Can we like. Stop projecting modern day western class discussions into mdzs. Or better yet stop talking about class altogether since so many of you are clearly ill prepared for it.
I love mdzs for how complicated and different it is from what I'm used to and seeing all of that get whittled down into the same old tired money/power = bad when it is so much more than that. It's a completely different system and culture. Western capitalist critiques isn't going to cut it people.
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Richard,
I hope you don't mind, but I happened upon you deep in thought in the castle courtyard and...well, the sight took my breath away.
I used a Muggle contraption (I believe they call it a camera) to capture these still images. You look almost corporeal...
E 🖤
E, my dear,
I am most intrigued by this Muggle contraption, and even more so — by how well you were able to capture me and my heart with it. And what a coincidence! I must admit, I had no idea that anybody was there at the time as I was most likely preoccupied with matters regarding me... Well, you said it yourself, looking corporal. If you have the time, allow me to explain.
You see, for the past two weeks I have been experimenting with something known as ancient magic. I cannot really see it but I can feel it when I am somewhere near the source, and I can really feel it if I touch it. If I spend plenty of time doing just that and focusing on being corporal — I seem to become so! Well, whatever part of me is surrounded by magic anyway.
That photo you took — I believe it was the first time that I have attempted to fully step into the stream of magic a day or two ago. The reason I needed to conduct some experiments first is rather serious as well: when the magic starts sipping away (and it never holds for longer than one day) I... Well, I am yet to find a way to make the transition back to my ghostly form less painful. As much as I was craving to feel, I forgot that pain is an integral part of life as well.
Needless to say that as fun as being able to be me again was, by the time I walked all the way back to the castle in my human form (and I got lost so many times since I could not just fly above the land toward the castle, oops) I was so tired that I just fell asleep on a bench somewhere near that area your camera captured me. When I woke up — I was a ghost again. At the very least, whatever pain I might have gone through that night, I slept through it.
I do hope that you are doing well, my darling. The sight of me should not be taking your breath away but instead making your heart beat and your soul soar. I hope you continue working on those still images because I did not get a chance to look at myself in the mirror that night. You are my only witness and I am honoured to have you share that special moment with me.
Thinking of you, always,
Richard Jackdaw
P. S. May I hope that someday I would be granted permission to call you by your proper name, my lady E?
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you know what’s nagi/reo coded? gon/killua from hxh correct me if im wrong bc i know im right
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fionna and cake spoilers //
is everyone forgetting that in the letter betty LITERALLY said "i wish i could be by your side" and that's why simon said "i want you by my side" to her as a reference back to the letter and saying he wants that too???
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I wish there were more hints that 3a was the last time we would get Anne and the Plantars as a unit together before the finale, excluding RoE. I'm also annoyed they made Sprig's Birthday, the last episode in the series dedicated explicitly to Spranne, more skippable than a Spider-Man parody episode. Sorry to rant, I just have mixed feelings on how shoved into the backgrounds the Plantars got in 3B.
*slamming my fists on the table* s3a and s3b would've been nicer to have their own season
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I keep thinking of that reply in my Odysseus/Agamemnon post about how I regard differently Odysseus' and Agamemnon's actions, while acknowledging that at times Agamemnon is written as a sweet man and Odysseus is always straight up shitty, and how it was taken as some sort of defense for Agamemnon and as a form of pointing out the double standard; and that wasn't at all what the post was about for me, even though I can see where they were coming from. To be honest, given I didn't imagine it would spread anywhere other than my own blog, I didn't explain myself very well (or at all).
The fact is that when I talked about Odysseus not caring about hurting someone else's child to start and end a war I was indeed comparing his actions to Agamemnon's, but my words about supporting Odysseus' wrongs and cheering him in his terrible actions, while in a joking tone, weren't entirely a joke. I do think that Odysseus does some very shitty acts, and some quite terrible ones depending on the sources. That's a fact, that he does is at the core of his characterisation and it's what makes him so much fun; but not even when he is at his most cruel does he harm his family, his own son. Agamemnon, while sweet and loving at times in some texts, at his worst is willing to sacrifice Iphigenia. When readers regard with more sympathy Odysseus over Agamemnon despite both being responsible for children dying, I don't think there's a double standard in this aspect at all considering it's never his own kid Odysseus harms. And that's the key, I think.
Odysseus and Agamemnon have very different priorities, a very different view on loyalty and duty. It could be said that Agamemnon acts out of selfishness, but it could also be read in a kinder light, saying that Agamemnon is ruled by the gods first, and by his role as head of the achaeans; Agamemnon is not entirely himself. In opposition we see Odysseus acting perhaps mainly for himself and his own family and men; yes, he is a king, but he has not the role Agamemnon has. As a consequence, Agamemnon submits his family's wellbeing to the war, to the gods, while Odysseus stops the plow before hurting Telemachus but is (depending on the source) the cause of Iphigenia's sacrifice and Astyanax's death.
Both Odysseus and Agamemnon have reasons to support their actions, and both can be sympathised with; it's fiction after all. When it comes to fiction, at the end of the day which character a reader is drawn to or sympathises with is mainly an issue of personal taste, but I suppose it also implies a certain level of one's own views or preferences on morals, what makes us find certain actions more justifiable, or tasteful (perhaps that's a more accurate word), than others. Agamemnon sacrificing his daughter, no matter how sympathetic or understandable the reason, generally sits worse on people than Odysseus doing the same with someone else's kids, because they're someone else's. This different emotional reaction they provoke has place not just metanarratively, but also inside the very story; it is narratively significant, given it determines how their arrival home plays out, how their wives react to them, and thus their futures. Ultimately it determines whether they live or die.
I think both terrible acts go in line wonderfully with each characterisation, showcasing the role they hold in their world, what they value, what they care for, what they're willing to sacrifice for themselves and the others, how much of their own they're willing to give and bend. While looking at the wider picture it could perhaps be drawn that Agamemnon is the better person out of the two, but Odysseus' selfish actions are perhaps easier to empathise with, especially from a modern viewpoint. Odysseus is treacherous and prone to betrayal, but not against his own; Agamemnon follows the rules of the gods. How fitting in that context that Odysseus doesn't die at the end of his story, that he cheats the death heroes so often are fated to, almost as if cheating the narrative itself, bending the rules of the world he is ascribed to; how fitting in the context of those texts that point towards Sisyphus being his father. But that's another topic, and I've already talked a lot.
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It sucks that the best way to get more interaction with your work is to post frequently. Because I can't do that. Too tired, too ill. But I still want people to look at my stuff, you know?
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