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#Philotes
lvckyyz · 3 months
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parental relationship with Philotes? she's not that well known but I feel like she would be very motherly and caring and try to spend time with her kids when she can, even though she probably has a lot
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godly parents VIII (final part)
the gods’ relationship with their children
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philotes who hated seeing her kids being alone so she pretended to be their age to be friends with her own children
philotes who used to worry a lot when her kids still hadn’t gotten to camp half blood
philotes who loves hugging her kids when she visit them
philotes who claimed her children almost immediately after they arrived to the camp because she wanted them to call her “mom”
philotes who gets extremely excited when the demigods come to visit the olympus because she want to meet all her kids friends and spend time with her children
philotes who acts like a real teenage girl when her kids tell her they like someone
philotes who visits the camp and plan parties for her children when it’s their birthday
philotes who always spend christmas in the camp with her kids that don’t leave the camp at the end of summer
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hera who loves walking around the olympus with her demigods children because it makes zeus mad
hera who made hephaestus build something to protect her kids from zeus
hera who loved when one of her kids from chb called ares their brother and he was just furious about it
hera who usually doesn’t show any affection for her children but learned how to cook their favorite meal and send it to the camp in secret
hera who once found out that some aphrodite’s kids were bothering cabin 2 and went to the camp herself to threat them
hera who let her kids try on some of her crowns when they visit the olympus
hera who will punish anyone who dares to break her kids’ heart
hera who visits camp half-blood at least once a month to keep up with her kids’ life and always end up saying things like “go straight to what matters, how’s your dating life?”
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thanatos who was worried that his kids would be scared of him if he visits them in the camp
thanatos who used to ask for his brother, hypnos, to visit his children for him and make sure they’re okay
thanatos who went to the underworld to talk to hades but ended up getting scolded by persephone for not visiting his kids
thanatos who cried when his children hugged him for the first time
thanatos who gifted his kids with silver necklaces that they could use to call him if they needed to
thanatos who refuses to take his kids souls to the underworld and always gives them more chances to live
thanatos who got in an argument with hypnos and morpheus because some of his kids were suffering from insomnia and nightmares
thanatos who spends almost a month asking hades for a day off because he wanted to spend his kids’ birthday with them in the camp
⤷ author’s note:
FINALLY we got to the end of this series, pls don’t ask me to do more of theses, i’m so tired of them🥹 no one asked for thanatos but since i did his cabin’s hcs i though it would be nice to have him on this part, also there was someone who asked for amphritrite (and i thought it was aphrodite😭) but i couldn’t come up with anything for her so i’m sorry..
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happyk44 · 7 months
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My take has always been Nyx births them in Tartarus but sends them away to the upper world when they're old enough because she has seen the world below from the night sky and thinks it is beautiful and lovable, compared to the dark monstrous and screaming expanse of Tartarus, a chamber, a prison, a place of torture. She loves her children as much as the night sky, a boundless entity can. She would like them to experience the world the way she sees the mortals do, how other gods and spirits do. Running across cool grass as the sun dips and day fades into midnight blue and wine-dark purple. Laughing around a warm fire. Comfortable and safe from the monsters that lurk.
The eldest two are as boundless as she is, as boundless as their father. They take to mortal form more frequently than their parents but were not truly born of it. She remembers the strange sensation of creating a sunrise. Heat and daybreak rising over the murky ocean. The world was dark in the beginning. Then the sun came, Helios and his silly chariot, and so followed the bright of day to truly illuminate the world. The twins had been born hand in hand so entwined in one another she had not realized right away there were two of them. Even in their choice of differentiation, they were so similar - day and the bright upper sky. Hemera and Aether. Glowing light blue air and soft clouds with the sun shimmering nearby.
Then long after Charon came - the oldest of her personified children. Born with skin and bones and a quiet sullen demeanour. Like Hades who lives above. But Hades is reclusive and seems picky about who joins him. He is followed only by the dead. He is far too busy, nonetheless, to handle a child by his side - establishing his kingdom and building his home from the scraps left behind.
Yes, the Underworld is beautiful, cooler than Tartarus, more comforting to those with flesh, but less so than the upper world. That was created for those who breathe with lungs and have beating hearts, so when Charon is spry enough that he walks and runs and snaps at monsters that encroach upon his space, she guides him up and out into the wake of the night.
