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#I've seen a lot of discourse about this recently
fruity-phrog · 8 months
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I think the main issue with "proshipping" as a term is that the lines blur. Ships that counter canon ships (AKA, Lunter or Amillow or Boschlow) aren't proships, but they get so much hate. I'll see a Lunter fanart on pintrest and even though I don't personally like the ship, I will feel compelled to compliment the art because every single comment will be OMG NO LUZ IS DATING AMITY YOU HATE GAY PEOPLE HOW DARE YOU and it really pisses me off. "Ship and let ship" is about shipping whoever you want as long as it's legal. You're allowed to ship Hunter and Luz, if you want. You're not allowed to ship Hunter and Belos, or Luz and King. The only "legal" ship I don't allow/like is ships with Amity and a guy, or with Lilith and anyone, because Amity is a confirmed lesbian and Lilith is confirmed to be aroace and it erases their sexualities.
So, basically:
Ships you guys just need to leave the fuck alone because they didn't do anything wrong:
Ships that go against canon ships (Lunter, Skarlow, Camileda etc)
Ships that don't make narrative sense (Edalia, Boschlow, Boschluz, pretty much any ship with Boscha without a substantial age gap etc)
Ships you should not, under any circumstances, endorse:
Ships between a minor and an adult, or a young child and an older person (Eda and Luz, Belos and Hunter, Skara and King etc)
Ships between siblings (Eda and Lilith, Edric and Emira etc)
Ships that go against canon sexualities (Amity and Hunter, Lilith and anyone etc)
No, putting it in an age up/down work does not make it okay, and no, changing the sexuality in an au does not make it okay. If you are romanticizing these ships and making out that both parties are happy and healthy, you are a proshipper and need to rethink how you enjoy fandoms.
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essektheylyss · 11 months
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I don't understand how some folks, both people who like and don't like shadowgast, seem to still want me to believe that Liam "caved" to Caleb and Essek being in a relationship because of fandom pressure and continues to go along with it halfheartedly only because of that even though he secretly hates it.
And meanwhile we have entirely unprompted asides like "Imagine two wizards—" "I do. Often."
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bookwyrminspiration · 2 months
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politely, can we please express our differing opinions without being rude/using ad hominem attacks? "you just can't handle [thing]" is so condescending for no reason, and unhelpful/inaccurate to boot. "just say [different point]" is, once again, condescending and dismissive. "how did you even come to [certain conclusion]?" logically, same as you. disagreeing doesn't mean it's senseless or baseless. these are just some common examples; there are others
no, you don't have to agree with everyone else's opinions/theories/characterization/analysis. I certainly don't. but the way a lot of the fandom's been expressing it lately feels so antagonistic and unpleasant.
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orangepterodactyl · 1 year
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extremely tempting to write an entire paper on my thoughts about sonic adaptations, its relation to other multimedia franchises, and why only sonic seems to have concerns about keeping consistent characterization across adaptations
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squishy-min-mochi · 10 months
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It’s important to recognise that Barbie (2023) criticises both the patriarchy AND the matriarchy. Yes, the Ken’s are just accessories to the Barbies. Yes, they don’t have any say in the government they live under. That’s the point, you’re supposed to feel awful, you’re supposed to want the Kens to have their own agency, you’re supposed to want equality. The Barbie movie explicitly states that the way Barbie treats Ken is wrong, so much so that once he finds a safe space for his masculinity and individual identity he’s so excited to share it with the other Kens.
But they go overboard and replace a matriarchy with a patriarchy and now the same issue exists but in reverse. That’s the POINT!! THATS THE POINT!!! Barbie is not anti-men it’s pro equality PLEASE understand this
13th Aug 2023 UPDATE:
Heeeeey howdy!!
Due to the IMMENSE comments and discussion on this post (thanks ya’ll!!) I’ve decided to update my post with my recent opinions and hopefully clearer explanations!!
First, my original post only considers a very small and very vague analysis of the film!!
Since making this I've read all your comments and learned quite a bit about the matriarchy as it appears in human civilisation. Originally, I was pitting the patriarchy and the matriarchy against each other as though the results of their implementation were equal in the film.
They were not!! Below is the definition of matriarchy I’ll be working off of.
Matriarchy Simple Definition;
Matriarchy is a social system in which women hold the primary power positions in roles of authority. In a broader sense it can also extend to moral authority, social privilege and control of property.
There's a lot to talk about in the Barbie film that would fit better in an essay, so I'll try and condense it into this;
To me, Barbie (2023) is a film about the female experience and the shared connection between women that persists through childhood and adulthood, support and harassment, suffering and joy, mother and daughter.
It uses Barbie as its figurehead because of the immense societal and political impact the doll has had on women, both good and bad (as explained in the film).
The male experience as seen in Barbie (2023) is not the sole focus of the film- rather, it's an accessory (as the Kens are) to Barbie's story, and a necessary aspect of exploration to truly highlight the importance of individualism and healthy personal exploration.
I want to make clear that I in no way think the treatment of the Kens was just as bad as the treatment of the Barbies. I also still agree that the matriarchy fostered by the Barbies wasn’t good for the Kens.
Additionally, I’m aware that this take on Barbie (2023) works strictly within the assumed heteronormative boundaries of gender. There is a lot of nuance in the Barbie film and I don’t think everything can be covered or explained in on Tumblr post— but I hope this clarification helps!!
I hope you're all coming to your own conclusions and analysis of the film in a way that makes sense to you. And for those of you engaging in online conversations and discourse about it, I hope you're keeping yourself and others happy and safe!!!
Much love to you all!! < 3
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headspace-hotel · 3 months
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How people in the USA loved nature and knew the ways of the plants in the past vs. nowadays
I have been in the stacks at the library, reading a lot of magazine and journal articles, selecting those that are from over fifty years ago.
I do this because I want to see how people thought and the tools they had to come up with their ideas, and see if I can get perspective on the thoughts and ideas of nowadays
I've been looking at the journals and magazines about nature, gardening, plants, and wildlife, focusing on those from 1950-1970 or thereabouts. These are some unstructured observations.
The discourse about spraying poisons on everything in your garden/lawn has been virtually unchanged for the past 70 years; the main thing that's changed is the specific chemicals used, which in the past were chemicals now known to be horribly dangerous and toxic. In many cases, just as today, the people who opposed the poisons were considered as whackos overreacting to something mostly safe with a few risks that could be easily minimized. In short, history is not on the pesticides' side.
Compared with 50-70 years ago, today the "wilderness" areas of the USA are doing much better nowadays, but it actually appears that the areas with lots of human habitation are doing much worse nowadays.
I am especially stricken by references to wildflowers. There has definitely been a MASSIVE disappearance of flowers in the Eastern United States. I can tell this because of what flowers the old magazines reference as common or familiar wildflowers. Many of them are flowers that seem rare to me, which I have only seen in designated preserves.
There are a lot more lepidopterans (butterflies and moths) presumed to be familiar to the reader. And birds.
Yes, land ownership in the USA originated with colonization, but it appears that the preoccupation with who owns every little piece of land on a very nitpicking level has emerged more recently? In the magazines there is a sense of natural places as an unacknowledged commons. It is assumed that a person has access to "The creek," "The woods," "The field," "The pond" for simple rambling or enjoyment without personally owning property or directly asking permission to go onto another person's property.
There is very little talk of hiking and backpacking. I don't think I saw anything in the magazines about hiking or going on hikes, which is strange because nowadays hiking is the main outdoor activity people think of. Nature lovers 50-70 years ago described many more activities that were not very physically active, simply watching the birds or tending to one's garden or going on a nice walk. I feel this HAS to do with the immediately above point.
Gardening seems like it was more common, like in general. The discussion is about gardening without poisons or unsustainable practices, instead of trying to convince people to garden at all.
Overall, the range of animals and plants culturally considered to be common or familiar "backyard" creatures has narrowed significantly, even as the overall conservation status of animals and plants has improved.
This, to me, suggests two things that each may be possible: first, that the soils and environments of our suburbs and houses have sustained such a high level of cumulative damage that the life forms they once supported are no longer able to live, or second, that our way of managing our yards and inhabited areas has become steadily more destructive. Perhaps it may be the case that the minimum "acceptable" standard of lawn management has become more fastidious.
In conclusion, I feel that our relationship with nature has become more distant, even as the number of people who abstractly support the preservation of "wilderness" has increased. In the past, these wilderness preservation initiatives were a harder sell, but somehow, more people were in more direct contact with the more mundane parts of nature like flowers and birds, and had a personal relationship with those things.
