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aethelar · 4 years

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This is a love story. Not the usual sort; it doesn’t end when they marry, and it doesn’t end when they divorce, and the they of it isn’t really important. What’s important is the he.

His name is Newt Scamander. He’s born small, loud, with wisps of curly hair that will darken to red-blonde when he’s older. He has an older brother who loves him, a mother who loves the idea of him, and a father who dotes on him when he remembers. It’s not a bad start.

Later, he gains a nanny. He calls her Ayah at first because that’s what his mother called her, but he learns, soon enough, that her name is Bhudi and she smiles when he uses it. He learns a lot from her, picking up new names and new words and new knowledge until his mother scolds him for the foreign accent that’s invading his speech.

They are in India. It’s 1902. His father works for the British Ministry and his mother ships exotic creatures back to England to grace the menageries of the rich and Bhudi shows him a feather and teaches him about the bird it came from. She speaks in Marathi because the Lady Scamander doesn’t like Newt learning English from her, and, privately, she thinks that if the Lady Scamander wants her son to speak like his parents then perhaps his parents should speak to him so he can learn.

At breakfast, Newt stumbles through asking Theseus to pass the dudha instead of the milk, and his father shakes his head and calls him cute. His mother purses her lips. She commands Newt to follow her that day, and the next, and for the rest of the week he trails her heels as she judges how many peacocks she can convince the Lord Malfoy to buy. They aren’t even magical, but they’re pretty, and because of this they are valuable.

Newt frowns at the little brown peahen that’s pecking at the dirt and has no pretty feathers to make her worth anything, and thinks they should be valuable anyway.

His mother finds she likes the idea of Newt trailing her more than the reality, much like she liked the idea of a pair of sons more than the time it took to raise them. He asks too many questions, he calls things by the wrong names, he has too many stories that distract her from her work. She gives him books instead, worthy and important books to improve his English, and a month later Newt sits at the breakfast table and recounts to Theseus how he’d rescued an “exhausted and dispirited monkey” from a rope snare trap.

“Exhausted and dispirited?” His father repeats, laughing. “Did you hear that, Theseus - your brother’s a scholar in the making!”

Newt doesn’t speak for the rest of the meal. He asks Bhudi what he did wrong, and she tells him that people who set traps for monkeys don’t understand why it’s important that they’re set free.

“But why?” Newt asks.

“If you love the monkey’s coat then you want it always in reach,” she says. “If you love the monkey, then you wait for it to come to you.”

“If I were a monkey,” Newt says, “I would rather be an ugly one with a coat no one liked. Then no one would trap me and ship me off to England, and I could stay here forever with you.”

Bhudi laughs and kisses his forehead, but when Newt is ten he has to leave her behind anyway.

He resents England, when he arrives. It’s cold, and the houses are too close and too dark. There are no peacocks, with grand feathered tails or otherwise. There are no monkeys. His grandmothers speak with accents he can’t understand, heavy with Gaelic undertones that his mother sniffs at and asks the children not to copy. But if he cannot talk to them, and his parents are busy, and Theseus is at boarding school, and Bhudi is in India - then who does Newt have left?

“Namaskar,” he says cautiously to the hippogriffs. “Hello. Um, Ha - halo?” The Gaelic is awkward in his mouth, copied from a greeting he wasn’t supposed to learn, and he ducks in his head in shame because he thinks he got it wrong.

The hippogriff huffs, and when he looks up, it’s ducked it’s head back in mimicry. It almost looks like it’s bowing. And when the next hippogriff comes up, curious, Newt bows again - and the hippogriff blinks in startled thought and then slowly, ponderously, bows back.

“Oh,” Newt says. It’s a new language. Not Marathi, not English, not Gaelic. Well, ok then. He can learn.

And he does. His mother calls the hippogriffs vicious beasts, best handled by experts, suited more to the war that’s brewing than to anything else. Their value, she tells him, is in their strength, their hooked beaks and their curving, deadly talons.

Newt bows and smiles with his mouth closed and straightens the feathers between their wing bones and curls up amongst their foals in the spring, and he tells them, “I’d think you were valuable even if you never fought in a war. I can’t imagine you’d want to. I don’t think you should have to.”

When he’s eleven, he goes to Hogwarts. When he comes back, the hippogriffs are gone, and new ones have taken their place. “These sorts of beasts aren’t pets,” his mother dismisses when he asks. “They’re property.”

And at school: “They’re dangerous.”

And when he’s expelled: “They’re illegal.”

And when he’s gone to war himself, too young, too scared, too short of other options because Theseus went to war and if Newt doesn’t follow him he has to go back home but home is in India with a woman who was more of a mother to him than the one he’s got - when he’s gone to war: “They’re weapons.”

He looks at the dragons and he rubs what poultices he can make into the scars that litter their sides, and he says, “I don’t love you for your fire. I’d wish you didn’t have it, except it’s yours, and if I love you for you then I should love your fire as well. I just wish people wouldn’t keep using you because of it.”

The dragons croon, low, gentle rumbles that they’d use to soothe a frightened hatchling. They bend their necks around him and quietly despair at the way his lack of scales leaves him vulnerable, and when he cries, they hold their wings out over him to shield him from the world.

“You aren’t weapons,” he tells them. “You’re dragons. War is not where dragons live.”

It’s not. War is where dragons die.

When peace is called, Theseus goes back to England, a hero, a leader, a different man than the one who first joined the fight. Newt goes to India, a runaway, expelled and disgraced and the same little boy he always was, loving the birds in the trees even if all he can see of them is the feathers they leave behind.