Shadows lick at his feet. His ever present father will keep watch when the sunrises and Nyx must set. Erebus agrees with her. Charon seems brighter, better up on top than far down below where only the most reviled of persons are chained and burned. The only screams he hears are from the birds chattering. He was born of night and darkness, so he says good night to his sister and his brother, and greets his mother with a cool good morning. He hunts sleeping animals with his father to guide his way. He prefers to fish from the nearby river, sit in the shallow, slower end of the rushing stream. He speaks aloud, knowing his family listens. He expects little response in return.
After him, Moros arrives. Dark and brooding. Where Charon is sullen and withdrawn, Moros is brash and engaging. He dips away from his older brother to bother nearby towns. He tips the scales, adjusts the poles. The way of the world swells and shifts around him. Knives miss the meat to be butchered and sever fingers. Bows slip free of knots and spill collected materials to the ground. The sickly sob. Children recoil in fear.
He is unbothered. He enjoys their detachment, their worries. As he grows, Charon finds him work with the elderly. It's important, he says, that you understand mortals. It is cruel to befit fear upon them all because you have no empathy. Nyx listens closely, Erebus at her side as their son speaks quiet. His monotone voice echoes across the open air. I have no empathy, but I have lived long enough to know that mortals desire compassion. And I have lived long enough to know that being feared becomes tiring in the end.
Moros adjusts. Still he brings doom, but the old are unworried. They know what is to come. The finality of breath. The stop of their hearts. The ceasing of their brains. They know that they will close their eyes and reawaken with Hades' hand outstretched for theirs. Without terror, they tell him stories of their lives. They spill their secrets as he cleans their laundry and cuts their food. He holds their arms as they take feeble steps around the home they wish to die in.
Sometimes he knows they will not and through him they know they will not, but he promises to carry them back and lay them to rest in the ground they own, the earth they cultivated. He is not capable of empathy. He barely understands sympathy. But compassion is there, in faintest amounts, and it is enough.
Thanatos and Hypnos bear witness to the night skies in the months that follow. It is almost amusing the difference between her boundless children and their fleshed out siblings. Daylight and bright skies versus the boy child who digs graves and the boy who bears doom, the boy who finds the dead as easily as he breathes and the boy who sleeps like a cat. the girl who watches battles with hunger and feasts upon the death the daughter who knows only misery and the boy who can only assign blame. She loves them all the same. She sees how mortals exile those who do not fit, who are dark but not cruel, and does not understand. Perhaps it is because she was not born into the world with a beating heart.
Only glittering stars and a spot for the bright moon.
It is quiet with the twins. Instead of bothering mortals, Hypnos spends most of his time attached to his twin's back, dozing off onto strong shoulders. Thanatos carries him like it is his job. Lifts him off from the ground without a word. He follows Charon into the woods each day. The dead come easy to him. More frequently that he had before, Charon carries bodies home to their new graves.
I can feel them, Thanatos says. When they're gone.
Do you hurt? Charon asks. Mangled bodies are not unfamiliar to them. Torn animals picked apart and rotting are commonplace. The state of their corpses indicate pain though. Charon worries.
But Thanatos simply lowers his sleeping brother to the soft grass below and says, No. It's strange. I don't notice them until they're gone. It’s like a call in my head. They could be near me and I would not notice until their end. He turns to his older brother digging another grave. Their souls. Their ghost. Do you see them?
Sometimes, Charon says. But not usually.
Thanatos is comforted by that. Sometimes is better than never. Hypnos never sees ghosts. But he sees other things in the moments he's awake. When they enter mortal towns, he'll gaze with half-lidded eyes upon the mortals that pass by and murmur into Thanatos' ear about their secrets. Their fears. Their days.
Their dreams.
Within the wisps of sleep, Hypnos descends. He coaxes the tired to rest, coaxes babies to calm, settle the elderly and sick down for their final night. Sometimes Oizys reaches out and so he settles inside the soft world of a mortal mind, slipping through their cloud-like subconscious and drawing out what they hold back.
Processing fears is important to living life, he realizes. In waking moments, he speaks with his brother about nightmares. In sleeping dreams, he slips them along. Most dreams are simple days. He likes to watch from the side, a hidden audience. Even the most mundane is entertaining.
