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Foolish Bear, 84, left, and Drags Wolf, 75, came to New York on January 13, 1938 to recover from the Heye Foundation (Museum of the American Indian) two sacred skulls of thunderbird deities that they believed would end recent droughts in their native North Dakota. The men were members of the Water Buster or Midi Badi clan of the Hidatsa (Gros Ventre) tribe. This was the first known successful repatriation of Indian objects. They visited President Roosevelt on the way to New York.
Article about this repatriation
Photo: Associated Press via WHNT
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agelessphotography · 6 months
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Indian Man on the Bus, Mission District, San Francisco, California, Zig Jackson, 1994
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littlefeather-wolf · 1 year
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I am an old woman now ... The buffaloes and black-tail deer are gone, and our Indian ways are almost gone. Sometimes I find it hard to believe that I ever lived them ... My little son grew up in the white man's school. He can read books, and he owns cattle and has a farm. He is a leader among our Hidatsa people, helping teach them to follow the white man's road, because they have to live in this new world ... He is kind to me. We no longer live in an earth lodge, but in a house with chimneys, and my son's wife cooks by a stove ... But for me, I cannot forget our old ways ... Often in summer I rise at daybreak and steal out to the corn fields, and as I hoe the corn I sing to it, as we did when I was young. No one cares for our corn songs now ... Sometimes in the evening I sit, looking out on the big Missouri. The sun sets, and dusk steals over the water. In the shadows I see again to see our Indian village, with smoke curling upward from the earth lodges, and in the river's roar I hear the yells of the warriors, and the laughter of little children of old ... It is but an old woman's dream. Then I see but shadows and hear only the roar of the river, and tears come into my eyes ...
The Indian life, I knew/know, is gone forever ...
Waheenee - Hidatsa ... North Dakota A'ho ✊🏼
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thebigkelu · 1 month
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Big John, Hidatsa Gros ventre - Gilbert - 1890s
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tristiloquent · 1 year
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árahu
instagram: @_aragidi_
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piizunn · 3 months
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Dance Clubs Cannupa Hanska Luger, 2022 6 ceramic and walnut objects with synthetic hair, fuel hose, synthetic sinew and vermillion ink Photo by @garthgreenangallery
Dance Clubs is a series of objects designed to be held in ones hand for a performance which is never to be activated.
Comprised of gas pumps slip cast in ceramic, coated with a brilliant orange ink, intended to stain ones hand if touched. The visual language is based on Indigenous war clubs of my ancestors - the ceramic and hand carved wooden clubs mirror the ingenuity in creating new technology - These objects transpose power of one idea into another, they are artifacts of necessary behavior shifts and a warning for humanity to pivot from our current actions if we are to survive as a species.
Now on view for BELONGING: Contemporary Native Ceramics from the Southern Plains now at the Louise Hopkins Underwood Center for the Arts, Texas through March 23, 2024. Participating Artists: Karita Coffey (Comanche), Chase Kahwinhut Earles (Caddo), Anita Fields (Osage/Muscogee), Raven Halfmoon (Caddo/Choctaw/Delaware), Cannupa Hanska Luger (Mandan/Hidatsa/Arikara/Lakota), Jane Osti (Cherokee National Treasure), Cortney YellowHorse-Metzger (Osage)
“This exhibit spotlights the diversity of contemporary ceramics practices among Native American artists in the region, and their reflections on belonging based in particular cultural roots, ancestral connections, personal insights, and individual experiences. Curating selected works from eight Native artists, this show incorporates a range of artistic practices from futuristic and customary works based on vessel forms, to more experimental practices that push clay in new directions through multi-media installation and performance.”
(via cannupahanska on Instagram)
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aiiaiiiyo · 1 year
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Dry Bean Harvest
I am bedazzled by the Tiger’s Eye dry bean, though, admittedly, I’ve not cooked them yet. Here’s the description from Vermont Bean and Seed Company. 80-90 Day. Bush. Originally from Southern South America. This dry bean has a wonderful rich flavor and smooth texture. The skins are very tender and disappear when cooked making them great for refried beans or chili. Can be used as a fresh shell bean. Very productive on 24 inch plants.