And somehow, even with all the DDT and arsenic, the everyday outdoor spaces surrounding people's homes were not as broadly hostile to life even though the people might have FELT more hostile towards life. In 1960, a person hates woodpeckers, snakes and moths and his yard is constantly plagued by them: in 2024, a person enjoys the concept of woodpeckers, snakes and moths but rarely sees them, and is more likely to think of parks and preserves as the place they live and need to be protected. Large animals are mostly doing better in 2024, but the littlest ones, the wildflowers and bugs and birds, have declined steeply. It's not because "wilderness" is less; it seems more because non-wilderness has declined in quality.
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mr-ribbit · 3 months
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gonna rant again bc im seeing a lot of trans women on my dash having to carry the heavy lifting to argue for their basic respect and a lot of other queer people who want to ??? get mad about that apparently. for the record as usual: im tme, im not speaking for anyone besides myself and my perspectives, but I am trying to reach out to fellow tme people to level with y'all from inside the house.
i thought we all got past the 'calling people gendered terms when theyve asked you to stop' thing in like. 2012. i swear we were allllll on board with not calling women dude anymore, nerfing sir and ma'am, neutralizing collective terms for groups, and all of that was like, during the onceler era. that's how we got off-putting shit like folx into the mix - remember???? why are we here again.
to those who I've seen claiming that they REALLY genuinely don't want to offend anyone, and that theyre trying to understand the dude thing, and they don't want to be seen as transmisogynistic when they aren't: ok. let's talk about it. step one, stop sending that really loaded anon to a trans woman you don't know, and close that in-group hatepost with 100 replies from people name-dropping trans bloggers they don't like. try to open your mind and assume for the duration of this post that I am not cynically trying manipulate thousands of tumblr users into making Bro the next big swear word, but a fellow queer human being who thinks you're all being pretty intentionally obtuse about an upsetting trend in our community
to be clear: this post is about the issue of trans women being called bro, dude, man, etc., particularly in recent tumblr discourse about transmisogyny, and the backlash they face if they get upset about it. this is also maybe moreso about the shitty ass excuses I see tme people make for why they supposedly can't stop doing this.
so let's go through some of the things I've been seeing people say they don't understand, supposedly in earnest, about this issue
"I DIDNT USE DUDE AS A MASCULINE TERM. I CALL EVERYONE BRO. MAN IS A GENDER NEUTRAL TERM"
I'm not actually going to exhaust my list of reasons why dude/bro/man are not strictly neutral, but you should be pretty aware that all words have context. Dude might be seen as neutral in many contexts, sure, but 'woman who is frequently called a man by others' is a situation where the context adds extra meaning to your words, just like calling someone "sweetie" might be neutral in some cases, but if you've got the context of knowing that's your coworker who's half your age, it's a bit less neutral. If you're not capable of reading that context and being tasteful about when you say dude, then you need to at least be ready to respond gracefully when someone asks you to stop. This is the part I'd rather focus on.
"BUT I DIDNT MEAN IT THAT WAY. IM NOT TRANSPHOBIC"
I think you should consider broadening your perspective *beyond* your intention behind the word. people may already understand that you meant the word neutrally and therefore didn't have transmisogynistic intent, but that's not really the entire scope of what people are saying. if that's your only concern, you're just trying to clear your record, not actually listen to what they're saying.
there are lots of words people don't enjoy being called, and in most cases, when they say 'pls don't call me that', people respect that and move on. even if the word isn't a slur, if it hurts someone's feelings, we all as a society have agreed that it's pretty shitty to keep calling them that. if your friend asked you not to call them 'buddy' anymore because their dead grandparent called them that, or something equivalently personal, you'd probably respect that instead of telling them 'but I call everyone buddy!!' right? even if you didn't really understand why it bothered them so much?
there is a prominent tendency for trans women to be denied this privilege, and when they ask not to be called dude or bro, people don't seem to respect this request as much as they would in other situations. when I accidentally use a gendered word and someone tells me they don't like it, I try to respond with something like "my bad, I didn't mean it as misgendering but I can see you were still bothered by it, so I'll try not to keep saying it. sorry!" and most people are willing to accept that. when trans women ask people this favor, a lot of people get VERY defensive, and treat the request as inane or unfair, instead of just apologizing and moving on. this is why people are upset when this happens, and it's why people are calling your actions transmisogynistic
also like you might not be doing this, but a lot of people DO use dude and bro in an intentionally gendered way to make trans women uncomfortable. it's a power play bigots use to talk down to them or otherwise maliciously harass them. do you know what arguments they use to defend that behavior when called out on it? 'oh I call everyone that' 'dude is gender neutral calm down' 'dont overreact its just a word'. by acting like this, youre all just giving credence to those same arguments.
"WELL THEY SHOULDNT GET SO MAD AT ME WHEN I DIDNT MEAN ANY HARM"
they can get as mad as they want!! also, are you sure they're 'mad'? or are they just expressing their feelings about a negative topic to you, and it makes you feel bad, so you have to make them out to be unreasonably emotional? how do you think they should have phrased 'dont call me that' to better spare *your* feelings?
also like, in most cases, these women do not knowww you. if your main response to someone saying you disrespected them is to say "I didnt mean it that way, I meant it in a friendly neutral way", well that's NOT YOUR FRIEND! she has no idea what your opinions are or what you think of her!!! she has no reason to assume you only upset her in a friendly way and not a bad unfriendly way! but she did get upset, and she did the one thing she can do which is *tell you what upset her* and your response is to say "well actually you shouldn't be upset at all"??????
and another thing:
it's not just the issue of using the word 'dude', it's because you're coming off extremely dismissive of women who have asked you to stop doing something that harms them, and because your argument is basically that they just shouldn't be so bothered by it. or that they're stupid, irrational, or otherwise crazy for telling you that it bothered them at all, just because you Technically used a gender neutral word according to Your Rules. be honest, does that seem fair? If people were calling you something that bothered you enough to ask them to stop, and they responded like this, how would it make you feel?
focusing solely on your intent and what the words mean when you use them is the same thing as saying "just get over it". no woman should need to Prove to you that 'dude' is gendered for you to care about what she's saying. the fact that you're asking people to do that sucks and makes you look bad, which is why people are arguing with you and calling you a misogynist.
especially those of you who are only doing this with trans women who are actively arguing with. you're wielding misgendering as a cudgel and we can all see it, grow up please.
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ineffable-romantics · 10 months
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Some thoughts on why and how I believe Crowley and Aziraphale's relationship would incorporate sex/why I do not read them as wholly asexual:
This is something I've seen the most discourse about in this fandom, and I've had a few thoughts of my own that I really wanted to expand upon in a full meta/character analysis post. I do understand that this can be a contentious topic, so first, let me clarify a few things:
First of all, this is going to be long. Tbh it probably won't be that organized either. I ramble and I'm not very good at editing, so just... you know. Be warned. (*Hi, it's me from 2 days after writing this; I'm really not kidding, it's LONG)
These are all my own thoughts. They might not be hot takes, because recently I've seen more than a few people come to the same conclusions on a lot of these points as I have. But I've also had these notes in my drafts for about a week and a half now, and have been continuously adding to it as things have occurred to me. This post is essentially just somewhere for me to collect the separate but related meta I've been kicking around in my head.
I fully respect anyone who does see and prefer an asexual reading of this relationship. These are my own thoughts and interpretations as someone who is not asexual. I am in the LGBT+ community, so while I do know a few things about the asexuality spectrum, I am by no means an expert.
This is NOT something I expect, need, or even necessarily want the show (or, God forbid, Neil's tumblr ask box) to address. Tonally, it's just not that kind of show. Newt and Anathema's sex scene was very much played for laughs, and it worked for that reason. If the show found a way to address it in a way that was both appropriate for the tone of the show and ultimately satisfying, then great! But there is so much more to this relationship than sex, and I didn't need a kiss to confirm their love, so I certainly don't need a sex scene. As immortal beings (as I assume they'll stay) there is so much of the rest of their lives we'll never get to see. You can headcanon them as asexual and potentially be right. I can headcanon them as not and be equally potentially right. Again, these are just a collection of my own thoughts, because I think the question of sexuality (or lack thereof) is just as interesting a facet of these characters as any other.
Note: Tbh I've been second-guessing this whole post and debated deleting the whole thing several times for being silly or unnecessary, bc I don't want anyone to think that this is the only thing I care about when it comes to this story/characters. But if nothing else, it's inspired me to write in a way that nothing has in a very long time, so I've decided it's worth continuing, if for no other reason than that.