Then Ker comes along soon after. She is sharp-toothed and mean. Violent death and bitter disease. There is nothing mundane with her. Only seeking the vicious and cruel. She feasts on the flesh of the dead, hovering near Thanatos as he counts down the seconds to the last beat of a heart.
But she does not join them at meals. Her bloodied mouth is hidden away. The bits of skin dug under her nails are scrubbed after every meal. She knows her nature is unlike the others. That she is worse. She crowds around battles with a hunger for the flesh that will be slain. She brings plague with a single touch.
Maybe she would feel better if she was not looking at her counterpart in all things dying. Thanatos is calm and unbothered. He does not itch for blood. He does not split at the seams and feast on the dead. He is calm and collected, almost a mimicry of Charon's sturdiness. She is only a girl hungering for anguish and devastation. She cannot end a life with her own hands. But she can encourage it, and so thoroughly she does.
Charon settles beside her. Water spills over their feet. Why do you split?
Feels better, she says. There is so much inside me. I need to be more to let it out. Her reflection in the river flickers in twain. Mortals think that there are more of her than there are. The Keres, they call her. But she is just Ker. She separates into many, sloughing off her other selves like old skin, and encircles the bloodied crowd. Is it bad?
No, Charon says. Just new.
I like myself, she says. But others don't. It's annoying. She grimaces. I wish I could be better.
You are what you are. With his nail, he scrapes away a fried bloodied mark across her cheek. Do not be disappointed that others cannot handle you. The ones who can are the ones who matter. We all like you. Why do you think we don’t?
Their bodies do not sever in two, in fourths, in tens, in thousands. They do not drag corpses back home to devour because the food on the table is barely edible to them. They do not force disease on those trying to recover from painful wounds, encouraging them to fail, to suffer, to die. Mortals do not recoil with a terrified immediacy they do not understand when her siblings walk by. Even Moros has more to him than the doom he spreads.
She does not.
Maybe I don’t like myself, she considers. It’s hard being this way. There is no one else.
Charon’s arm is comfortable around her shoulders. Affection always feels so fleeting. Though she recognizes that she pulls away. It feels foreign to her as it is given. Out of step with who she is. But she does not pull away. Instead she leans into him and feels the water rush around her feet. It is cool and forgiving. She is hot and merciless.
It’s true. We will not understand you or the viciousness in your heart, Charon tells her. But we are not unsettled by you. You are why battles end. Without pain, without struggle, there would be no need to speak for peace. If all deaths were as calm as falling asleep, then people would keep fighting. But blood spilled, mortals hacked apart, watching your friends suffer beside you, delivering the dead in pieces back to their homes - that is what forces peace.
She tilts her head up and considers his words. I didn’t think of that.
Nobody does, he says. But it is true. Without death, fighting would never end. And without violence, peace would never be wrung. Whether by compromise or submission. He splashes her ankles with water. Eat with us, Ker. We miss you at the table.
The twins and Ker grow and venture far and wide. They sit beside battles and watch quietly. They walk through towns and villages. Hypnos murmurs sleepy words about dreams of freedom in the beaten and belittled. Ker manufactures suffering and bloody ends, horrible spouses and egregious people falling down stairs. Thanatos brings calm to the old and sick.
Charon disappears in the days they are gone. Months go by in search. Eventually, they find him, guided by their mother and father. He is beneath the earth, beneath their feet. They fly over raging waters and approach the god who has employed him.
He is working, Hades says. So, no, he cannot go free right now. But you are welcome to stay.
Oizys and Momus are born next. Erebus coddles them more than she does. But he is in every nook and cranny. He sees distress trapped in locked closets, follows bare feet as they run from screams and swords. The two fight with bitter words. When they come of age, Charon returns to the upper world. The family home welcomes him with a familiar coolness and wisping darkness.
He is a sharp-tongued mediator for the fighting twins and forces them apart with calloused hands and snarling eyes. They always silence themselves when he snaps. They become accommodating to their brother who drags fallen bodies out from the trees and buries them in plots around the home. When he appears, Momus holds back his bitter blaming screams and Oizys keeps tight her welling eyes and breaking heart.