Tiger’s Eye is just one of six dry beans I grew this summer. For the past four years I’ve had difficulty growing tomatoes in my garden with our trend to cool and foggy summers. But I can grow beans. Emerite pole green beans thrive as do a variety of bush beans. In 2022 I decided to try dry beans.
My dry bean harvests are small because my city vegetable garden consists primarily of four raised beds totaling 120 square feet. With half an acre, I’d be planting rows of dry beans!
I’ve written about cranberry beans after my first encounter with them in a Farmers Market Box from Specialty Produce. I wonder if it was their color or their history as a beloved heirloom in New England since the eighteenth century. I grew them for the first time in 2022 and saved seed for this year.
My cranberry bean harvest was abundant a year ago so I planted a 24 x 24 inch block this year with 2 ounces of saved seed. This year’s harvest, pictured above was 7 ounces. You might call these hobby beans—maybe a couple of dinners but I’ll savor them.
Cannellini beans are favorites and useful in our plant-based, Mediterranean diet. They did poorly last summer but I gave them another opportunity to prove themselves. The results were dismal—perhaps location related. One ounce of seed produced 3 ounces. I have other beans that were very productive to take their place next year.
Renee’s Garden offers Heirloom Dry Beans, Soup Mix Blend. The seed packet lists equal parts of Painted Pony, Hidatsa Red Indian, Yellow Indian Woman and Jacob’s Cattle beans. To give them a fair chance, I planted 10 seeds of each in a 1 x 4 foot area. Two beans did very well and two harvests were quite meager.
The Jacob’s Cattle Gold beans will not make the cut for next year but should be nice in a winter bean soup. Ditto Hidatsa Red Indian beans.
Yellow Indian Woman beans, (also known as Buckeye by Rancho Gordo) on the dinner plate above is 3 ounces from just 10 seeds. These were the most productive of the soup mix beans. If they cook up well and we like them, I’ll definitely plant a large area next year.
Considering the yields from 12 square feet, I plan to at least double the area devoted to dry beans next year.
My Dry Bean Sources Cranberry Beans—Territorial Seed Co. (These were all dark red. Some seed companies only offer the predominately white cranberry beans splashed with red). Cannellini Beans—Territorial Seed Co. Heirloom Dry Beans, Soup Mix Blend—Renee’s Garden Source for Tiger’s Eye Beans—Vermont Bean and Seed Co. and Seed Savers Exchange.
Check out other dry bean seed sources such as Seed Savers Exchange, Vermont Bean and Seed Co. and Fedco Seeds,
Sample beans you might like to grow by ordering from Rancho Gordo. I found their method for cooking dry beans humorous and helpful.
Check the What I’m Planting Now page as I transplant and sow seeds for the cool season garden. Then head today to Harvest Monday, hosted by Dave at Happy Acres blog and see what garden bloggers around the world harvested last week.
To leave a comment, click on “Leave a comment/Show comments,” enter the comment, then insert your name. Finally, click on “Comment as Guest” to post comment.
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beautifulbadlandsnd · 2 years
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You're Invited -- MHA Invites You to Enjoy This Powwow Season Celebration
A Brief Tutorial The Mandan, Hidatsa and Arikara people celebrate their heritage this summer in the badlands. The rugged backdrop makes for a rich frame for the powwows such as the Mandaree Powwow, Twin Buttes and Little Shell.  And you’re invited to come take a look, spend an afternoon or evening. Powwows are happy family times for reunions, and contests. Judges evaluate the dancers, and winners…
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"I am an old woman now. The buffaloes and black-tail deer are gone, and our Indian ways are almost gone. Sometimes I find it hard to believe that I ever lived them. My little son grew up in the white man's school. He can read books, and he owns cattle and has a farm. He is a leader among our Hidatsa people, helping teach them to follow the white man's road.
He is kind to me. We no longer live in an earth lodge, but in a house with chimneys, and my son's wife cooks by a stove. But for me, I cannot forget our old ways. Often in summer I rise at daybreak and steal out to the corn fields, and as I hoe the corn I sing to it, as we did when I was young. No one cares for our corn songs now.