He doesn’t make it to India. He finds a niffler on the way, and then a bowtruckle; he finds a demiguise and an occamy nest and a nundu.

He calls the nundu Adelaide. She eats scones with clotted cream and jam. She learns his gestures and mimics them back to him, and she takes up all his sofa because she’s not a kitten any more. When Newt publishes a book about the creatures he’s found, someone edits her entry without asking him, and the rest of the wizarding world believe she’s a monster.

Later, he finds a little girl who’s so afraid of her magic it kills her. He finds a thunderbird, kept in chains and forced to bring rain to a patch of desert that should never have been settled to begin with. He takes the thunderbird home and on the way he finds an auror who was fired for doing the right thing, and her sister who’s chosen to wait tables because people are scared of the secrets she hears.

“Pickett,” he says in frustration, “I love you, and because I love you, I’m telling you that you’ll be happier in a tree. Because you’re a bowtruckle. You belong in trees.”

Pickett blows him a raspberry and continues arranging his curls until they look like a crown of flowers in the sun.

Newt calls him an impossible creature, and dutifully passes up a clip so Pickett can fix his work in place.

When he marries, he’s distracted. He’s known all his life what love is, and he knows that if you love something, it’s a careful balancing act. Addie wants to roam, but she always comes home in the end; Pickett wants to stay, and he cries if he’s left behind. Frank wanted to fly with his wings stretched out and his feet never touching the ground, and Dougal wants never to take his medicine again.

It’s difficult, persuading a demiguise to take his pills when he can see the future coming.

Some of these, he can give them. Some of these, because he loves them, he can’t. He says goodbye to Frank. He bargains a compromise with Pickett that won’t put the bowtruckle’s health at risk. He slips Dougal’s medicines into his food and forces himself not to react until at least an hour after they’ve been eaten. He cries when Addie calls for him, and he cries again after a week when she’s settled enough in her new home to stop.

“I miss her,” he admits to Bhudi, one afternoon in May when the jarul are flowering and he finally made it to India. “I checked on her, and she’s doing so well - I think she’s going to have cubs soon. But I miss her.”

“You love her,” Bhudi says, worn and wrinkled and beautiful. “It’s hard to let go of those we love, even if we have no choice. We think it should be enough to know that they’re happy, but sometimes we’re selfish, and that’s ok.” She smiles, and teases, “It’s nice when they come to visit, at least.”

“You were hard to find,” Newt defends. “I’m getting married tomorrow. Do you want to come?”

Bhudi laughs, and tells him to stop worrying about old women when he has something so important waiting in England.

“America,” Newt corrects. “And one thing being important doesn’t make anything else any less so.”

It’s still on his mind when he marries. In his vows, he promises to value this one person above everything else, to put them first, to love them before all others - and it sits wrong. He feels like he’s lying. How can he love one person more than all the dragons that died, more than the niffler that started his journey round the world, more than the monkey he once released from a rope snare trap? He knows so many languages now, even if some of them he lacks the tails to speak, but he doesn’t know how to explain the words that stick inside his throat.

“Newt,” they say, he says, she says, it doesn’t really matter who they are. “I know you. I know who I married. I love you, and you love me, and that’s enough.”

Is it? Because there’s a world, such a big world, with so many creatures and so many people and all of them are so deserving of love but Newt is just one person and how can he save them all how can he make people see how can he ever be enough -

He has a son. Galton Scamander. In time he has a grandson, Rolf Scamander, and in time after that two great grandsons, Lorcan and Lysander Scamander.

Addie has a son as well, and two daughters. They don’t have names - not that Newt can pronounce. They hang back warily but Addie prowls forwards and butts her head against his chest, and she still knows the gestures he taught her and the gesture she uses for him is the same as she taught her cubs to use for her.

The niffler has more children than he can keep up with. She dies, in the end, because she is small and nifflers don’t live that long, but she passed her thieving ways on to her children and Newt’s sugar spoons are never safe.

Pickett doesn’t die. His life is tied to his tree. Newt tried so hard to make him bond to an oak, a great sweeping elm that would live for centuries, even a yew that would grow and keep on growing - but Pickett is bound to the tree he chose because Newt would be sad without him and Pickett would rather he not be.

There are no hard words when Newt divorces. Only an apology and an acceptance and a thank you for twenty seven years, and if both of them cry they do it in separate rooms on separate siblings’ shoulders. It is enough, sometimes, to have twenty seven years of happiness and leave it there.

Newt doesn’t cry at Bhudi’s funeral. He wasn’t there, he didn’t know; but when he next goes to visit he is taken to the place her ashes were released, and her daughter hovers awkwardly and decides to leave him to it, and Newt walks until he finds a feather on the ground and tells it in his first language that he doesn’t know what he’s doing and he misses her and he’s trying so hard but he can’t -

He hears a monkey calling out in the darkness, and he stops. He breathes. Pickett crawls up to his shoulder and starts fussing with his hair. When he starts talking again, he tells her about the next book he’s writing, the dragon sanctuaries that are going to open soon, the changes he’s made to the way creatures are taught about at Hogwarts. He tells her about a friend of his who’s just retired from running a bakery, and his son who’s learnt to fly and gives Newt a heart attack every time he goes up on a broom. He tells her about the sunset he saw and the trees he found and the tracks in the forest that belong to something new. He tells her about the world, and everything he loves about it, until he runs out of voice and he tells her everything by saying nothing at all.

In 1997 when he is a hundred years old a boy called Harry Potter breaks out of Gringotts riding the back of a dragon. It’s a Ukranian Ironbelly, scarred from the war, and when it finds Newt it croons, low, gentle rumbles like it’d use to soothe a frightened hatchling.