It is under him that they learn to shift. It is not perfect. Momus is reviled by god and mortals alike for his sharp-tongue. He complains about poorly chosen words, critiques every appearance, laughs at sloppy form. It is helpful to some - those who wish to change. Who are unbothered by his mocking tone. But people are more emotional than he cares for. There are several lives lost to his cruel words. Like the two before him, he has no capacity for empathy. He is unable to learn sympathy and compassion is out of reach.
Who cares, is his most common phrase, spoken every time his sister asks him to become softer, gentler.
Oizys is still pain, she is still distress. Her heart still breaks easy and she cries more often than most. But she becomes kinder to herself for her limited emotional range. It is not her fault that this is how she must be. It is not her fault that this is what she has been chosen to represent in the world. Her tears do not make her weak.
Pain is necessary, she says as she wraps the broken bone of a sobbing child. It teaches us not to jump from trees, and where to draw the line with others.
She finds broken men with battles still screaming in their minds. Their bodies are automated. Every movement is meant to survive, to carry on, but their minds hold memories that keep them from being alive. She finds broken women, broken mothers, broken children. She finds those who hold back the tears and smile as though nothing is wrong. Those who need to let go and breathe. Those who need to cry. Who need to admit to the pain they are in, the anguish they have witnessed, the distress coming from the things they have experienced.
When the emotions release, when the pain flows, she crafts suggestions from the wisp of shadows. Run. Confront. Kill. Talk. Change.
Live.
I believe we are trapped in our natures, Charon had said in the bright of day as he dug a deep hole and she held a shattered girl's hand.
Her body was bloodied, slowly creeping towards utter cold. Her eyes had been glassy, unfocused. The world slowly slid from her view. Oizys held her hand to take the pain because certain things should never have been experienced. Not in anyone, but especially not in children this young.
But that doesn't mean we cannot change what our nature means, her wise older brother had said. I take the dead. I don't know why. I just always have. But I chose to do different than just steal them away from their homes. There are dead out there that will never be claimed. I will claim them. I do not need to claim that which dies at home or in a lover's arms. I will claim the left behind, the slaughtered hunter, the forgotten traveler, and I will give them a grave to rest.
Momus had scowled back rude words but Oizys held tighter the young girl's hand and listened hard.
You both can be better. You do not have to be perfect. You do not have to be nice. Moros certainly is not. Ker as well. But you can be and do more than you think of yourselves right now. He laid his shovel to rest on the ground and reached for the slackened girl. There was no life left in her. It had bled all over Oizys lap. There is more to the world than your base instincts, little ones. Yelling that others are at fault and crying from the distress of being screamed at isn't all you have to do. Look inwards. Think. He laid the girl to rest in the grave he dug. I believe in you.
Charon speaks these words to all his siblings. When Nemesis arrives in a flurry of wild black hair, she tracks across the plains of Tartarus, even in her pudgy youth, and declares pain of those she discovers in chains. She leaves the wasteland far later than any of her other siblings, both older and younger. She is endlessly embittered by the faults of mortals. Reluctance to leave their home cloaks her.
Find your order, Charon says. He has lived long, seen and met many. Dike could help. She loves justice, as much as you crave punishment.
Dike is a beauty on earth. Like her father, the crowned king of sky, she embodies order and justice. Humanity is as far as her range extends. But Nemesis can work with that. Social norms become her focus. Convention and custom are her loves. Remaining steady in tradition is gripped tight in her hand. She offers suggestions with a ruthlessness that Dike sighs through each time. Some are accepted easily. Many mortals need to be struck down by their own hubris. But others are argued about between the two.
Humanity and what it entails holds closer to Dike's heart than Nemesis'. She is capable of seeing what her father, her mother, and what Nemesis cannot. A mortal who kills to be free from pain defies convention, but does not deserve the ruthless retribution Nemesis would befit upon a mortal who kills for enjoyment.
Nemesis is always befuddled by her love's explanations. The logic is sound, she understands the point. But it never quite clicks the way it should. But she remembers Charon holding her hands and telling her that she is bound to what the world had decreed upon her, as are the others.