Sometimes in the evening I sit, looking out on the big Missouri. The sun sets, and dusk steals over the water. In the shadows I see again to see our Indian village, with smoke curling upward from the earth lodges, and in the river's roar I hear the yells of the warriors, and the laughter of little children of old.
It is but an old woman's dream. Then I see but shadows and hear only the roar of the river, and tears come into my eyes. Our Indian life, I know, is gone forever."
—Waheenee (Hidatsa) (North Dakota)
Remembering the Old West  ::  [h/t Native American Pride]
[Scott Horton]
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sorberts · 8 months
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( FORREST GOODLUCK GIF PACK )
at the source link below, you’ll find #122 gifs of FORREST GOODLUCK. these were made from scratch by yours truly, so please don’t repost or claim as your own. likes and reblogs are not required, but appreciated nonetheless! BORN: August 6, 1998 (25) ETHNICITY: Navajo, Hidatsa, Mandan, Tsimshian, one-eighth Japanese, one-eighth Norwegian, small amounts of English, French-Canadian, & German SOURCE(S): The Accused / Panhandle INCLUDES: Alcohol & mild blood
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entheognosis · 1 year
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I am an old woman now. The buffaloes and black-tail deer are gone, and our Indian ways are almost gone. Sometimes I find it hard to believe that I ever lived them. My little son grew up in the white man's school. He can read books, and he owns cattle and has a farm. He is a leader among our Hidatsa people, helping teach them to follow the white man's road. He is kind to me. We no longer live in an earth lodge, but in a house with chimneys, and my son's wife cooks by a stove. But for me, I cannot forget our old ways. Often in summer I rise at daybreak and steal out to the corn fields, and as I hoe the corn I sing to it, as we did when I was young. No one cares for our corn songs now. Sometimes in the evening I sit, looking out on the big Missouri. The sun sets, and dusk steals over the water. In the shadows I see again to see our Indian village, with smoke curling upward from the earth lodges, and in the river's roar I hear the yells of the warriors, and the laughter of little children of old. It is but an old woman's dream. Then I see but shadows and hear only the roar of the river, and tears come into my eyes. Our Indian life, I know, is gone forever.
Waheenee - Hidatsa
North Dakota
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usertiff · 9 days
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— FORREST GOODLUCK GIFS !
in this pack, you’ll find exactly #95 gifs of FORREST GOODLUCK in pet sematary: bloodlines (2023). he is indigenous of the navajo, hidatsa, mandan, and tsimshian nations, please cast accordingly. all of these gifs, including the psds, were made from scratch by me. if you’d like to use these gifs, you can find them on a page in the source code! if you plan on using them or found them useful, please give this a 𝐫𝐞𝐛𝐥𝐨𝐠
these were absolute ass to color, so i’m sorry the quality isn’t the best here <3
if you'd like a download, you can dm me for the gdrive, and if you'd like to donate, they're $2 on payhip (as payhip doesn't allow $0 uploads anymore)
USAGE RULES
DO NOT edit ( resize, re-color, crop, etc. )
DO NOT use to rp anything gross, taboo, actual people / celebs, or minors
DO NOT claim as your own or redistribute them
TRIGGER WARNINGS: smoking/weed, gun
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littlefeather-wolf · 1 year
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Holding Eagle, Hidatsa (Gros Ventre), 1913
By : Dixon, Joseph K. (Joseph Kossuth) (photographer)
Elbowoods, McLean county, North Dakota, United States
American Museum of Natural History Library
Courtesy of Native Sioux
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thebigkelu · 1 year
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Hard Horn's Family, Hidatsa Gros Ventre - Goff - 1878
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whencyclopedia · 7 months
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Hidatsa Sun Dance Ritual
The Hidatsa Sun Dance Ritual (also known as Hidatsa Sun Dance) is a Native American story of the Hidatsa nation illustrating the practice of an individual initiating the Sun Dance for personal reasons, in this case, to win the hand of the chief's daughter in marriage. The narrative has become significant in preserving the details of the Sun Dance.
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