaiting, but queercoding or representation doesn't feel quite right either. Are we reading too much into it or is media literacy dead.
Hi there! Thank you for sharing these thoughts in response to my post from the other day. What you've mentioned here (how this would read if it was a man and a woman) is something I have thought about as well--both in terms of Aziraphale/Crowley and Michael/David, as I have shipped them outside of the show for some time now, and especially given the increasingly fuzzy line between them and the characters (which both Michael and David themselves have talked about in multiple interviews).
I think what we're seeing is neither queerbaiting nor queercoding/representation, but instead a sort of incongruity between what was put on the printed page when Good Omens was first published and what was brought to life on screen when it came to TV. What I mean by that is I often see a lot of people point to the line "gayer than a treeful of monkeys on nitrous oxide" as proof (almost typed "poof" there--hello, Freudian slip...) that Neil/Terry meant for the characters (specifically Aziraphale) to be gay. But from what Neil has said, the main intention here was for this to be a play on words--so, "gay" as in homosexual, but also "gay" as in happy, which was the original meaning of the term. I'm then led to think that in the minds of two cishet men in the late 1980s, "gayness" conjured a particular, unserious image, which they then brought into the writing.
Fast-forward to thirty years later, and you have Good Omens finally becoming a television show. Terry Pratchett (Gnu) had sadly left us, and so the task fell to Neil to write the screenplay and honor Terry's last wish by faithfully adapting the story. And while Neil wisely decided to cast Michael for his goodness and angelic-like nature, what I think he didn't count on was Michael's long-held beliefs and ideas about the character of Aziraphale and how he would portray him, or his profound penchant for playing numerous queer characters over the last several decades. The gayness of Aziraphale on the written page was something that Neil could control, but he couldn't control the gayness of Aziraphale as interpreted by Michael.
So that led to Neil having to address some things that I don't think he was quite prepared to address, both about the show and inside himself. Mainly, that if we are to extrapolate that what we see in season 1 is a reflection (to some degree, anyway) of Neil's views on relationships, a straight couple with little to no chemistry can jump into bed together without any hesitation, but a gay couple with tremendous chemistry and who share a deep and profound connection can't express that, either physically or by simply saying "I love you."
Much discussion has been made about how it's not necessary for someone to say "I love you" to convey such a sentiment. But what I've noticed missing from this discourse is the age/experience of anyone who has been in a relationship where that wasn't said (or conveyed) by one partner and how painful that was for the other partner. And as I mentioned in my other post, even once gay/queer people started to exist in media, they still weren't allowed to fall in love. (The phrase "the love that dare not speak its name" even came into being because of this taboo, for crying out loud.)
So when we then look at the countless tweets from Neil about how Good Omens is a love story while considering the vastly different ways in which that love is regarded when it's straight vs. when it's gay, his words start to ring somewhat hollow. And if he repeatedly has to emphasize that something is a love story, then maybe it isn't coming across as a love story in the way he thinks it is. Maybe Neil being more comfortable with casual, meaningless sex than a deep commitment speaks to a larger issue on his part. Or maybe Neil was fine with the abstract idea of a gay love story, but suddenly less comfortable with the concrete, three-dimensional reality of it.
If I had to use a word to describe it, then, from a media/cultural standpoint, I think I would call it "queerplaying," which I would define as roleplaying queerness on a surface level without actually delving into the complexity and messiness of what it actually means to be a queer/non-cishet human being. (To be clear, I am applying this to the writing/the original GO text, not to what Michael and David ultimately brought to the roles as actors.)
I hope this all makes sense. Again, the second season could come out tomorrow/Friday and prove me completely wrong about everything I've just said here, which would be wonderful. But I'm glad that other people have felt similarly about what we saw (or didn't see) in the first season, and the disconnect between the perceptions of fans/the perception of the public vs. Neil's authorial intent. Thanks for writing in! x
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