He is old, now, and he doesn’t run around the world fighting battles for the creatures he loves. But the dragon - his dragon - he digs in his heels and he digs in his cane and he fights until she’s free, because he loves her, because he thought she was dead, because she is old like he is and she failed to guard a vault so she is of little value to the goblins but she’s worth so much more to him.

“She has to live in a sanctuary,” they caution him. “Dragons are too dangerous to be allowed to run wild.”

“And yet people can go where they please,” he retorts, run down and tired and still not ready to stop. But he is no longer naive enough to believe that a dragon without fire is safe from those who would use it; the sanctuary is as much for the dragon’s protection as for anyone else’s.

He takes a month to sort things out. He lives in the old house in Scotland, where his grandmothers used to teach him Gaelic on the sly and make him promise not to let his mother know. There are hippogriffs, and kelpies, and an ever growing hoard of nifflers - he makes arrangements for them all, as best he can.

In the autumn, he packs his life into a beaten up old suitcase, tells Pickett to hold on tight, and apparates to the sanctuary. The dragon lifts her wing and drapes it over him, and Newt rubs poultices into her old scars, and in the evenings the dragon keepers gather round the fires with mugs of whiskey-spiked tea and Newt teaches them how to identify birds from the feathers they leave.

He meets Lorcan and Lysander there, in the sanctuary. They are small, like he was once small, and they will grow to be curious, like he still is. Their mother believes in creatures she cannot see and loves them from the clues she finds, and Newt smiles and asks her name four times and doesn’t remember it and when she goes he looks at the cork necklace in bemusement and wonders why it seems important.

He dies in the spring. There are no jarul flowers, because he is not in India, but there are primrose, and crocus, and blue forget-me-nots - and between them tiny speedwells, close to the ground and small and easy to miss but no less valuable for it.

He leaves behind a dragon on the side of a mountain who can stretch her wings and fly, and a nundu on the open plains who can roam with her pride in tow. He leaves occamies and kelpies and demiguises and nifflers, he leaves the knowledge that hippogriffs bow to say hello and thunderbirds should never be forced to stay on the ground. He leaves children and grandchildren and great grandchildren, he leaves generations of students who are taught what it means to love something, he leaves a world that is still struggling and still in need of so much more - but that is, in a thousand tiny ways, so much brighter than it would have been without him.

He doesn’t leave Pickett. He is Pickett’s tree. Pickett will follow him wherever he goes, because without Pickett he will be sad, and Pickett loves him too much to allow it.

They bury him at the sanctuary, his ashes safe beneath the rock he used to lean his cane against, and the dragon keepers take up the job of rubbing poultices into the Ironbelly’s old scars. At his funeral they call him a hero and a fighter and a good man, and his brother wheels his way to the front and calls him an idiot boy who got expelled for caring too much and never learnt to stop.

A year after he died, a special edition of his first book is released. It lists the creatures he’d found up until that point in his life, and his notes about what he’d learnt - though the book is prefaced with a caution from his grandson that some of the information was now out of date, and that Newt’s later books refined and corrected a lot of his thoughts. Still, though, there’s something beautiful about the book, raw and unpolished, with no ministry classifications, and illustrations that are at times more enthusiastic than precise. The side notes give a glimpse into the life of the man who wrote it, cautions about nifflers and their attraction to cufflinks, and a winding diatribe on the frustrations of moulting season when the entire nest of occamies have taken residence in your bed.

Between the nifflers and the occamies there’s an entry for nundus. It remarks that they have no concept of how large they grow, that they believe themselves to be lapcats despite being significantly heavier than the owner of the lap in question, and worries that their fondness for scones and jam will do bad things to their teeth. The entry comes with a postscript saying that in the original printed version the ministry had decided nundus were too lethal to be so carelessly written of, and had replaced Newt’s text with one they felt more accurately represented the threat of so large and dangerous a beast.

“Dangerous?” the newest generation of magizoologists said, setting up habitats, warding off breeding grounds, relocating people to places they won’t disturb the latest litter of cubs. “Well, yes. It doesn’t make them any less worthy of being loved.”

#newt scamander #pickett #addie the nundu #i got some bad news today #writing this helped #long post #my writing

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mahaveerk315 · 3 years

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What Is YouTube?

After this, everything changed for YouTube in November 2006 when Internet search giant Google made YouTube it's own for $1.65 billion. As the company progressed, the way for people to watch videos also changed. Earlier where you used to watch videos made at home apart from just stunts, pranks, and funny videos on YouTube. But as soon as the smartphone reached the hands of more and more people, the popularity of YouTube also started increasing rapidly. Gradually, now on this video platform, we are getting to see all those things which include political debates, musical performances, videos teaching things, and unfiltered footage of the earlier war.

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#marketing #digitalmarketing #topsitesfoemarketing

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business2businesstradez · 3 years

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B2B Agriculture Business Optimization

Farm2Fam goals to create awareness concerning the capacity of the human body to heal itself with natural diet. Their intention to make use of expertise together with traditional Indian agricultural strategies to develop area of interest nutritional merchandise. Using know-how, they intend to create an efficient and efficient platform for agri-lands that may get rid of the middlemen who inflate the prices. The agriculture-expertise segment has recorded growing interest from strategic players and buyers, especially influence buyers. Players within the house search to address gaps in India’s current agricultural processes, as well as provide honest economic incentives to farmers and different members of the ecosystem.

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kokaniudyojak · 1 year

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Small Business Idea : SBI ची जबरदस्त ऑफर, दर महिन्याला करा 90 हजार रुपयांची कमाई.