This is going to be a mixed bag of textual reading, subtextual reading, and a full-on reach or two. It's been a while since I've been in an English class, but if my teachers expected me to find a deeper meaning behind blue curtains, you can expect me to read too deeply into the symbolism of a loaded rifle or an ox rib. (This is probably not what my professors had in mind when grading my literary analysis papers but oh well) My point is, if it feels like a reach, I'm as aware of it as you are. I am in no way saying that all (or even any) of my points made were deliberate on the part of Neil or the actors or the writers or the directors. I am no longer the delulu Apple Tree Yard child of my youth, I promise.
If anything said here is in any way offensive or hurtful to anyone in the asexual community, please do not hesitate to message me or comment and let me know exactly what it was. I promise you it is not my intention to do so, and am happy to clarify or outright edit anything that reads that way.
With all that being said, let's talk about why I think Crowley and Aziraphale would absolutely fuck nasty incorporate sex into their relationship.
Note: I am out of practice with essay writing, so I think I'll just go down the bullet points of notes I have been making, and expand on each as best I can
Food
Where better to start than with Aziraphale's introduction to Pleasures Of The Flesh? (Just a heads up, this entire post may feel very Aziraphale-heavy, and with good reason).
This might be the least hot take here. We've all seen the Job minisode. We've all seen That Scene.
Whether this was intentional or not, the symbolism here is off the charts. Eve was tempted by an apple. So why not go a similar route and tempt Aziraphale with another fruit, or cheese, or bread, or literally anything else for his first experience with food? Instead, we go with a huge, glistening slab of fresh meat that he proceeds to absolutely go feral upon, moaning and gasping into his meal while Crowley watches with what definitely doesn't look to be disgust or even satisfaction with a good temptation. There's surprise at the ferocity of Aziraphale's appetite, certainly. But ultimately he looks to be intensely fascinated by it, while the thunder crashes, the music crescendos, and the earth literally shakes around them.
(It's also interesting to note how very little it takes for Crowley to tempt him with the ox rib. One murmured suggestion, a bit of unwavering eye contact, and vavoom Aziraphale immediately meets him in the middle.)
Cut to Aziraphale devouring the rest of the meat with Crowley splayed back on a makeshift bed, drinking wine and continuing to watch him indulge through half-lidded eyes. Outside a thunderstorm rages while they're learning secrets about each other in warm flickering firelight. It's cosy, it's intimate, and if they'd thrown in a bearskin throw blanket, it might as well be a post-coital scene straight out of Game of Thrones.
The next time (chronologically) we see them discuss food is when Aziraphale "tempts" Crowley with oysters in Rome. So Crowley first tempts Aziraphale with meat and then Aziraphale tempts Crowley with what is widely regarded to be an aphrodisiac. Interesting.
And then chronologically after that, the Arrangement begins to form, which has always reeked of a friends with benefits situation. Just to throw that in there.
It's What Humans Do
In the very first episode, we're shown Gabriel's obvious disgust and bewilderment towards Aziraphale eating sushi, calling it "gross matter" and being proud of the fact that he does not sully his body with it. Aziraphale initially tries to defend his own enjoyment in it, before passing it off as something that humans do, as something he simply has to do in order to blend in (which we know very well is not the case).
He does this again in season 2, passing off Nina and Maggie being in love as "something humans do". But it isn't, is it? Angels are beings of love, and can sense it, and understand very well what it is... up to a point. Even romantic love is obviously within their wheelhouse, given what we now know happened between Gabriel and Beelzebub (we'll come back to them).
What the "humans do" that angels wouldn't understand is messy, physical forms of love.
But here's the thing: Aziraphale and Crowley love doing what the humans do. They love drinking, they (or at least Aziraphale) love eating. They love music. Crowley loves driving and sleeping and watching rom-coms and sitcoms. Aziraphale loves reading and doing magic and earning little licenses and certificates for achievement in his various hobbies. They love to playact at being human so much that they've stopped playacting and started building a genuinely human lifestyle for themselves and with each other.
Once together in an unambiguously romantic sense, why do we think they wouldn't also want to explore one of the most prominent, intimate, powerful human expressions of love and desire with each other?
Angels, Demons, & Asexuality
Here's where I really want to clarify that in no way do I mean that sex is necessary for a healthy, fulfilling, and loving romantic relationship, or that the lack of desire for sex makes you any less human. Asexuality is a sexuality as valid and human as any. What I would say is that it is definitely in the human minority compared to allosexuality.
Angels and demons, on the other hand, are predominately asexual. Sexless/genderless unless Making An Effort. (Which, btw, is a concept introduced as early as the original book; why even bring it up as a possibility? Why not keep angels/demons being sexless/asexual as a hard and fast rule, if not to open up the potential for later use? Chekhov's Effort, if you will. And isn't that something that Aziraphale in particular is shown to do time and time again? He makes an effort in French and driving and magic, doesn't he?)
And this is why I don't believe Aziraphale and Crowley necessarily need to be asexual, narratively. There is already a huge amount of ace rep within the angels and demons (and no, not just the horrible ones. Muriel also doesn't "drink the tea" and has no reason or desire thus far to Make An Effort, and there are certainly other angels and demons who aren't horrible like the archangels seem to be who likely wouldn't Make An Effort either).
The central conflict for Aziraphale and Crowley is that they are on their own side, the ones who went native, the ones who are so different in so many ways from their respective hives. It would make sense for them to also break away from traditional angel/demon asexuality.
I say "traditional angel/demon asexuality", because I would also like to note that I would absolutely not rule out demisexuality for either of them. This post is being written to as a response to people who specifically believe that they (like the rest of the angels/demons seem to be) would be sex-averse in a relationship, and that it wouldn't be a factor in their relationship. I could easily read them as demisexual, but I do think there would be no real way of verifying this, because they've never been able to form as close an emotional relationship with anyone else but each other. Certainly not in heaven, and I can't imagine they would be able to form that kind of attachment with any of the humans, who they love and emulate but ultimately regard as the separate species they are. So yes, they could either be allosexual or demisexual, in my opinion.
Then again, now that I think about it, Making An Effort itself could be a great metaphor for demisexuality, since they would be entirely sexless/asexual until they have enough of an emotional connection with someone to consciously manifest otherwise. Since the other angels and demons don't generally form those types of emotional connections with anyone, there hasn't been a precedent for it.
Except...
Brielzebub
We do have a precedent for it now, don't we? Gabriel and Beelzebub fell in love. They are a direct foil for Crowley and Aziraphale's relationship, speedrunning right through their courtship and finding their happily ever after on the other side of things.
For being such a 1 to 1 comparison, it feels deliberate that they did not kiss. They held hands, they were gooey with each other, but they did not kiss. That feels like such a deliberate thing to omit when you know what's to come at the end of the episode between Crowley and Aziraphale.
And going back to the food = sex metaphor for a moment, let's notice how even as they fell in love over the years, even when pints and crisps were there on the table in front of them, they never felt the desire to reach out for them. They didn't need to. It's a date (love story) even if you aren't eating dinner (sleeping together).
Yes, I know Jim liked hot chocolate. No, I am not counting it because I don't consider Jim and Gabriel to be the same person with the same proclivities, and Jim was highly suggestible at the time anyway.
Gabriel and Brielzebub's big happily ever after moment (as of now) was one between two asexual supernatural beings. They did not need to kiss to drive the point home. They showed what Crowley and Aziraphale could have, if they would only acknowledge it.
Crowley & Aziraphale's Dissatisfaction
But they do have that already, don't they? If you really think about it, what do Gabriel and Beelzebub do with each other that Crowley and Aziraphale don't already? They hold hands, they spend time together, they create little rituals, they give gifts, they're visibly and verbally affectionate with each other, etc. They are more or less already in a romantic asexual marriage relationship with each other, aren't they?
And it doesn't seem to be enough for either of them.
At the beginning of the season, Crowley is immediately shown to be unsatisfied with the way things are. Obviously part of it comes from living in his car, but it seems to be more than that (especially since Aziraphale makes it clear that the bookshop is just as much Crowley's as his, implying that he could have been living there the whole time and is choosing not to, for some reason?). You could argue he's feeling unmoored without Hell telling him what to do, but isn't that what he wanted? Isn't that what he still wants, by the end of the season? All season long, he's never indicated the desire for a new job, or a new project. He stopped the apocalypse because he wanted the freedom to openly spend time with Aziraphale, to spend his time on Earth however he sees fit. Until Gabriel arrives, he has exactly that (minus a flat).
So where does the dissatisfaction come from? And if it represents anything to do with his relationship, what does he want out of it that he isn't getting already?