Hemera and Aether do not understand why their siblings prefer the dark. Moros cannot perceive how it is cruel to tell people of the vicious way they will one day die, nor does he understand why it is not appropriate to bury them in so much doom they drown themselves to escape. Ker does not comprehend that others do not feel overwhelming rage. How calm for mortals in the rest of death and sleep is unwanted by their siblings befuddles Thanatos and Hypnos.  Why people repress their pain is something Oizys will never comprehend. And Momus will never understand why Olympus banished him from their golden floors for his various criticisms.
None of them ever understood why Charon chose to bury strangers either. They followed when he ventured out and helped him carry back bodies he found. Animals too rotten to eat, people no one came for. They watched as he dug holes. As he wrapped them in clean cloth and buried them. They did not understand why. But they understood that he had to, and so he did.
You punish because you must. People fear punishment because they fear our sister. If she can continue on despite the pain that being feared brings her, I know that you can. They will never understand why you choose the retribution you choose. And you will never understand why they beg for something smaller. But you do not have to. You just assess their point of view. He laughed quietly and squeezed her hands. Or ask Dike to explain it to you.
In the years that follow Nemesis's final departure from the family home, Apate and Dolos spring out from the shadows with mischievous grins. They spread lies and tall tales in their youth. They find villages and scam, decrying potions and balms in replace of medicine. Death abounds. So Charon settles them into the dirt and tells them they can do more than harm.
There is no demand to stop being cruel. After all, Nemesis still jumps to ruthless violence in her ideas for retribution. Momus does not know how to be kind with his words. By nature, Oizys is cruel to mortals. Moros still approaches strangers with a bitter grin and watches them cry in grief and terror from their ensuing fates. But cruel is not all they must be.
The twins sidle alongside Ares, who knows Charon well. Apate guides spies into enemy lines. Acting becomes a passion of hers. After all, what are elaborate performances if not deceit of the audience? Dolos sits on friendly territory and pushes whispered suggestions from the shadows. Make it seem like you are retreating, he sighs into a general's ears. Draw them out into the open with a subtle trap. Surround them. Destroy them.
It is more enjoyable to them than scamming the masses, than telling them silly lies with elaborate words that make them believe in things that don't exist. There is a sense of accomplishment when their side wins the battle, wins the war. There is a sense of pride when Ares pats their heads with his heavy warm hand. They do not follow him everywhere. They want more than war. So they dabble in politics, in petty family squabbles. They still sell scams and spread rumors. But often they draw back to Ares' side with mischievous grins and help his chosen heroes win wars.
Geras is born with wrinkles and frail bones. His skin sags off the muscles that never truly grow. Youth annoys him. Hebe is his sworn enemy long before they ever meet. But Charon holds him as he breathes hard and reminds him of the genius in age.
I was stupid when I was young. I'm older now. Wiser. More mature. He holds his little brother's wizened frame gently. Listen to the stories of the people. Sit with your brother when he visits his dying friends. There is no permanence or perfection in being young. You are a reminder of change, of inevitability, of maturity. I would not be able to tell you this without having lived and grown through so much before me.
Immortals don't age, Geras huffs bitterly. His voice is cracked and gruff, like an older blacksmith who has breathed in too much acrid smoke.
Everyone ages. We simply are not bound by it. Shapeless. Formless. If we want to look young, we can do so. If we want to look strong, we can do so. It is a blessing. He strokes Geras's thin hair. And much like curses, blessings can be taken away.
Geras sighs and sinks into his brother's stable hold. I don't know how to make myself look different.
Then don't, Charon says. You know how, little brother. We all do. But you do not want to look young. It is not who you are.
Then who am I? What am I? Geras cries. I want to be a child, not an ugly old man. I do nothing for the mortals like the others. I don't bring the day, I don't let them know that the end is near and they should prepare. I do not allow them to feel their hurt. I do not enact punishment and I do not win wars. I am just old and tired.
As I said, you are change. People become different over time. They learn and change, they age and grow. And you are inevitable, even to the gods. You are the reason Moros has friends. You are the reason Oizys creates mourning. You are stories told to grandchildren, you are the head of the household, you are the matriarch, you are history. You are a reminder of the end, and you are a goal for the sickly, for the soldiers in battle, for couples so deeply in love. Charon presses his lips dryly to his brother's wrinkled temple. And you are my brother. You have purpose in that alone.