SMALL BUSINESS IDEA : बँक एटीएमशी संबंधित व्यवसायाबद्दल तुम्ही अनेकदा ऐकले असेल. नियमित उत्पन्न देणारा SBI ATM FRANCHISE Business हा चांगला व्यवसाय मानला जातो. याद्वारे तुम्ही घरी बसून दरमहा ४५ ते ९० हजार रुपये कमवू शकता. अनेक बँका ATM FRANCHISE देतात. या एपिसोडमध्ये देशातील सर्वात मोठी सरकारी बँक SBI ATM द्वारे कमाई करण्याची मोठी संधी देत आहे. STATE BANK OF INDIA लोकांना SBI ATM फ्रँचायझी…

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florencemarathi · 4 years

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TASK #1: FALL & HALLOWEEN MEMORIES.

OPTION 2.

She was born only ten minutes before the beginning of Fall, a true disappointment. For as long as she can remember, it had always been her favourite season. Colourful tree leaves, ridiculous coats in the 1990s and the scent of apple pies filled her with a joy impossible to describe. When the hot summer days would fade away, young Fleur (her parents always nicknamed her Fleur, which is French for flower) was at her happiest. There was nothing that comforted her more than Fall weather. She was lucky to have a large bay window in her bedroom, so she could sit nearby and let the evolution of nature inspire her. She collected leaves, placing them in between pages of colouring books, magazines or homework. She always had one on her, so she would remember this wonderful season when her parents had to travel for work. She enjoyed Fall in New York City and in Vancouver, in Paris too. She hated it when she followed her parents to California. She missed the chilly wind and relaxing raindrops.

Nothing competed with spending Fall in Québec. The Marathi’s had one specific tradition: they would always take an entire week off work, drive to a cabin outside of Montréal, stock up on marshmallows, crackers, chocolate, cocoa powder and apples. They would bake together, sing and dance. They would walk around the forest. They would enjoy the silence and peace of nature, compared to their busy lives in the city. Countless times, Flora asked her parents if they could move there instead. She was intrigued by small towns, but they were right, she would get bored of them very fast.

In 2016, somewhere around her birthday, Flora and Samuel travelled back to Canada to experience this family tradition together. It was the happiest the both of them had ever been. Samuel knew that one day when he found Florence standing on the balcony, watching the sun rise and shine over the red, orange and yellow trees that there was nothing in this world he loved more than this woman. It took him a couple of months to actually get on one knee, but he had asked the permission to do so from her parents during this week out of town. It was also at that moment he knew they would have a Fall themed wedding, because he could understand the impact of this season on Florence. It was almost mystical. Her birthday did not mean much, she did not feel wiser or prepared for more mature changes. She went through this process while leaves fell to the ground until trees were nothing but branches covered with delicate snowflakes.

If fall, as a season, was her favourite time of the year, Halloween never was. Flora, as a kid, did not get to go trick or treating. Her parents found it pointless, since she could wear costumes on any other days of the year and she only had to bat her eyes to get all the candies she could dream of.They decorated their house, only so they could give candies to other kids around. Generousity, that was one of the most important values in the Marathi household. At school, she would be one of the only kids who did not dress up. She felt out of place, quite obviously, but she grew tired of vampires and other silly and effortless costumes. She would spend the whole month of October doodling costumes in her notebooks instead of paying attention in class. Her grades never really suffered, but she held a grudge against her parents for never dressing her up as a pumpkin when she was a baby. They missed a good family photoshoot opportunity, truly.

Now, onto the costumes... She would dress up for Halloween parties, back in New York. She never put too much thought into it. Audrey Hepburn, Grace Kelly, Marilyn Monroe... She went for big dresses, for classical makeup and for looks that would inevitably turn heads. It depended on the parties, that was for sure. If they were formal, she put extra efforts into looking as elegant as possible (most likely because there would be photographers everywhere and she did not want to disappoint her parents). On the opposite of the spectrum, if she was with friends and colleagues for a production she was working for, she turned heads for other reasons. Don’t get me wrong, Florence does not like to provoke. Only, she can get very confident in herself and showing skin never bothered her. Her favourite thing was to dress up as important historical figures. Athena and Cleopatra were her best work, in her own humble opinion. She made the costumes herself, leaving very little to imagination. It weas always done with dignity and taste. She did not mind, and it was not like people were sober enough to remember. Everybody had a good time, and she sure did enjoy looking like powerful women from Antiquity. If she were to pick one more fierce woman, she would go for Mata Hari, or Marianne (the free the titty lady from the French Revolution).

When she moved to Amory, she took it to a more socially acceptable and decent level. For their first Halloween together, as boyfriend and girlfriend, Samuel and Florence dressed up as The Corpse Bride’s couple. For their second, they went as Superman and Wonder Woman. The chest piece was probably a little intense, but for someone who only had access to the movie trailer, she did a very realistic job. And Samuel? He looked absolutely handsome. She still keeps a photo album decidated to their Halloween costumes.

She started dressing up again in 2019, this time as Jasmine. Very predictable, one could say. And they would certainly be right. She had the green, the red and the purple outfits Jasmine wore in the animated movie. She opted for the traditional one. It was only then she entertained the idea of dressing up like a Disney Princess for every year. In 2020, she was Belle. Her plans for 2021? Sleeping Beauty or Ariel, although she has no idea how to walk with a mermaid tail.

