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#senufo
ozkar-krapo · 2 months
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[rec. Hugo ZEMP]
"An Anthology of African Music, vol.8 : The Music of the Senufo"
(LP. Bärenreiter-Musicaphon. ? / rec. 1962/65) [ML/CI/BF]
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shewhoworshipscarlin · 4 months
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Female figure symbolizing the primordial couple from the Senufo people, late 1800s-1950s, Ivory Coast, West Africa.
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folkfashion · 2 years
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Senufo man, Burkina-Faso, by toucan-photo
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lemuseum · 1 year
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beadsofparadisenyc · 1 year
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How striking is this vintage Mating Chameleons Aluminum ring ca 1930-50’s from the Senufo tribe and originating in Côte d’Ivoire? What unique and quirky piece of jewelry for your wardrobe or that of someone you love! Follow the link in our profile! #ring #uniquering #chameleon #chameleonring #chameleonjewelry #aluminumring #senufo #senufojewelry #matingchameleons #vintagering #africanring #africanjewelry #vintageafricanjewelry #uniquejewelry #oneofakindring #valentinesday #gift #shop #nyc #unionsquare #nyc #beadsofparadise (at Beads of Paradise NYC) https://www.instagram.com/p/CogFaSuO4bF/?igshid=NGJjMDIxMWI=
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topcat77 · 9 months
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UNRECORDED SENUFO ARTIST
Female figure ("pombia")
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arthistoryanimalia · 9 months
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#TurtleTuesday:
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Pendant depicting a tortoise Senufo culture, Côte d’Ivoire or Burkina Faso Early/mid–20th century Copper alloy, H.: 5.1 cm (2 in.) Art Institute of Chicago 2006.121
"Ornaments made of copper alloys are generally commissioned by individuals on the recommendation of a diviner as a means to encourage spiritual intervention in the resolution of individual problems or goals. This ornament is in the form of a turtle - an animal thought by the Senufo to have special ties to the spiritual world. The large round eyes and circular feet add emphasis to the neatly coiled rings of the turtle’s body. The flat, broad tail looks more like that of a fish than a turtle, but it probably made the object easier to grasp."
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blueiskewl · 2 years
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A Senufo carved hardwood mask, Ivory Coast
On an ebonised metal and wooden stand.
The mask 30.5cm., 14cm. wide.
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nobrashfestivity · 3 months
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Unknown Senufo (African) Anthropomorphic Hornbill early 20th century Wood 48 3/4 x 20 1/2 x 15 1/2 in. The Museum of Fine Arts, Houston gift of D. and J. de Menil
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Diverse African Cultures and Beliefs about Life After Death
Introduction
Africa is a continent rich in cultural diversity and traditions, and this extends to its beliefs about life after death. Across the vast expanse of Africa, there are numerous cultures, each with its own unique perspective on what happens when life on Earth comes to an end. In this article, we will explore some of the fascinating beliefs about life after death that are deeply ingrained in African societies.
1. The Ancestor Veneration of the Akan People (Ghana and Ivory Coast)
In Akan culture, which encompasses the Ashanti, Fante, and Akuapem people, ancestors hold a significant place in the spiritual realm. They believe that after death, the souls of the departed continue to exist and influence the lives of their living descendants. Ancestor veneration involves rituals, offerings, and prayers to keep these spirits content and receive guidance and protection from them.
2. The Reincarnation Belief of the Yoruba People (Nigeria, Benin, and Togo)
The Yoruba people have a belief in reincarnation, where it is thought that the soul of a deceased person is reborn into a new body. The deceased's name may even be given to the newborn as a way of connecting the past and present lives. The Yoruba also believe that the deceased can communicate with the living in dreams and visions.
3. The Eternal Journey in Ancient Egyptian Culture (Egypt)
Ancient Egypt is renowned for its elaborate beliefs about the afterlife. Egyptians believed in a complex journey after death, where the soul faced trials and judgment before reaching the eternal paradise known as the "Field of Reeds." To ensure a successful afterlife, elaborate burial rituals and tombs were constructed, including the famous pyramids.
4. The Importance of Ancestral Connection in Zulu Beliefs (South Africa)
Among the Zulu people, the connection to ancestors is deeply cherished. It is believed that after death, the ancestors continue to play a role in the lives of their descendants. Rituals such as sacrifices and ceremonies are performed to honor and seek guidance from these ancestral spirits. Displeasing the ancestors can bring misfortune, while pleasing them can bring blessings.