Eris is hardened to the world when she leaves Tartarus. As always, Charon takes leave of the Underworld and guides her hand-in-hand through darkness and grass to the family home. She is a bitter thing. She finds fault in all things. Constant conflict is demanded of her. When he does not fall to her huffing ways, she grows louder and rougher. But Charon has been steady and stable since birth. Her need to sow problems over nothing does not rile him.
Calm down, he says when she slaps food off the table for being too cold, or shouts that he mended her clothes incorrectly. She cannot calm. It is beyond her. Still he holds her shaking hands and guides her down to a seat on the floor. Relax your breathing. Search for what settles you and utilize that.
Like many of the others, Charon brings her to Ares’ side. War does not settle her, not fully. Still, she finds solace in Ares and in Enyo, her preferred companion. Enyo enjoys the bitter sensation of discord, the craft of competition that awakens in Eris’ presence. Eris is no stranger to being cared for despite how she is, but it is odd to see it reflected in the face of someone who is not her family.
They bicker and argue over anything. Eris is always the instigator, but Enyo happily throws the first blow. Hands beat against faces. Blood bleeds into spit on the ground. Bruises bloom against skin. When the fight is done, they grin and breathe and move along. They are often joined by Ker, bringing horror to the soldiers who spot her flying above right before the final blow.
She spreads trouble outside of battle. Apate and Dolos pull her into their lies and trickery. Arguments follow her subtle instigating words. The twins pull strings behind yelling backs. Momus brings blame and she pushes hostility. The ensuing breakdowns are always so fun to watch. Harmony and peace, a sense of calm, does not befit her. But in carefully placed antagonism she finds a settlement, what Charon spoke of with gentle words, and it is enough.
The last to find life on the outside is young Philotes. Her siblings think she is strange. Even from birth, she is unlike any of them. In Tartarus, she befriends monsters, even the cruelest of punished souls. She hugs with abandon, and smiles wider than any of them thought was possible for their faces. She is not sharp-toothed, and she is not mean. She is not relaxed with sturdy sullenness. She is bright and joyful.
Charon does not bury forgotten bodies around her, nor does he hunt creatures as they sleep. Death upsets her. Violence is rejected. Ker and Thanatos find no fault in her eschew of their nature. She does not fault them for being as they are. It is harder with Eris, but only on her side. Trouble and conflict slides off Philotes’ shoulders like rain. It does not make her angry, or have her spit bitter words. Eris finds that vastly annoying. But despite their stark differences, Philotes loves her family without question. 
Darkness does not suit her, though she walks through shadows as is her birthright, and does not shy away from the depths below as her companions in the clouds of Olympus do. Making friends is easy for her. She finds her way to the mountaintop from smile to smile, and hug to hug. The Graces adore her joyful nature. Pasithea finds amusement in their traded places - her born of Olympus to descend to the depths, and Philotes born of Tartarus to ascend to the golden skies. She does not join their numbers, but attends to their needs. It is a contented life filled with love, with friends, with good sex.
Charon waits for the call of his mother to let him know that another has joined their ranks but it does not come. He does miss, sometimes, the family home when it was filled with the life of another. He will settle there in his free time. The beds are clean, the pantry clear, cobwebs nonexistent. The passage of time does not encroach upon the home he built for his siblings. It does not rot the stone, nor the cloth. The house remains steady, stable, as he is.
Sometimes he walks down to the river. He will sit in the slow and shallow end under the night sky, feeling shadows wisp at his arms. There is no preference between his old and new homes. The Underworld suits him. Macaria who took him down to the depths and gave him his boat is there, his best friend. Styx rushes by as he floats. They speak casually amongst each other. The world is forever dark in the Underworld. It is cool. It is calm.
While only a few of his siblings live with him among the poplar trees and obsidian stone, the others do visit with annoyed huffs from Hades but nothing else in complaint. They join their mother and father in the heated wasteland of Tartarus. They visit the family home. They did not live there all at once, and they never will. He raised them to be independent, decisive. To be better and do more than they thought they could. Their home was a place to grow, and they have. It is no longer necessary for them. For him.