Some things never change. Florence still prepares bags of candies that she distributes to schools around town or to different daycares. She can put on her Jasmine costume in a heartbeat if she was asked to entertain children even for a few minutes. She decorates more for Fall than Halloween, but she never misses an opportunity to hoard adorable decor items in hues of burnt orange and yellow ocre. She also makes a pretty tasty hot apple cider! If I were you, I would not hope to leave her apartment after a visit with a slice of pie or spice cake, unless you like your desserts burnt.

#silvertask001 #silver.task #tasks.#about.#death tw

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smebusinessguid · 1 year

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Top 7 questions to ask a business consultant

Are you looking for a business consultant who can assist you in overcoming the most significant issues your company experiences on a regular basis? Hiring a business consultant can be a game-changer for your organization. Whether you're a small startup or a large corporation, a business consultant brings a fresh perspective and expertise to help you navigate challenges and drive growth. Below are the list of questions you need to ask to know if the consultant is the right fit for you and your company.

1) How Many Years of Experience Do You Have?

Most people would argue that it is not about quantity, but rather about quality. The length of someone's experience business consultant in Surat will tell you more than simply how many years they've been in the business, but also expertise in technical knowledge and consultancy dynamics.

2) What Kind of Assessment Do You Plan on Conducting?

Among the different types of assessment a consultant must conduct are: needs assessment, organizational assessment, operational assessment, individual assessment, goal assessment, business plan assessment. There are assessments that can be too intrusive for you so you can discuss that with your business consultant.

3) How Much Is Your Consulting Fee?

Generally, consultants charge on hourly rate, daily rate, monthly retainer, project-based rate. The rate also depends on whether the consultant would be working with you office-based or not.

4) Have You Already Authored Any Books?

A book gives a consultant authority and bolsters his credibility. You can see through what kind of consultant one is through his book. Often, a book will give you an idea about the consultant’s strategies and approaches towards certain problems.

5) Are You a Member of Any Professional Association?

If you hire a consultant who currently works under a consulting firm, they are most probably affiliated with an association of their own. The advantages you can get when a consultant belongs to a reputable association are, you can get access to the tools and resources, consultant undergoes continually grows under the guidance of seniors and link your business with others.

6) What Has Been Your Biggest Success as a Consultant?

Asking a consultant about his most successful ventures and experiences will inspire you toward your own success. You will also learn the consultant’s, list of accomplishments, strategies and specialties, values

7) What Is Your Core Business Specialty?

A consultant could profile in several specialties but this question clarifies how confident a consultant is in his area and whether he could back it up. You would like to know if the IT consultant can handle strategy, procurement, or even management other than being an expert at structuring IT systems.

If you are looking for a business consultant, who offers customized and result-oriented consulting services to help SME businesses that are growing or wanting to grow to a certain size, Sanjay Shah is a well-known consultant and business coach in Surat. His book “Business Management Simplified” has been published in English, Gujarati and Marathi. He is the chief mentor of smebusinessguide.com/gujarati website and SME Business app (Google Play Store). Having over 30 years of work experience at various levels in business, helps many SME businesses manage their growth and accelerate their growth journey.

#Hire business consultant #business consulting services #business consulting questions #business consultant in surat #sme business consultant #consultancy firms in Surat

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eretzyisrael · 5 years

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Pakistan: The Australian Consul-General's wife's tale

If you visit the Israeli town of Ramleh, you will find a synagogue built by Pakistani Jews. It is named Magen Shalom, after the synagogue in Karachi which no longer exists. The Jews of Pakistan once numbered about 3,000, but the violent repercussions to the Arab-Israeli conflict have driven the community away. (In addition, as the case of Asia Bibi has shown, Pakistan is hardly today a beacon of religious freedom.) The following story is based on real events and centres around the Jews of Karachi, who were desperate to cross the closed border with India in the 1970s. Wayne Croning has recreated the story in his own words...names are made up.

Hannah made the driver cover the number plates of the Mercedes, even made him remove the flag from the bonnet. She got in front and gave him the address. Jamila Street, in the Ranchore. Her husband David was posted to Karachi a few months previously, as the Australian Consul-General. Hanna and their children arrived a few weeks later. They had been to several countries, including some in South America. The city reminded her of Bombay, where she and her family once lived. Crowded, bustling, hot and humid. But she loved it. She loved the food, the people and the culture. The first thing she did on arriving at any new country was to look up the Jewish population; being Jewish herself. After a short search with help through a high ranking local official, she found to her amazement, that there was indeed a small but thriving Jewish community with a decent-sized synagogue in the commercial hub of the city. As they drove from Clifton to Saddar, they eventually got onto Bunder Road (M.A.Jinnah Road), and took a turn off this busy street.The street they were on now was narrow, but crowded with people, cars, rickshaws, motorcycles. The synagogue was not hard to find. A large stone and brick building soon appeared on their right. Above the steel gate, and on the building itself was a sign: 'Magain Shalome Synagogue’.