I think Crowley only really comes to the realisation of what he's missing when Nina names it for him, not only putting them in the category of romantic, but physical (outright asking if they are sleeping together). These two posts [1], [2] go into more detail about what I mean, but I think it really pushes him into acknowledging that their relationship is more human than either of them have stopped to consider, and what that might mean as far as everything a human relationship can entail.
After all, Nina and Maggie only advised that he should talk to Aziraphale, make clear his feelings. The decision to kiss him, to tip them over the edge from nonphysical to physical, that was all him. And no, kissing isn't sex, but I wonder how taboo even that might be in the kind of all-encompassing asexuality most angels seem to identify with. (If they're disgusted by food and drink, I can only imagine what they think of snogging, much less sex.)
Aziraphale doesn't have this moment of someone observing their relationship from the outside. He loves Crowley, and as of 1941 probably even knows he's in love with him in a way that Crowley doesn't understand yet. Which makes sense, since love is technically his job, he'd be more likely to recognise it for what it is.
However, Aziraphale's reference for romance and relationships is Jane Austen. It's chaste. It's dancing and dinner and doing sweet things for each other and roses and candles and handholding. He contextualises his love for Crowley in that soft fantasy sort of way, where it's there, it's obviously there, but it's neat and easy and unspoken. Not to quote Glee in this, the year of our lord 2023, but it's all very "the touch of the fingertips is as sexy as it gets".
Someone should tell that to Aziraphale's face, then.
I'm not going to pretend I know what Michael Sheen's script notes were, but there were definitely some Choices™ made. Because yes, there were plenty of moments in both seasons with Aziraphale looking at Crowley in a sweet, loving, smitten way. And then there were moments that were yearning.
But yearning for what, exactly? All of those sappy Jane Austen tropes already apply to the two of them. So why are there moments where Aziraphale is looking Crowley up and down like the last eclair in the window and licking his lips and visibly exhaling like he's trying to get in control of himself (see: Bastille scene + Crowley telling Muriel to ask him if they have any other questions about love)? Why is Aziraphale not only unconcerned when Crowley shoves him bodily up against a wall in s1, but staring at his lips and a beat too late in noticing Sister Mary's arrival? Why are some of his lines so suggestive? I'm sorry, but the car ride after the church explosion might as well have been the beginning of a Pizza Man porn with a really weird Blitz theme. If even my mother picked up on that vibe, I can't imagine it wasn't intentional on part of both the dialogue and the delivery.
(This section may feel like more of a reach/joke, but I'm really only 20% joking. These are writers and actors who are EXTREMELY good at their jobs; they know what they were doing here.)
More importantly, I don't think Aziraphale is even aware that there is more to what he wants. He lives in the Jane Austen fantasy and it never even occurs to him that he might be interested in anything further. It never even occurs to him that, as an angel, there is anything further to be interested in in the first place. Until Crowley forces it to occur to him. Just like I believe Nina forced Crowley to confront the idea that romantic love is what he's been feeling all along, I believe Crowley forced Aziraphale to confront the idea that physical intimacy is something he's been wanting, without even realising.
Aziraphale's Hedonism
Expanding on Aziraphale for a moment. We talked about his relationship with food, but we all know that Aziraphale is defined by his love of things that Feel Good.
It isn't just that he and Crowley love human things. Aziraphale loves the best of the best, or at least his version of it. He doesn't just love food, he loves going to fancy restaurants. He doesn't just love clothes, he loves soft, cosy, warm, plush clothes, or shiny, flashy, bougie fashion. He loves the warmth of tea and cocoa, loves getting drunk, and sitting in a comfy chair in the sunlight. He doesn't just experience, he indulges.
Given the emphasis put on things that Aziraphale loves just because they Feel Good, it feels narratively strange to assume that he wouldn't enjoy the feeling of being touched, or that he wouldn't be willing to try it, at least once, with someone he cared very deeply for. And just like the ox rib, I think that once he gets the first taste of things, he would absolutely tip over into complete and utter self-indulgence.
Dancing
I also think that dancing could be construed as a huge metaphor here. After all, we're told flat-out that angels don't Dance. Except one.
I would argue that Aziraphale, in fact, Made An Effort to learn how to Dance. He threw himself into the gavotte with delight (at a Victorian gay club; noted) and worked hard to be good at it. He's chomping at the bit to Dance with Crowley, working up the nerve to ask him with undeniably romantic intent and eagerness. So, angels don't Dance... unless they Make An Effort to do so.
We are told that demons, on the other hand, do Dance, but not well. Makes sense, since they're the ones who would want to encourage a deadly sin like lust, but have as little understanding of human love and physical intimacy as the angels. Crowley, however, is shown to be an excellent dancer at the ball, especially in his compatibility with Aziraphale.
(But Aziraphale WandaVisioned the ball so everyone knew how to dance! Yes, he did. However, the rest of the brainwashing doesn't seem to affect Crowley in any way, and they did actually live through the time period where this sort of dancing was a social norm; I'd be surprised if he never needed to learn. After all, the demons can't spell either, and Crowley is at least functionally literate, as far as we know.)
As of today, it's also been confirmed that when Aziraphale asked Crowley to dance, Crowley replied with "you don't dance." Not "WE don't dance". So going along with the metaphor, Crowley is just now discovering that Dancing is something Aziraphale is interested in at all, much less with him, and not denying that he himself is interested in Dancing. In his defense, I believe he was asleep for a few years while Aziraphale was learning the gavotte, so he wasn't exactly aware of Aziraphale's hot girl summer.
Love Languages
I want to expand on that; Crowley and Aziraphale's compatibility. Specifically in regards to their individual love languages.
We all know Crowley's love language is Acts of Service. I don't think there's any debate there. He loves it, Aziraphale loves it, they're both aware of it, we're all aware of it, God and Satan are aware of it, no surprise there.
You may disagree with me, but I believe Aziraphale's love language is Physical Touch, for a number of reasons. One of which being his aforementioned hedonism. Aziraphale likes things that Feel Good, remember? He likes soft clothes, and well-worn books. Neil himself has said that they like holding hands. And any time he is taken by surprise (Brielzebub getting together, the wave of love in Tadfield, etc.) what is the first thing he does? Reaches out for Crowley. He stops him with a hand to the chest in the pub. He leads him by the hand to the dance floor. He guides him by the waist in the graveyard. He reaches out during the entire Brielzebub scene, whether he can reach Crowley or not. Despite his own turmoil, he grasps at Crowley's back during the kiss.
The one time Crowley reaches out for him (not counting the kiss yet; we'll get there), he is aggressively pushed against a wall (by someone he loves and trusts) with a complete and utter lack of concern (and perhaps some interest, depending on how you read it).
And when he isn't reaching out for anyone, or there isn't anyone to reach out to? Well, he's wringing his own hands together, squeezing his own fingers, as if to find that physical comfort in himself.
So. With that theory in mind, we have Aziraphale (Physical Touch) + Crowley (Acts of Service). Throw in 6000+ years of deep love, cherished companionship, and forcibly repressed longing, and there is a very real potential of this combination resulting in fierce sexual compatibility. Where Aziraphale would want to touch and be touched, to indulge in physical pleasure with someone he adores, in the same the way he indulges in every other fine thing in his life. And where Crowley would want to indulge him in return, to give him everything he wants, and to take pleasure in Aziraphale's pleasure, in the same way he enjoys watching him take joy in food everything else.
So Aziraphale is an angel who is insecure about his own less-than-holy desires, who would want to treat Crowley like a luxury to be touched and cherished and adored. And Crowley is a demon who has, over the millennia, been unhappy about how they've been forced to deny even their friendship with each other, who would want Aziraphale to feel comfortable and safe and encouraged to indulge in earthly delights. That sounds like a stunning recipe for sexual compatibility to me.
"You said 'trust me'" / "And you did"
Just like the Job minisode, the Blitz is RIFE with symbolism (intentional or otherwise). This one will be quick, but I did want to touch on it because I thought it was interesting. Maybe I'm reaching at this point, but I'm assuming you read the tin.
First of all, Crowley not wanting to admit to never firing a gun before; comes off as someone who very much does not want to admit to their crush that they're a virgin ("You must have done this lots of times!" / "Umm.... yyyyyeah.")
(You could make the argument that Aziraphale having a firearms license and a Derringer in a hollowed-out book is symbolic of him not being a virgin while Crowley is. I disagree, for reasons I'll go into later, but it's a valid reading. However, I see it more like keeping a condom in your wallet; it's there in case you need it, but the opportunity has not yet risen no pun intended.)
More importantly, the theme of this entire minisode is trust. We already know they trust each other with their lives against the rest of Heaven, Hell, and the world. But specifically, this is about the importance of having complete trust in your partner in a charged, physically vulnerable, intimate moment, where the only danger is between the two of you.