5. The Dualistic Beliefs of the Dogon People (Mali)
The Dogon people have a dualistic belief system. They believe that after death, one's soul splits into two parts: one part goes to the ancestral realm, while the other is reincarnated into a new being. This complex system reflects the Dogon's spiritual connection to both their ancestors and the cycle of life.
6. The Spiritual Transition in the Akan-Bono Culture (Ghana)
The Akan-Bono people have a unique belief in the transitional phase after death. It is believed that after a person dies, their soul goes through a period of adjustment before joining the ancestors in the spiritual realm. During this time, the soul is thought to revisit important places and people from their earthly life.:
7. The Burial Rituals of the Senufo People (Ivory Coast, Mali, and Burkina Faso)
Among the Senufo people, the transition from life to the afterlife is marked by elaborate burial rituals. They believe that after death, the deceased's spirit lingers in the vicinity of their burial site. Special ceremonies and sacrifices are conducted to ensure a peaceful journey for the departed and to maintain a connection between the living and the deceased.
8. The Concept of the "Underworld" in San/Bushmen Beliefs (Southern Africa)
The San people, also known as Bushmen, have a belief in an underworld inhabited by spirits. After death, the souls of the departed are thought to travel to this underworld, which is considered a realm of ancestral spirits. The San people often use trance dance rituals to communicate with these spirits and seek guidance.
9. The Immortality Belief of the Himba People (Namibia)
The Himba people hold a belief that the spirits of their ancestors are immortal and continue to watch over the living. They also believe in reincarnation, where the spirit of a deceased person can be reborn into a new child within the same family. This belief reinforces the strong bond between generations.
10. The Role of Dreams in Khoikhoi Beliefs (South Africa)
The Khoikhoi people place great importance on dreams as a means of communication with the deceased. It is believed that dreams can provide insights, warnings, or messages from the spirit world. Special rituals are performed to interpret dreams and receive guidance from ancestors.
11. The Journey to the "Land of the Dead" in Dinka Culture (South Sudan)
Among the Dinka people, the journey to the afterlife is seen as a migration to the "Land of the Dead." They believe that the deceased will join their ancestors in this realm, where they can continue their pastoral lifestyle. Special rites and ceremonies are conducted to facilitate this transition.
12. The Symbolism of the Baobab Tree in Many African Beliefs
Across various African cultures, the mighty baobab tree is often associated with the afterlife. It is believed that these ancient trees serve as a link between the earthly realm and the world of spirits. Many cultures bury their deceased near baobab trees, believing that the tree's roots connect with the spirits below.
Conclusion
The intricate beliefs about life after death in Africa reflect the continent's cultural richness and diversity. From ancestor veneration to reincarnation, from underworld journeys to dream communication, these beliefs offer a glimpse into the deep spiritual connections that African societies maintain with their departed loved ones. Each culture's unique perspective contributes to the fascinating mosaic of African spirituality and traditions.
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mapsontheweb · 10 months
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Languages of Mali.
by georgianmaps
Mali is a multilingual country, Ethnologue counts more than 80 languages. Of these, Bambara, Bobo, Bozo, Dogon, Fula, Hassaniya, Kassonke, Maninke, Minyanka, Senufo, Songhay languages, Soninke and Tamasheq are official languages. 🇲🇱 Bambara is by far the most widely spoken language, spoken by 80% of the population as their first or second language. 🇫🇷 French, which was introduced during the colonial period, remained the official language at independence until 2023. According to the last estimates about 17% of the population speaks French as second language.
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shewhoworshipscarlin · 3 months
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Senufo healer's "ring of silence" in the form of a buffalo, worn as a status symbol, 1900s-1950s, Burkina Faso or Ivory Coast.
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mybeingthere · 1 year
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Pictorial Korhogo cloth, Senufo people - Ivory Coast c.1950.
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pwlanier · 10 months
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Senufo
Ivory Coast
mask "Kpelie"; wood, carved
h. 33.5 cm, metal base
IM Kinsky
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industrial-horror · 2 months
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Senufo Firespitter Mask 11, Ivory Coast
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yorkshireword · 2 years
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In the dining area, a plush knife by Al Freeman and an artwork by Knoebel Anima Mundi hang on the wall. Reupholstered chairs by Gae Aulenti sit around a Scarpa table. A Campana Brothers vase and ceramics by Peter Shire grace the table.
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In the bedroom, Kyle Staver’s painting, Fall, hangs over the bed. A Mario Botta Shogun lamp sits to the left of the bed and a Garry Knox Bennett lamp can be seen to the right on a Senufo side table. Two Bellini ottomans meet at the end of the bed. 
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