An early picture of the Magain Shalome synagogue, Karachi (Photo: Haroun Haidar blog) They pulled up to the side of the street and parked. Hannah got out, walked to the gate and was stopped by the chowkidar or watchman. “Who is it you wish to see?” he asked, in Urdu. Hannah had picked up a bit of Hindi after spending a few years in Bombay.“Rabbi sahib say milna chatha hoo.” (I would like to meet the Rabbi). He replied that this was Saturday and to come back in one hour. She waited in the car, and soon observed a number of people entering the premises. Men, women and children, families, all dressed for Shabbat, in their finest. They all appeared to be East Indian, but some of their features were a little different. The gates were fully open now and she decided to walk in. The main door of the synagogue was made up of solid oak. She entered and was greeted by a high-ceilinged, cathedral-like room.and spacious, wooden benches flanked each side of a narrow aisle. Women on the left, men on the rght. Men wore kippot, women wore shawls around their head. An elderly, bearded man stood to the side of the entrance on the inside, greeting everyone. He looked surprised when he saw Hannah. Smiling, he introduced himself.“Hello and Shalom. I am Rabbi Simone Isaac. And you are...?" Hannah smiled back. “I am Hannah. She had covered her head with a silk scarf. After guiding her to a seat, the Rabbi went to the back of the building. Large chandeliers hung down, brightening up the space. The Ark stood on a raised wooden pedestal in the middle of the wooden prayer platform. Torah scrolls were stored here. The Rabbi climbed the two stairs, removed one of the large scrolls, holding it high above his head with both hands. He walked around the prayer platform, reciting prayers in Hebrew. After the service ended, Hannah managed to meet the Rabbi again. She learned a lot after their hour -long conversation. Most of the Jews here were from the Bene Israel community, that originated on the South West coast of India, just South of Bombay. Some were Baghdadi Jews and a few had Afghani connections. Most of them spoke Marathi, Urdu and of course English. Many had left in 1948, one year after the Partition of India and the birth of a new nation: Israel. By the mid 1960’s the population had further dwindled. Most left for the UK, Israel and even India. This was now 1972, India and Pakistan had just gotten over a major war. The border was closed between the two countries. Hannah was seen regularly at the synagogue; attending Shabbat prayers, weddings and social events. She had even attended two funerals, where the dead were laid to rest at the Jewish cemetery not too far from the synagogue. She got to know most of the families, made close friends with some of the women, hosting many parties and get-togethers at her home. Her own children also attended prayers at the synagogue every Saturday. She would supply the community with Kosher wine, grape juice, etc., even medical supplies. As she grew closer to the community, and came to know several of them wanted to make ‘Aliyah’ to Israel, especially the younger generation, she devised a plan: Travel to Israel for Pakistanis was not allowed (passports were stamped as such).But many had immigrated to Israel via Iran and India. The bizarre idea came into her head one day. She would drive with two or three Jews to Lahore and then drive across the border at Wagh, hiding them in the trunk of the same consular car. “Are you insane?” her husband asked as she prepared for the trip. “What if you are caught? What if they are caught? Even if you do, what will happen to them in India? They could be arrested there!” Hannah smiled but said with confidence .“They will not stop a foreign consular car. I have made arrangements with the British Embassy in Delhi. They will be given British passports. The ones who want to immigrate to Israel can do so as well. There is a representative from Tel Aviv who will be in Bombay at the end of the year. They are inviting Indian Jews to immigrate to Israel. When the day arrived, Hannah and two young women and one man, got into the Mercedes and bid tearful goodbyes to relatives. The long drive to Lahore took about two days, with stops along the way. Hannah also took the family pet dog along for the trip. The morning before crossing the border, she hid the two young women in the trunk of the car. The rear middle armrest was removed and a plastic pipe fitted to allow cool air from the air conditioner to reach them in the trunk. The young man was given a consular uniform with a badge and would act as the chauffeur. They drove to the border. It was heavily guarded with signs posted along the fence. Guard dogs began barking at the car. The guards took a walk around and noticed Hannah’s dog in the back seat. in Delhi.” she told them, holding out her passport.“This is my chauffeur and these are his papers”, she added, handing them his passport. After informing her that she would be allowed to cross, they refused to let the chauffeur through. She looked up at the guard, half annoyed. “I cannot drive! Do you want me to walk to Delhi?? ”He appeared confused for a second. After consulting with a senior official, he came back.“You can both go through, but at your own risk. We cannot be responsible for your safety, or the safety of the driver.” With that he handed back the papers, opened the gate and let them through. On the other side, she encountered similar problems. “I can’t walk to Delhi!” and an annoyed look finally got her through. “I have to make this trip two or three times a year. Make a note of my name and my number plate,”she said, as they slowly drove away from the border. The two young women made it to the UK. The chauffeur had to return with her to Karachi, so as not to raise suspicion. She made several such trips back and forth. Things became more relaxed at the border crossing.The chauffeur made it out to Israel after the third border crossing. Hardly any Jews remain in Karachi. Many of them married into other communities, changed their religion or just left for good. Many years later, a journalist interviewed the Karachi Jewish community who had settled in Israel in a place called Ramleh. They had set up a new synagogue and named it Magen Shalom after the one in Karachi. When one elderly man was interviewed he had tears in his eyes.“I miss Karachi. I was born there, I miss the place dearly.What really hurts is that I can never go back for a visit. Never!” Diplomat's wife smuggled Jews out of Pakistan Pakistani Jews go to court over synagogue

#Jews of Pakistan

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meditativeyoga · 5 years

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10 Things We Didn`t Know About Yoga Until This Must-Read Dropped

Forget whatever you assumed you found out about yoga exercise history. Author Matthew Remski evaluates the new publication Roots of Yoga and also (spoiler alert) shares 10 of its greatest surprises.

Imagine you're a guppy in a fishbowl. Simply swimming around among the phony algae and also little plastic castle. If you're precocious you'll have an unclear hunch that there's something small or counterfeit regarding your little world. As well as recently, the waves have actually chosen up. Your water is sloshing as well as swirling. What's going on?