Aziraphale needs to believe Crowley would never hurt him if he can help it. Crowley needs to trust Aziraphale's unwavering blind faith in him. Frankly, it all feels very symbolic of two people deeply in love losing their respective virginities with each other.
The trick is a success, and they share an intimate candlelit dinner in which they reaffirm their faith in each other. Aziraphale also begins to voice his agreement with Crowley, that maybe Heaven's rules shouldn't have to be as black and white as they are, and that there are benefits to... blurring the lines, shades of grey, wink wink (at which point even my mom was like, whoa guys, this is a family show).
Btw also: Can we all agree how much it looked like Crowley was getting ready to get a lapdance in that one scene? You know the one.
Also also: "Aim for my mouth"? Come on.
The Birds & The Bees
Now that I think of it, there's also something to be said for the fact that Crowley and Aziraphale are both obviously familiar with where babies come from (how they're made and how they're born) while the other angels aren't.
Something something Aziraphale and Crowley fundamentally understand sex and reproduction in a way the other angels (and probably demons) very much do not, nor have any desire to.
Probably not important. Just thought it was worth mentioning.
The Kiss™ & Religious Trauma
The Kiss. Where to even begin?
This has definitely been the hardest one to start, because there is so much going on here that I definitely won't be able to cover it all, and will certainly miss a few things here and there.
Aziraphale's reaction to the kiss afterwards is the most interesting to me. And I don't mean directly after, I don't mean the "I forgive you" part. I mean the way he touches his lips when Crowley is no longer in the room and he no longer needs to save face, when he is completely alone. Had it been directly after the kiss, it would have been rightfully read as horror, or disgust, a shield to discourage further action.
It's not. It isn't just a touch, it's a press. As desperate and angry and unexpected and imperfect as the kiss had been, Aziraphale is pressing it into himself, recreating the feeling as best he can. Beneath all the poor timing and shock and hurt from their fight and fallout, I think it's fair to say that it was something he enjoyed. Something he doesn't think he should enjoy, something that Feels Good that he only allows himself to indulge in when completely alone.
Remember, Aziraphale's idea of love is Jane Austen and gentleness and courtship and fantasy. If he'd ever even considered kissing an option, it might have been gentle pecks, cheek kisses, forehead kiss, hand kisses. Soft, safe, chaste affection.
Crowley's kiss turns all of that on its head. He introduces physical intimacy in a very real, very messy, very human way that I don't think Aziraphale ever even considered could apply to them. Considering what other angels are like and what they look down on, even Aziraphale's Jane Austen fantasies probably would have been considered taboo.
So for their first kiss to be rough and desperate and passionate in the way it was, of course he was confused and in shock. It was deeply physical, and as overwhelming and awful as it was in the moment, it Felt Good. Enough that he grasped at Crowley and kissed back, if only just for a moment, before stopping himself. Enough that he actively pressed it into his lips afterwards, in private, to remember.
I adore how Neil has decided to evolve these characters past the first book/season. More so in this season, Aziraphale and Crowley have both become such interesting allegories for queer people on either side of the spectrum of toxic religion. Aziraphale in particular obviously, because he is the side that so desperately wants to believe, to make a difference, and to unlearn all of the propaganda he's been fed over such a long time. Just like so much of organised religion, there is so much that he is told, time and time again, that he should not want, that he is silly or stupid or outright wrong for wanting. It reminds me so much of the severe Catholic guilt one might feel for wanting/engaging in sex for the first time, and the stigma of being queer layered on top of that.
What is so critical to Aziraphale's character is that he goes on wanting, and more than that, actively pursues. He was convinced to go up against Heaven and Hell and stop all of Armageddon because he wanted to go on listening to music and eating lunch and reading books and enjoying the simple company of the person he cares most deeply for, even if that person is supposed to be the enemy.
All this to say that if angels are as generally asexual/sex-averse as I believe them to be, narratively speaking, it would make sense for Aziraphale to be singular in that regard as well. Mirroring his first experience with food, it would make sense for Crowley to be the one to first introduce this new messy, physical, human dynamic between them, for Aziraphale to hesitate (obviously we are at the Hesitation phase at the moment), and then (eventually) for him to dive in wholeheartedly, to absolutely glut himself on this new thing that Feels Good. It would make sense for his character development to show him overcoming his metaphorical Catholic guilt and pursuing the sexual intimacy most (if not all) of the other angels would scorn.
(I can't help but remember that plot idea Neil described from the unwritten sequel, with Aziraphale in a hotel room trying to watch a full porno by way of the free 2-minute teaser clips so he wasn't technically sinning by paying for it. I so hope this is used in season 3, because gosh, I wonder why Aziraphale would suddenly be so interested in observing human physical intimacy after 6,000 years. Lonely and doing a little surreptitious research there, angel?)
Crowley, on the other hand, is the queer person who has broken free from his toxic religion. He prides himself on being his own person, on their his own side. He doesn't have the hang-ups Aziraphale does. He doesn't worry that he's going to be judged or cast aside for wanting things he's not supposed to. So it only makes sense for him to be the first one to suggest/initiate physical intimacy. It makes sense for him to be the one who "goes too fast" (another fantastic example of this dynamic beginning as early as s1; what is that conversation in the car meant to represent, if not Aziraphale being overwhelmed by the intensity of their relationship, and his fear of succumbing to it when he believes he shouldn't? It's also interesting that this is the first conversation to take place in Soho, just after watching Aziraphale realise he's caught feelings for a demon, with the red glow of lust serving as the backdrop).
Do I think the kiss in and of itself was sexual? No. I think it was a passionate and devastating last-ditch effort on Crowley's part to convey the way he feels for Aziraphale. Not just that he loves him, but that he loves him in the most human way possible. But I do think that the kiss represents how they can move forward from here, and what they might want to explore with each other once they feel free enough to do so.
In Conclusion
I am sure, deep in my bones (unless we are explicitly told otherwise), that this was both of their first kisses no, I'm not counting the gavotte, and that neither of them have ever thought to do anything else physical with the humans while they have been on Earth. Like I said before, they adore the human race and lifestyle in general, but ultimately view them as a separate species altogether, and they seem mostly happy to keep to themselves and each other, unless otherwise necessary. I just can't see either of them being drawn enough to a human to pursue anything close to sex. If Crowley in particular has had anything to do with sex in the context of temptations, I'm positive he would be inciting lust amongst the humans themselves, not involving himself directly. At least not that directly.
So, like every other human experience they've had on Earth, sex is something new that they could explore together, just the two of them, on their own side. A deeply intimate, tangible declaration of their love and everything they've gone through to earn it. A visceral finger to give both Heaven and Hell. A renewed appreciation for their corporations and for each other's. A enjoyable method for immortal beings to simply pass the time in each other's company. A new and exciting way to Feel Good, and all the variations that come with it.
You might agree with this post, or you might not. Whether this is something that is ever addressed or not, it doesn't matter to me. This is a brilliant love story either way, and I genuinely feel so privileged to witness it.
But I just can't find it in myself to imagine, given everything we know about these two characters, that sex isn't an experience they would both consume with wholehearted enthusiasm, curiosity, and profound, ineffable adoration.
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Bonus feature: the very silly notes I made to myself that inspired this post
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provider-of-guardians · 3 months
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Btw, since I've seen discourse about this recently, I'm curious.
"Some part of" here would be referring to peers, teachers, curriculum, the system in general, location, etc etc. If you have been bullied by kids or teachers, for example, that would count.
Please reblog so we can get a lot of results, ty!