But it is always nice to walk through familiar doors and find his siblings talking amongst themselves. Lounging on cushions they used to sit on when they were much smaller, much younger. Eating at the table, sneaking bites of each other’s food. Playing the games still left behind on shelves and tables.
He never worried about what it meant to be the oldest made of flesh and bone. When he had followed Macaria down below, he did not mean to leave the three behind. They had ventured out, as Moros did. When days pattered by with no return, he thought they had found their own place in the world. Seeing them standing strong and hard-headed in front of Hades and demanding his return was more than amusing. Warmth cut through his heart.
Ferrying souls is his purpose. Watching the entrance when the Underworld is open is his purpose. It is what he has done from the beginning, carrying corpses home and laying them to rest, finding internal settlement in river water rushing beneath him. He is the ferryman and the gatekeeper. Carrying souls across the rushing river. Keeping eye on the doorway and forcing out those who try to push in without reason.
But as he always said, there is more to them than the base instinct of their nature. Like holding hands with little siblings as he walks them to their home, and guarding them from mortals and monsters and gods who do not understand what beauty exists in the dark.
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diana-thyme · 20 days
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Greek Gods 101: Philotes
Philotes is a goddess of friendship, affection, and sex. Excluding the universal offerings, some common offerings include:
Matching Jewelry
Gifts & Gift Boxes
Greeting and Post Cards
Cameras
Photos of You & Friends
Souvenirs
Birthday Cards
Notes Between You & Friends
For devotional acts, some activities that can be done for her include:
Gifting Things to Friends
Going on Dates
Hanging Out with People
Meeting New People
Writing Letters
Getting a Pen-Pal
Talking to Your Friends
Exploring New Places
She is not celebrated in any Athenian holidays.
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sorenblr · 3 months
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With the release of Persona 3's remake, I've been thinking it would have made more sense if the protagonist's ultimate persona was Philotes instead of Messiah, since Philotes is a daughter of Nyx and embodies friendship and bonds and this is the game that introduced social links. What do you think?
I think Philotes is maybe too obscure to really land as an ultimate persona. It's not a hard and fast rule, but usually the evolutions have a greater or more active function in their respective myth systems than whatever preceded them. Going from one of the most famous figures in Greek myth to one that exists principally as a name in a catalogue of minor daimons would be bizarre. The Nyx connection doesn't need to be reinforced beyond Thanatos (the SkullGreymon of P3).
Messiah is itself comically on-the-nose and abandons the Greek theme, but it sort of exists outside the convential boundaries of the narrative, so I don't think it's an unforgivable lapse. They might have maintained both the Greek motif and the salvific function by introducing an allusion to the Orphic/Dionysiac religion, but since that's already prefigured in the character of Orpheus alone, it would be a hat on a hat type situation. I think it's ultimately better that it reflect salvation over friendship/bonds, since the latter is already so heavily embedded in the game systems themselves, but I don't have a better alternative in mind.
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castintothepod · 14 days
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What's in their bag - Lyuten crew edition
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Bonus edtion: Mattias and Leslie
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Greek gods whose kids I want to see in PJO
• Chione
• Zephyrus
• Kymopoleia
• Asclepius
• Nyx
• Hemera
• Hermaphrodite
• Akhlys
• Philotes
• Thanatos
• feel free to add on
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lifethrulen · 7 months
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If you are aged 15-20 I think it’s super impressive to have a bestfriend. I really mean a friend you consider the best one of all. Last time I truly had one, and didn’t think I had one, was when I was 13, and then no more. I spent other years until now thinking I did have one, but I did the math and it makes no sense now. Nothing happened, I’m just not worthy of a friendship so great.
Anyways this is Philotes - goddess of affection, friendship, and sexual intercourse
wish I could’ve asked her for relationship advice.
11-2-23 9:17 pm
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mahnamahnadubididu · 1 year
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An arrow for an aro
"He doesn't know what he's doing,'' they said for centuries. He destroyed so many people on the way with a single impact: Soldiers fell, Kings did not resist, to the impact of his deadly arrow.
Thus returned the most powerful being in the world, he brought bliss and torture, happiness and desire, melancholy and Love.
Thanks to his magic, countries grew, walls fell, some wars began and others end.