This is just what being an English-speaking yoga nerd has resembled over the past years. The waves originate from yoga scientists like Norman Sjoman, Suzanne Newcombe, Elizabeth de Michelis, David Gordon White as well as others, carrying your aquarium along the winding course of yoga exercise history as well as anthropology. You could have heard features of yoga exercise's relationship to Indian fumbling, the innovation of the modern-day master, and also just how some yogis just weren't exactly known for non-violence. In 2010 they handed it off to Mark Singleton, whose magazine of Yoga Body: The Beginnings of Modern Position Practice caused a small bedlam, sucking you down into the opportunity that every little thing you 'd pertain to believe regarding yoga exercise through its modern-day advertising and marketing may be a misconception. While you were down there you additionally heard something concerning social appropriation, yet you were wheezing for breath and also could not rather make it out.

Now, 2017 will certainly be referred to as the year when Oxford Sanskritist Sir Jim Mallinson grabbed hold too. With the publication of Roots of Yoga (Penguin, 2017), he and also Dr. Singleton have actually unloaded your aquarium into the sea, releasing you to the wilds. However not without navigating devices. With brand-new important translations of over 100 obscure yoga texts dating from 1000 BCE to the 19th century, threaded with each other with clear as well as steady-as-she-goes discourse, these authors have charted the deep.

Their constantly varied sources-- equated from Sanskrit (naturally) but additionally Tibetan, Arabic, Persian, Bengali, Tamil, Pali, Kashmiri, as well as very early kinds of Marathi and Hindi-- explode the readily available sources for everyday professionals. They sink the ideas that yoga exercise is any solitary point that anybody has ever set or that it brings every person to the very same location. Currently, there's nothing to do but swim. As you do, right here are 10 deep-sea explorations (as well as a few monsters) you'll run into:

1. Shock horror! The Yoga exercise Sutras are not widely approved ...

... or perhaps respected among yoga exercise adepts. Composing in his 18th century Haṃsavilāsa, Haṃsamiṭṭhu tells his spouse and also fellow visitor Haṃsi: "Precious woman, Patañjali's training is nonsense, since there is absolutely nothing reasonable in anything attained forcibly."

2. Historically, if ladies practiced yoga, they were primarily unnoticeable or sexually objectified.

Domestic tête-à-têtes apart, "texts on yoga are written from the perspective of male professionals," confirm the writers. "There are no pre-modern depictions of females practising yogic poses ... Sanskrit as well as vernacular poems of ... north Indian ascetic traditions are highly misogynistic ... Ladies are never clearly restricted from practising yoga exercise, although [medieval] haṭha messages generally urge that male yogis need to avoid the business of women." Other than, naturally, when they have to procure menstrual fluid to get superpowers. (You'll need to read the book for that a person.) The sexism at play here relates to the anxiety that ladies are the key thieves of "bindu," or seminal fluid, which numerous middle ages yogis looked for to sublimate into overjoyed understanding. Clearly, all of this things has to be revisited and also revised by a worldwide society that now contains 80% women.

3. The social appropriation as well as religious identity disputes in yoga are even muddier than we understood.

Mallinson as well as Singleton effectively show that Buddhists (Indian and Tibetan), Jains, or even atheists all lay claim to yoga exercise strategies. And that knew? Muslims also exercised a whole lot of yoga, and created outstanding books concerning it.

4. Middle ages yogis recognized that asana-- and pranayama-- can be harmful.

“In the Gorakṣaśataka, as an example, we reviewed, 'Through practising yoga I have actually come to be sick'." Then there were several yogis who assumed postures as well as breathwork were whack. "There is no factor in spending a lengthy time cultivating the breaths [or] practicing hundreds of breath-retentions," states the 12th century Amanaska writing, "which trigger illness as well as are tough, [or] great deals of agonizing as well as tough to understand seals. When [the no-mind state] has actually developed, the magnificent breath spontaneously and also right away vanishes."

5. "Vinyāsa" didn't constantly imply a "series of postures."

Mallinson and Singleton create: "The Sanskrit word vinyāsa made use of ... by Krishnamacharya as well as his students to represent a phase in among these connected sequences is not found with this meaning in pre-modern messages on yoga exercise ... Vinyāsa and also relevant words are more usual in tantric messages, where they generally refer to the setup of mantras on the body ... The modern use of vinyāsa is therefore a reassignment of the significance of a typical Sanskrit word ..." This does not make vinyāsa any less effective, obviously, unless its results come partly from faith.

6. Body image isn't really simply a contemporary yoga exercise trouble.

Medieval yogis were stressed with slimness. The primary cleaning methods focused solely on losing weight are defined in most of the haṭha texts. Maybe today's yoga exercise feminism, which is gradually steering the culture toward body positivity, is likewise recovering an ancient fatphobia.

7. The chakras are as a lot a spiritual dream as a really felt reality.

Different yoga exercise sects mention 4, 5, 6, or twelve chakras. So that's right? One says that if you can't situate the chakras within you, that's okay-- doing a fire ceremony is equally as excellent. The chakras "are not a result of the yogi's empirical observation," compose the writers, "however instead components of a visualized setup on the body of tradition-specific metaphysics and ritual schemata." To puts it simply: they are ways of "clothing" the body in spiritual imagery proprietary to various method teams. This holds an important message for practitioners who recognize that language remains to affect physical experience. "The goals of a certain system," compose our authors, "establish the means the body is visualized as well as used within its yoga exercise methods. The yogic body was-- and remains to be in conventional specialist circles-- one that is built or 'written' on as well as in the body of the specialist by the custom itself."

8. "Yogic suicide" is a thing.

But is it actually suicide? In many communities, samādhi was considered as a joyous meditation where the yogi, intentionally as well as happily, never ever emerged. Yet instead of leaving the world, the 11th century Amṛtasiddhi suggests it's even more concerning combining the body with the serenity of the world, while solving the unknowability of the moment of fatality. "When the sun, in line with Meru, stops carrying on the left, know that to be the equinox, an auspicious time in the body. By acknowledging the equinox in their own bodies, yogis, packed with the vigour [created by] their technique, conveniently abandon their bodies in yogic self-destruction at the correct time."