EDIT: I'm sorry I forgot to include options regarding private schooling or whether you'd done both 😔 It's too late to adjust it at this point so, vote however you think is best (or don't, your choice)
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romancerepulsed · 5 months
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maybe this is a "hot take," but it's something i genuinely believe is true. aphobes can broadly be sorted into 3 categories: the uninformed, the bigot, and the bully. there is overlap between all 3, and i'm sure there are some people out there who are aphobic in a fun new way that i can't possibly conceive of yet, but i think these categories are fairly accurate and helpful for an aspec to recognize.
the uninformed aphobe is what it sounds like– they either don't know anything about the aspectrum or they've been fed false information about it. this is the only type of aphobe that is ever worth engaging with, and only to politely correct them and point them towards resources that would help them broaden their understanding. i'll be completely honest though: you'd be pretty damn lucky if you managed to actually singlehandedly change their mind. if they're not receptive to your corrections, simply move on. it's not worth the headache. you at least gave them something to think about.
the bigot, in contrast, is absolutely never worth engaging with. the bigoted aphobe is aphobic simply because aspec people are queer and they hate queer people. terfs famously used (and still continue to use) aphobic rhetoric as a sort of gateway drug for transphobia. the people who will argue that aspec folks aren't queer are often the same people who despise us because they associate us with queerness.
the third aphobe is actually the most common on this website, i think, and they're the reason i'm making this post. the aphobic bully may know full well the fundamentals of the aspectrum, but they will simplify and misrepresent it on purpose in an attempt to make aspec people look bad. aspec people have long been "acceptable targets" of bullying on this site for a reason that is fairly obvious to me but one i haven't seen anyone else point out: aspec people are largely neurodivergent. it's really no coincidence that ace discourse and cringe culture peaked at around the same time– they were one in the same, and the treatment aspec and autistic people received were (and still are) damn near identical. portraying aspec people as cringey teenagers who watched too many cartoons and are just too socially awkward for anyone to love them or whatever... it's a sentiment thats existed for years and years now. it took me a while to realize it, but this is why so many "tumblr funnymen" and other assorted popular blogs were/are aphobes too– they've got egos the size of china but they know they can't get away with blatantly picking on autistic people. so they'll hide behind a guise of aspec exclusionism, something that's unfortunately viewed as a real and valid ideology for someone to have. even aside from the thinly veiled ableism, bullies are always coming from a place of insecurity and projecting it onto other people. i've found that a lot of the most vicious aphobes are people who are struggling romantically or sexually. you can see them post about it, you can see even in the most recent discourse so many of these people are deeply stressed and hurt from whatever romantic or sexual struggles they're facing. to them, someone being unconcerned with those sorts of things is almost offensive because it means so much to them. they read it as a challenge to their own allo identity. so, why not take out that frustration on the aspecs?
it goes without saying that the bully isn't worth engaging with, either. they want to rile you up because it makes them feel better about themselves. don't give them that satisfaction.
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jouxlskaard · 1 month
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Strap in, fuckers. This is a long one.
I've seen a lot of discourse and discussion recently about why TMAGP isn't resonating with listeners as much as TMA did, with a lot of people pointing towards the infrequent structure of each episode and the lack of subtlety that TMA had once excelled in. And while both of these are true, I think the main culprit that has caused these problems for listeners is one thing: the pacing.
TMAGP is only going to be 60 (Edit: 90) episodes long, compared with TMA's absolute behemoth of 200. When I'd found out about this, I'd assumed that it meant TMAGP would have a much smaller story - not having to establish as much information as TMA did, and allowing the story to have lower stakes as a result. This certainly wasn't a bad thing, as many sequels that have tried to one-up their predecessors have gone disastrously wrong, but I knew that the structure would be different to TMA as a result.
However, from the 12 episodes that we've seen so far, it appears that TMAGP is going to have similar levels of stakes to TMA - not the same stakes, of course, but they'll likely be on close to equal footing. This means that TMAGP has to establish the same amount of information to listeners with significantly less time to do it in, and the pacing has to speed up to adhere to that. In the first 12 episodes of TMA, we had established one possible recurring statement character (Gerry), a disturbing worm woman (Prentiss), and the fact that Jon doesn't like his assistant and refuses to believe any of the statements. In the first 12 episodes of TMAGP, we've established every important protagonist and what they sound like, two recurring statement characters (Bonzo and Ink5oul) with one that has already physically appeared, much of Sam's backstory and his ties to the Magnus Institute and the fact that something is deeply wrong with their workplace. That is a big difference.
This difference in pacing is what I believe is turning listeners away from what they'd originally enjoyed about TMA, because there's no longer that warm, comforting atmosphere when you listen to it. Its sound isn't designed to come from a tape recorder and a tape recorder only anymore; it's no longer a sit-down and listen to the Archivist tell you spooky stories for 20 minutes anymore; and, like I mentioned earlier, the structure is no longer the same throughout each episode. The horror anthology aspect, whilst still being there, has now taken a back-burner to the metanarrative because so much has to be established in so little time. To many, that's a bad thing. They listened to the original because they liked the statements, and the little things connecting them hinted to a much larger story at play. When this story was revealed, we got to see Jonny Sims and his brilliant prose at its best, because there was no longer anything to hide and the statements were in their purest forms - no longer having to establish information to the audience, and simply basking in the fear.
I'm sure we'll get to see the same thing in TMAGP once the narrative reaches that point, but the current pacing has uprooted a lot of listeners' expectations for the show. I'm going to listen to the entire thing, personally; yeah, it's different, and it doesn't deliver the same vibes and comfort as TMA did, and I probably won't be able to fall asleep whilst relistening to the more obscure episodes like I could before, but in a frankly disturbing way, I'm still fascinated with what Jonny, Alex and the other writers have created. This type of horror is the only kind that I genuinely enjoy, and I'm excited to see what direction Protocol goes in.
Edit: I feel like I should clarify that I don't see this comparison as something that takes away from TMAGP. Alex has said that it's going to be different from the get-go, and I do think that comparing it to TMA is an exercise in futility to an extent. I just wanted to talk about the shows together because I feel like they complement one another, and the narrative beats that I've talked about are less to do with TMA on its own and more to do with general narrative structure. We have buildup, payoff and pacing no matter what show it is, because that's what makes a story. I think TMAGP could be taken a little bit like Deltarune in terms of its relation to the original source material: separate entities with some overlap in character and themes. At the end of the day, it's still early days for the show and this entire spiel could just end up gathering dust - I just think it's a cool thing to think about, and it gives me an excuse to infodump about how pacing can affect a narrative and the audience's response to it.
I wrote this while my cat was laying on me. Have a picture as a reward for reading this whole thing.
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theminecraftbee · 8 months
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so a thing this fandom does that remains FASCINATING to me, as a function of the fact a lot of this fandom is people's first fandom or only current fandom, is just... assume a lot of things it does is a scourge that this fandom has invented or doesn't exist outside of it? or like, is uniquely bad here? and i won't deny that sometimes mcyt fandom is a bit more intense by virtue of numbers, but like...
duo names: confusing fandom-injokes to describe duos and groups tend to be an anime fandom thing specifically for many historical reasons, but they're not uncommon. hey quick--if you haven't been in KHR fandom, can you guess what 1827 is? no? i'll give you a hint: that's actually a ship name. or, ygo fans, tell me the difference between puppyshipping, prideshipping, violetshipping, and rivalshipping. my hint is that they're all kaiba ships and two of them are actually the same ship. good luck!
reducing characters to a specific trait: have you read fic in another fandom before? i would recommend you go do so and come back to me. my example here is "sasuke likes tomatoes", for the record.
common au fanon that's confusing to outsiders: my deep cut here is "when i got into certain tv fandoms i was baffled by the existence of sentinel/guide fics", which is a slightly older tv fandom thing so many of you probably don't know what i'm on about. but trust me: in certain fandoms it's ubiquitous and unless you've watched a completely different tv show you're gonna have to entirely pick it up from reading fic. oh hey, hybrid aus and watcher!grian, nice to see your relative here,
fanon being treated as canon: did you know there's this whole bnha character, naomasa, who is treated as canonically having a lie detector quirk? did you know that, best i can tell, that's not in canon anywhere, it just got echoed through fanon enough that everyone treated it as canon? 'fanon trait becomes so ubiquitous everyone assumes it has to be there' is not a new thing. also, batfamily fans, i have been lead to understand the tim and coffee thing is also this.
characters being treated badly to make a different dynamic look better: the fact we have the term 'character bashing' tells you all you need to know, here. if anything my one complaint on this front isn't even that it's happening--it's that i wish bashing and/or "not [character] friendly" was tagged a little more frequently, haha.
characters being reduced to their family dynamics: tale as old as time. "even the family dynamic thing" yes even that. just because this fandom tended to be particularly ship-adverse in the past didn't mean it didn't do basically the same behaviors as any fandom with shipping did with those dynamics, just gen. and other gen fandoms also do that. yes, down to the "and shipping reduces them to a ship, unlike my gen dynamic, which is very in-character; why can't people just be friends?" thing. some of you have to have been marvel fans right.
characters being reduced to their ships: some of you have to have been marvel fans right.
The Discourse: yeah this is an "actively running show" fandom thing, but also a hiatus fandom thing. ask a homestuck about vriskourse sometime. as much as i hate to say it, it probably made doomsday discourse look cute.
and those are just like... some things i've seen people complain about on my dash recently. idk it just hit me there are probably fans in mcyt fandoms who are assuming that some things (like hybrid aus or duo names) are the kind of things that only happen here, so i thought i'd offer some examples of other places they happen! i also have even more examples if you'd like.
to be clear: this isn't shaming anyone for complaining about any of these things. lord knows i go complain to my friends about it all the time, just the other day i was complaining in the category of 'they keep bashing my guy'. it's more of just... a gentle reminder that maybe we're big, maybe we're loud, maybe we have problems... but these problems aren't always unique.
so uh. we're all suffering together i guess...?