He loved his work, he loved that power. He did not like failure, but he knew it was necessary, that which they called unlove, for soul mates to find each other. But he preferred to hide his mistakes; that's how people deny their old loves and remember the bad, some look back with tenderness but that's not the rule.
Cupid, Cupid marked people so much that everyone forgot Philotes, the personification of friendship. People saw her as less, appreciated her presence, of course, but all the praise went to Cupid, even though it was Philotes who cleaned the wounds of the deadly impact of his arrows.
And, as we already know that Cupid does not like mistakes, and does not like to lose power, when he met people who did not bleed with the impact of his arrows, he tried to hide us, banished us and condemned us to an eternal life of observation. ''Platonic, platonic, platonic'' is the condemnation, hovering in our heads. Because it is not normal not to recognize it's greatness, it is not normal to praise Philotes, as the main goddess. It is not normal to want to grow old next to a friend, a brother. When everyone remembers the impact of the arrow, everyone turns away if you say that you did not feel the pain in your heart and the heat spread through your body. And you and I can only think: "What kind of world is this? In which pain is the standard'' "Why does everyone beg to have an open wound in their chest?" "Why do they want me to envy those who bleed?". And I ask myself, "Is it only me who sees the blood flowing, Am I the only one horrified by it?"
I love, I have loved, all whom I have considered friends and family, but I never wanted our lips to miss.
Cupid resents me and I him for the same reason: ''Why does his arrows not harm me?''
But then I go and pray to Philotes and I understand it all: Why would I want to succumb to a force that neither the bravest, nor the wisest could overcome…but I could? Sometimes I will be a spectator and that's...fine. I am not alone, there are others who have defeated Cupid like me. I am the person who will help those who have suffered the greatest wounds, on whom they will lean.
And I realized the power of being an aromantic This is not a punishment. This is my power.
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ofviolentdeathmuses · 3 months
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name: Philotes
what: Personfication of Friendship and affection
age: Appears late 20’s
birthday: March 31
occupation: Spreading affection and friendship
location: Nomadic
faceclaim: Izabella Miko
status: Multi-Verse
relationship: Single
parents: Nyx
siblings: Ambrosine, Kataigida, Konis, Moros, Hypnos, Thanatos, Eris, Eros, Charon, Elpis, Avalon, among others
kids: None
Philotes is one of the more gentle children of Nyx and has probably the softest heart. The siblings she is closest to are Eros (love) and Elpis (hope) because she sees their duties all going hand in hand. Some of her more violent siblings try to avoid her as best as they can.
Other Info Threads Face Drabble
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dailybutterfly · 5 months
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Butterfly #22: Sonoran Blue (Philotes sonorensis)
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Image credits: 1 + 2, 3
Found in California and Baja California, this butterfly belongs to a monotypic genus. Its habitat consists of rocky washes, outcrops and cliffs in deserts.
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happyk44 · 3 months
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thinking about spy for olympus hermes again and how hades catches him and how hermes is prepared to be sent out, prepared to lie through his teeth so he doesn't get in trouble with his father for being caught and how hades frowns at the idea of hermes thinking he's going to be let go because why would he when hermes could get in trouble for it and "you ate the fruit, didn't you" "...yes" "then ask yourself, why would i risk the suffering of something that's mine?"
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tewwor · 1 year
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* & philotes interaction call ( accepting ) — @lumoire
Though often not associated with the brood of Mother Night, she's still fully vested with those of her ilk. True, the spider web of bonds and relations can be horrendously difficult to sort out — even for those with the sharpest of minds. Yet Philotes always puts it upon herself to remember the whos, wheres, and whens. Always blossoms into some sort of small talk to connect, lend an ear, spur on passions and newfound ideas.
It's the only way she can recognize the carillon's bellow when one of her siblings appear.
"Hail, Than—" There's a warmth in those words to reflect the pitch found so far from the surface world. "Back so soon?"
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thebeanestbad · 1 year
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it’s the absolute last thing on my list of things to gripe about but. Descolada is not a fucking virus
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divinehourglass · 1 month
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PHILOTES
Mortal Kombat 1 (2023) OC
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castintothepod · 1 year
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Protags and antagonists
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warpmod · 1 year
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Phil, you need to take out the trash.
But I always take out the trash!
Yea, it's your job to do that.
... okay fine
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