9. A dominant motif of middle ages pranayama was complete self-sufficiency.

Muslim yogis give the example of the embryo, breathing its very own liquids, within a womb. This lines up with 19th century records of yogis burying themselves in underground caverns for months on end, stopping their breath in suspended computer animation. This might sound appealing for the modern-day specialist determined to conceal from the 24-hour information cycle.

10. If you read this book, you are distinct in yoga background.

No one has had such broad accessibility to the variety of traditions as we have now. We used to be offered techniques. Currently we are given choices.

So this is simply a couple of decrease in a whole lot of ocean. It's a vast and maybe frightening region. Guppies, besides, can easily obtain lost, or ingested by bigger fish. However after that-- so was old Matsyendranath, the orphan young boy who, legend states, founded haṭha yoga. He was deserted at the shore by his parents and gobbled up entire by a whale, which then took a deep dive. By chance or fate, this provided him the opportunity to eavesdrop on Siva as well as Parvati as they rested on the sea floor, murmuring concerning the mysteries of yoga. He listened for 12 years, which is regarding for how long it will take this reviewer to completely soak up Roots of Yoga. And, probably-- for it to come to be the leading book on every yoga exercise teacher training analysis list in the English-speaking world.

#asana #healing #meditation #Pranayama #spiritual #Yoga #yoga body #yoga retreat

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festivalpostphotobannermaker · 2 years

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Poster maker allows you to share your creations easily to the various social media networks like WhatsApp, Face book, Instagram, YouTube etc. Create poster with daily greetings, quotes, motivational lines, jayanti, National Days, India's great personalities and many more and share it over social media post and stories also with your friends and family and increase your business growth.

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allfestivalphotoframeeditor · 2 years

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Poster Maker App to Promote Business - Install Best Poster Maker App

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festivalpostermaker · 2 years

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Poster Maker with Logo - Ready Made Poster Maker Android App

Professional Poster Maker without having graphic designer skills….

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App contains Poster Background of colorful animated and real pictures for user to select favorite one. Latest concept & ideas for digital marketing is to promote business worldwide on your fingertips. Create business post with your logo and name to promote the service. Great Personalities, Good Morning, Good Night & Motivational Quotes with photo is to share positive vibes with friends and family.

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madhuri-dixit · 6 years

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Madhuri Dixit: The definition of female-centric cinema has changed now

Bollywood actor Madhuri Dixit, who has made her debut in Marathi cinema with Bucket List, says the regional film industry has evolved in terms of content and production values, which has made it appealing to the young generation. Most young film industry aspirants who live in Mumbai, first target Bollywood instead of trying their luck in Marathi cinema.

Asked about it, Madhuri told IANS, “If you want to try your luck in Marathi film, you have to be Marathi speaking. If you are not, then you tend to try your luck in Hindi cinema.”

“Also, Marathi films (earlier) did not have the appeal we have today. It is more evolved and more appealing to the young generation. Technically, its production values are no less than a Hindi film.” She said films like Natsamrat, Court and Sairat have come and changed the scenario too.

“Now thanks to the subtitles, more people have access to Marathi films, and you never know how Marathi films will be more appreciated by people in future.”

What stopped her from doing a Marathi film all these years despite knowing the language?

“In my case, in the first place, I had no ambition to become an actress. I was happy doing my dance, acting in school plays, my study and everything. Films happened to me, so I just started with Hindi films and continued doing that.” Madhuri has done her share of female-centric films in the 1990s era. But according to her, now the definition of that genre of films has changed.

“I think writers understand the women better today than in our earlier days. Therefore, they are writing much better characters for us. I think the definition of female-centric cinema has changed now and that is very interesting for all of us. “Earlier it used to be a woman taking revenge, someone who was victimised rising like a phoenix… a woman doing lot of action….Such kind of films were considered female-centric film,” she said.

The actor, pointing to her career graph, said, “I was fortunate enough to play various characters from the beginning of my career. So whether it is Tezaab, Dil or Beta… My character had her own mind. In today’s writing, women are treated on a cerebral level. Characters are close to reality.”

Citing the example of Vidya Balan’s Tumhari Sulu and her latest release Bucket List, she said, “These characters are housewives in their happy space. It is much relatable for all of us as it deals with daily life. That is the fun in playing these characters.”

According to her, such characters celebrate the idea of keeping the spark of life alive. “In my film, the character does not have any larger than life wishes to fulfil because the idea is we can find the joy of life in the small things. We women tend to lose ourselves in family life.”

“The fact is, if you keep the spark of life alive, relationships around you will also be more in harmony,” said the multiple award-winning actor. Having started her career in 1984, Madhuri has observed the transformation of the film industry over the last three decades and more.

Is there anything she misses out on from the old days, Madhuri said, “The bonding. Earlier, whenever we used to shoot a film, it used to become a family. We used to share a warmth and closeness among people. It is missing now. Nowadays, after the shot, actors are into their vanity van, busy on social media. So, interaction with each other is not that much.”

On the extensive preparation that actors come with in the film industry today, Madhuri said, “I disagree on that. No matter how many shifts you are doing, as an actor, when you are before the camera, you are the character. “We all have our way to get into the mind frame of the character. That is an internal process one cannot explain. But the process or preparation people are talking more about is of physical preparation.”

Madhuri is currently busy shooting for Kalank and Total Dhamaal.

Source

#Madhuri Dixit #Bucket list #news

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