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olderthannetfic · 2 months
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This is a rant that is going to end in a question that I genuinely want the answer to.
I've recently seen (in the past year or so) an uptick in people online using the word "delusional" casually or as an insult. Worse even than that, "delulu" which I believe originated on Tiktok or Twitter (likely places for ableism to come from, yeah, fork found in kitchen etc etc). The only people I really see calling this behavior out are, you guessed it, actually delusional or psychotic people.
Typically it's thrown around to describe someone's "weird" or "chronically online" beliefs. Like using it to talk about reality shifters or RPF shippers who think their ship is actually together or etc. And, like, while I don't disagree that spiritual psychosis or "the belief that someone is sending me signals via social media" are real actual delusional behaviors/can lead to actual delusions, I really don't think that believing you can shift to Hogwarts to see Draco or that you have a mental connection to the Stranger Things universe or that Taylor Swift is queer and flagging via music videos really fits the criteria for spiritual psychosis or erotomania or what have you *in itself* - meaning if you live an otherwise normal life and only get out of touch with reality when you're on #MaraudersTok or r/LarryStylinson, you're likely not delusional, or at least not delusional enough for it to impact your functionality.
So, that begs the question, WHY? Why use delusional to describe stupid chronically online drama? Like, I'm being genuine, I truly do want to know why. Are these people misusing/misunderstanding what the word delusional means? Are they armchair diagnosing? Do they think these people are actually experiencing psychosis, and if so, why are they using said diagnosis as an insult or as part of their moral flaws? Why are they so bothered and obsessed with someone else's "delusion", especially when the delusion in question isn't hurting them and is just a stupid thing like thinking that some random celeb is about to hard launch their coming out or that they can teleport to a fictional world?
(also, PLEASE, I know it sounds like I have specific beef with shifters or gay rpf truthers, I DON'T, nor am i necessarily 'defending' these communities, 'cuz i know they do have actual issues outside of just being cringe or whatever. I don't want gaylor shift malfoy snapewives discourse, i want "why are you using a psychotic disorder to describe these fringe fandom communities" discourse, and in the circles i run in that's just the type of people who are described as delusional the most - I know that the overall issue runs much deeper, I just figured Id ask a fandom blog why the word is so prevelant in fandoms, especially in specific "types" of fandoms)
Like, I'm not looking for an argument of "it's ok to use delusional so casually" or "yeah i agree it's so fucked up that people throw that word around :/" all i want is an honest and concise answer of WHY delusional has become the Hot New Armchair Diagnosis For Weird People On TikTok or whatever.
--
Lots of words get used with a colloquial definition and people aren't really thinking about their technical meaning.
K-pop fandom. Blame them.
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helloo just wanted to know your thoughts on the recent tik tok commentary on “booktok” about how literature is being “ruined because of spicy books” and authors who cater to tropes I definitely see both sides!
Caveat: I don't have tiktok. I don't spend a lot of time on bookstagram either. So while I'm vaguely aware of the discourse, assume I spend most of my time blissfully unaware of everything, under my rock, writing my own little things.
Spicy books:
As with everything, there is nuance to be had. I don't think there is anything wrong with spicy books. There is clearly an audience for them and it's great to have books that recognise this desire! Western society can be weirdly puritan about sex and anything that challenges that get points from me. I've enjoyed the spicy scenes myself when they happen to miraculously meet the very specific vibes I personally like.
However, I also don't think every book needs to or should be pressured to be spicy and I personally get annoyed when I feel like spice replaces adequate plot or character development (which is something I've come across a few times in the last few years). I don't say this in a 'every sex scene must only be there to develop plot/character' way! I say this in a, oh my god, why has the plot stopped for sex in every chapter instead way. In a 'you guys used to have interesting conversations! why are you doing this to me!?' way.
But, you know. I'm not typically the target audience for sex scenes. So I'd just not read another book by an author who did that and let other people enjoy it, if that's what they're looking for. I still feel that there are still plenty of other books in the world I can read.
Tropes:
Tropes have and always will be a tool in writing. It's not new that writers are using them, but I think it's just a trend at the moment to be particularly upfront about them (especially in the romance genre tbh). Specifically, I think this is a marketing trend not a writing trend.
(Does trad publishing like books that are easy to market? Obviously. It's a business.)
I don't inherently mind this, because book marketing is really hard and realistically a lot of people don't stop to engage with original content or long descriptions about original content. Especially not on social media. Tropes are an excellent shorthand for conveying information/vibes, and then people can get more information and decide for themselves if they want to engage with the story.
(In a way, to me this is like when people add 'it's queer!' when they make me a recommendation. Does it make me more likely to go and look at the thing? Yes. Is it the deciding factor on if I actually read/watch/like it. Nope. It's just a quick flag for me to consider it and make my own decision.)
Maybe there are people who are specifically just writing tropes without much more to it...but I haven't really seen it in the books I personally read. At least not any more than the usual.
Some great books I've read this year so far:
The Luminous Dead By Caitlin Starling
Our Wives Under the Sea by Julia Armfield
Rolling in the Deep by Mira Grant
(They are all horror to some degree...I've been on a kick.)
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karenandhenwillson · 1 month
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I've seen so much discourse about Bucktommy and especially Tommy and it is so wild. I just want to write down some of my thoughts over all of it because that tends to help me to stop thinking about it.
"Oh, how can anyone just abandon Buddie for Bucktommy?"
Has anyone really abandoned Buddie, though? Or are they just for the moment very excited about a new and so very carefully portrait queer story line? Just because some people talk more (or for the moment only) about Bucktommy, doesn't mean they don't like Buddie anymore. They just have something shiny and most importantly canon to fawn over for the moment.
Also, I'd like to give that question back: Why aren't you all excited for a carefully and softly portrait new queer storyline about a character a huge part of the fandom—including the actor himself—hoped for years would get a queer story line?
And it's a pretty unique queer story. Of course, we had Michael figuring out his sexualtiy and growing comfortable in it right at the beginning of the series. But there are some huge differences between Michael's story and Buck's story.
For one, we ended up in the middle of that story. Michael had already done a huge part of the work of getting to know himself. He was ready to live as a gay man. And second, nothing of what we saw until season 3 was from Michael's point of view. It was all from Athena's point of view. 
So it was a "coming-out late in life" story line, sure. But it was a queer storyline from a straight perspective. And in some instances, from a very hurt perspective about it all (which are, of course, very valid emotions for Athena, May, and Harry, but it still gave the queer side of the story line a certain taint). And they did that beautifully, too, no doubt. I especially liked that the family didn't break over it, that they grew with that experience, and that Michael and Athena became great friends over the years.
But now we also have a "coming-out late in life" story line from the queer perspective! 9-1-1 is pretty much the only series I'm following right now, so I have no idea if we had something similar recently. But from all the talk I've seen, it's pretty damn unique, especially for a male bi character. So, of course a lot of people are super excited about it. Because it's honest and good representation that the writers and the actors are handling with a lot of care.
"Oh, if it were a female love interest, you'd all hate her again!"
First of all, go back read that paragraph about many people being excited about getting a queer story line again! I think that's about 40% of the answer for everyone wondering about it.
And then, of course, Tommy has now already more depth and character and background than we ever saw about Ali or Natalia. And despite some people claiming he didn't have any kind of redemption arc, he truly had a lot more of a redemption arc than Taylor ever got even if only glimpses of it were ever shown on screen. (Maybe I'll get into my thoughts about that in another post.) Not gonna talk about Abby, because I think most of the dislike for her came long after that relationship was over after she ghosted Buck (and after Eddie had shown up).
One huge difference between every love interest of Buck or Eddie we have seen in the past to Tommy is also, that Tommy gets along really well with Eddie. We've already seen a friendship develop there. That never happened with any of the women either Eddie or Buck dated before. We saw that one dinner Buck and Taylor had with Eddie and Chris, but it was very clear it was the first time, and that was over half a year into Buck and Taylor dating, probably more like nine months.
If you wear slash googles around Buck and Eddie or not, their deep friendship is undeniable. It's very much canon that they both have a hand in raising Chris. Any love interest coming in has to deal with that, and has to somehow fit into that friendship. Tommy is the very first love interest in canon we have ever been shown to have that potential at all.
I'm personally part of the fandom that thinks that Buck and Eddie have great potential in a romantic way, BUT that they are first and foremost soulmates, no matter if platonic or romantic. And at least the Bucktommy fics I've read so far have all acknowledge the friendship of buck and Eddie and Chris' role in Buck's life. With Tommy being very accepting and supportive of it. (Though, I admit I’m very careful in my selection process.)
"Oh, Bucktommy is only a steppingstone for Buddie anyway! Don't get so invested in it!"
Who are you tell anyone what they should get invested in? I also think, with the excitement right now, even if Bucktommy break up, the ship itself will live on in fandom.
And also, didn't any of you learn out of the cheating story line they settled Hen and Karen with?
There is barely any content for Henren*. And I've been looking! Most stories they are tagged in don't really focus on their relationship. And those who do focus on their relationship get barely any attention. And you know why that is? Because a lot of people can't or don't want to deal with the cheating. (I deal with it by trying to ignore it or seeking out content where it's fixed!) Do you all really want to have a second queer story line that centers around cheating?
And even if none of you care for Henren (which... I know many don't *shrugs sadly*), have you all already forgotten the real pain over Buck kissing Lucy and then not fessing up to Taylor about it right away? (Once again, I deal by either ignoring it or seeking out content that fixes that bullshit.)
I'm honestly pretty disgusted by all the speculation about 7x06 that has anything to do with Buck and Eddie cheating on Tommy and Marisol during the bachelor party. And even more so about all the fics one can find about that, or that use Tommy as a device for Buck and Eddie realizing they are in love. (Honestly, even filtering out the other relationship tag while looking for stories in one relationship tag doesn't prevent one from stumbling over those stories right now, no matter if one is currently looking for Buck/Tommy or Buck/Eddie stories. It's so fucking annoying. I've turned to only reading old Buddie fics for the moment.)
Aside from the whole cheating of it all, why do any of you think the next episode will focus on anyone else but Maddie and Chim?
"Bucktommy is so racist! But really, no surprise in this fandom!"
What's no surprise is that "racist" is once more used as a buzzword in this fandom. To the point that BiPOC fans of Bucktommy are being told they are racist for the ship they like. (Nothing new about that in this fandom either.) Honestly, half the arguments about why the ship is oh so racist either make my head hurt while I try to follow the many, many, many mental loops people are making to get there, or they just make me laugh outright.
Do some of you really believe it when you say "Buck got together with a White man instead of his Latino best friend, so of course that's racist!"??? I'm just... Are you okay? Do you maybe need something warm to drink, a snack, and a nice place somewhere in the sun far away from the internet to just enjoy nature for a little while?
As I said, I'll probably make another post about Tommy's redemption arc over the whole "He is an unrepentant racist and misogynist". That redemption arc exists and has been baked in since season 2 (even if some of people clearly lack the media literacy to see it). Though, other people already put together great meta posts about this. But maybe if there are enough of it, some people will for once acutally read and start to think instead of continuing to spew their hate.
*PS: If anyone has good Henren contant, especially fanfiction, feel free to drop me a DM. I'm always looking!
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qqueenofhades · 7 months
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Maybe this is a controversial opinion, but its one that I've been reminded of in the few weeks since things have escalated so severely in Israel and Palestine-- I feel like the pressure for random, average individuals online to be vocally political is not only entitled and uncomfortable, but also just an example of misplaced priority.
Like, I have people on twitter right now that are flat out saying if you don't talk extensively about I/P you're truly, irredeemably evil. I've had mutuals say that silence means you're complacent in genocide, that you have blood on your hands (exact words). But it just doesn't make sense? Most of the people who I've seen being flat out harassed for being silent are teenagers who don't have money to donate, working class folks who don't have time to spare, and normal people who just don't have enough of a following online to even spread any word effectively. Of course, the ones doing the harassing are also poor/busy/not-popular, but they don't see the irony. (I've also seen them say that talking about war constantly is taking a toll on their mental health, saying they've cried, had nightmares, panic attacks, etc...but they also say that taking a mental health break from social media is "selfish" and genocidal, so.)
The whole interaction leaves me with so many questions. If stepping away from social media because politics are stressing you out (which they are known to do), are you obligated to use social media? Do you have to use twitter to be a good person? What does that say about people who can't afford a phone, or live in a country where it isn't quite possible? (Are homeless folks inherently genocidal, or is that an "obvious" exception that was never clarified because no one uses nuance anymore?) If you have to talk about world events, lest you side with the oppressor, at what point is something so catastrophic you *must* talk about it? Is there a number of lives lost that is low enough you can get away with being quiet, and a certain amount too high that you're obligated to talk about it? Is it your duty to have the news on 24/7 to make sure you don't miss anything and catch all the global disasters as they happen? How much do you have to talk about something for it to be considered "enough"? Is there a quota??
It just feels like a lot of people are acting as if people who aren't chronically online aren't 1. doing any activism, because the only important activism is social media networking (sarcasm), or 2. are inherently bad people for *not* spending 6 hours a day on their phones. Like, I had someone I thought was a friend say I was a bad person because I was trying to cut down my social media usage, because the timing was "too convenient"... as if that's a normal thing to say to someone, ever. Sorry if I went on a little bit of a rant, it wasn't my intention. I dunno, maybe it's just me; I've seen a lot of people saying this sort of stuff so maybe they are the majority. It just feels really weird to let people that are addicted to social media take charge of who online is "good" or "bad" based off their internet usage. As if we were all catholics or something. If I were to say that current takes on morality were very catholic-seeming, would you know what I mean?
As recently noted, I am myself on an embargo from answering asks related to this topic. I will make one exception because this is important. Please note that any wank in replies or reblogs will be instantly blocked (and I won't hesitate to disable reblogs if necessary). I will not be answering follow-up asks or getting drawn into Discourse. I do not want to do it and it will not be happening.
I have said it before, but it bears saying again: thinking that the only way to Do Activism is to be constantly on social media and immersing yourself in terrible things nonstop and then posting the Most Correct Opinions (and then viciously attacking anyone who is even slightly Not As Correct as you) is absolutely bullshit. If you're engaging with this content so much that it's giving you a mental breakdown or otherwise plunging you into a spiral of anxiety that you take out on other people who are just as far removed from actually doing anything about it as you: why? Do you really think that you and you alone, one random person on the Internet, are the only way anyone else is going to find out about these things? Or do you think you have to perform the Most Correct Opinions nonstop, viciously harass anyone who isn't responding in exactly the same way, and this is the sum total of what your response should be? Especially in a situation as bloody and complicated as this, dealing with reams of religious, social, cultural, and political history where the average commentator on this conflict knows only what's been fed to them by propaganda on TikTok? How the fuck is that useful or constructive for anyone, aside from perpetuating the idea that you have to be angry all the time on social media about things you essentially know nothing about? I can't see that it does.
What's happening to the Gazans right now is no qualification or equivocation, a genocide. It should rightfully be opposed and called what it is. But unfortunately, I have spent too much time around Western Online Leftists to believe they actually care a whit about stopping genocide as a fundamental principle, and only want to be seen to loudly care about what their Ideology has told them to care about. If it means hand-waving aside genocide and atrocities when committed by their preferred polities, so be it. Why haven't these same people been wall-to-wall up in arms about what Russia has been doing in Ukraine, or for God's sake Syria for the past ten years, if they're really concerned about the rights of innocent Muslim civilians attacked by a far-right imperialist power? Why not the Uighurs in China? Why not [insert the blank] of all the terrible things happening in the world as a result of far-right fascist genocidal imperialism? Why only this conflict? Why now? Why does it involve so much excusing of terrorism as long as it's committed for the Right Ideology? Why are some of the most loudly pro-Palestinian accounts on here also the most rabidly pro-Russian? How does that make sense? To put it bluntly, those genocides are being committed by nation-states that Online Leftists like for being "anti-Western," and therefore their activities are actually fine and should even need to be defended.
My point is not to say that what's happening to the Palestinians is not bad. It is. It is awful and inexcusable. However, I seriously doubt the motives and morality of those who are being the loudest about screaming on social media and attacking everyone else for not instantly repeating their views. I seriously doubt that the Online Left actually opposes genocide and accelerationism as fundamental principles, because they proudly demonstrate every day that they don't. Until those vast factors can be dismantled and shown for what they are, and this can be placed into its larger context, I don't buy it and I don't believe this wall-to-wall social media outrage factory is actually aimed at helping the Gazans or anyone else suffering the most as a result of this. It is just to show that they can be counted on to Perform Outrage and harass anyone else who doesn't do the same, and that does nothing for anyone whatsoever.
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